at which we use oor Kornies

at which we use

Vertalings in die woordeboek Engels - Kornies

mar tevnydhyn

voorbeelde

at which we use
/ mar tevnydhyn / / /

The rate at which we use our natural resources means that there are no longer choices; we must find alternative sources of energy.
An kevradh uhel may tevnydhyn agan fentynyow naturek a styr nag eus na fella dewisyow; res yw dhyn ni kavos ken fentynyow a nerth. Possybyl o der an arghasans ma mentena affordyadow kost an toknys.

The rate at which we use our natural resources means that there are no longer choices; we must find alternative sources of energy.
An kevradh uhel may tevnydhyn agan fentynyow naturek a styr nag eus na fella dewisyow; res yw dhyn ni kavos ken fentynyow a nerth.

It is at the heart of the communities in which we live, the environments that surround us and the activities we enjoy.
Yma hi orth kolon an kemeniethow may trigyn, an kerhynedhow a’gan kyrhyn ha’n bewderow a omjersyn.

It is at the heart of the communities in which we live, the environments that surround us and the activities we enjoy.
Yma hi orth kolon an kemeniethow may trigyn, an kerhynedhow a’gan kyrhyn ha’n bewderow a omjersyn. My a gar Heyl awos agan bos dy’golya omma.

Put simply, the written sources we have span several centuries and reflect different periods in the life of the language. In reviving Cornish, spelling systems were used at various times which reflected different views on how we should best use this inheritance to take Cornish forward into the future. Systems were either based on particular target dates in the history of the language or sought to regularise the relationship between spelling and pronunciation.
Leverys yn sempel, an fentynyow skrifys eus genen a omles nebes kansbledhynyow ha dastewynnya termynyow dyffrans yn bewnans an yeth. Yn unn dhasvewa Kernewek, systemow lytherennans a veu devnydhys dres prysyow divers hag a dhastewynnya prederow dyffrans y’n maner y koodh dhyn y’n gwella fordh gul devnydh an eretons ma dhe dhri Kernewek yn-rag y’n termyn a dheu. Systemow a veu selys war po dedhyow kosten arbennek yn istori an yeth po hwilys dhe gompeshe an keskowethyans ynter lytherennans ha leveryans.

Many of the pictures have come to us through individual family collections. We also have the collection of press photographer George Ellis which contains over 100,000 glass negatives. Ellis came to Bodmin from London at the outbreak of World War II and stayed, photographing north and east Cornwall and its people throughout the war and into the 1970s.
Lies a’n skeusennow ma re dheuth dhyn dre guntellow teylu unnik. Ynwedh, ni a’gan beus kuntel skeusenner gwask George Ellis hag a syns ynno moy ages 100,000 negedhen. Ellis a dheuth dhe Vosvena dhyworth Loundres orth dalleth Nessa Bresel an Bys hag ena y trigas ev, ow kemeres skeusennow a Gernow Est hag a’y thus dres an vresel bys y’n bledhynnyow 1970.

Apart from this half-forgotten lecture in jungle warfare, my only knowledge of military tactics came from reading (in Latin) about Rome’s wars with Carthage. Naturally, I still thought of Hannibal as a ‘gun’ General but, given that I didn’t have ready access to any battle elephants, I thought the valuable lessons I had learned from this reading were likely to be of limited use in dealing with the zombie apocalypse – or, for that matter, with any counter-offensive that might then be under weigh. After playing in my mind with the remembered fragments of the lecture from the reg, I turned to David – who had just listened to the radio with me. (Mildly interested – comprehension? I guess next to zero.) “Okay, David, we can forget about Hannibal,” I commenced (David had studied Latin as well). “Let’s think about our time together in the cadets. If the Army was going to form a defensive perimeter around the docklands area, how would they go about it? How far from the docks would they place the perimeter? As far as Central Melbourne? As far as here, at the university?” Naturally, he didn’t answer me. I was just using him as a sounding board. His eyes, however, did seem to look at me quizzically – if dead eyes could ever do that. We still sat in the Activities Office, each of us on one side of the desk upon which sat the transistor radio, currently our portal to the outside world. We sat for a while staring at one another – my mind was racing. His mind ....? Well, I didn’t know what was going on in there - maybe more than I realised. This moment of quiet reflection was abruptly interrupted: ‘Gween’, the zombies’ pet cat, had apparently wandered by and decided to join the party. (She obviously had the run of the building and feared none of its current residents.) She leapt nimbly onto the desk, rubbed against my unprotected arm, bit it sharply and then sauntered over to David as if nothing had happened. The wretch! David, of course, took the furry beast into his arms and clumsily started petting it. In return, the mainly black animal miaowed its appreciation at him, in a decidedly cutesy fashion, and started to purr loudly. After looking adoringly into my brother’s dead eyes for a time, Gween turned her face to me and hissed with apparent conviction.
A-der an areth hanter-ankevys ma a-dro dhe vresel yn gwylgoes, y teuth ow skians tanow a daktegow breselek dhiworth redya (yn Latin) a-dro dhe’n breselyow gans Karthaj. Heb mar, my a grysi hwath Honibal dhe vos pennhembrenkyas awenek mes, drefenn na yllyn kavoes olifansow-batel vyth y’n tor’na, my a brederis na via pur euver an dyskansow talvosek a dhysksen vy. Henn yw leverel, pur stroethys a via ow devnydh anedha rag dyghtya droglamm an zombis – po, gans henna, rag dos erbynn neb gorthomsettyans a allsa bos dallethys ena. Wosa gwari y’m brys vy gans temmyn areth an reg a borthsen kov, my a dreylyas dhe Dhavydh neb re woslowsa orth an radyo genev. (Nebes byghan y les, y gonvedhes o ...? Mann po ogas.) “Da lowr, a Dhavydh, ni a yll ankevi Honibal,” a dhallathis. (Davydh re via studhyer Latinek genev.) “Gwren prederi a-dro dh’agan termyn warbarth avel prentys-soudoryon. Mar mynna tus an lu furvya kylghvusur omwithek a-dro dhe diryow an porthow, fatell wrussens i henna? Dhe by pellder dhiworth an porthow a worrsens i aga honan? Bys Melbourne kresel? Bys omma, an bennskol?” Ny dheuth dhiworto gorthyp vyth – heb mar. Yn hwir, yth esov orth y wul kepar hag astell-senyans. Byttegyns, yth heveli y dhewlagas ev dhe vires orthymm yn unn wovynn – mar kylli dewlagas marow gul henna. Yth eson ni owth esedha hwath y’n Soedhva Bywderyow, pub huni ahanan dhe unn du an desk le mayth esa ow sevel an radyo-transystor, agan portal unnik dhe’n ledanna bys y’n tor’ na. Y remaynsyn owth esedha pols, ow lagatta orth an eyl dh’y gila. Yth esa ow brys vy ow resek toethmen. Y vrys ev ...? Wel, ny wodhyen pyth a hwarva ynno – martesen moy a draow es dell yllyn godhvos. An pols ma a ombrederans hebask a veu goderrys heb gwarnyans: ‘Gwin’, kath veurgerys an zombis, re wandersa a-ogas hag ervira dhe omjunya gans an fest. (Yn apert, hi a ylli mos der an drehevyans dien ha ny berthi own vyth a’n drigoryon erell.) Hi a lammas yn skav war an desk hag omrutya erbynn ow bregh anwithys - ha’y vratha tynn. A-dhistowgh, hi a gerdhas yn lent dhe Dhavydh kepar ha pan hwarsa mann - an kasadow! Heb mar, Davydh a gemmeras an goedhvil blewek yn y dhiwvregh ha dalleth hy handla heb kreft. Yn attal, an enyval ma, du y vlew y’n vrassa rann, a viowlas hy gras dhodho, yn fordh meur y tekter apert, ha dalleth purrya yn ughel. Wosa hy mires yn unn wordhya y’n dhewlagas dres termyn hir, Gwin a dreylyas hy fas dhymmo vy ha sia, kler hy forpos. 137

