at the back of you oor Kornies

at the back of you

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at the back of you
Yw res dhymm y wul lemmyn?langbot langbot
‘Well no; but I have heard something that has made me anxious and needs looking into. If I think it necessary after all for you to get off at once, I shall come back immediately, or at least send word. In the meanwhile stick to your plan; but be more careful than ever, especially of the Ring. Let me impress on you once more: don’t use it!’
Pyth yw hanow agas myrgh?langbot langbot
The Sergeant vaulted into the driver’s side of the jeep and took the wheel. He took off with a chirp of tyres on concrete. The dishevelled Ingrid sat beside him and another jeep followed us. Ingrid leaned over the back of the seat and yelled at me: “We’re gonna need you for this next bit. We’re gonna try to retrieve David from the cells.” Yes! My adrenalin kicked right in. The Sergeant leaned over his own seat and also yelled at me, as if to emphasise what Ingrid had just said: “And no more of this chicken-shit falling-over garbage neither!” “Yessir! Er, no sir!” I replied in my best available military fashion. My legs would definitely work next time I needed them. The military prison was only a short jeep-drive away from the infirmary. It was a modest but sturdy wooden structure, circa 1940. It never housed more than a few prisoners, mostly guys who’d gotten drunk in town and needed to cool off – or soldiers who had ‘lost track of the time’ and gone AWOL (absent without leave). The prison had never previously held a zombie – or a zombie’s brother, for that matter. It was neither fortified nor particularly secure – and had never needed to be. The two jeeps arrived in a cloud of dust and screeched to a halt. The driver of the second jeep stayed put. The Sergeant, driver of the first jeep, leapt from his seat and ran to the guards standing at the door of the prison building. “Stand down, men,” he barked, as they started to salute him. “This is urgent security business.” They both looked straight ahead and snapped to attention, rifles at the ready. The more senior of them (a corporal) said: “Sorry, sir. We’re not permitted to take orders from any of the U.S. NCO’s (non-commissioned officers).”
Res yw dhymm neuvya.langbot langbot
They dug a deep trench around the car park. Hurry, hurry! There's snow coming! Who shouted like that? Grey clouds bring rain. How was his reply? How silly it was! See here! My hair. I've pulled two white hairs from it! John asked the farmer, 'What sort of trees are they?' He replied, 'They are oaks.' All the children shout, 'Cornwall for ever!' I am pleased at that. Every car has four wheels. The fifth one is inside it. The boys are hungry. Mother will give them some food. But is there enough food in the refrigerator? Yes! There is a lot of bread andbutter still left as well. Sit at the back, please. There's no place left beside me. You will be very useful here working with us.
A nyns yw res dhis oberi?langbot langbot
Upon the eighth night I was more than usually cautious in opening the door. A watch’s minute hand moves more quickly than did mine. Never before that night had I felt the extent of my own powers—of my sagacity. I could scarcely contain my feelings of triumph. To think that there I was, opening the door, little by little, and he not even to dream of my secret deeds or thoughts. I fairly chuckled at the idea; and perhaps he heard me; for he moved on the bed suddenly, as if startled. Now you may think that I drew back—but no. His room was as black as pitch with the thick darkness, (for the shutters were close fastened, through fear of robbers,) and so I knew that he could not see the opening of the door, and I kept pushing it on steadily, steadily.
