at the beginning oor Kornies
at the beginning
Vertalings in die woordeboek Engels - Kornies
dhe'n dhalleth
war an dhalleth
y'n dalleth
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
I need to start at the beginning.
My a vynn koska yn ow chambour.langbot langbot
I need to start at the beginning. /
Hi a gelwis hy whor.langbot langbot
at the beginning
Yma dhedhi deg flogh.langbot langbot
at the beginning
An venyn a olas pan glewas an yeyn-nowodhow.langbot langbot
At the beginning and at the end.
Yma nown dhyn.langbot langbot
at the beginning
Hi a vynn redya lyver.langbot langbot
Let the one who knows the way guide the group. / There is an implied neb at the beginning: ‘whoever’.
I a vynn agan kavos.langbot langbot
3And he went on his journeys from the south even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Hai;
Ymons i orth dha wortos a-dherag an daras.englishtainment-tm-SR83RHTt englishtainment-tm-SR83RHTt
We aim to identify, collate and preserve archives that relate to the resurrection of Cornish at the beginning of the 20th Century (and before) and share them with as many people as possible.
Yw res dhymm dybri gensi?englishtainment-tm-dd5Fixtm englishtainment-tm-dd5Fixtm
For as this our adversary was busy at the beginning with our first parents, so is he no less, but rather more busy with us at this present, as witnesseth Saint Peter in the fifth chapter of his first epistle, saying: ‘Your adversary the devil, as a roaring lion, goeth about seeking whom he may
Nyns esa Maria ena.langbot langbot
The morning came, pale and clammy. Frodo woke up first, and found that a tree-root had made a hole in his back, and that his neck was stiff. ‘Walking for pleasure! Why didn’t I drive?’ he thought, as he usually did at the beginning of an expedition. ‘And all my beautiful feather beds are sold to the Sackville-Bagginses! These tree-roots would do them good.’ He stretched. ‘Wake up, hobbits!’ he cried. It’s a beautiful morning.’
Ev a dheuth omma rag ow gweres.langbot langbot
Your people, in the land of America, unknown to us, you learnt to worship the true God of Heaven and Earth, who made the sun, the moon and the stars to [..] men on the land, and made all things at the beginning, and is God almighty throughout all the world, life never ending. Amen. W. Gwavas, of the Central Temple in London, In the land of the Britons, In the year of our Lord God, 1710.
Ro dhymm an lo.langbot langbot
first, at wostalleth; kynza; initially; in the beginning wortalleth
Ple’ma dha fleghes?langbot langbot
first of all 1 a at first yn-kynza-oll; b in the beginning y'n-dalleth; 2 especially; chiefly kynz-oll
Nyns yw da genev leth.langbot langbot
To begin with, they are going to see the naval helicopters at Culdrose. /
Nyns yw res dhis bos omma.langbot langbot
To begin with, they are going to see the naval helicopters at Culdrose.
Ny wor den vyth y hanow.langbot langbot
6And she went down unto the floor, and did according to all that her mother in law bade her. 7And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. 8And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. 9And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. 10And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. 12And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. 13Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Res vydh dhymm gul henna.langbot langbot
firstly (adv.) at first yn-kynza, kynza; from the first a'n-kynza, kynza; from the very beginning a'n-kynza-dalleth
Dewdhek bloodh ov.langbot langbot
at first to begin with wostalleth; firstly kynza, yn-kynza; first of all yn-kynza-oll; initially; in the beginning wortalleth
Teg yw an avon ma.langbot langbot
grounder d. n. foundation stones of a C. hedge or a wall men gòles m. -ow gòles, col. meyn gòles; phr. if you want to build a strong hedge, you should begin with the biggest stones at the bottom mar mennowgh derevel ke crev, whei a dalvia dallath gen an brâssa meyn a-wòles
Yth esa tri mab dhodho.langbot langbot
First, touching man, he said: 'Let us make man', which words be as it were the words of God the Father to God the Son and to the Holy Ghost, spoken after the manner of men when they go about some great matter, at what time they take good advisement or they begin and do join with the best and wisest counsellors that they can get.
Pyth yw dha hanow?langbot langbot
2 PETER 2 False Teachers and Their Destruction 1But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2Many will follow their depraved conduct and will bring the way of truth into disrepute. 3In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping. 4For if God did not spare angels when they sinned, but sent them to hell, putting them in chains of darkness to be held for judgment; 5if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10This is especially true of those who follow the corrupt desire of the flesh and despise authority. Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from the Lord. 12But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish. 13They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you. 14With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15They have left the straight way and wandered off to follow the way of Balaam son of Bezer, who loved the wages of wickedness. 16But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness. 17These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22Of them the proverbs are true: “A dog returns to its vomit,” and, “A sow that is washed returns to her wallowing in the mud.”
Yma dhis lies lyver.langbot langbot
start2 (n.) 1 a first part; beginning dalleth, derow; b time of starting; origin dallethvoz i place of starting; starting point dallethva; c signal to proceed dallethyp; 2 a lead; advantage dyspart; b opportunity; break strab; 3 slight involuntary movement; twitch; flinch tris, plynch; 4 at the ~ 1 in the first place y'n-kynza-le a in the beginning wostalleth
Yma hi owth ola.langbot langbot
Matthew 19 Beyond Jordan 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan; 2And great multitudes followed him; and he healed them there. 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15And he laid his hands on them, and departed thence. The Rich Young Ruler 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30But many that are first shall be last; and the last shall be first. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
A yll’ta neuvya?langbot langbot
The Slaters were less successful when playing against Saint Columb a few weeks later. This time, it was the Junior Cup at stake, again after a season full of success. It is interesting to note that 300 supporters accompanied the players in the train to Wadebridge. Delabole scored a goal to begin with, but despite all the cheers and noise of the supporters, the Slaters were unable to withstand the speed and energy of the other team. Their numbers were down at times, too, due to injuries sustained by some of their players. Unfortunately, the result was a 3-1 victory for Saint Columb.
Helen, ow heniterow yw homma.langbot langbot
37 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.