1 Thessalonians 2 Their Ties With the Apostle 1For yourselves, brethren, know our entrance in unto you, that it was not in vain: 2but even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. 3For our exhortation was not of deceit, nor of uncleanness, nor in guile: 4but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. 5For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: 6nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. 7But we were gentle among you, even as a nurse cherisheth her children: 8so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. 9For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. 10Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12that ye would walk worthy of God, who hath called you unto his kingdom and glory. 13For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. 14For ye, brethren, became followers of the churches of God which in Judæa are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: 15who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: 16forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. 17But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? 20For ye are our glory and joy.
AN BIBEL KERNEWEK 2020 1 Thessalonianys 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

1 JOHN 1 The Incarnation of the Word of Life 1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our joy complete. Light and Darkness, Sin and Forgiveness 5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. 8If we claim to be without sin, we deceive ourselves and the truth is not in us. 9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10If we claim we have not sinned, we make him out to be a liar and his word is not in us.
1 YOWANN 1 An Ger a Vewnans 1An pyth a veu a-dhia'n dalleth hag a wrussyn y glewes, a wrussyn y gweles gans agan dewlagas ha mires warnodho ha tochya gans agan diwleuv, a-dro dhe'n Ger a vewnans – 2rag an bewnans a veu diskwedhys ha ni re'n gwelas ha dustunia ha leverel dhywgh, an bewnans heb diwedh esa gans an Tas hag a veu diskwedhys dhyn – 3an pyth re welsyn ha re glewsyn a dherivyn orthowgh ynwedh, rag ma'gas bo kowethyans genen: hag yn hwir yma agan kowethyans ni gans an Tas ha gans y Vab, Yesu Krist. 4Ha'n re ma a skrifyn dhywgh rag may fo agan lowender leun. Duw yw Golewder 5Hemm yw an messaj re glewsyn ganso, hag a dherivyn dhywgh, Duw dhe vos golewder ha nag eus ynno tewlder vytholl. 6Mar leveryn bos dhyn kowethyans ganso, hag y kerdhyn yn tewlder, gowleverel a wren, ha ny wren an pyth yw gwir. 7Mes mar kerdhyn y'n golewder dell usi ev y'n golewder, ni a'gan beus kowethyans an eyl gans y gila, ha goes Yesu Krist a'gan golgh a bub peghes. 8Mar leveryn na'gan bos peghes, yth omdoellyn, ha nyns usi an gwirder ynnon. 9Mar aswonnyn agan peghosow, lel yw ev hag ewnhynsek, hag ev a av dhyn agan peghosow, ha'gan glanha a bub kammhynseth. 10Mar leveryn na beghsyn, ni a'n gwra gowek, ha nyns usi y er ynnon.

Some of the most useful sources are parish registers, which were kept from 1538. The parish was a unit of local government, and these records are vital for discovering your ancestors’ baptisms, marriages and burials. Kresen Kernow is home to registers from all of the 257 parishes in Cornwall, although current registers will still be in use at the churches. We also look after over 500 Methodist, Quaker, Congregational and Baptist registers. You can view these registers on microfiche in our reading room, where transcripts are also available.
Yn mysk an fentynnyow an moyha dhe les, yma an kovlyvrow pluwek, gwithys dhyworth 1538. Unnses governans leel o an bluw, hag a res yw an kovadhow ma rag diskudha an besydhyow, demedhyansow hag ynkleudhyansow agas hendasow. Kresen Kernow yw tre dhe govlyvrow a-dhyworth oll an 257 a bluwow yn Kernow, kyn tevnydhir hwath an kovlyvrow a-lemmyn y’n eglosyow. Ni a with keffrys moy es 500 kovlyver Methodek, Krenoriethek, Kuntellyansel ha Besydhek. Y hyllir mires orth an kovlyvrow ma war gorrgennen orth agan stevell-redya, le may ma kavadow treusskrifow ynwedh.

“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
“Mars omwellha onan yntra hwegh an zombis,” yn-medh hi, nebes ankryjyk lemmyn, “hag ytho yma an rann na ow bos ledhys gans agan lu, henn yw ...” “...drog-ober breselyek meur.” My a worfennas hy thybyans. “Ya, henn o pyth esen ow leverel an jydh arall, dell grysav – dhe’n dus gans bern lowr a woslowes orthymm – kyns beuv gwrys tawesek gans Doktour Mengele. Ov vy ewn?” Ingrid a skonyas aswonn ow govynn – ha’m kampoellans a ‘Dhoktour Mengele’, hy ughella soedhek. “Mes hemm yw euthyk yn tien,” a besyas hi. “Mars yw gwir, an pyth re leversysta, yth eson ow thanbellenna, ow leski hag ow thenna war vilyow a yonkers a allsa omwellhe. Prag na leversysta neppyth a-dro dhe hemma dres an kynsa areth, pan esa chons dhiso jy?” My a sevis ow diwabrans, kynth o byghan ow marth. Yn apert, y hedhsa hi goslowes orthymm – y’n termyn hedhyw hag ena keffrys. My a erviras dh’y asa koedha. “Gwra dasvysytya an areth ma, ‘Dhoktour. Y’n kynsa le, gwra perthi kov ow bos goderrys, yn anhweg, kyns my dhe alloes gorfenna ow hampoellow dhe’n soudoryon ena omguntellys ...” Ingrid a dhasvysytas an areth yn hy brys – ha penndroppya, nebes methek, orthymm. “...hag, y’n nessa le, pyth a grysydh agan ‘towloryon vreselek’ dhe wul yn tihaval mar krysens an re a allsa treusvywya bos yn hwirhaval ‘bagas pouftas’ – po ‘faggots’ dell lavarsa an dowbois.” Ingrid a benndroppyas arta – yn lent an prys ma. Hi a gonvedhsa yn ta pyth esen ow leverel. Ny wodhevi luyow an blydhynnyow 1970 bos dus gethreythel y’ga mysk – ha na via bern vyth yn mysk an bennhembrynkysi mar pe ‘gwastyes’ nebes anedha dre ‘dhamaj keslinek’. Perthyans soedhek personnel kethreydhel, res bia gortos rag henna bys an kansblydhenn 21ves. Martesen Ingrid hy honan o kethreydhel – possybyl o. Ny wovynnis ha ny leveris hi yndella. (Ass o henna ironek – res polysi breselek governans an Statys Unys y’n termyn a dhothya, nebes diwettha.) Yn neb kas, hi a goedhas tawesek dres pols ha ni pesyes bos a’gan esedh dhe bub tu an voes vyghan ma yn stevell-geskows, meur hy kloster.

Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

2 Thessalonians 3 Soliciting Their Support 1Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2and that we may be delivered from unreasonable and wicked men: for all men have not faith. 3But the Lord is faithful, who shall stablish you, and keep you from evil. 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. 5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: 9not because we have not power, but to make ourselves an ensample unto you to follow us. 10For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. 12Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 13But ye, brethren, be not weary in well doing. 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15Yet count him not as an enemy, but admonish him as a brother. 16Now the Lord of peace himself give you peace always by all means. The Lord be with you all. 17The salutation of Paul with mine own hand, which is the token in every epistle: so I write. 18The grace of our Lord Jesus Christ be with you all. Amen. The second epistle to the Thessalonians was written from Athens.
AN BIBEL KERNEWEK 2020 2 Thessalonianys 3 Gwrewgh Pysi Ragon 1Wor'tiwedh, a vreder, gwrewgh pysi ragon may hwrello ger an Arloedh spedya ha bos enorys kepar dell wrug vy ynwedh yn agas mysk, 2may fen ni delivrys dhiworth tus treus ha drog; rag nyns eus fydh gans pub den oll. 3Mes lel yw an Arloedh a wra agas nertha ha'gas gwitha rag an tebel el. 4Hag yma fydhyans genen y'n Arloedh yn agas kever, hag yma fydhyans genen y'n Arloedh yn agas kever, hwi dhe vos ow kul, lemmyn hag y'n termyn a dheu, an taklow a wren ni gorhemmynna, 5Re wrello an Arloedh gidya agas kolonn dhe gerensa Duw ha dhe berthyans Krist. Gwarnyans erbynn Diegi 6Ni a ergh dhywgh a vreder, yn hanow agan Arloedh Yesu Krist mayth omdennowgh dhiworth pub broder a gerdh yn tiek heb siwya an hengov a dhegemmersons dhiworthyn ni. 7Rag hwi agas honan a woer fatell dhegoedh gul war agan lergh; rag nyns en ni diek yn agas mysk, 8ha ny wren ni dybri bara dhiworth denvyth heb pe, mes gans hwel ha lavur dydh ha nos, owth oberi na worren begh war dhenvyth ahanowgh. 9Nyns on ni heb galloes, mes may ryllyn ni ensampel dhywgh may hallowgh gul war agan lergh. 10Rag pan esen ni genowgh ynwedh, ni a worhemmynnis dhywgh: den mar ny vynn oberi, na wres ev dybri naneyl. 11Ni a glew, re ahanowgh dhe vos ow kerdhes a-dro yn tiek, heb oberi mann mes mellyoryon yns. 12Ni a ergh dhe dus a'n par na ha'ga heski yn hanow an Arloedh Yesu Krist mayth oberrons yn kosel ha dybri aga bara aga honan. 13Ha hwi, a vreder, na wrewgh kelli kolonn ow kul dader. 14Ha mars eus den na vo gostydh dh'agan ger der an lyther, merkyewgh an den ma, na wrewgh kowethya ganso may fo meth gorrys ynno. 15Mes na wrewgh y synsi avel eskar, mes y geski avel broder. Bennath 16Ha'n Arloedh a gres y honan roy dhywgh kres pup-prys yn pub maner. Re bo an Arloedh genowgh hwi oll. 17An dynnargh der ow dorn vy, Powl. Hemm yw an tokyn yn pub lyther; yndella y skrifav. 18Gras agan Arloedh Yesu Krist re bo genowgh hwi oll.

I had not had a cold shower for years. I had not had a shower of any description since Day One. David wasn’t the only one who stank. Having filled the watering can, I stood in the corner near the tap – over the small drain – and, lifting the can above my head, played the sprinkling water over my grimy, sweaty and bloody body. I shivered from the shock of the cold water but, almost immediately, felt refreshed and reinvigorated. The muck that was caked on my skin and in my hair fell away – thanks to some fragrant soap that I was using liberally – and that, I presumed, had also been ‘liberated’ from the gatekeeper’s residence. David’s dead eyes observed the cleansing of my body with no obvious emotion. In the back of my mind, I knew that I had to get David cleaned up if ever I were to be able to pass him off as a living soul – and effect an escape from the ‘war- zone’. How much resistance to this would he put up when I insisted on this? Having dried myself – using an equally ‘liberated’ towel – I stood looking at David. He returned the stare. (He was, at least, exceptionally good at that.) “David?” I said. “Your turn now – you’re a very dirty little boy!” He seemed to like being babied by me. Maybe it evoked some distant memory of his childhood, when Mum used to scold us for being such ‘grubs’ (which we were). I can’t be sure, of course, but, in any event, he rose to his feet and approached. He stood in front of me like a small child who could not undo his buttons. (In fact, I think he may have lost so much dexterity that this task was now beyond him.) I started to undo his blood-stained rags and he did not offer a protest. Soon, he stood naked and, like a small child, waited obediently for his bath. I gently bathed his greying skin, patched with tape the odd tear in his flesh that he had suffered as a result of recent carnal activities – and then shed a tear over what had become of my handsome brother.
Ny gemmersen kowas yeyn a-dhia nebes blydhynnyow. Ny gemmersen kowas vyth a-dhia Dydh Onan. Nyns o Davydh an huni unnik gans fler euthyk. Lenwys an kafas dowr, yth esen a’m sav y’n gornell ogas dhe’n tapp – hag a- ugh an sygerva byghan. Ha my drehevys an kafas a-ugh ow fenn, my a skoellyas an dowr ow stifa war ow horf goesek, meur y lastedhes ha’y hwys. Skruth an dowr yeyn a’m gwrug degrena mes, ogas a-dhistowgh, my a omglywo bos refreshyes ha dasnerthys. Y koedhas dhe-ves an most re via kalesys war ow kroghen hag y’m blew – gras dhe nebes sebon, hweg y ethenn, may hwren devnydh meur anodho. An sebon ma re via ‘delivrys’ ynwedh dhiworth chi an porther, dell grysen. Yth esa dewlagas marow Davydh owth attendya glanheans a’m korf, heb movyans vyth apert. Y’n delergh ow brys, my a wodhya bos res dhe Dhavydh bos glanhes mar pe possybyl dhe omwul y vos enev byw – ha diank ‘greugys an vresel’. Pygemmys defens a via dhiworto dh’y gowas pan deris vy? Ow kul devnydh a dowell (‘delivrys’ yn kepar maner), my a omsyghas ha sevel ena ow mires orth Davydh. Ev a settyas y dremmynn warnav. (Ev a ylli, dhe’n lyha, gul henna pur dha.) “’Dhavydh?” yn-medhav. “Dha dro jy yth yw lemmyn – meppik pur blos osta!” Yth heveli bos da ganso pan y’n dyghtyis kepar ha baban. Martesen, y trosa dh’y vrys kov hanter-ankevys a’y flogoleth. Y hwre Mamm agan deraylya drefenn agan bos ‘kontron’ (ha henn o gwir). Ny allav bos sur, heb mar, mes, yn neb kas, ev a sevis yn-bann hag omneshe dhymm. Yth esa a’y sav a-dheragov vy kepar ha flogh byghan na ylli diswul y votonyow. (Yn hwir, possybyl o y kollsa kemmys sleyghneth yn y diwdhorn ma na ylli na fella gul an oberenn ma.) My a dhallathas diswul y bilennow re via nammys yn town gans goes ha nyns esa krodhvol vyth dhiworto ev. Yn skon, ev a sevi noeth a-dheragov ha, kepar ha fleghik, gortos yn unn wostydh rag y dronkys. Yn tov, my a badhyas y groghen loes ha kloutya gans tapa nebes skwardyow yn y geher godhevys a-gynsow drefenn y vywderyow karnal. Ena, my a dhellos dager drefenn tenkys ow broder teg.