Ny gar hi den vyth ha ny’s kar den vyth.langbot langbot
“Very well, Captain,” I said. “You’re in charge. I don’t want to have a ten- thousand volt cattle-prod rammed up my arse again. That was absolutely excruciating!” (This, of course, was another lie. No-one had used a cattle-prod on me yet – but the Captain did not know this.) There were three cattle-prods leaning carelessly against the wall on the side of the stage. I pointed to them and fell silent. However, the discontent among the members of the audience was palpable – and audible. The Captain was not so stupid as to ignore the fact that he was rapidly losing the troops’ attention and, along with that, his own credibility. He flashed that creepy smile again. (Yuck!) “Now, now, Mr Zombie’s brother,” said the Captain. (He’d forgotten my name – it was of no importance to him.) “There’s no question of using the cattle- prods on you. You know that, don’t you? Those are just in case your brother gets out of hand.” “Let him speak!” shouted one of the bolder GI’s at the back of the hall. “We want to know what he has to say.” (And thus I had him!) The Captain’s deep sigh was not heard above the general hubbub that had now broken out. “Very well”, he shouted above the din. “I will allow him to take your questions but do remember he is not on our side. He was caught protecting a zombie.” “Caught protecting my only brother!” I corrected, now gaining in confidence. A young GI stepped forward to the microphone, introduced himself (“Private First class Brendan Swooper from Idaho”) and asked: “How come you’re not a zombie yourself when your twin brother is?” The answer to this was obvious to me (I’d not been bitten and David had) but that answer would have been incomplete and so I decided to muddy the waters a little. I guessed that no-one in the hall was in a position to correct me.
Yma nown ha seghes dhedhi.langbot langbot
Frodo sprang out of the waggon to greet him. ‘So there you are at last!’ said Merry. ‘I was beginning to wonder if you would turn up at all today, and I was just going back to supper. When it grew foggy I came across and rode up towards Stock to see if you had fallen in any ditches. But I’m blest if I know which way you have come. Where did you find them, Mr. Maggot? In your duck-pond?’
Fatla genes?langbot langbot
They at once gave up any idea of going back. Frodo led the way, and plunged quickly into the thick bushes beside the stream. ‘Whew!’ he said to Pippin. ‘We were both right! The short cut has gone crooked already; but we got under cover only just in time. You’ve got sharp ears, Sam: can you hear anything coming?’
Yma ganso diwla smodh.langbot langbot
Just down the road, the University Café (not as popular as Tamani’s) was in better shape and so I cheerfully got into their cupboards and fridge to stock up on essential items. I took mainly stuff that was in tins and cans so that it would last. They had a stock of tinned hams and plum puddings, apparently left over from Christmas. Fine by me – so I took as many as I could carry in the back- pack I retrieved along the way. (Don’t ask me who was wearing it at the time – they weren’t going to need it again, I promise you.) I tried to encourage David to share the load with me – I even found another back-pack for him. But he was having none of it. Apparently, zombies don’t do the beast-of-burden thing. (A fact well worth remembering, I’m sure.) In any event, David was getting twitchy again. At first, I thought it must have been hunger (oh no!) but he was just bored. I offered him an apple that I had just swiped from the University Café. He snatched at it and threw it away in disgust. (What had I been thinking? Fruit? For a zombie?) So, I selected another from a nearby basket and bit into it. It wasn’t that fresh – it had been sitting around for over a week – but it was okay (and, unlike the pancakes, it didn’t make me throw up.) How to avoid going back to Union House – that was the pressing problem. Where would any self-respecting zombie prefer to go – other than a charnel house full of zombies (and one psychopathic cat)? Then it struck me: “Hey, Dave! Wanna go to the cemetery? You know, the big one that’s just near here?” He stopped twitching. That was a good sign. But did he know what I was talking about? Possibly, he did. Zombie intelligence is not an easy thing to understand – and, in David’s case, it was complicated by the fact (as I knew) that he could tap into my own mind to boost whatever wit he had been left with following his death. I was like a poorly connected hard-drive, I suppose (though hard-drives, external or otherwise, were unheard of at that time).
