be married oor Kornies

be married

be married (off)

Vertalings in die woordeboek Engels - Kornies

demedhi

Soortgelyke frases

engaged to be married
ambosys

voorbeelde

be married
/ demedhi / / /

engaged to be married
ambosys ( ) ( ) ( ) ( ) ( ) ( adjective )

engaged to be married
ambosys [hanow gwann / hanow gwadn] [disamstyryans]

She was to be married.
Demedhys vedha hi.

engaged to be married
ambosys [ hanow gwann / hanow gwadn ]

engaged to be married
ambosys adjective

engaged to be married
/ ambosys / / /

wedlock n. life together kesvewans m.; bownans demedhys m.; state of being married demedhyans /də'mɛðjɐnz/ m. -ow webmistress n. gwiasvestres f. -ow
wedlock n. life together kesvewans m.; bownans demedhys m.; state of being married demedhyans /də'mɛðjɐnz/ m. -ow webmistress n. gwiasvestres f. -ow

marriage 1 (n.) match priozanz, ~ow, maryach a; 2 maryach, maryajow; 3 the state of being married; matrimony; nuptials; wedlock priozoleth, kezvywnanz; 4 wedding ceremony or service priozanz, nosys, maryach, demmedhyanz
marriage 1 (n.) match priozanz, ~ow, maryach a; 2 maryach, maryajow; 3 the state of being married; matrimony; nuptials; wedlock priozoleth, kezvywnanz; 4 wedding ceremony or service priozanz, nosys, maryach, demmedhyanz

(hkv.) be betrothed; marry; wed
demmedhi

be betrothed; marry; wed
demmedhi (verb-hanow)

be betrothed; marry; wed
demmedhi [hanow kadarn verbel / hanow verbel / verbhanow]

engaged a. e. to be married ambosys lit. promised; didhewys; promysys; phr. he is e. to L. ma didhewys ganso dhe vos demedhys gen Lucy; telephone besy /'bɛzɪ/; phr. the telephone is e. besy ew an fôn; ma'n fôn ow seny besy; of mechanism omgelmys > engagement n. pledge ambos m. -ow; promys m. -yow; undertaking omgemeryans m. -ow; MILIT. usu. batel m., pl. batalyow BK, TH, Ord; cas m. BK, PA + See 'battle'.
engaged a. e. to be married ambosys lit. promised; didhewys; promysys; phr. he is e. to L. ma didhewys ganso dhe vos demedhys gen Lucy; telephone besy /'bɛzɪ/; phr. the telephone is e. besy ew an fôn; ma'n fôn ow seny besy; of mechanism omgelmys > engagement n. pledge ambos m. -ow; promys m. -yow; undertaking omgemeryans m. -ow; MILIT. usu. batel m., pl. batalyow BK, TH, Ord; cas m. BK, PA + See 'battle'.

Numbers 36 Inheritance of Daughters 1And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: 2and they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters. 3And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. 4And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. 5And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well. 6This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry. 7So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. 8And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. 9Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. 10Even as the LORD commanded Moses, so did the daughters of Zelophehad: 11for Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons: 12and they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. 13These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
AN BIBEL KERNEWEK 2020 Niverow 36 Eretons ha Demmedhyans Myrghes Selofehad 1Pennow teyluyow mebyon Gilead mab Makir, mab Manasse, a-dhiworth chiow tasow mebyon Yosep, a dheuth nes ha kewsel a-rag Moyses hag a-rag an hembrenkysi, pennow chiow tasow mebyon Ysrael. 2I a leveris, ‘An ARLOEDH a worhemmynnis dhe'm arloedh may rollens tir avel eretons gans tewlel prenn dhe vebyon Ysrael; hag ow arloedh a veu gorhemmynnys gans an ARLOEDH dhe ri eretons Selofehad agan broder dh'y vyrghes. 3Mes mars yns demmedhys dhe vebyon bynag a loethow erell a vebyon Ysrael ena aga eretons a vydh kemmerys a-dhiworth eretons agan tasow, ha keworrys dhe eretons an loeth mayth esons ynno; ytho y fydh kemmerys dhe-ves a-dhiworth myns agan eretons. 4Ha pan dheu yubile mebyon Ysrael, ena aga eretons a vydh keworrys dhe eretons an loeth mayth esons ynno; ha'ga eretons a vydh kemmerys a-dhiworth eretons loeth agan tasow.’ 5Ha Moyses a worhemmynnis dhe vebyon Ysrael war-lergh ger an ARLOEDH, ow leverel, ‘Loeth mebyon Yosep re leveris yn ewn. 6Hemm yw an pyth a worhemmynn an ARLOEDH a-dro dhe vyrghes Selofehad, “Gas i dhe dhemmedhi gans an re a dybons bos an gwella; marnas i a wra demmedhi a-ji dhe deylu loeth aga thas. 7Yndella ny vydh eretons mebyon Ysrael treusworrys a'n eyl loeth dh'y gila; rag pubonan a vebyon Ysrael a wra glena orth eretons loeth y dasow. 8Ha pub myrgh a bew eretons yn loeth pynag a vebyon Ysrael a vydh gwreg dhe onan a'n teylu a loeth hy thas, may pewo pubonan yn mysk mebyon Ysrael eretons y thasow. 9Ytho ny vydh eretons vyth treusworrys a'n eyl loeth dh'y gila; rag pubonan a loethow mebyon Ysrael a wra glena orth y eretons y honan.” ’ 10Kepar dell worhemmynnis an ARLOEDH dhe Moyses, yndella y hwrug myrghes Selofehad; 11rag Mahla, Tirsa, Hogla, Milka, ha Noa, myrghes Selofehad, a veu demmedhys dhe vebyon breder aga thas. 12I a veu demmedhys yn teyluyow mebyon Manasse mab Yosep, ha'ga eretons a wortas yn loeth teylu aga thas. 13An re ma yw an gorhemmynnow ha'n breusow a worhemmynnis an ARLOEDH dre leuv Moyses dhe vebyon Ysrael yn plenys Moab ryb Yordan a-dal Yeriko.

intended2 (n.) 1 person in a relationship where there is an agreement to marry a steady boyfriend; fiance maw-ambozyz; b steady girlfriend; fiancee mawes- ambozyz; c husband-to-be, where the
intended2 (n.) 1 person in a relationship where there is an agreement to marry a steady boyfriend; fiance maw-ambozyz; b steady girlfriend; fiancee mawes- ambozyz; c husband-to-be, where the

32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
32My a vynn orthowgh bos heb fienasow. An gour dibries yw prederus a-dro dhe negys an Arloedh, fatell blekkyo dhe'n Arloedh; 33mes an gour pries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y wreg, 34ha rynnys yw y vrys. Ha'n venyn dhibries po an wyrghes yw prederus a-dro dhe negys an Arloedh, fatell vo sans hag y'n korf hag yn spyrys; mes an venyn bries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y gour. 35My a lever hemma rag agas les agas honan, heb gorra fronn vydh warnowgh, mes rag onester ha rag may hwonetthowgh an Arloedh heb lett.