The Reformation of the English church was a major event that shaped the future of the Cornish language. When Edward VI sent commissioners to enforce use of the Book of Common Prayer in Cornwall they were met with resistance and riots. The Cornish sent a letter to the King, declaring that "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." They were dissatisfied with the response they received and so in 1549 a rising of 6,000 people marched on Exeter. A number of battles ensued at various places across Devon, in which an estimated 5,000 Cornish were killed. This was a devastating blow to the Cornish language, given the consequent depletion of the population of Cornwall. Before the Prayer Book Rebellion, it is thought that Cornwall had been largely Cornish speaking up as far as Bodmin, with a few bilingual pockets further east. Less than half a century later, at the start of the seventeenth century, writers such as Richard Carew and John Norden attested that Cornish was spoken only west of Truro, and that even those speakers knew English as well as their native Cornish by then. From this period the most noted extant texts we have are the Tregear Homilies, a series of 12 sermons translated from English to Cornish by a cleric named John Tregear followed by a patristic catena in Cornish and Latin. This '13th homily' (now known as 'Sacrament an Alter') was based upon texts from Foxe's Book of Martyrs and was probably put together by another cleric. Both texts are interesting as they are extensive examples of traditional Cornish prose, as opposed to the verse of the religious plays, although the theme is of course still religious. They were composed circa 1555 (in the case of the first 12 Homilies) and after 1576 (in the case of the 13th).
Reformacyon Eglos Pow Sows o hwarvos pur vras a dhetermyas destnans an tavas Kernowek. Pa wrug Edward VI danon y negesydhyon dhe gonstrina an Kernowyon dhe usya Lyver Pejadow Kebmyn, anjei a dheuth warbydn defens ha tervans an bobel. An Kernowyon a dhanvonas lyther dhe’n Mytern ‘leverel : "We, the Cornyshe men, whereof certain of us understande no Englyshe, utterly refuse thys newe Service." (Yth eron ni an Kernowyon, anodhan yma radn na wor Sowsnek veth, ow skonya an serves nowyth ma war-barth). Gen an gorthyp a wrugans fanja, nag o anjei kontentys. Rag hedna, yn vledhen 1549 hwegh mil anodhans a geskerdhas dhe Keresk. Yn batalyow a dheuth war-lergh, yn dyffrans gwel yn Densher, a-dro dhe bemp mil Kernow a veu ladhys, war-lergh an recken. Hager towl o an kas ma rag an tavas Kernowek, rag wastyes a veu poblans Pow Kernow woja hedna. Kens es an dus dhe sevel orth Lyver Pejadow Kebmyn, an tavas Kernowek a vedha kowsys bys yn pow a-dro dhe Bosvena, ha hwath pella dhe’n est yn nebes pockettys diwyethek. Nag o hwath hanter kansbledhen woja hedna, orth dallath an seytegves kansbledhen, pa wrug skriforyon pekar ha Richard Carew ha John Norden desta fatel vedha kowsys Kernowek a west dhe Truru yn udnek, ha hedna gen tus a woya Sowsnek y’wedh. An skrifow yw an moyha dhe les an termyn ma, yth ens “Pregothow Treger”, neb yw kuntellyans a 12 pregoth po homili a veu treylyes yn Kernowek a’n Sowsnek kensa gen pronter henwys Johanes Tregear. Orth diwedh anodhans yma joynes catena patrystyk keffres yn Kernowek ha Latyn. An “terdhegves homili ma” (gelwys 'Sacrament an Alter' lebmyn) a veu fundyes war skrifow tednys dhort Lyver an Vertheryon gen Foxe, ha skrifys ‘veu gen pronter aral, del hevel. An dew skrif yw dhe les rag bos skrifys yn yeth plen, kens es gwersyow pekar ha’n gwariow merkyl, - saw an mater yw hwath Kristyon. An kensa 12 pregoth a veu gorrys war-barth yn 1555, ogasti, ha’n terdhegves a veu skrifs woja 1576.