Bythkweth ny welis kammneves.langbot langbot
Now, this was a surprise. After a minute or two, David also saw what I had seen. He grunted and pulled me toward the door of the solicitors’ office and then, in his eagerness to enter, released his grip. He pushed open the glass door, ringing a bell, and entered. I followed. He immediately sat down among the solicitors’ clients. They were all zombies, too. What on Earth were they waiting for? The reception desk was unmanned but there was the usual stench of death in the office. So, I looked over the counter. On the floor, lay the rotting remains of a young, female receptionist. She’d been lying there for some days. I left David to have some conviviality with his new-found mates and walked through a small gate and into the main office. First door to the right, on the floor lay another young female employee – a solicitor, a personal assistant? Don’t know. She was in worse shape than the receptionist. I paused briefly – to vomit – but continued my search. Two more rotting female corpses, found in the toilets. Trapped and killed there, it seemed. This was a distressing waste of time, I thought. I turned to go back to the reception area. “Can I help you?” It was the voice of a cheerful, middle-aged man who had emerged from an office at the rear of the building. I turned again and faced him. “You’re alive! How did you manage it?” I stammered. He looked puzzled. “What do you mean?” he said. “Well, I mean the apocalypse, of course.” I replied. “Your waiting room is full of them, the zombies.” “I’m sorry, young man. But that is no way to talk about my valued clients.”
A ble’th os ta devedhys?langbot langbot
The Sermon on the Mount 5.1—7.29 1Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered round him, 2and he began to teach them: True Happiness (Lk 6.20–23) 3“Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4Happy are those who mourn; God will comfort them! 5Happy are those who are humble; they will receive what God has promised! 6Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! 7Happy are those who are merciful to others; God will be merciful to them! 8Happy are the pure in heart; they will see God! 9Happy are those who work for peace; God will call them his children! 10Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! 11“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted. Salt and Light (Mk 9.50; Lk 14.34–35) 13“You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14“You are like light for the whole world. A city built on a hill cannot be hidden. 15No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. Teaching about the Law 17“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with — not until the end of all things. 19So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires. Teaching about Anger (Lk 12.57–59) 21“You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother ‘You good-for-nothing!’ will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God. 25“If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will hand you over to the judge, who will hand you over to the police, and you will be put in jail. 26There you will stay, I tell you, until you pay the last penny of your fine. Teaching about Adultery 27“You have heard that it was said, ‘Do not commit adultery.’ 28But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than for your whole body to go to hell. Teaching about Divorce (Mt 19.9; Mk 10.11–12; Lk 16.18) 31“It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32But now I tell you: if a man divorces his wife, for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also. Teaching about Vows 33“You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’ — anything else you say comes from the Evil One. Teaching about Revenge (Lk 6.29–30) 38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one kilometre, carry it two kilometres. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him. Love for Enemies (Lk 6.27–28, 32–36) 43“You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48You must be perfect — just as your Father in heaven is perfect!
Ny veu an lavar-ma treylys whath.langbot langbot
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.”[d] Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” 55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
Seytek bloodh yw ow howethes.langbot langbot
“If you can get us there, we can just disappear,” I said. He looked at me in disbelief. “The Aussie guys here know that area, Scrub Hill, like the backs of their hands – they train there all the time. No-one can hide there for long,” said the Sergeant. I smiled: “I can promise you that they won’t find us – not even if they bring in a pack of bloodhounds. I know the area well, too – and there are some extremely good places to hide. Besides, David and I won’t be staying there for too long – we’ve got somewhere better to go now.” The Sergeant shrugged: “Okay, it’s your funeral,” said the Sergeant. “Scrub Hill it is. Just don’t tell me where you’re going after that. I don’t want to know.” He shook his head in continuing disbelief and chuckled at my confidence. We left the main base of Puckapunyal at great speed. We just flew through the main entrance. The barriers were in the raised position and there were no guards in the booths on that particular night. I still wonder if it had been arranged beforehand by the Sergeant or whether the guards had just left their posts to join the internecine fracas at the parade ground. In the end, none of that matters. What matters is that we left the base completely unimpeded. The Sergeant dropped us off precisely where I had asked, in the Scrub Hill Area of the Pucka complex, wished us well and left us with a kitbag full of essential supplies to carry me through the first few days on the run. (David’s own needs would be minimal but I quickly decided that, despite his protests, he could do the ‘heavy lifting’ of the kitbag.) I thanked that Sergeant of the United States Army Corps – he was a decent human being and I hope he had a long and happy life. (Perhaps, he’s still alive?) And, like Ingrid, I never saw him again either.