The Death of John the Baptist (Mk 6.14–29; Lk 9.7–9) 1At that time Herod, the ruler of Galilee, heard about Jesus. 2“He is really John the Baptist, who has come back to life,” he told his officials. “That is why he has this power to perform miracles.” 3For Herod had earlier ordered John's arrest, and he had him chained and put in prison. He had done this because of Herodias, his brother Philip's wife. 4For some time John the Baptist had told Herod, “It isn't right for you to be married to Herodias!” 5Herod wanted to kill him, but he was afraid of the Jewish people, because they considered John to be a prophet. 6On Herod's birthday the daughter of Herodias danced in front of the whole group. Herod was so pleased 7that he promised her, “I swear that I will give you anything you ask for!” 8At her mother's suggestion she asked him, “Give me here and now the head of John the Baptist on a dish!” 9The king was sad, but because of the promise he had made in front of all his guests he gave orders that her wish be granted. 10So he had John beheaded in prison. 11The head was brought in on a dish and given to the girl, who took it to her mother. 12John's disciples came, carried away his body, and buried it; then they went and told Jesus. Jesus Feeds a Great Crowd (Mk 6.30–44; Lk 9.10–17; Jn 6.1–14) 13When Jesus heard the news about John, he left there in a boat and went to a lonely place by himself. The people heard about it, so they left their towns and followed him by land. 14Jesus got out of the boat, and when he saw the large crowd, his heart was filled with pity for them, and he healed those who were ill. 15That evening his disciples came to him and said, “It is already very late, and this is a lonely place. Send the people away and let them go to the villages to buy food for themselves.” 16“They don't have to leave,” answered Jesus. “You yourselves give them something to eat!” 17“All we have here are five loaves and two fish,” they replied. 18“Then bring them here to me,” Jesus said. 19He ordered the people to sit down on the grass; then he took the five loaves and the two fish, looked up to heaven, and gave thanks to God. He broke the loaves and gave them to the disciples, and the disciples gave them to the people. 20Everyone ate and had enough. Then the disciples took up twelve baskets full of what was left over. 21The number of men who ate was about 5,000, not counting the women and children. Jesus Walks on the Water (Mk 6.45–52; Jn 6.15–21) 22Then Jesus made the disciples get into the boat and go on ahead to the other side of the lake, while he sent the people away. 23After sending the people away, he went up a hill by himself to pray. When evening came, Jesus was there alone; 24and by this time the boat was far out in the lake, tossed about by the waves, because the wind was blowing against it. 25Between three and six o'clock in the morning Jesus came to the disciples, walking on the water. 26When they saw him walking on the water, they were terrified. “It's a ghost!” they said, and screamed with fear. 27Jesus spoke to them at once. “Courage!” he said. “It is I. Don't be afraid!” 28Then Peter spoke up. “Lord, if it is really you, order me to come out on the water to you.” 29“Come!” answered Jesus. So Peter got out of the boat and started walking on the water to Jesus. 30But when he noticed the strong wind, he was afraid and started to sink down in the water. “Save me, Lord!” he cried. 31At once Jesus reached out and grabbed hold of him and said, “How little faith you have! Why did you doubt?” 32They both got into the boat, and the wind died down. 33Then the disciples in the boat worshipped Jesus. “Truly you are the Son of God!” they exclaimed. Jesus Heals the Sick in Gennesaret (Mk 6.53–56) 34They crossed the lake and came to land at Gennesaret, 35where the people recognized Jesus. So they sent for the sick people in all the surrounding country and brought them to Jesus. 36They begged him to let those who were ill at least touch the edge of his cloak; and all who touched it were made well.
Mernans Yowann Besydhyer Mark 6:14-29; Luk 9:7-9 1Y'n prys na Herod an tetrargh a glewas derivas a-dro dhe er-da Yesu, 2hag ev a leveris dh'y wesyon, ‘Hemm yw Yowann Besydhyer; drehevys yw a'n re varow ha rakhenna yma oberow barthusek owth oberi ynno ev.’ 3Rag Herod re dhalghennsa Yowann ha'y gelmi ha'y worra yn prison drefenn Herodias, gwreg y vroder Felip; 4rag Yowann a leveris dhodho, ‘Nyns yw lafyl ty dh'y havoes.’ 5Ha pan vynnas y ladha, ev a borthas own a'n routh, rag i dh'y synsi avel profoes. 6Mesa pan dheuth penn-bloedh Herod, myrgh Herodias a dhonsyas a-dheragdha ha plesya Herod; 7mayth ambosas dre li dhe ri dhedhi pypynag a vynna hi govynn. 8Mes hi, ynniys gans hy mamm, a leveris, ‘Ro dhymm omma penn Yowann Besydhyer war dallyour.’ 9Ha grevys o an myghtern, mes drefenn an li, ha'n re esedhys ganso orth an voes, ev a erghis may fe res dhedhi, 10hag ev a dhannvonas dhe dhibenna Yowann y'n prison. 11Ha'y benn a veu degys war dallyour hag a veu res dhe'n vowes ha hi a'n dug dh'y mamm. 12Ha'y dhyskyblon a dheuth ha doen y gorf ha'y ynkleudhyas, ha dos dhe ri derivas dhe Yesu. Maga an Pymp Mil Mark 6:30-44; Luk 9:10-17; Yow 6:1-14 13Ha Yesu pan y'n klewas a omdennas alena yn gorhel dhe dyller difeyth, yn priva; ha'n routhow a glewas henna hag a'n siwyas a-droes dhiworth an sitys. 14Ha pan diras, ev a welas routh veur, hag ev a veu movyes gans truedh ragdha, hag ev a yaghhas aga klevyon. 15Ha devedhys an gorthugher, y dhyskyblon a dheuth dhodho ha leverel, ‘An tyller ma yw difeyth ha seulabrys diwedhes yw an eur; gas an routhow dhe vos, mayth ellons dhe'n trevow dhe brena boes ragdha aga honan.’ 16Mes yn-medh Yesu dhedha, ‘Ny res dhedha mos yn-kerdh; hwi rewgh dhedha dhe dhybri.’ 17Yn-medhons dhodho, ‘Nyns eus dhyn omma saw pymp torth ha dew bysk.’ 18Yn-medh ev, ‘Gwrewgh aga dri dhymm omma.’ 19Ena yth erghis dhe'n routhow esedha war an glaswels ha wosa ev dhe gemmeres an pymp torth ha'n dhew bysk ha mires yn-bann dhe nev, ev a vennigas ha terri, ha ri an torthow dhe'n dhyskyblon, ha'n dhyskyblon a's ros dhe'n routhow. 20Ha pub huni a dhybris ha lenwys vons, hag i a guntellas an brewyon a veu gesys, dewdhek kanstellas leun. 21Ha'n re a dhybris o neb pymp mil wour, heb rekna benynes ha fleghes. Kerdhes war an Dowr Mark 6:45-52; Yow 6:15-21 22Ha hware, Yesu a wrug dh'y dhyskyblon mos a-bervedh y'n gorhel ha mos a-ragdho dhe'n tu arall, hag ev ow tannvon an routhow yn-kerdh. 23Ha wosa dannvon an routhow dhe-ves, ev eth yn-bann dhe'n menydh rag pysi yn priva. Ha pan o devedhys an gorthugher, yth esa ev ena, y honan. 24Hag yth esa an gorhel yn kres an mor, tewlys yn harow gans an tonnow, rag an gwyns o er y bynn. 25Hag yn peswora goel an nos ev a dheuth dhedha ow kerdhes war an mor. 26Ha'n dhyskyblon, pan y'n gwelsons ow kerdhes war an mor, broweghys vons, hag yn-medhons, ‘Tarosvann yw’, hag i a armas rag own. 27Mes a-dhesempis Yesu a gewsis dhedha, ‘Gwellhewgh agas cher, my yw; na berthewgh own.’ 28Ha Peder a worthybis dhodho ow leverel, ‘Arloedh, mars yw ty, gwra erghi dhymm a dhos dhiso war an dowrow.’ 