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be liked by - be popular
Res o dhodho mos ena.langbot langbot
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Res yw dhis assaya!langbot langbot
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Yma Tom orth y synsi.langbot langbot
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Yma enesow y’n mor.langbot langbot
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My a vynn gortos.langbot langbot
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Yth esen vy ow koska.langbot langbot
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I a gewsi Frynkek.langbot langbot
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Ny allav vy kewsel.langbot langbot
Coastal areas will also be more likely to be affected by rising sea levels and by more frequent and larger storm surges and rougher seas with larger waves.
Re domm yw.langbot langbot
Scotland PN Scottlond /ˈskɔtlɔnt/ BK; Alban Lh. Scotlond was used by native speakers while Alban is likely to be Lhuyd's introduction.
Tekka ov agesos sy.langbot langbot
However, I discovered that I wasn’t a “killer” in the boxing ring. I didn’t like to hit, again and again, a boxer who was much worse than me, simply because I could. Of course, I didn’t like to be hit, again and again, by a boxer who was much better than me, either!
Ni a allas kana war-barth.langbot langbot
And here is to be noted by the way, that where Almighty God saith: 'Let us make man to our own similitude and likeness', he giveth us to understand that there be three persons in Trinity and yet but one God.
Gorthargyadow yw an tybyans ma.langbot langbot
gas (n.) 1 air-like fluid substance gass, eth, ethenn a such a substance, that cannot be liquefied by pressure alone nwy; 2 such a substance, extracted from particular source or used for particular purpose gass
Res yw dhymm dybri.langbot langbot
Somehow twenty first century human beings seem lost in, perhaps overwhelmed by the vastness of the Universe our advanced research techniques tell us ever more about. All those moments will be lost in time. Like tears in rain.
Yma ow kul ergh hedhyw.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
♦ though I might be hd. ke vema gorrys dhe grog BK ken fena; though I be hd. ken foma cregys WJ; I will h. for it my a vedn creg ragta NB ~ Lh.; h. and draw cregy ha tedna BK; A. will die just like false Judas Iscariot who hd himself from an elder tree Arthur a verew /.../ avel fâls Judas Scaryot a omgrogas orth scawen BK; be there no doubt that A shall h. bydh na dhowt, Arthor dhe grog BK; your own boy will h. you dha vaw dha hònan a’th crog BK; you will be entertained and surely hd by Eve chy (< ty) a vedh yntertaynys ha gans eva sure cregys WJ; to be hd up high dhe vos ûhel cregys WJ; for speaking such horrible words, on the gallows, I am certain you will be hd, also the other traitor by your shoulder like a scoundrel will be hd by me rag cows geryow mar vilen e'n cloghprednyer pur certen oma e fetheth cregys ewedh (< inweth) an treytour arall reb dha scodh pecar'a (< kepar ha) gal gena vy a vedh hangys BM; some hd, some beheaded, some dragged by horses' tails, some plainly burnt in the fire radn cregys, radn dibednys, radn orth lostow mergh draylys radn leskys e'n tan diblans BM; I will h, quater and draw him my a vedn prest y cregy y qwartrona ha y dedna BM; h. him y godna re bo en crog BK;do you want to be h, fat head? pedn brâs, vedno whei bos cregys ? RB; silence, be h! taw, dhe'th cregy ! BK
Yth esov owth eva leth.langbot langbot
I heard something like that about the rock Mean Omber; therefore if something is to be done to save Cornish, it must be by others that are born here, and well learned, found but not often, for they are but few, just two or three that I know of, among them one is [...?...] and learned, beyond all the others that were long before them, or will likely come after him.
I a hunrosas.langbot langbot
I had not had a cold shower for years. I had not had a shower of any description since Day One. David wasn’t the only one who stank. Having filled the watering can, I stood in the corner near the tap – over the small drain – and, lifting the can above my head, played the sprinkling water over my grimy, sweaty and bloody body. I shivered from the shock of the cold water but, almost immediately, felt refreshed and reinvigorated. The muck that was caked on my skin and in my hair fell away – thanks to some fragrant soap that I was using liberally – and that, I presumed, had also been ‘liberated’ from the gatekeeper’s residence. David’s dead eyes observed the cleansing of my body with no obvious emotion. In the back of my mind, I knew that I had to get David cleaned up if ever I were to be able to pass him off as a living soul – and effect an escape from the ‘war- zone’. How much resistance to this would he put up when I insisted on this? Having dried myself – using an equally ‘liberated’ towel – I stood looking at David. He returned the stare. (He was, at least, exceptionally good at that.) “David?” I said. “Your turn now – you’re a very dirty little boy!” He seemed to like being babied by me. Maybe it evoked some distant memory of his childhood, when Mum used to scold us for being such ‘grubs’ (which we were). I can’t be sure, of course, but, in any event, he rose to his feet and approached. He stood in front of me like a small child who could not undo his buttons. (In fact, I think he may have lost so much dexterity that this task was now beyond him.) I started to undo his blood-stained rags and he did not offer a protest. Soon, he stood naked and, like a small child, waited obediently for his bath. I gently bathed his greying skin, patched with tape the odd tear in his flesh that he had suffered as a result of recent carnal activities – and then shed a tear over what had become of my handsome brother.