A yllowgh ow gweres?langbot langbot
Siege at the Baillieu “He’s gotta go, Pete. You know it – and I know it.” Jude’s voice was firm. Any sympathy she had for me had been put to one side. She continued: “Dave’s a guy. When he gets bitten, there’s no way back.” She was right, of course. Dave would die – and soon. It was a matter of a few hours at best. They would cast his body out. He’d join the other guys, the ones who’d gone before. “He’s not gonna go,” I said with quiet determination. “But, Pete, you know the score. He can’t stay here. Once he’s dead, he’s a threat. You’ve seen it with your own eyes.” “He’ll be no threat to me. No. Not to me,” I said, without fully believing my own words. I could not see my brother, my twin brother, slung outside the library doors, like some animal carcase. I could not see him simply exist amongst them, amongst those we had already cast aside over the last week – and the ones who had made them like they were. No. He was not “gonna go”. Nor would I destroy him – or see him destroyed. These were not options. He would stay with me, with us. Jude stood and sighed. She would talk to me again no doubt – within an hour or two – before Dave actually died. In the meantime, she left me to sit beside my dying brother. At least he was now unconscious, no longer suffering. Beads of sweat still clung to his forehead. He was pale, feverish, unmoving – except for the shallow rise and fall of his chest. When his breathing ceased altogether, I knew what would happen – and happen very quickly. I’d seen it happen a dozen or more times in the last week – to other guys. Always the guys, never the girls. Not so far, anyway.
Ny vynnav vy dybri.langbot langbot
‘That all depends on what you think the Riders would do, if they found you here,’ answered Merry. ‘They could have reached here by now, of course, if they were not stopped at the North-gate, where the Hedge runs down to the river-bank, just this side of the Bridge. The gate-guards would not let them through by night, though they might break through. Even in the daylight they would try to keep them out, I think, at any rate until they got a message through to the Master of the Hall - for they would not like the look of the Riders, and would certainly be frightened by them. But, of course, Buckland cannot resist a determined attack for long. And it is possible that in the morning even a Black Rider that rode up and asked for Mr. Baggins would be let through. It is pretty generally known that you are coming back to live at Crickhollow.’
Nyns yw res dhis diberth lemmyn.langbot langbot
You and I in a little toy shop Buy a bag of balloons with the money we've got Set them free at the break of dawn 'Til one by one they were gone Back at base bugs in the software Flash the message "something's out there!" Floating in the summer sky Ninety-nine red balloons go by Ninety-nine red balloons Floating in the summer sky Panic bells, it's red alert There's something here from somewhere else The war machine springs to life Opens up one eager eye Focusing it on the sky Where ninety-nine red balloons go by Ninety-nine decision street Ninety-nine ministers meet To worry, worry, super scurry Call the troops out in a hurry This is what we've waited for This is it, boys, this is war The president is on the line As ninety-nine red balloons go by Ninety-nine knights of the air Ride super high-tech jet fighters Everyone's a super hero Everyone's a captain Kirk With orders to identify To clarify and classify Scramble in the summer sky Ninety-nine red balloons go by As ninety-nine red balloons go by Ninety-nine dreams I have had In every one a red balloon It's all over and I'm standing pretty In this dust that was a city If I could find a souvenir Just to prove the world was here And here is a red balloon I think of you, and let it go
Glas yw ow dewlagas.langbot langbot
2 THESSALONIANS 2 The Man of Lawlessness 1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. 5Don’t you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness. Stand Firm 13But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. 16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.