29Ev a leveris, ‘Deus!’ Ha Peder a dhiyskynnas a'n gorhel ha kerdhes war an dowrow ha dos troha Yesu. 30Mes pan welas an gwyns dhe vos krev, own a'n kemmeras, ha pan dhallathas sedhi, ev a armas ow leverel, ‘Arloedh, gwr a ow sawya!’ 31Hag a-dhesempis Yesu a ystynnas y leuv ha'y dhalghenna, ha leverel dhodho, ‘A ty a voghes fydh, prag y hwrussys doutya?’ 32Ha pan dhothyens a-bervedh y'n gorhel an gwyns a hedhis. 33Ha'n re esa y'n gorhel a'n gordhyas, ow leverel, ‘Yn hwir ty yw Mab Duw.’ Yaghheans an Glevyon yn Gennesaret Mark 6:53-56 34Ha pan ens i tremenys, i a dheuth dhe'n tir yn Gennesaret. 35Ha gwer an tyller na, pan y'n aswonnsons, a dhannvonas derivas dhe oll an pow a-dro ha doen dhodho oll an glevyon, 36ha'y bysi may tocchyens unnsel pilenn y vantell; ha seul a's tochyas a veu sawys.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 22 1And the LORD spake unto Moses, saying, 2Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD. 3Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD. 4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; 5or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 6the soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. 7And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food. 8That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD. 9They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them. 10There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. 11But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. 12If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. 13But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. 14And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. 15And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; 16or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them. 17And the LORD spake unto Moses, saying, 18Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering; 19ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats. 20But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. 21And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. 22Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. 23Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted. 24Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. 25Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. 26And the LORD spake unto Moses, saying, 27When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. 28And whether it be cow or ewe, ye shall not kill it and her young both in one day. 29And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. 30On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. 31Therefore shall ye keep my commandments, and do them: I am the LORD. 32Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you, 33that brought you out of the land of Egypt, to be your God: I am the LORD.
AN BIBEL KERNEWEK 2020 Levitikus 22 Revrons orth Dybri an Offrynnow Sans 1Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 2Lever dhe Aron ha'y vebyon may tyghtyons gans revrons offrynnow sans mebyon Ysrael, ha na dhefollons ow hanow sans y'n taklow a sakrons dhymmo vy. An ARLOEDH ov vy. 3Lavar dhedha, Piwpynag oll a'gas has, der agas henedhow, a dheffo nes dhe'n taklow sans a wra mebyon Ysrael aga sakra dhe'n ARLOEDH, ha warnodho y avlander, an den na a vydh treghys dhe-ves a'm golok. An ARLOEDH ov vy. 4Piwpynag a has Aron a vo klavorek, po mayth eus dhodho sygerans ny wra dybri a'n taklow sans erna vo glan. Ha piwpynag a docchyo neppyth re dheuth ha bos avlan dre gorf marow, po gour re gavas dyllans has, 5po piwpynag a docchyo tra owth hesya a wrello dhodho bos avlan, po den a wrello dhodho bos avlan, pypynag a vo an avlander usi dhodho: 6neb a docchyo tra a'n par ma a vydh avlan bys y'n gorthugher, ha ny wra dybri a'n taklow sans marnas ev a wolgh y gig gans dowr. 7Pan vo an howl sedhys, ev a vydh glan, ha wosa henna ev a dheber a'n taklow sans rag i yw y voes. 8Ny wra dybri an pyth a verow y honan, po yw skwardys gans bestes gwyls. Ny dheber hemma, owth omdhefola dredho. An ARLOEDH ov vy. 9Ytho, i a syns ow charj, na borthons pegh warnodho ha merwel dredho drefenn i dh'y dhefola. An ARLOEDH ov vy, neb a wra aga sanshe. 10Ny dheber estren vyth tra sans. Ny dheber tra sans naneyl godriger a'n oferyas, na gwas arvethys. 11Mes mar pren an oferyas neb den gans y vona ev, hemma a'n deber, hag ev neb yw dineythys yn y ji, i a dheber a'y voes. 12Myrgh oferyas, mars yw hi demmedhys dhe estren, ny yll hi dybri a offrynn an taklow sans. 13Mes myrgh oferyas, mars yw gwedhwes po didhemmedhys, ha heb flogh, ha dehwelys dhe ji hy thas kepar hag yn hy yowynkneth, hi a yll dybri boes hy thas, mes ny'n deber estren vyth. 14Ha den mar teber tra sans heb y wodhvos, ev a geworr an pympes rann a'y dalvosogeth dhodho, ha ri an dra sans dhe'n oferyas. 15Ny wrons defola taklow sans mebyon Ysrael a offrynnons dhe'n ARLOEDH, 16na'ga gasa dhe berthi kammweyth kammwrians pan dhebrons aga thaklow sans, rag an ARLOEDH ov vy, neb a wra aga sanshe. Sakrifisow Ankemmeradow 17An ARLOEDH a gewsis orth Moyses, ow leverel: 18Kows orth Aron ha'y vebyon hag orth oll mebyon Ysrael, ha leverel dhedha, Piwpynag a ji Ysrael po a'n alyons yn Ysrael a vynno offrynna aga offrynn rag oll aga ambosow ha rag oll aga offrynnow bolonjedhek, a vynnons dhe offrynna dhe'n ARLOEDH avel offrynn leskys, 19gorreydh heb namm vydh an offrynn bolonjedhek, a'n chatel, a'n deves, po a'n gever. 20Pypynag a'n jeffo namm, ny wrewgh hwi y offrynna, rag ny vydh kemmeradow ragowgh. 21Ha piwpynag a offrynno sakrifis offrynnow kres dhe'n ARLOEDH dhe gollenwel ambos po offrynn bolonjedhek, a'n chatel po a'n flokk, bedhes perfydh may fo kemmeradow. Ny vydh namm ynno. 22Ny wrewgh offrynna dhe'n ARLOEDH travyth a vo dall po gans askorn terrys po mans po gans gwennogenn po gans bryghi podredhek po gans troskennow, na gul offrynn anedha dre dan war an alter. 23Ty a yll offrynna ojyon po oen gans esel re hir po re vyghan rag offrynn bolonjedhek, mes ny vydh kemmeradow rag ambos. 24Ny wrewgh hwi offrynna travyth may fo y dhiwgell brewys, na skwattys, na tennys yn-mes, na treghys; ny wrewgh hwi hemma yn agas tir hwi. 25Dhiworth dorn alyon ny wrewgh hwi offrynna boes dha Dhuw a'n keth bestes ma, rag bos fowtow ha nammow ynna. Ny vydhons kemmeradow ragowgh. 26An ARLOEDH a gewsis orth Moyses ow leverel: 27Pan yw ojyon po oen po gaver dineythys, y fydh seyth dydh yn-dann y vamm, hag a-dhia'n ethves dydh ev a vydh kemmeradow rag offrynn dre dan dhe'n ARLOEDH. 28Na wrewgh ladha bugh po davas ha'y mab, aga dew y'n keth jydh. 29Ha pan offrynnowgh sakrifis grasyans dhe'n ARLOEDH, offrynnowgh ev yn fordh may fo kemmeradow. 30Ev a vydh dybrys an keth jydh; ny wrewgh gasa rann vyth anodho bys y'n myttin. An ARLOEDH ov vy. 31Ytho, hwi a syns ow gorhemmynnow ha'ga gul. An ARLOEDH ov vy. 32Ny wrewgh hwi defola ow hanow sans, mes my a vydh sanshes yn mysk mebyon Ysrael. An ARLOEDH ov vy, neb a wra agas sanshe, 33neb a'gas dros yn-mes a bow Ejyp, dhe vos agas Duw. An ARLOEDH ov vy.