1 Thessalonians 5 1But of the times and the seasons, brethren, ye have no need that I write unto you. 2For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. 3For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. 4But ye, brethren, are not in darkness, that that day should overtake you as a thief. 5Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. 6Therefore let us not sleep, as do others; but let us watch and be sober. 7For they that sleep, sleep in the night; and they that be drunken are drunken in the night. 8But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. 9For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, 10who died for us, that, whether we wake or sleep, we should live together with him. 11Wherefore comfort yourselves together, and edify one another, even as also ye do. Be at Peace 12And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; 13and to esteem them very highly in love for their work's sake. And be at peace among yourselves. 14Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. 16Rejoice evermore. 17Pray without ceasing. 18In every thing give thanks: for this is the will of God in Christ Jesus concerning you. 19Quench not the Spirit. 20Despise not prophesyings. 21Prove all things; hold fast that which is good. 22Abstain from all appearance of evil. 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 24Faithful is he that calleth you, who also will do it. 25Brethren, pray for us. 26Greet all the brethren with an holy kiss. 27I charge you by the Lord that this epistle be read unto all the holy brethren. 28The grace of our Lord Jesus Christ be with you. Amen. The first epistle unto the Thessalonians was written from Athens.
AN BIBEL KERNEWEK 2020 1 Thessalonianys 5 1Mes nyns yw res skrifa dhywgh a vreder, a-dro dhe'n termynyow ha'n sesonyow; 2rag hwi agas honan a woer yn kewar dydh an Arloedh dhe vos kepar ha lader yn nos. 3Tus pan leverons, ‘Yma kres ha diogeledh’, ena diswrians tromm a dheu warnedha kepar ha gloes dineythyans dhe venyn gans flogh, ha ny wrons diank mann. 4Mes nyns esowgh hwi, a vreder, yn tewlder, may hwrello an jydh agas kavoes kepar ha lader. 5Rag hwi oll yw mebyon golow ha mebyon an jydh. Nyns on ni a'n nos nag a'n tewlder. 6Ytho, na goskyn kepar ha'n re erell, mes gwren goelyas ha bedhen divedhow. 7Rag an re a gosk, yn nos y koskons, ha'n re a yv, yn nos yth yns medhow. 8Mes, ha ni mebyon an jydh, bedhen divedhow, ow kwiska lurik fydh ha kerensa, hag avel basnett, govenek selwyans. 9Rag ny wrug Duw agan destna dhe sorr mes dhe gavoes selwyans der agan Arloedh Yesu Krist, 10neb a verwis ragon, may fewen war-barth ganso, ha ni difun po yn kosk. 11Rakhenna, kennerthewgh an eyl y gila, ha drehevel an eyl y gila, dell wrewgh yn hwir. Arghadowyow Diwettha ha Salusyans 12Lemmyn, ni a'gas pys a vreder, a aswonn an re a lavur yn agas mysk ha neb a'gas hembronk y'n Arloedh ha'gas keski, 13ha'ga synsi yn ughel dres eghenn yn kerensa drefenn aga gonis. Bedhewgh yn kres an eyl gans y gila. 14Ha ni a'gas pys, a vreder, a geski an re yw diek, a hebaskhe an re yw digolonnek, a skoedhya an re yw gwann, hir agas godhevyans troha pub den oll. 15Gwaytyewgh nag attallo denvyth drog rag drog, mes pup-prys siwyewgh an pyth yw da, an eyl rag y gila, ha rag pub den oll. 16Lowenhewgh pup-prys. 17Gwrewgh pysi heb hedhi. 18Yn pup-tra, rewgh grasyans, rag hemm yw bolonjedh Duw ragowgh yn Krist Yesu. 19Na wrewgh difeudhi an Spyrys. 20Na wrewgh dispresya profoesans. 21Prevewgh pup-tra, synsewgh an pyth yw da. 22Omwithewgh rag drog a bub eghenn. 23Ha'n Dew a gres y honan re'gas sakkro yn tien; ha'gas spyrys ha'gas enev ha'gas korf kowal re bo gwithys divlam orth devedhyans agan Arloedh Yesu Krist. 24Lel yw neb a'gas gelow, hag ynwedh ev a wra y gollenwel. 25A vreder, gwrewgh pysi ragon. 26Salusewgh an vreder oll gans bay sans. 27My a'gas charj may fo an lyther ma redys dhe'n vreder oll. 28Gras agan Arloedh Yesu Krist re bo genowgh hwi.

1 THESSALONIANS 2 Paul’s Ministry in Thessalonica 1You know, brothers and sisters, that our visit to you was not without results. 2We had previously suffered and been treated outrageously in Philippi, as you know, but with the help of our God we dared to tell you his gospel in the face of strong opposition. 3For the appeal we make does not spring from error or impure motives, nor are we trying to trick you. 4On the contrary, we speak as those approved by God to be entrusted with the gospel. We are not trying to please people but God, who tests our hearts. 5You know we never used flattery, nor did we put on a mask to cover up greed—God is our witness. 6We were not looking for praise from people, not from you or anyone else, even though as apostles of Christ we could have asserted our authority. 7Instead, we were like young children among you. Just as a nursing mother cares for her children, 8so we cared for you. Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well. 9Surely you remember, brothers and sisters, our toil and hardship; we worked night and day in order not to be a burden to anyone while we preached the gospel of God to you. 10You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. 11For you know that we dealt with each of you as a father deals with his own children, 12encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory. 13And we also thank God continually because, when you received the word of God, which you heard from us, you accepted it not as a human word, but as it actually is, the word of God, which is indeed at work in you who believe. 14For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last. Paul’s Longing to See the Thessalonians 17But, brothers and sisters, when we were orphaned by being separated from you for a short time (in person, not in thought), out of our intense longing we made every effort to see you. 18For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. 19For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? 20Indeed, you are our glory and joy.
1 THESSALONIANYS 2 Gonis Powl yn Thessalonika 1Hwi a woer, a vreder, nag o agan devedhyans dhywgh yn euver, 2mes wosa godhevel kyns ha bos arvedhys, dell wodhowgh, yn Filippi, yth en ni kolonnek yn agan Duw dhe gewsel orthowgh aweyl Duw, gans strivyans meur. 3Rag ny dheuth agan galow a gammdybyans na plosedhes, nag yn toell, 4mes, ha ni kommendys gans Duw may fo gorrys an aweyl yn charj dhyn ni, yndella y kewsyn: ny wren kewsel dhe blegya dhe vab-den, mes dhe Dhuw a brev agan kolonnow. 5Rag ny wrussyn bythkweth devnydh a eryow fekyl, dell wodhowgh, na kudhlenn krefni, Duw yn test. 6Ny wrussyn hwilas gordhyans dhiworth mab-den, na dhiworthowgh hwi na dhiworth tus erell, 7kyn hyllyn poesa warnowgh avel abesteli Krist. Mes klor en ni yn agas mysk kepar ha mammeth ow chershya hy fleghes. 8Ytho, ha ni hirethek war agas lergh, pes da en ni ow profya dhywgh aweyl Duw hag ynwedh agan enevow ni rag hwi dhe vos ha bos meurgerys genen. 9Rag hwi a berth kov, a vreder, a'gan lavur ha'gan hwel. Owth oberi dydh ha nos ma na worren begh warnowgh, ni a bregowthas dhywgh aweyl Duw. 10Hwi yw testow, ha Duw ynwedh, fatell en ni sans ha gwiryon ha divlam dhywgh hwi neb a grys. 11Hwi a woer fatell wrussyn ni agas dyghtya, pubonan ahanowgh, kepar dell wra tas y fleghes ev, 12orth agas ynnia ha'gas kennertha, ha'gas konjorya may hwrellewgh kerdhes gwiw dhe Dhuw usi orth agas gelwel dh'y wlaskor ha'y splannder. 13Ha rakhemma ni ynwedh a ras dhe Dhuw heb hedhi, pan dhegemmersowgh ger Duw a glewsowgh ahanan, na wrussowgh y dhegemmeres avel ger mab-den, mes avel ger Duw, dell yw yn hwir, a wra oberi ynwedh ynnowgh hwi neb a grys. 14Rag hwi, a vreder, re holyas ensampel eglosyow Duw usi yn Yudi yn Krist Yesu, rag hwi ynwedh a wodhev an keth taklow ma dhiworth agas pobel agas honan dell wrussons godhav gans an Yedhewon, 15a wrug ladha an Arloedh Yesu Krist ha'n brofoesi, ha'gan helghya yn-mes heb plegya dhe Dhuw, hag owth arvedh pub den oll, 16orth agan lettya a gewsel orth an Jentilys may fens i selwys, may hwrellens kollenwel aga feghosow pup-prys. Mes an sorr a dheuth warnedha wortiwedh. Hwans Powl dhe Dhasweles an Eglos 17Mes, ha ni diberthys dhiworthowgh, a vreder, unn pols byghan, y'n korf a-der y'n kolonn, dhe voy yth esa hwans dhyn dhe weles agas fas, meur agan yeunadow. 18Rakhenna, ni a vynna dos dhywgh hwi, my Powl unnweyth ha diwweyth, ha Satnas a'gan lettyas. 19Rag pyth yw agan govenek po agan lowena po kurun agan bost – a nyns yw hwi, a-rag agan Arloedh Yesu Krist, orth y dhevedhyans? 20Rag hwi yw agan splannder ha'gan lowena.