Mres Brown a gonvedh Nihonek.langbot langbot
I got my first real six-string Bought it at the five-and-dime Played it 'til my fingers bled Was the summer of '69 Me and some guys from school Had a band and we tried real hard. Jimmy quit, Jody got married I should've known we'd never get far Oh, when I look back now That summer seemed to last forever And if I had the choice Yeah, I'd always wanna be there Those were the best days of my life Ain't no use in complainin' When you've got a job to do Spent my evenings down at the drive-in And that's when I met you, yeah Standin' on your mama's porch You told me that you'd wait forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah. Back in the summer of '69, oh Man we were killin' time We were young and restless We needed to unwind I guess nothin' can last forever, forever, no! Yeah! And now the times are changin' Look at everything that's come and gone Sometimes when I play that old six-string I think about you, wonder what went wrong Standin' on your mama's porch You told me that it'd last forever Oh, and when you held my hand I knew that it was now or never Those were the best days of my life Oh, yeah Back in the summer of '69, oh It was the summer of '69, oh, yeah Me and my baby in '69, oh It was the summer, the summer, the summer of '69, yeah!
Ny allav koska yn ta.langbot langbot
“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
My a vynn gweles dha ji.langbot langbot
THE RELIEF OF THE BAILLIEU It was just as Paul had described: a large refrigerated truck, ‘parked’ at a set of traffic lights in Lygon Street, the door of the cab wide open and no driver in sight – and the diesel engine was still idling. (Frugal beasts, those diesel engines.) The vehicle was otherwise untouched – what good was it to zombies? So, David and I approached, and opened the rear doors without difficulty. The driver had obviously only just started his delivery run – the refrigerated compartment was absolutely full of frozen foodstuffs of all kinds. Meat and poultry – frozen and processed. Fruit and vegetables. Pallet loads of it. Literally, tonnes of it. More than enough to feed the fugitives in the Baillieu for weeks. “Hey, Dave! Paul is a complete genius! We could have spent weeks looking for something like this.” David said nothing – not even a grunt came from him. This stuff was now unimportant to him and, I guessed, he wanted to be elsewhere (the basement of Union House) more than ever. “Too bad, Dave,” I said. “I’m not going back there.” (Not unless I absolutely had to.) I was minded to jump into the cab and drive straight to the Baillieu but I had another idea. I would drive it back to the crypt in the cemetery or, at least, as near as I could get this lumbering great vehicle to it. “Jump in, Dave,” I said. “We’re going for a little ride.” David reluctantly complied – he had no other pressing engagements. Of course, you might object that this all sounds highly improbable – and, indeed it was, the finding of the truck, at least. But there was no improbability about my being able to drive that truck. True it is that I did not possess an articulated vehicle licence and had never tried to get one. True also is that, if called upon to drive this vehicle further than the mile or so that I now needed to drive, I would probably have crashed the truck or damaged it irreparably.
Nyns eus koffi lowr.langbot langbot
Darkness came and the cat’s eyes continued to glow in the dark. It was relatively quiet, the zombies largely torpid. Then came midnight. (The witching hour?) A number of new arrivals (all zombies, of course) came into the basement, young guys I’d never seen before. They were agitated, seemed to have been running. Then came some others – and, among them, older males, definitely non- students. They, too, were agitated. Where had they come from? I roused David – a bit more gently than had been my custom (no kicks this time round). I took his hand and pulled on it, suggesting we needed to go upstairs to see what was going on. This was one of my better moves, as it turned out. David sensed the agitation of the new arrivals – or so it seemed – and came willingly with me. Upstairs there were more new arrivals, many more – with still more pouring through the doors of Union House. The large foyer area was rapidly filling and soon it would be hard to get through the press in order to get outside. So, I made this a priority and my brother and I forced our way through, exiting via the Northern door. The sight that greeted us was astonishing – even for those times. There was a sea of zombies, thousands of them, filling North Court and extending beyond the Beaurepaire Centre (the pool and gymnasium). If fear and panic could be discerned in dead eyes, I could discern it there. David himself became panicky but I stuck with him and decided to lead him, by the hand, further away from the Union building – to see what was driving this crowd of zombies in our direction. Looking across the throng for the first time in the dim light, I could see they were of all ages and sizes (but, of course, there were no females at all). There were even a few children. I guessed they were mainly second and third-generation zombies, those that had been infected by the first wave which, as you may recall, was composed entirely of young men. Spawned away from the centre of the outbreak, something was driving them back to it.