LEVITICUS 21 Rules for Priests 1The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage, and so defile himself. 5“ ‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy. 7“ ‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy. 9“ ‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire. 10“ ‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord. 13“ ‘The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’ ” 16The Lord said to Moses, 17“Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’ ” 24So Moses told this to Aaron and his sons and to all the Israelites.
LEVITIKUS 21 Rewlys rag Oferysi 1Hag yn-medh an ARLOEDH dhe Moyses, Kows orth an oferysi, mebyon Aron, ha leverel dhedha: Na vedhes denvyth defolys rag den marow yn mysk y bobel, 2marnas rag y gerens yw ogas dhodho, y vamm, ha'y das, ha'y vab, ha'y vyrgh, ha'y vroder; 3ha rag y hwoer yw gwyrghes hag ogas dhodho, na's teves gour; ev a yll bos defolys rygdhi hi. 4Mes, avel gorti yn mysk y bobel, ny omdhefol, owth omdhisakra. 5Ny wrons blogh aga fennow, na treghi tenwennow aga barvow, na treghi aga hig. 6I a vydh sans dh'aga Duw, ha ny dhisakrons hanow aga Duw, rag i a offrynn offrynnow dre dan dhe'n ARLOEDH, bara aga Duw. Ytho, sans vydhons. 7Ny gemmerons yn demmedhyans gwreg a vo hora na defolys, ha ny gemmerons benyn didhemmedhys a'y gour, rag sans yw ev dh'y Dhuw. 8Ytho, ty a'n sansha, rag ev a offrynn bara dha Dhuw. Sans vydh dhiso, rag sans ov vy, an ARLOEDH neb a'gas sansha. 9Ha mar omdhisaker myrgh neb unn oferyas, ow farya avel hora, hi a dhisaker hy thas. Hi a vydh leskys dre dan. 10Ha neb yw an arghoferyas yn mysk y vreder, may feu dinewys war y benn oyl an untyans, hag yw sakrys dhe wiska an dillas, ny wra ev diskudha y benn na skwardya y dhillas. 11Ny wra ev dos nes dhe gorf marow vyth, nag omdhefola a-barth y das nag a-barth y vamm. 12Ny wra ev mos yn-mes a'n sentri na disakra sentri y Dhuw, rag yma sakrans oyl untyans y Dhuw warnodho. An ARLOEDH ov vy. 13Hag ev a gemmer gwreg ha hi gwyrghes. 14Ny wra kemmeres gwedhwes, na benyn dhidhemmedhys, na defolys, na hora, mes gwyrghes a'y bobel y honan, ev a's kemmer hi yn gwreg, 15ma na vo y has defolys yn mysk y bobel, rag my yw an ARLOEDH, neb a wra y sakra. 16An ARLOEDH a gewsis orth Moyses, ow leverel: 17Kows orth Aron, ow leverel: Denvyth a'th has, der oll aga henedhow, neb a'n jeves namm, ny yll dos nes dhe offrynna bara y Dhuw. 18Rag py gour pynag neb a'n jeffo namm, ny wra dos nes: gour dall po evredhek, po gans troen folsys, po gans esel drogformys, 19po gour shyndys y droes po shyndys y leuv, 20po bothek, po korr, po gans gwynnenn yn y lagas, po gans bryghi podredhek, po gans troskennow, po brewys y dhiwgell. 21Denvyth a has Aron an oferyas a'n jeves namm ny dheu nes dhe offrynna offrynnow an ARLOEDH gwrys dre dan. Yma namm dhodho; ytho ny dheu nes dhe offrynna bara y Dhuw; 22mes ev a yll dybri bara y Dhuw, an taklow moyha sans, ha'n taklow sans. 23Mes nyns a a-ji dhe'n vayl, na dos nes dhe'n alter, rag yma namm dhodho, ma na dhefollo ow sentris; rag an ARLOEDH ov vy, neb a wra aga sanshe. 24Ytho Moyses a leveris hemma dhe Aron, ha dh'y vebyon, ha dhe vebyon Ysrael oll.