Luke 11 The Lord's Prayer 1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3Give us day by day our daily bread. 4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6for a friend of mine in his journey is come to me, and I have nothing to set before him? 7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12Or if he shall ask an egg, will he offer him a scorpion? 13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? An Evil Generation 14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 15But some of them said, He casteth out devils through Beelzebub the chief of the devils. 16And others, tempting him, sought of him a sign from heaven. 17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against an house falleth. 18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 21When a strong man armed keepeth his palace, his goods are in peace: 22but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 23He that is not with me is against me: and he that gathereth not with me scattereth. 24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 25And when he cometh, he findeth it swept and garnished. 26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 28But he said, Yea rather, blessed are they that hear the word of God, and keep it. 29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35Take heed therefore that the light which is in thee be not darkness. 36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. In a Pharisee's House 37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 38And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 40Ye fools, did not he that made that which is without make that which is within also? 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. 42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 50that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 51from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 54laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 11 Dyskas a-dro dhe Bysadow Mat 6:9-15, 7:7-11 1Hag y hwarva ev dhe vos ow pysi yn neb tyller, ha pan hedhis, onan a'y dhyskyblon a leveris dhodho, ‘Arloedh, dysk dhyn pysi, kepar dell dhyskas Yowann y dhyskyblon ev.’ 2Hag ev a leveris dhedha, ‘Pan wrewgh pysi, leverewgh, A Das, sanshes re bo dha hanow; re dheffo dha wlaskor; 3ro dhyn ni hedhyw agan bara pub-dydhyek; 4ha gav dhyn agan peghosow, rag ni ynwedh a av dhe beub yw kendoner dhyn ni; ha na wra agan dri yn temptasyon.’ 5Hag ev a leveris dhedha, ‘Piw ahanowgh a'n jevydh koweth ha mos dhodho yn hanter-nos ha leverel dhodho, “Koweth, prest dhymm teyr thorth-vara; 6rag ow howeth re dheuth dhymm a vyaj ha nyns eus genev travyth dhe settya a-ragdho.” 7Hag ow korthybi a'n tu a-bervedh yn-medh ev, “Na wra ow throbla; an daras yw degeys, hag yma ow fleghes genev y'n gweli; ny allav sevel dhe ri dhis.” 8My a lever dhywgh, kyn na vynn sevel ha ri dhodho drefenn y vos y goweth, drefenn y donteth ev a sev ha ri dhodho pup-tra a'n jevydh edhomm anodho. 9‘Ha my a lever dhywgh, govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 10rag peub hag a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 11Py den ahanowgh, orto mar kovynn y vab pysk, a re dhodho sarf yn le an pysk? 12Po mar kovynn oy, a re dhodho skorpyon? 13Hwi ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re an Tas a nev an Spyrys Sans dhe seul a wovynn orto!’ Yesu ha Belzebul Mat 12:22-30; Mark 3:20-27 14Hag yth esa ev ow tewlel yn-mes dyowl neb o avlavar; ha pan dheuth an jowl yn-mes, an den avlavar a gewsis, ha marth a's teva an routhow. 15Mes re anedha a leveris, ‘Dre Belzebul pryns an dhywolow y tewl ev an dhywolow mes.’ 16Re erell a'n previ ha govynn orto tokyn dhiworth nev. 17Mes ev, ow kodhvos aga frederow, a leveris dhedha, ‘Pub ruvaneth rynnys er hy fynn hy honan yw difeythys; ha chi a goedh erbynn chi. 18Mars yw Satnas ynwedh rynnys er y bynn y honan, fatell yll y ruvaneth sevel? rag hwi a lever my dhe dewlel dywolow mes dre Belzebul. 19Ha mar towlav vy an dhywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon hwi? Rakhenna i a vydh agas breusysi. 20Mes mars yw dre vys Duw y towlav dywolow mes, ytho gwlaskor Duw yw devedhys warnowgh. 21Pan with den krev arvek y balys y honan, yma y bythow yn kres; 22mes pan dheffo warnodho den kreffa agesso, ev a gemmer dhiworto y leun-arvwisk may trestyas ynni, ha ranna y breydh. 23Neb na vo genev, er ow fynn yma; ha neb na guntell genev, skoellya a wra. Dehweles an Spyrys Avlan Mat 12:43-45 24‘Pan dheu spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho.” 25Ha pan yw devedhys, ev a'n kyv skubys ha tekhes. 26Ena yth a ha dri seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh a drig ena; ha diwedh an den na yw gweth ages y dhalleth.’ Gwir Wynnvys 27Y hwarva, hag ev ow leverel hemma, unn venyn y'n routh dhe dhrehevel hy lev ha leverel dhodho, ‘Gwynnvys an dorr a'th tug ha'n dhiwvronn a'th vagas!’ 28Mes ev a leveris, ‘Kyns, gwynnvys an re a glew ger Duw ha'y witha.’ Hwilas Tokyn Mat 12:38-42; Mark 8:12 29Ha'n routhow owth ynkressya, ev a dhallathas kewsel, ‘An henedh ma yw drog henedh; ev a hwila tokyn, ha ny vydh tokyn res dhodho marnas tokyn Yona. 30Rag kepar dell veu Yona tokyn dhe dus Nineve, yndella y fydh Mab an den dhe'n henedh ma. 31Myghternes an dhyghowbarth a sev y'n vreus gans gwer an henedh ma ha'ga dampnya; rag hi a dheuth dhiworth pennow an nor dhe glewes furneth Solomon, hag ottomma neppyth moy es Solomon. 32Gwer Nineve a sev y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek drefenn pregoth Yona, hag ottomma neppyth moy es Yona. Golow an Korf Mat 5:15, 6:22-23 33‘Ny wra denvyth, wosa enowi lugarn, y worra yn tyller kudh po yn-dann vushel, mes war wolowbrenn, may hwrello an dus a dheu a-ji gweles an golow. 34Dha lagas yw lugarn an korf. Pan vo dha lagas yagh, dha gorf oll ynwedh yw golowys; mes pan vo anyagh, dha gorf ynwedh yw tewlhes. 35Gwayt ytho na vo an golow usi ynnos devedhys ha bos tewlder. 36Ytho mars yw oll dha gorf leun a wolow, heb bos rann anodho yn tewlder, y fydh leun a wolow kepar ha pan wra lugarn dha wolowi gans y splannder.’ Kuhudhans an Fariseow ha'n Laghysi Mat 23:1-36; Mark 12:38-40; Luk 20:45-47 37Hag ev hwath ow kewsel, unn Farise a'n gelwis dhe dhybri ganso; hag ev eth hag esedha orth an voes. 38Ha'n Farise pan y'n gwelas, marth a'n jeva na omwolghsa kynsa, kyns dybri. 39Mes yn-medh an Arloedh dhodho, ‘Lemmyn hwi Fariseow a wolgh an tu a-ves a'n hanaf ha'n skudell, mes war-ji yth owgh leun a ladrans ha droktra. 40Hwi fellyon, a ny wrug gwrier an tu a-ves gul an tu a-ji ynwedh? 41Mes rewgh alusen a'n pyth usi war-ji, hag otta pup-tra a vydh glan dhywgh. 42‘Mes go-hwi Fariseow, rag hwi a degev menta ha ruta ha losow oll, heb gul vri a wirvreus ha kerensa Duw; y tal dhywgh gul an re ma, heb dispresya an re na. 43Go-hwi Fariseow, rag hwi a gar an penn-esedhow y'n synagys ha salusyansow y'n marghasow. 44Go-hwi, rag yth owgh hwi kepar ha bedhow nag yns merkys, ha'n dus a gerdh warnedha heb godhvos.’ 45Onan a'n laghysi a worthybis ha leverel dhodho, ‘Mester, pan leverydh henna ty a'gan keredh ni maga ta.’ 46Yn-medh ev, ‘Ha go-hwi ynwedh, hwi laghysi, rag hwi a vegh tus gans beghyow re boes dhe dhoen, ha hwi agas honan ny dochyowgh an beghyow gans onan vyth a'th vysies. 47Go-hwi, rag hwi a dhrehav meyn-kov an brofoesi, mes agas tasow a's ladhas. 48Ytho hwi yw testow, owth assentya dhe wriansow agas tasow; rag i a wrug aga ladha ha hwi a dhrehav aga meyn-kov. 49Rakhenna ynwedh furneth Duw a leveris, “My a dhannvon dhedha profoesi hag abesteli, hag i a ladh ha helghya re anedha”, 50rag may fo govynnys dhiworth an henedh ma goes skoellys oll an brofoesi a-dhia dhalleth an bys, 51a-dhia woes Abel bys goes Zakaria neb a veu ledhys ynter an alter ha'n sentri; yn hwir y lavarav dhywgh, govynnys vydh a-dhiworth an henedh ma. 52Go-hwi, laghysi, rag hwi re gemmeras dhe-ves an alhwedh a wodhvos; ny wrussowgh hwi entra, ha'n re a vynna entra hwi re lettyas.’ 53Hag ev ow mos alena, an skribys ha'n Fariseow a dhallathas y arvedh yn fen ha'y apposya a-dro dhe lies tra, 54orth y gontrewaytya, rag kachya neppyth a'y anow.