A wra glaw hedhyw?langbot langbot
The Triumphant Entry into Jerusalem (Mk 11.1–11; Lk 19.28–40; Jn 12.12–19) 1As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. There Jesus sent two of the disciples on ahead 2with these instructions: “Go to the village there ahead of you, and at once you will find a donkey tied up with her colt beside her. Untie them and bring them to me. 3And if anyone says anything, tell him, ‘The Master needs them’; and then he will let them go at once.” 4This happened in order to make what the prophet had said come true: 5“Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.” 6So the disciples went and did what Jesus had told them to do: 7they brought the donkey and the colt, threw their cloaks over them, and Jesus got on. 8A large crowd of people spread their cloaks on the road while others cut branches from the trees and spread them on the road. 9The crowds walking in front of Jesus and those walking behind began to shout, “Praise to David's Son! God bless him who comes in the name of the Lord! Praise God!” 10When Jesus entered Jerusalem, the whole city was thrown into an uproar. “Who is he?” the people asked. 11“This is the prophet Jesus, from Nazareth in Galilee,” the crowds answered. Jesus Goes to the Temple (Mk 11.15–19; Lk 19.45–48; Jn 2.13–22) 12Jesus went into the Temple and drove out all those who were buying and selling there. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 13and said to them, “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer.’ But you are making it a hideout for thieves!” 14The blind and the crippled came to him in the Temple, and he healed them. 15The chief priests and the teachers of the Law became angry when they saw the wonderful things he was doing and the children shouting in the Temple, “Praise to David's Son!” 16So they asked Jesus, “Do you hear what they are saying?” “Indeed I do,” answered Jesus. “Haven't you ever read this scripture? ‘You have trained children and babies to offer perfect praise.’ ” 17Jesus left them and went out of the city to Bethany, where he spent the night. Jesus Curses the Fig Tree (Mk 11.12–14, 20–24) 18On his way back to the city early next morning, Jesus was hungry. 19He saw a fig tree by the side of the road and went to it, but found nothing on it except leaves. So he said to the tree, “You will never again bear fruit!” At once the fig tree dried up. 20The disciples saw this and were astounded. “How did the fig tree dry up so quickly?” they asked. 21Jesus answered, “I assure you that if you believe and do not doubt, you will be able to do what I have done to this fig tree. And not only this, but you will even be able to say to this hill, ‘Get up and throw yourself in the sea,’ and it will. 22If you believe, you will receive whatever you ask for in prayer.” The Question about Jesus' Authority (Mk 11.27–33; Lk 20.1–8) 23Jesus came back to the Temple; and as he taught, the chief priests and the elders came to him and asked, “What right have you to do these things? Who gave you this right?” 24Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 25Where did John's right to baptize come from: was it from God or from human beings?” They started to argue among themselves, “What shall we say? If we answer, ‘From God,’ he will say to us, ‘Why, then, did you not believe John?’ 26But if we say, ‘From human beings,’ we are afraid of what the people might do, because they are all convinced that John was a prophet.” 27So they answered Jesus, “We don't know.” And he said to them, “Neither will I tell you, then, by what right I do these things. The Parable of the Two Sons 28“Now, what do you think? There was once a man who had two sons. He went to the elder one and said, ‘Son, go and work in the vineyard today.’ 29‘I don't want to,’ he answered, but later he changed his mind and went. 30Then the father went to the other son and said the same thing. ‘Yes, sir,’ he answered, but he did not go. 31Which one of the two did what his father wanted?” “The elder one,” they answered. So Jesus said to them, “I tell you: the tax collectors and the prostitutes are going into the Kingdom of God ahead of you. 32For John the Baptist came to you showing you the right path to take, and you would not believe him; but the tax collectors and the prostitutes believed him. Even when you saw this, you did not later change your minds and believe him. The Parable of the Tenants in the Vineyard (Mk 12.1–12; Lk 20.9–19) 33“Listen to another parable,” Jesus said. “There was once a landowner who planted a vineyard, put a fence around it, dug a hole for the winepress, and built a watchtower. Then he let out the vineyard to tenants and went on a journey. 34When the time came to gather the grapes, he sent his slaves to the tenants to receive his share of the harvest. 