Introduction 1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.The Birth of John the Baptist Foretold 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7But they were childless because Elizabeth was not able to conceive, and they were both very old. 8Once when Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10And when the time for the burning of incense came, all the assembled worshipers were praying outside. 11Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and was gripped with fear. 13But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14He will be a joy and delight to you, and many will rejoice because of his birth, 15for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16He will bring back many of the people of Israel to the Lord their God. 17And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” 19The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. 20And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he stayed so long in the temple. 22When he came out, he could not speak to them. They realized he had seen a vision in the temple, for he kept making signs to them but remained unable to speak. 23When his time of service was completed, he returned home. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. 25“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”The Birth of Jesus Foretold 26In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, 27to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30But the angel said to her, “Do not be afraid, Mary; you have found favor with God. 31You will conceive and give birth to a son, and you are to call him Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33and he will reign over Jacob’s descendants forever; his kingdom will never end.” 34“How will this be,” Mary asked the angel, “since I am a virgin?” 35The angel answered, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. 36Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.Mary Visits Elizabeth 39At that time Mary got ready and hurried to a town in the hill country of Judea, 40where she entered Zechariah’s home and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43But why am I so favored, that the mother of my Lord should come to me? 44As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord would fulfill his promises to her!”Mary’s Song 46And Mary said:“My soul glorifies the Lord 47and my spirit rejoices in God my Savior, 48for he has been mindfulof the humble state of his servant.From now on all generations will call me blessed, 49for the Mighty One has done great things for me—holy is his name. 50His mercy extends to those who fear him,from generation to generation. 51He has performed mighty deeds with his arm;he has scattered those who are proud in their inmost thoughts. 52He has brought down rulers from their thronesbut has lifted up the humble. 53He has filled the hungry with good thingsbut has sent the rich away empty. 54He has helped his servant Israel,remembering to be merciful 55to Abraham and his descendants forever,just as he promised our ancestors.” 56Mary stayed with Elizabeth for about three months and then returned home.The Birth of John the Baptist 57When it was time for Elizabeth to have her baby, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they shared her joy. 59On the eighth day they came to circumcise the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, “No! He is to be called John.” 61They said to her, “There is no one among your relatives who has that name.” 62Then they made signs to his father, to find out what he would like to name the child. 63He asked for a writing tablet, and to everyone’s astonishment he wrote, “His name is John.” 64Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. 66Everyone who heard this wondered about it, asking, “What then is this child going to be?” For the Lord’s hand was with him.Zechariah’s Song 67His father Zechariah was filled with the Holy Spirit and prophesied: 68“Praise be to the Lord, the God of Israel,because he has come to his people and redeemed them. 69He has raised up a horn of salvation for usin the house of his servant David 70(as he said through his holy prophets of long ago), 71salvation from our enemiesand from the hand of all who hate us— 72to show mercy to our ancestorsand to remember his holy covenant, 73the oath he swore to our father Abraham: 74to rescue us from the hand of our enemies,and to enable us to serve him without fear 75in holiness and righteousness before him all our days. 76And you, my child, will be called a prophet of the Most High;for you will go on before the Lord to prepare the way for him, 77to give his people the knowledge of salvationthrough the forgiveness of their sins, 78because of the tender mercy of our God,by which the rising sun will come to us from heaven 79to shine on those living in darknessand in the shadow of death,to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until he appeared publicly to Israel.
Raglavar 1Lies huni re omgemmeras araya derivadow yn kempenn a-dro dhe'n taklow kowlwrys yn agan mysk, 2kepar dell vons delivrys dhyn ni gans an re o testow ha menystrys a'n ger a'n dalleth; 3ytho, yth hevelis dhymmo vy ynwedh bos 'vas skrifa dhis yn kempenn, A Theofilus gorwiw, wosa hwithra pup-tra yn kompes a'n dalleth, 4mayth aswonni surneth an dyskas a veu res dhis. Dineythyans Yowann Besydhyer Dargenys 5Yth esa yn dydhyow Herod myghtern Yudi, oferyas, Zakaria y hanow, a asrann Abia, hag y feu dhodho gwreg, onan a vyrghes Aron, ha'y hanow Elisabeth. 6Gwiryon ens i aga dew a-wel dhe Dhuw, ow kerdhes divlam yn oll gorhemmynnow hag ordenansow an Arloedh. 7Nyns esa dhedha flogh, rag bos Elisabeth anvap, ha'n dhew anedha o gyllys pell yn aga dydhyow. 8Y hwarva, pan esa ow menystra avel oferyas yn torn y asrann a-dherag Duw, 9war-lergh us an oferyaseth, ev dhe vos dewisys dre dewlel prenn dhe leski ynkys, ow mos yn sentri an Arloedh, 10hag yth esa oll routh an bobel ow pysi a-ves yn offrynn ynkys. 11El an Arloedh a omdhiskwedhas dhodho, ow sevel a'n barth dhyghow dhe alter an ynkys. 12Ha troblys veu Zakaria orth y weles, hag own a goedhas warnodho. 13An el a leveris dhodho, ‘Na borth own, Zakaria, rag klewys re beu dha bysadow, ha'th wreg Elisabeth a dhineyth mab dhis, ha ty a'n henow Yowann; 14ha lowena ha heudhder a vydh dhis, ha lies huni a lowenha yn y enesigeth. 15Rag ev a vydh meur a-dherag an Arloedh, ha gwin ha diwes ny wra ev dhe eva mann, ha lenwys vydh ev a'n Spyrys Sans, ha henna dhiworth brys y vamm, 16hag ev a dreyl lies huni a vebyon Ysrael dhe'n Arloedh aga Duw. 17Ha mos a wra ev a-dheragdho y'n spyrys ha'n nerth a Elias dhe dreylya kolonnow tasow dhe fleghes, ha tus dhiwostydh dhe furneth tus ewnhynsek, dhe dharbari dhe'n Arloedh pobel bareusys.’ 18Ha Zakaria a leveris dhe'n el, ‘Fatell wonn vy hemma? rag gour koth ov vy, ha'm gwreg gyllys pell yn hy dydhyow.’ 19Ha'n el a worthybis dhodho, ‘Gabriel ov vy, neb a sev a-rag Duw, ha dannvenys veuv dhe gewsel orthis, ha dhe dhri dhis an nowodhow da a hemma. 20Hag otta, avlavar vydhydh, heb galloes kewsel bys y'n jydh may hwrer an taklow ma, drefenn na gryssys dhe'm geryow, a vydh kowlwrys yn aga thermyn.’ 21Hag yth esa an dus ow kortos Zakaria, ha marth a's tevo, ev dhe dhelatya mar bell y'n tempel. 22Ha pan dheuth yn-mes, ny ylli kewsel orta, hag i a wodhva ev dhe weles gwelesigeth y'n tempel; hag ev a wrug sinys orta, ha pesya avlavar. 23Ena pan veu dydhyow y wonis dhe benn, ev a omdennas dh'y ji. 24Wosa an dydhyow na, y wreg Elisabeth a gonsevyas, ha hi a omgudha pymp mis, ow leverel, 25‘Yndella re'm dyghtyas an Arloedh y'n dydhyow may hwrug vri ahanav, dhe gemmeres dhe-ves ow mewl yn mysk tus.’ Dineythyans Yesu Dargenys 26Hag y'n hweghves mis an el Gabriel a veu dannvenys gans Duw dhe sita yn Galile henwys Nazareth, 27dhe wyrghes ambosys dhe wour henwys Yosep, a ji Davydh; ha Maria o hanow an wyrghes. 28Ha'n el a dheuth a-bervedh dhedhi ha leverel, ‘Hayl, leun a ras, an Arloedh genes. Bennigys os yn mysk benynes.’ 29Mes troblys yn feur veu hi gans y lavar, ha hi a ombrederi py par salusyans a vedha hemma. 30Ha'n el a leveris dhedhi, ‘Na borth own, Maria, rag ty re gavas gras gans Duw. 31Hag otta, ty a gonsev y'th vrys ha dineythi mab, ha ty a'n henow Yesu. 32Meur vydh ev, hag ev a vydh gelwys Mab an Ughella; ha'n Arloedh Duw a re dhodho tron y das Davydh, 33ha reynya a wra war ji Yakob bynitha; ha dh'y vyghternsys ny vydh diwedh.’ 34Ha Maria a leveris dhe'n e l, ‘Fatell vydh hemma, a-ban na aswonnav gour?’ 35Ha'n el a worthybis dhedhi, ‘An Spyrys Sans a dheu warnas, ha nerth an Ughella a'th worskeus; rakhenna an flogh a vydh genys a vydh gelwys Mab Duw. 36Hag otta, Elisabeth dha geniterow, hi ynwedh, re gonsevyas mab yn hy hothni, ha hemm yw an hweghves mis gensi, neb a veu gelwys anvap; 37rag gans Duw ny vydh travyth dres y alloes.’ 38Ha Maria a leveris, ‘Awotta maghteth an Arloedh; re bo dhymm war-lergh dha er.’ Ha'n el a omdennas dhiworti. Maria A dhe Weles Elisabeth 39Y'n dydhyow na Maria a sevis ha mos yn unn fyski dhe'n vro venydhyek, dhe sita a Yuda, 40ha hi eth yn chi Zakaria ha salusi Elisabeth. 41Ha pan glewas Elisabeth salusyans Maria, an flogh a lammas yn hy brys; hag Elisabeth a veu lenwys a'n Spyrys Sans, 42ha hi a grias gans kri ughel, ‘Bennigys osta yn mysk benynes, ha bennigys yw frut dha vrys. 43Ha prag yth yw hemma grontys dhymm, mamm ow Arloedh dhe dhos dhymmo vy? 44Rag otta, pan dheuth lev dha salusyans dhe'm diwskovarn, an flogh a lammas y'm brys gans joy. 45Ha gwynn hy bys neb a grysis y fedha kollenwys an taklow a veu leverys dhedhi dhiworth an Arloedh.’ Kan Maria, Magnificat 46Ha Maria a leveris, ‘Ow enev a veurha an Arloedh, 47ha'm spyrys re lowenhas yn Duw ow Selwyas, 48rag ev re viras war uvelder y vaghteth. Rag otta, alemma rag oll an henedhow a'm gelow gwynnvys; 49rag ev neb yw galloesek re wrug oberow meur ragov, ha sans yw y hanow ev, 50hag yma y dregeredh a unn henedh dhe'n nessa dhe'n re a berth own anodho. 51Ev re dhiskwedhas nerth der y vregh, ev re skattras an re woethus yn preder aga holonn. 52Ev re worras tus alloesek dhe'n leur dhiworth aga seow, ha re dhrehevis an re uvel. 53Ev re lenwis an re nownek a bythow da, ha'n dus rych ev re dhannvonas dhe-ves gwag. 54Ev re weresas Ysrael y was, ow perthi kov a'y dregeredh, 55par dell ambosas dh'agan tasow, Abraham ha'y has bys vykken.’ 56Ha Maria a wortas gensi a-dro dhe dri mis, ha hi a dhehwelis dh'y chi hy honan. Dineythyans Yowann Besydhyer 57Ha'n termyn a veu kowlwrys rag Elisabeth dhe dhineythi, ha hi a dhineythis mab. 58Ha'y hentrevogyon ha'y neskerens a glewas an Arloedh dhe dhiskwedhes tregeredh veur dhedhi, hag i a lowenhi gensi. 59Hag y'n ethves dydh i a dheuth dhe drodreghi an flogh hag i a'n henwis Zakaria war-lergh hanow y das. 60Mes y vamm a worthybis, ‘Na wrewgh, mes henwys vydh ev Yowann.’ 61Hag i a leveris dhedhi, ‘Nyns eus denvyth a'th neskerens henwys gans an hanow ma.’ 62Hag i a wre sinys dh'y das, pandr'a vynna y vos henwys. 63Hag ev a wovynnas legh-skrifa, ha skrifa, ‘Yowann yw y hanow ev.’ Hag i oll a's teva marth. 64Desempis igerys veu y anow, ha'y daves, hag ev a gewsi, ow kormel Duw. 65Own a dheuth war oll aga hentrevogyon; hag yth esa oll an taklow ma derivys a-les yn oll an vro venydhyek a Yudi, 66ha seul a's klewas a's gorras yn aga holonn, ow leverel, ‘Ytho, pandr'a vydh an flogh ma?’ Hag yth esa leuv an Arloedh ganso. Profoesans Zakaria 67Ena y das Zakaria a veu lenwys a'n Spyrys Sans, hag ev a brofoesas, ow leverel, 68‘Benniges re bo an Arloedh, Duw Ysrael; rag ev re dheuth dhe weles y bobel ha'ga dasprena, 69ha drehevel korn a selwyans ragon yn chi Davydh y was; 70kepar dell gewsis seuladhydh dre anow y brofoesi sans, 71selwyans dhiworth agan eskerens, ha dhiworth dorn oll an re a'gan kas; 72dhe wul tregeredh dh'agan tasow, ha dhe berthi kov a'y gevambos sans, 73an ti a dos orth Abraham agan tas: ev dhe wrontya dhyn ni 74ma'n serfyn ev heb own, livrys mes a dhorn agan eskerens 75yn sansoleth hag ewnder a-dheragdho oll dydhyow agan bewnans. 76Ha ty, flogh, a vydh gelwys profoes an Ughella, rag ty a gerdh a-rag fas an Arloedh, dhe bareusi y fordhow, 77dhe ri skians a selwyans dh'y bobel yn dehwelyans aga feghosow, 78dre druedh medhel agan Duw, may teu dh'agan vysytya an jydh-tardh a'n ughelder, 79dhe ri golow dhe'n re esedhys yn tewlder hag yn skeus ankow, ha dhe hembronk agan treys yn fordhow kres.’ 80Ha'n flogh a devi, hag omgrevhe yn spyrys; hag yth esa y'n difeythtiryow bys yn dydh y omdhiskwedhyans dhe Ysrael.