Luke 4 His Temptation 1And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, 2being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. 5And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7If thou therefore wilt worship me, all shall be thine. 8And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 9And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: 10for it is written, He shall give his angels charge over thee, to keep thee: 11And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. 12And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. 13And when the devil had ended all the temptation, he departed from him for a season. His Message and Mission 14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15And he taught in their synagogues, being glorified of all. His Proclamation 16And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, 18The Spirit of the Lord is upon me, Because he hath anointed me to preach the gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, 19To preach the acceptable year of the Lord. 20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21And he began to say unto them, This day is this scripture fulfilled in your ears. 22And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son? 23And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country. 24And he said, Verily I say unto you, No prophet is accepted in his own country. 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; 26but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian. 28And all they in the synagogue, when they heard these things, were filled with wrath, 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. At Capernaum 30But he passing through the midst of them went his way, 31and came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32And they were astonished at his doctrine: for his word was with power. 33And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37And the fame of him went out into every place of the country round about. 38And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her. 39And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44And he preached in the synagogues of Galilee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptasyon an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 24 The Resurrection 1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2And they found the stone rolled away from the sepulchre. 3And they entered in, and found not the body of the Lord Jesus. 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5and as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8And they remembered his words, 9and returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not. 12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. On the Way to Emmaus 13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20and how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23and when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. The Evening Meal 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? Return to Jerusalem 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread. Peace be unto you 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37But they were terrified and affrighted, and supposed that they had seen a spirit. 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40And when he had thus spoken, he shewed them his hands and his feet. 41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42And they gave him a piece of a broiled fish, and of an honeycomb. 43And he took it, and did eat before them. Ye are my witnesses 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. 45Then opened he their understanding, that they might understand the scriptures, 46and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. 48And ye are witnesses of these things. 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. The Ascension 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52And they worshipped him, and returned to Jerusalem with great joy: 53and were continually in the temple, praising and blessing God. Amen.
AN BIBEL KERNEWEK 2020 Luk 24 Dasserghyans Yesu Mat 28:1-10; Mark 16:1-8; Yow 20:1-10 1Yn kynsa dydh an seythun, pan dardhas an bora, i a dheuth dhe'n bedh, ow toen an spisys a bareussens. 2Hag i a gavas an men rolys dhe-ves dhiworth an bedh; 3mes pan ethons ynno ny gavsons korf an Arloedh Yesu. 4Hag i hwath sowdhenys a-dro dhe henna, otta, dew wour a sevis rybdha yn dillas dewynnek. 5Own a's teva, hag i a blegyas aga fasow dhe'n dor. Hag i a leveris dhedha, ‘Prag y hwilowgh den bew yn mysk an re varow? 6Nyns usi ev omma, mes ev re beu drehevys. Perthewgh kov fatell gewsis dhywgh hag ev hwath yn Galile, 7ow leverel, bos res Mab an den dhe vos delivrys yn diwleuv peghadoryon ha dhe vos krowsys, ha dasserghi y'n tressa dydh.’ 8Hag i a borthas kov a'y eryow. 