35The tenants seized his slaves, beat one, killed another, and stoned another. 36Again the man sent other slaves, more than the first time, and the tenants treated them the same way. 37Last of all he sent his son to them. ‘Surely they will respect my son,’ he said. 38But when the tenants saw the son, they said to themselves, ‘This is the owner's son. Come on, let's kill him, and we will get his property!’ 39So they seized him, threw him out of the vineyard, and killed him. 40“Now, when the owner of the vineyard comes, what will he do to those tenants?” Jesus asked. 41“He will certainly kill those evil men,” they answered, “and let the vineyard out to other tenants, who will give him his share of the harvest at the right time.” 42Jesus said to them, “Haven't you ever read what the Scriptures say? ‘The stone which the builders rejected as worthless turned out to be the most important of all. This was done by the Lord; what a wonderful sight it is!’ 43“And so I tell you,” added Jesus, “the Kingdom of God will be taken away from you and given to a people who will produce the proper fruits.” 45The chief priests and the Pharisees heard Jesus' parables and knew that he was talking about them, 46so they tried to arrest him. But they were afraid of the crowds, who considered Jesus to be a prophet.
My a wayt y fynnydh ow gweres.langbot langbot
Luke 9 Jesus Sends Out the Twelve 1When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, 2and he sent them out to proclaim the kingdom of God and to heal the sick. 3He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. 4Whatever house you enter, stay there until you leave that town. 5If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” 6So they set out and went from village to village, proclaiming the good news and healing people everywhere. 7Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, 8others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. 9But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him. Jesus Feeds the Five Thousand 10When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing. 12Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.” 13He replied, “You give them something to eat.” They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14(About five thousand men were there.) But he said to his disciples, “Have them sit down in groups of about fifty each.” 15The disciples did so, and everyone sat down. 16Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. Peter Declares That Jesus Is the Messiah 18Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” 19They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” 20 “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.” Jesus Predicts His Death 21Jesus strictly warned them not to tell this to anyone. 22And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.” 23Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. 27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.” The Transfiguration 28About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.) 34While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen. Jesus Heals a Demon-Possessed Boy 37The next day, when they came down from the mountain, a large crowd met him. 38A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40I begged your disciples to drive it out, but they could not.” 41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.” 42Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43And they were all amazed at the greatness of God. Jesus Predicts His Death a Second Time While everyone was marveling at all that Jesus did, he said to his disciples, 44“Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it. 46An argument started among the disciples as to which of them would be the greatest. 47Jesus, knowing their thoughts, took a little child and had him stand beside him. 48Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” 49“Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.” 50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.” Samaritan Opposition 51As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53but the people there did not welcome him, because he was heading for Jerusalem. 54When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55But Jesus turned and rebuked them. 56Then he and his disciples went to another village. The Cost of Following Jesus 57As they were walking along the road, a man said to him, “I will follow you wherever you go.” 58Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” 59He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” 60Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” 61Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” 62Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”
Gwren ni gul henna.langbot langbot
23 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.