Mark 10 Jesus in Judæa Beyond Jordan 1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again. 2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3And he answered and said unto them, What did Moses command you? 4And they said, Moses suffered to write a bill of divorcement, and to put her away. 5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6But from the beginning of the creation God made them male and female. 7For this cause shall a man leave his father and mother, and cleave to his wife; 8and they twain shall be one flesh: so then they are no more twain, but one flesh. 9What therefore God hath joined together, let not man put asunder. 10And in the house his disciples asked him again of the same matter. 11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12And if a woman shall put away her husband, and be married to another, she committeth adultery. 13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16And he took them up in his arms, put his hands upon them, and blessed them. 17And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20And he answered and said unto him, Master, all these have I observed from my youth. 21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22And he was sad at that saying, and went away grieved: for he had great possessions. 23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26And they were astonished out of measure, saying among themselves, Who then can be saved? 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, 30but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31But many that are first shall be last; and the last first. On the Way to Jerusalem 32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. The Sons of Zebedee 35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36And he said unto them, What would ye that I should do for you? 37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41And when the ten heard it, they began to be much displeased with James and John. 42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44and whosoever of you will be the chiefest, shall be servant of all. 45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Jericho 46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging. 47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50And he, casting away his garment, rose, and came to Jesus. 51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Mark 10 Dyskas a-dro dhe Dhidhemmedhyans Mat 19:1-12 1Hag ev a sevis alena ha dos bys yn oryon Yudi ha dres an Yordan; ha routhow a dheuth war-barth dhodho arta, ha kepar dell o y us, ev a's dyski arta. 2Ha Fariseow a dheuth ha govynn orto, orth y brevi, ‘Yw lafyl, gour dhe dhidhemmedhi y wreg?’ 3Hag ev a worthybis ha leverel dhedha, ‘Pandr'a worhemmynnis dhywgh Moyses?’ 4Yn-medhons, ‘Moyses a ros kummyas dhe skrifa lyther torrva demmedhyans ha'y gorra hi dhe-ves.’ 5Mes Yesu a leveris dhedha, ‘Rag kaletter agas kolonn ev a skrifas dhywgh an gorhemmynn ma. 6Mes dhiworth dalleth an kreasyon “Duw a's gwrug gorreydh ha benynreydh.” 7“Rakhenna y hwra den gasa y das ha'y vamm, ha glena orth y wreg, 8ha'n dhew a dheu ha bos unn kig”; ma nag yns namoy dew, saw unn kig. 9An pyth a junyas Duw, ytho, den na wres y ranna.’ 10Hag arta y'n chi, y dhyskyblon a wovynnas orto a-dro dhe hemma. 11Hag yn-medh ev dhedha, ‘Neb a worro y wreg dhe-ves, hag a dhemmettho onan arall, a wra avoutri er hy fynn. 12Ha gwreg pan worro hy gour dhe-ves ha demmedhi onan arall, hi a wra avoutri.’ Yesu a Vennik an Fleghesigow Mat 19:13-15; Luk 18:15-17 13Hag i a dhegi dhodho fleghesigow, may hwrella aga thochya; ha'n dhyskyblon a geredhis an re a's dug. 14Mes pan welas Yesu henna, ev a veu serrys, hag a leveris dhedha, ‘Gesewgh an fleghesigow dhe dhos dhymmo vy, ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor Duw. 15Yn hwir y lavarav dhywgh, piwpynag na dhegemmerro gwlaskor Duw avel fleghik, ev ny enter dhedhi mann.’ 16Hag ev a's kemmeras yn y dhiwvregh, hag a worras y dhiwla warnedha, hag a's bennigas. An Den Rych Mat 19:16-30; Luk 18:18-30 17Ha pan esa ev ow mos yn-kerdh war an fordh, nebonan a boenyas dhodho ha koedha war benn-dewlin a-ragdho, ha govynn orto, ‘A Vester mas, pandr'a wrav may hylliv erita bewnans heb diwedh?’ 18Ha Yesu a leveris dhodho, ‘Prag y'm gelwydh mas? Mas nyns yw denvyth saw unnsel Duw. 19Ty a woer an gorhemmynnow, “Na wra avoutri, Na ladh, Na lader, Na dhog fals dhustuni, Na doell, Enor dha das ha'th vamm.” ’ 20Yn-medh ev dhodho, ‘A Vester, my re withas oll an re ma a-dhia'm yowynkneth.’ 21Mes Yesu, ow mires poran warnodho, a'n karas, hag a leveris dhodho, ‘Unn dra a fyll dhis: ke yn-rag, gwerth pup-tra eus genes, ha ro dhe'n voghosogyon, ha ty a' fydh tresor yn nev; ha deus, hol vy.’ 22Mes keudh a'n jeva orth an lavar na hag yth eth trist dhe-ves, rag yth esa dhodho meur a byth an bys. 23Hag ow mires a-derdro, Yesu a leveris dh'y dhyskyblon, ‘Assa vydh kales dhe'n re a's tevo rychys entra dhe wlaskor Duw!’ 24Ha marth o gans y dhyskyblon a'y lavarow. Mes Yesu a worthybis arta ha leverel dhedha, ‘A fleghes, ass yw kales dhe'n re a drest yn rychys mos a-ji dhe wlaskor Duw! 25Esya yw, kowrvargh dhe dremena dre graw naswydh, es dell yw dhe dhen rych entra dhe wlaskor Duw.’ 26Ha marth a's teva dhe voy, ow leverel an eyl dh'y gila, ‘Piw, ytho, a yll bos selwys?’ 27Yesu a viras orta ha leverel, ‘Henn yw dres galloes tus, mes gans Duw ken yw; gans Duw pub tra a yll bos gwrys.’ 28Peder a dhallathas leverel dhodho, ‘Otta, ni re wrug gasa pup-tra, ha'th holya jy.’ 29Yn-medh Yesu, ‘Yn hwir y lavarav dhywgh, nyns eus denvyth, neb re wrug gasa chi, po breder, po hwerydh, po mamm, po tas, po gwreg, po fleghes, po tiryow a-barth dhymmo vy hag a-barth dhe'n aweyl, 30na'n jevydh kanskemmys lemmyn y'n termyn ma: chiow, ha breder, ha hwerydh, ha mammow, ha fleghes, ha tiryow, gans helghyans; hag y'n oes a dheu, bewnans heb diwedh. 31Mes lies yw kynsa a vydh diwettha; ha diwettha, kynsa.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 20:17-19; Luk 18:31-34 32Hag yth esens war an fordh ow mos yn-bann dhe Yerusalem; hag yth esa Yesu ow mos a-dheragdha, ha marth o gansa; hag own a's teva an re esa owth holya. Hag ev a gemmeras an dewdhek arta a-denewen, hag a dhallathas derivas dhedha pana daklow a vedha ow hwarvos dhodho: 33‘Otta, mos a wren yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys; hag i a wra y dhampnya dhe'n mernans, ha'y dhaskorr dhe'n Jentilys; 34hag i a wra y skornya, ha trewa warnodho, ha'y skorjya, ha'y ladha; ha wosa trydydh ev a dhassergh.’ Govenek Jamys ha Yowann Mat 20:20-28 35Ha Jamys ha Yowann, mebyon Zebede, a dheuth dhodho ow leverel dhodho, ‘Mester, ni a vynn may hwrylli ragon pypynag a wovynnyn ni.’ 36Hag yn-medh ev dhedha, ‘Pandr'a vynnowgh my dhe wul ragowgh?’ 37Hag i a leveris dhodho, ‘Gront dhyn may hyllyn esedha, an eyl a'n barth dhyghow dhis, ha'y gila a'n barth kledh, yn dha wolewder.’ 38Mes Yesu a leveris dhedha, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a evav vy? ha bos besydhys gans an besydh mayth o'ma besydhys?’ 39Hag i a leveris dhodho, ‘Gyllyn.’ Hag yn-medh Yesu dhedha, ‘Hwi a wra eva a'n hanaf a evav vy, ha gans an besydh mayth o'ma besydhys hwi a vydh besydhys, 40mes esedha a'n barth dhyghow dhymm hag a'n barth kledh, henna nyns yw dhymm dhe ri; mes y fydh res dhe'n re mayth yw dhedha darbarys.’ 41Ha'n deg, pan glewsons, a dhallathas bos serrys orth Jamys ha Yowann. 42Mes Yesu a's gelwis dhodho hag a leveris dhedha, ‘Hwi a woer, an re yw aswonnys avel rewloryon an Jentilys a wra lordya warnedha; ha'ga brasyon a's teves galloes warnedha. 43Mes yndella ny vydh yntredhowgh hwi; mes ahanowgh neb a vynno bos meur a vydh agas servont, 44hag ahanowgh neb a vynno bos kynsa, ev a vydh kethwas dhe bub den oll; 45rag Mab an den ny dheuth may halla bos servys, mes rag servya, ha dhe ri y vewnans yn daspren rag lies.’ Yaghheans Bartimeus Dall Mat 20:29-34; Luk 18:35-43 46Hag i a dheuth dhe Yeriko. Ha pan esa ev ow mos yn-mes a Yeriko gans y dhyskyblon ha routh veur, Bartimeus mab Timeus, beggyer dall, o esedhys ryb an fordh. 47Ha pan glewas bos henna Yesu a Nazareth, ev a dhallathas garma ha leverel, ‘Yesu, Mab Davydh, kemmer truedh ahanav.’ 48Ha lies a'n koskas, may tawa; mes ev a armas hwath dhe greffa, ‘Mab Davydh, kemmer truedh ahanav.’ 49Ha Yesu a sevis ha leverel, ‘Gelwewgh ev’, hag i a elwis an den dall, ow leverel dhodho, ‘Gwellha dha jer, sav yn-bann; ymava orth dha elwel.’ 50Hag ev, ow tewlel y vantell dhiwarnodho, a lammas yn-bann hag a dheuth dhe Yesu. 51Ha Yesu a worthybis dhodho ha leverel, ‘Pandr'a vynnydh orthiv y wul dhis?’ Ha'n dall a worthybis dhodho, ‘Mester, may hwellen vy arta.’ 52Ha Yesu a leveris dhodho, ‘Ke yn-rag; dha fydh re'th sawyas.’ Hag a-dhesempis ev a gavas y weles, hag a'n holyas y'n hyns.