9Hag i a dhehwelis dhiworth an bedh hag a dherivas oll an taklow ma dhe'n unnek, ha dhe oll an re erell. 10Yth ens i Maria Magdalena, ha Yoanna, ha Maria mamm Jamys, ha'n benynes erell gansa. I a dherivas hemma dhe'n abesteli, 11ha'ga geryow a heveli dhedha bos flows, ha ny gryssons dhedha. 12Mes Peder a sevis yn-bann ha poenya dhe'n bedh, hag ev a ynklinyas ha gweles an lystennow ow krowedha a'ga honan; ena ev a dhehwelis tre, ha dhodho marth a'n pyth a hwarvia. An Kerdh dhe Emmaus Mark 16:12-13 13Hag otta, yth esa dew anedha ow mos y'n keth jydh na dhe dre tri-ugens erowhys dhiworth Yerusalem, Emmaus y hanow, 14hag yth esens ow kewsel an eyl gans y gila a-dro dhe bup-tra a hwarvia. 15Hag y hwarva, pan esens ow keskewsel hag ow tadhla, Yesu y honan a dheuth nes ha kerdhes gansa, 16mes aga dewlagas o lettys, ma na allens y aswonn. 17Hag yn-medh ev dhedha, ‘Pandra yw an keskowsow ma usi genowgh an eyl gans y gila, ha hwi ow kerdhes, trist agas semlans?’ 18Hag onan anedha, henwys Kleopas, a worthybis ow leverel dhodho, ‘Osta jy an unn godriger yn Yerusalem neb na woer pandr'a hwarva ynni y'n dydhyow ma?’ 19Hag yn-medh ev dhedha, ‘Pandra?’ Yn-medhons dhodho, ‘A-dro dhe Yesu a Nazareth, neb o profoes galloesek yn gweythres hag yn ger a-rag Duw hag oll an bobel, 20ha fatell wrug agan pennoferysi ha'gan rewloryon y dhelivra dhe vos dampnys dhe'n mernans, hag i a'n krowssons. 21Mes ni a'gan bo govenek ev dhe vos neb a vedha ow tasprena Ysrael. Byttegyns gans henna oll, an tressa dydh yw lemmyn a-ban hwarva hemma. 22Mes ynwedh neb benynes a'gan bagas a wrug dhyn kemmeres marth, neb a veu orth an bedh myttin a-varr, 23ha pan na allsons kavoes y gorf, i a dheuth ha derivas i dhe weles gwelesigeth a eledh, neb a leveris ev dhe vos bew. 24Ha re a'gan kowetha eth dhe'n bedh ha'y gavoes poran dell lavarsa an benynes, mes ev y honan ny welsons.’ 25Hag yn-medh ev dhedha, ‘A hwi dalsogh ha lent an golonn dhe grysi yn pup-tra a gewsis an brofoesi! 26A nyns o res an Krist dhe wodhav an taklow ma hag entra yn y wolewder?’ 27Hag ow talleth gans Moyses hag oll an brofoesi ev a styryas dhedha pup-tra esa a-dro dhodho y honan yn oll an skryptors. 28Pan dheuthons nes dhe'n dre mayth esens ow mos, ev a wrug kepar dell ve ow mos pella. 29Mes i a ynnias warnodho ow leverel, ‘Trig genen, rag nammnag yw gorthugher, hag yma'n jydh lemmyn ow sedhi.’ Ytho ev eth a-ji dhe driga gansa. 30Hag y hwarva, pan o ev esedhys gansa orth an voes, y kemmeras bara, ha benniga, ha terri, ha ri dhedha. 31Ha'ga dewlagas a veu igerys, hag i a'n aswonnis; hag ev eth yn-mes a'ga gwel. 32Ena yn-medhons an eyl dh'y gila, ‘A nyns esa agan kolonn ow leski ynnon hag ev ow kewsel genen y'n fordh hag owth igeri an skryptors dhyn?’ 33Ytho i a sevis y'n keth eur na ha dehweles dhe Yerusalem, ha kavoes an unnek ha'n re esa gansa omguntellys war-barth, 34ow leverel, ‘Yn hwir, an Arloedh yw drehevys hag ev re omdhiskwedhas dhe Simon!’ 35Hag i aga honan a dherivas pandr'a hwarva war an fordh, ha fatell veu ev aswonnys dhedha yn terri an bara. An Omdhiskwedhyans dhe'n Dhyskyblon Mat 28:16-20; Mark 16:14-18; Yow 20:19-23; Obe 1:6-8 36Hag i hwath ow terivas hemma, ev a sevis yn aga mysk ha leverel dhedha, ‘Kres dhywgh hwi.’ 37Mes amovys ens ha dyegrys, hag i a dybi i dhe weles spyrys. 38Hag yn-medh ev dhedha, ‘Prag yth owgh hwi troblys, ha prag y sev prederow yn agas kolonn? 39Mirewgh orth ow diwleuv ha'm treys, my yw, ow honan. Gwrewgh ow thochya ha gweles, rag spyrys ny'n jeves kig hag eskern, dell welowgh bos dhymmo vy.’ 40Hag ow leverel hemma ev a dhiskwedhas dhedha y dhiwleuv ha'y dreys. 41Hag i hwath diskryjyk dre lowena ha marth, yn-medh ev dhedha, ‘Eus genowgh omma neppyth dhe dhybri?’ 42Hag i a ros dhodho tamm a bysk broylys; 43hag orth y gemmeres ev a'n dybris a-ragdha. 44Hag yn-medh ev dhedha, ‘An re ma yw ow geryow a gewsis orthowgh ha my hwath genowgh, bos res pup-tra skrifys a-dro dhymm yn lagha Moyses hag y'n brofoesi hag y'n salmow dhe vos kollenwys.’ 45Ena ev a igeris aga brys dhe gonvedhes an skryptors. 46Hag yn-medh ev dhedha, ‘Yndella yw skrifys, Krist dhe wodhav, ha dhe sevel dhiworth an re varow y'n tressa dydh; 47hag edrega, ha dehwelyans peghosow, dhe vos pregewthys yn y hanow ev dhe oll an kenedhlow, ow talleth dhiworth Yerusalem. 48Hwi yw dustunioryon a'n taklow ma. 49Hag otta, my a dhannvon dedhewadyow ow Thas warnowgh; mes hwi, gortewgh y'n sita bys pan vowgh gwiskys gans galloes dhiworth an ughelder.’ Assenshyon Yesu Mark 16:19-20; Obe 1:9-11 50Ena ev a's hembronkas mes bys yn Bethani, hag ow trehevel y dhiwleuv ev a's bennigas. 51Ha pan esa orth aga benniga, ev a dhibarthas dhiworta hag y feu degys yn-bann dhe'n nev. 52Hag i a'n wordhyas, hag ena dehweles dhe Yerusalem gans lowena veur; 53hag yth ethons prest y'n tempel ow kordhya hag ow penniga Duw.