nobody at all
ate oor Kornies
ate
en
Simple past of eat.
Vertalings in die woordeboek Engels - Kornies
a wrug dybri
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Ate
en
goddess of criminal rashness and its punishment
Vertalings in die woordeboek Engels - Kornies
Geen vertalings nie
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
Bought it at the five-and-dime
Frynk ov.langbot langbot
GALATIANS 2 Paul Accepted by the Apostles 1Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might be preserved for you. 6As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. 7On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. 8For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. Paul Opposes Cephas 11When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs? 15“We who are Jews by birth and not sinful Gentiles 16know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified. 17“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, then I really would be a lawbreaker. 19“For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”
My a bren paperyow-nowodhow pub dydh.langbot langbot
I've been studyin' French at school.
Tekka ov agesos sy.langbot langbot
‘No, and I don’t want to,’ said Frodo. I can’t understand you. Do you mean to say that you, and the Elves, have let him live on after all those horrible deeds? Now at any rate he is as bad as an Orc, and just an enemy. He deserves death.’
My a’th kar.langbot langbot
We must start at this time.
Yma teyr myrgh dhodho.langbot langbot
11And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
Erghek yw an gewer.englishtainment-tm-IFKP0KMd englishtainment-tm-IFKP0KMd
start2 (n.) 1 a first part; beginning dalleth, derow; b time of starting; origin dallethvoz i place of starting; starting point dallethva; c signal to proceed dallethyp; 2 a lead; advantage dyspart; b opportunity; break strab; 3 slight involuntary movement; twitch; flinch tris, plynch; 4 at the ~ 1 in the first place y'n-kynza-le a in the beginning wostalleth
Nyns eus koffi lowr.langbot langbot
‘Ah, but he has likely enough been adding to what he brought at first,’ argued the miller, voicing common opinion. ‘He’s often away from home. And look at the outlandish folk that visit him: dwarves coming at night, and that old wandering conjuror, Gandalf, and all. You can say what you like, Gaffer, but Bag End’s a queer place, and its folk are queerer.’
Hemm yw ow broder.langbot langbot
at first - initially
Yma’n ydhyn ow kana.langbot langbot
This means we need to be prepared for whatever the weather throws at us.
Da yw genev dha gi.englishtainment-tm-xEReTRVW englishtainment-tm-xEReTRVW
(azv.) at attention
Ny yll'ta prena hemma.langbot langbot
at least
Piw a dorras hemma?langbot langbot
How were they when you saw them? / No need to put an i at the end because the ens tells us it is ‘they’ rather than ‘her’ that we are talking about.
An venyn a olas pan glewas an yeyn-nowodhow.langbot langbot
The exact number of crosses is unknown, but estimates put it at about 55,000 in 1990[2] and 100,000 in 2006.[3] It is a major site of Catholic pilgrimage in Lithuania.
My a wel dha gath y’n lowarth.langbot langbot
The others looked at him. The shadow of the fear of the Black Riders came suddenly over them again. Ever since they had entered the Forest they had thought chiefly of getting back to the Road; only now when it lay beneath their feet did they remember the danger which pursued them, and was more than likely to be lying in wait for them upon the Road itself. They looked anxiously back towards the setting sun, but the Road was brown and empty.
Noth o an baban.langbot langbot
Some of the most useful sources are parish registers, which were kept from 1538. The parish was a unit of local government, and these records are vital for discovering your ancestors’ baptisms, marriages and burials. Kresen Kernow is home to registers from all of the 257 parishes in Cornwall, although current registers will still be in use at the churches. We also look after over 500 Methodist, Quaker, Congregational and Baptist registers. You can view these registers on microfiche in our reading room, where transcripts are also available.
Glas o an ebron.langbot langbot
Difficulty levels: At 'Easy' only numbers 1-10 are used and no answers are negative numbers. At 'Medium' there are numbers 1-20 and subtractions can have a negative answer. At 'Hard' there are numbers 1-40, and 'Very Hard' numbers up to 100. It is also possible to choose between getting additions only, subtractions only, or a mix of the two.
Res o dhymm godhvos moy.langbot langbot
Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yma diw desen.langbot langbot
unbalanced a. ankespos; digespos; teetering, at risk of falling diantel Not diomborth.* See 'mad'.
Ple’ma ow broder?langbot langbot
You have come at the best time
Yma karer nowydh dhe Jane, dell hevel.langbot langbot
The treatment of the sick used to be carried out mostly at home, using recipes and cures from apothecaries, examples of which can be found in our collections. The first hospital for the ‘Lame and Sick Poor’ was established in Truro in 1790. In 1809 the first dispensary was set up, and by 1811 a subscription list was opened for a County Lunatic Asylum. Charities and Poor Law Unions dominated medical care until the establishment of the National Health Service in 1948. Kresen Kernow holds records relating to various hospitals, such as Royal Cornwall Infirmary, and West Cornwall Hospital for Convalescent Miners. We also hold an extensive archive for St Lawrence’s Hospital, Bodmin (formerly the County Asylum), 1782-1971. Please note that individual patient and medical records are closed for 100 years.
Eus edhom dhis a vara, a selsig hag a geus?langbot langbot
to stare at
Res yw dhymm eva.langbot langbot
“If one in six zombies will recover,” she said, now somewhat incredulous, “and is therefore now being killed unnecessarily by our forces, then that’s ...” “...a major war crime,” I completed her thought. “Yes, I think that was what I said the other day to anyone who cared to listen – before Dr Mengele had me silenced. Am I right?” Ingrid ignored my question – and the reference to ‘Dr Mengele’, her superior officer . “But this is simply appalling,” she continued. “If it’s true what you say, we are bombing, shooting and burning thousands of kids who would otherwise recover. Why didn’t you say anything about this at that first lecture, when you had the chance?” I raised my eyebrows at her in mild surprise. She had obviously stopped listening to me - both now and back then. I let it pass. “Cast your mind back to that lecture, doctor. Firstly, you may recall that I was rather rudely interrupted before I was able to finish my comments to the assembled troops ...” Ingrid cast her mind back – and nodded a sheepish concession to me. “ ... and, secondly, what exactly do you think our ‘military planners’ would do differently if they thought the ones who might survive were probably ‘just a bunch of poofters’ - or ‘faggots’, as the doughboys would call them. Ingrid nodded again – slowly this time. She understood what I was saying only too well. The armed forces of the 1970’s did not tolerate gays within their ranks – and the generals would have little care if some gays were ‘wasted’ as ‘collateral damage’. Official tolerance of gay personnel would have to wait until the 21st century. Maybe Ingrid herself was gay – I didn’t ask and was not told. (How ironic – in view of the US military policy which was to come, much later.) In any event, she fell silent for a time and we continued to sit opposite each other at that small wooden table in a stuffy interview room.
Hemm yw da.langbot langbot
This presents Cornwall with a unique opportunity: to deliver an ambitious investment programme to transform Cornwall’s economy and, at same time, work hand in hand with partners and communities to ensure that we have sustainable public services.
Ass yw a krev!langbot langbot
peace at last
Da yw genev goslowes orth an radyo.langbot langbot
235 sinne gevind in 6 ms. Hulle kom uit baie bronne en word nie nagegaan nie.