Luke 2 The Birth of Jesus 1In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2(This was the first census that took place while Quirinius was governor of Syria.) 3And everyone went to their own town to register. 4So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6While they were there, the time came for the baby to be born, 7and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17When they had seen him, they spread the word concerning what had been told them about this child, 18and all who heard it were amazed at what the shepherds said to them. 19But Mary treasured up all these things and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. Jesus Presented in the Temple 22When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 25Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28Simeon took him in his arms and praised God, saying: 29“Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30For my eyes have seen your salvation, 31which you have prepared in the sight of all nations: 32a light for revelation to the Gentiles, and the glory of your people Israel.” 33The child’s father and mother marveled at what was said about him. 34Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. The Boy Jesus at the Temple 41Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42When he was twelve years old, they went up to the festival, according to the custom. 43After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45When they did not find him, they went back to Jerusalem to look for him. 46After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47Everyone who heard him was amazed at his understanding and his answers. 48When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50But they did not understand what he was saying to them. 51Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52And Jesus grew in wisdom and stature, and in favor with God and man.
LUK 2 Dineythyans Yesu Mat 1:18-25 1Hag y hwarva y'n dydhyow na, y feu ordenans dyllys dhiworth Sesar Awgustus, oll an bys dhe vos kovskrifys. 2An kovskrif ma, an kynsa, a hwarva pan veu Kwirinius governour Syria. 3Hag yth esa pub huni ow mos dhe vos niverys, peub dh'y sita y honan. 4Ha Yosep ynwedh eth yn-bann dhiworth Galile, yn-mes a'n sita Nazareth, dhe Yudi, dhe sita Davydh, Bethlehem y hanow, rag ev dhe vos a ji hag a linyeth Davydh, 5dhe vos kovskrifys war-barth gans Maria, ambosys dhodho yn demmedhyans, ha hi gans flogh. 6Pan esens ena, kowlwrys veu an dydhyow rag hi dhe dhineythi, 7ha hi a dhineythis hy mab kynsa-genys, ha'y vaylya yn lystennow, ha'y worra a'y wrowedh yn presep, rag nag esa le ragdha y'n ostel. An Vugeledh ha'n Eledh 8Hag yth esa bugeledh y'n pow na, trigys y'n goenyow, ow koelyas dre nos dhe witha aga flokk. 9Hag otta, el an Arloedh a sevis a-dheragdha, ha golewder an Arloedh a splannas a-dro dhedha, hag own bras a's teva. 10Ha'n el a leveris dhedha, ‘Na berthewgh own, rag otta, my a dhre dhywgh nowodhow da a lowena veur hag a vydh rag oll an bobel, 11bos genys ragowgh hedhyw yn sita Davydh Selwyas, neb yw Krist an Arloedh. 12Ha hemm yw an tokyn dhywgh: hwi a gyv baban maylys yn lystennow hag a'y wrowedh yn presep.’ 13Ha distowgh yth esa gans an el routh veur a'n lu nevek ow kormel Duw, hag ow leverel, 14‘Gordhyans y'n ughelder dhe Dhuw hag y'n bys kres dhe dus y volonjedh da.’ 15Ena, wosa an eledh dhe dhiberth dhiworta bys yn nev, yth esa an vugeledh ow leverel an eyl dh'y gila, ‘Deun ni lemmyn dhe Bethlehem ha gweles an dra ma yw hwarvedhys, a wrug an Arloedh y dhiskwedhes dhyn.’ 16Hag i a dheuth yn unn fyski ha kavoes Maria ha Yosep, ha'n baban a'y wrowedh y'n presep. 17Ha pan y'n gwelsons, i a dherivas an dra a veu leverys dhedha a-dro dhe'n flogh ma. 18Ha myns a'n klewas a's teva marth a'n taklow derivys dhedha gans an vugeledh. 19Mes yth esa Maria ow kwitha oll an taklow ma, owth ombrederi yn hy holonn. 20Ha'n vugeledh a dhehwelis, ow kordhya hag ow kormel Duw, a bup-tra a glewsens ha gweles, kepar dell veu leverys dhedha. 21Ha pan esa eth dydh kowlwrys rag y drodreghi, ev a veu henwys Yesu, an hanow res gans an el kyns ev dhe vos konsevys y'n brys. Yesu Presentys y'n Tempel 22Ha pan veu kowlwrys dydhyow aga glanheans herwydh lagha Moyses, i a'n dros yn-bann dhe Yerusalem rag y brofya dhe'n Arloedh, 23(dell yw skrifys yn lagha an Arloedh, ‘Pub gorow a iger an brys a vydh gelwys sans dhe'n Arloedh’), 24ha dhe offrynna sakrifis war-lergh an pyth yw leverys yn lagha an Arloedh, ‘Kopel a durennow po diw golommenn yowynk.’ 25Hag otta, yth esa den yn Yerusalem, Simeon y hanow, ha'n den ma o ewnhynsek ha len, ow kortos konfort Ysrael, hag yth esa an Spyrys Sans warnodho. 26Ha re bia diskwedhys dhodho gans an Spyrys Sans na vedha ow kweles ankow kyns ev dhe weles an Krist a'n Arloedh. 27Hag ev a dheuth der an Spyrys y'n tempel; ha'n gerens pan dhrosons an flogh Yesu a-ji rag gul ragdho war-lergh usadow an lagha, 28ev a'n kemmeras yn y dhiwvregh, ha benniga Duw ha leverel, 29‘Lemmyn, ty a as dha was dhe omdenna, A Arloedh, herwydh dha er yn kres; 30rag ow dewlagas re welas dha selwyans, 31a bareussys a-dherag an poblow oll, 32golow rag diskwedhyans dhe'n Jentilys, ha glori dhe'th pobel Ysrael.’ 33Ha'y das ha'y vamm a's tevo marth a'n lavarow o kewsys yn y gever. 34Ha Simeon a's bennigas ha leverel dhe Varia y vamm, ‘Otta, an flogh ma yw settys rag koedha ha sevel lies yn Ysrael, ha rag tokyn a vydh skonys 35– ha kledha a wan dha enev jy ynwedh – may fo diskwedhys prederow lies kolonn.’ 36Hag yth esa profoeses, Anna, myrgh Fanuel, a loeth Asher. Hi o gyllys pell yn dydhyow pals, ha re vewsa gans gour seyth blydhen a-dhia hy gwyrghsys, 37ha hi gwedhwes bys peswar bloedh ha peswar-ugens, neb na dhiberthi dhiworth an tempel, ow servya Duw gans penys ha pysadow dydh ha nos. 38Ha hi a dheuth nes y'n pols na ha grassa dhe Dhuw, ha kewsel anodho dhe beub a worta daspren Yerusalem. An Dehwelyans dhe Nazareth 39Ha wosa kowlwul pup-tra herwydh lagha an Arloedh, i a dhehwelis dhe Galile, dh'aga sita aga honan Nazareth. 40Ha'n flogh a devi brassa ha kreffa, lenwys a furneth, hag yth esa gras Duw warnodho. An Flogh Yesu y'n Tempel 41Ha'y gerens e dhe Yerusalem pub blydhen dhe woel an pask. 42Ha pan veu ev dewdhek bloedh, i eth yn-bann war-lergh usadow an goel; 43ha wosa kowlwul an dydhyow, hag i ow tehweles, an flogh Yesu a wortas yn Yerusalem, ha ny wodhya Yosep na'y vamm. 44Ow tybi y vos y'n kowethyans, wosa mos pellder unn jydh i a'n hwila yn mysk an neskerens ha'n gothmans, 45ha rag na'n kavsons, i a dhehwelis dhe Yerusalem, orth y hwilas. 46Ena wosa tri dydh, i a'n kavas y'n tempel, esedhys yn mysk an dhyskadoryon, ow koslowes orta hag ow kovynn orta; 47hag yth esa marth gans peub a'n klewo, a'y gonvedhes ha'y worthybow. 48Ha pan y'n gwelsons sowdhenys vons i, ha'y vamm a leveris dhodho, ‘Flogh, prag y'gan dyghtsys yndella? Otta, dha das ha my re beu orth dha hwilas yn ahwer.’ 49Hag ev a leveris dhedha, ‘Prag y'm hwilewgh? A ny wodhvewgh bos res my dhe vos yn chi ow Thas?’ 50Mes ny gonvedhsons an pyth a leveris dhedha. 51Hag ev eth yn-nans gansa ha dos dhe Nazareth, hag ev o gostydh dhedha. Ha'y vamm a witha oll an lavarow ma yn hy holonn. 52Ha Yesu a devi yn furneth ha blydhynyow, hag yn gras gans Duw ha tus.