Da yw genev goslowes orth ilow klassek.langbot langbot
♦ bought d. pret. a bernas ker BK; very d. you will be kept like my own child pur ker ty a vedh gwithys avel ow flogh ow hònan BM; by my Lord who redeemed me d! re’m Arlòdh a’m pernas ker ! BK; as God wishes who redeemed you d. dell vedn Duw a’th prennas ker BK
Nos da, Mammik.langbot langbot
Even if Dolly was the last native speaker of Cornish, the language continued to exist and be used by a number of people in Cornwall who had learnt the language – a bit like Manx which was passed on to learners by Ned Maddrell, the last native speaker. And as with Manx we can say that these learners have kept the Cornish language alive.
Yth esen vy yn klavji dres seythen.langbot langbot
PHILIPPIANS 2 Imitating Christ’s Humility 1Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4not looking to your own interests but each of you to the interests of the others. 5In your relationships with one another, have the same mindset as Christ Jesus: 6Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! 9Therefore God exalted him to the highest place and gave him the name that is above every name, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Do Everything Without Grumbling 12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act in order to fulfill his good purpose. 14Do everything without grumbling or arguing, 15so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me. Timothy and Epaphroditus 19I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20I have no one else like him, who will show genuine concern for your welfare. 21For everyone looks out for their own interests, not those of Jesus Christ. 22But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23I hope, therefore, to send him as soon as I see how things go with me. 24And I am confident in the Lord that I myself will come soon. 25But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26For he longs for all of you and is distressed because you heard he was ill. 27Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29So then, welcome him in the Lord with great joy, and honor people like him, 30because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.
Res yw dhymm kavos ow hi.langbot langbot
They turned down the Ferry lane, which was straight and well-kept and edged with large white-washed stones. In a hundred yards or so it brought them to the river-bank, where there was a broad wooden landing-stage. A large flat ferry-boat was moored beside it. The white bollards near the water’s edge glimmered in the light of two lamps on high posts. Behind them the mists in the flat fields were now above the hedges; but the water before them was dark, with only a few curling wisps like steam among the reeds by the bank. There seemed to be less fog on the further side.
An hwedhel ma yw gwir.langbot langbot
‘That all depends on what you think the Riders would do, if they found you here,’ answered Merry. ‘They could have reached here by now, of course, if they were not stopped at the North-gate, where the Hedge runs down to the river-bank, just this side of the Bridge. The gate-guards would not let them through by night, though they might break through. Even in the daylight they would try to keep them out, I think, at any rate until they got a message through to the Master of the Hall - for they would not like the look of the Riders, and would certainly be frightened by them. But, of course, Buckland cannot resist a determined attack for long. And it is possible that in the morning even a Black Rider that rode up and asked for Mr. Baggins would be let through. It is pretty generally known that you are coming back to live at Crickhollow.’
Fatla genes?langbot langbot
Pilate would have liked to preserve the life of Jesus by a subterfuge, and he spoke to them thus, as it is written, ``now look, which is it of the men that shall be set free, christ - you can tell a reason - or barabbas, a man condemned?
Res yw dhyn assaya.langbot langbot
“I was there on Day One, sister! I saw all those kids bitten by those first zombies – the ones who appeared from nowhere. I saw most of the guys who got bitten become zombies – or just be torn apart, destroyed. But, I also saw guys, very close friends of mine, get bitten, get sick and then recover! They ended up as well as you or I are now – or, at least, as well as you are now...” I saw her wince a little at this oblique reference to the injuries that I had suffered (at least, indirectly) at her hands. Good! I continued: “...I saw this happen with my own two eyes. Those guys recovered completely – though they’ve probably been burnt to a crisp by napalm now. All they had to remind them of their infection were the scars of the zombie bites.” I paused and sighed. Ingrid remained silent. So, I pressed the attack: “But you can believe whatever you want, doctor,” I said, “ because, actually, I don’t care anymore. I know that I’m going to die, too – and, unless I miss my guess, the “Angel of Death” will be arranging for my, very painful, passing very shortly – when he has no further experimental use for me or David. Maybe he can arrange for a ton of napalm to be dropped on me as well? What do you think?” This was a bit of theatrics on my part. I didn’t really believe that my death was so imminent – I considered that I was still far too ‘useful’ to the Captain’s research – whatever that really was (apart from sadism). I thought he might kill me but that, if that happened in the near future, it was more likely to be by experimental error or oversight. Furthermore, you will have noted that, in talking to Ingrid, I had glossed over one very salient fact: my friends had indeed survived zombie bites but they had never become zombies themselves. I knew of no case where a zombie had reverted to normalcy. As far as I knew, this was impossible. It was a definite one-way street – but Doctor Ingrid did not need to know that. “So, these guys, the ones who recovered, what do you think made them different from all the other guys – the ones who stayed being zombies?”
Mar minhwerthydh, lowen vedhav.langbot langbot
ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
Diwedhes yw a.langbot langbot
75 sinne gevind in 33 ms. Hulle kom uit baie bronne en word nie nagegaan nie.