6“ ‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people. 7“ ‘Consecrate yourselves and be holy, because I am the Lord your God. 8Keep my decrees and follow them. I am the Lord, who makes you holy. 9“ ‘Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head. 10“ ‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death. 11“ ‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads. 12“ ‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads. 13“ ‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads. 14“ ‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you. 15“ ‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal. 16“ ‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads. 17“ ‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible. 18“ ‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people. 19“ ‘Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible. 20“ ‘If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless. 21“ ‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.
6Ha'n den a dreyl dhe nygromons ha dhe goelyogyon, ow mos dhe horya gansa, my a vynn settya ow fas erbynn an den na ha'y dreghi dhe-ves dhiworth y bobel. 7Ytho omsanshewgh, ha bedhewgh sans, rag an ARLOEDH agas Duw ov vy 8Ha hwi a syns ow ordenansow ha'ga gul. An ARLOEDH ov vy, neb a'gas sansha. 9Rag piwpynag a vollettho y das po y vamm a vydh gorrys dhe'n mernans yn sur. Ev re vollethis y das ha'y vamm. Y woes a vydh warnodho. 10Ha'n gour a wra avoutri gans gwreg gour arall, neb a wra avoutri gans gwreg y gentrevek, a vydh gorrys dhe'n mernans yn sur, ha'n avoutrer ha'n avoutres. 11Ha'n gour a wrowedh gans gwreg y das re dhiskudhas noethedh y das, aga dew a vydh gorrys dhe'n mernans yn sur; aga goes a vydh warnedha i. 12Ha mar krowedh gour gans y wohydh, aga dew a vydh gorrys dhe'n mernans yn sur. Podrogeth re wrussons. Aga goes a vydh warnedha. 13Mar krowedh gour gans gorreydh dell wrowedh gans benynreydh, aga dew re wrug tra gasadow. I a vydh gorrys dhe'n mernans yn sur. Aga goes a vydh warnedha. 14Gour mar kemmer gwreg ha'y mamm ynwedh, tra vethus yw. I a vydh leskys gans tan, hag ev hag i, ma na vo avlander yn agas mysk. 15Ha mar krowedh gour gans best yn reydhel, yn sur ev a vydh gorrys dhe'n mernans; ha hwi a ladh an best. 16Mar teu benyn ogas dhe vest dhe wrowedha ganso, ty a ladh an venyn ha'n best ynwedh. I a vydh gorrys dhe'n mernans. Aga goes a vydh warnedha i. 17Mar kemmer gour y hwoer, myrgh y das, po myrgh y vamm, ha gweles hy noethedh, ha mar kwel hi y noethedh ev, meth yw, hag i a vydh treghys dhe-ves a wel mebyon aga fobel. Ev re dhiskudhas noethedh y hwoer. Ev a dheg y gammweyth. 18Mar krowedh gour gans benyn yn termyn hy amseryow, ha diskudha hy noethedh, ev re dhiskudhas hy fenten, ha hi re dhiskudhas fenten hy goes, ha'ga dhew a vydh treghys dhe-ves dhiworth aga fobel. 19Ha ny wre'ta diskudha noethedh hwoer dha vamm, na hwoer dha das, rag ev a dhiskudh y gares ogas. I a dheg aga hammweyth. 20Ha mar krowedh gour gans gwreg y ewnter, ev re dhiskudhas noethedh y ewnter. I a dheg aga fegh. I a verow anvap. 21Mar kemmer gour gwreg y vroder, tra avlan yw. Ev re dhiskudhas noethedh y vroder. I a vydh anvap.

marriage n. usu. mariach m., pl. marijys BM, TH; demedhyans /də'mɛðjɐnz/ m.-ow < v; matrimony demedhy ~ demedha m. vn married a. demedhys /də'mɛðɛz/; pries; newly-m. nowedh demedhys; m. couple dew bries m.pl.; phr. When will we be m? Pana dermyn a vedha nei demedhys ?; Will you m. me? Venjesta ow demedhy ~ demedha ?
marriage n. usu. mariach m., pl. marijys BM, TH; demedhyans /də'mɛðjɐnz/ m.-ow < v; matrimony demedhy ~ demedha m. vn married a. demedhys /də'mɛðɛz/; pries; newly-m. nowedh demedhys; m. couple dew bries m.pl.; phr. When will we be m? Pana dermyn a vedha nei demedhys ?; Will you m. me? Venjesta ow demedhy ~ demedha ?

10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
10Dhe'n re bries my a worhemmynn (nyns yw my, mes an Arloedh), ma na goedhvo dhe'n wreg diberth dhiworth hy gour, 11mes mar kwra diberth, gortes dibries poken bedhes unnverhes gans hy gour; ha ni goedh dhe'n gour didhemmedhi y wreg.