by people like you oor Kornies

by people like you

Vertalings in die woordeboek Engels - Kornies

gans tus kepar ha hwi

voorbeelde

by people like you
/ gans tus kepar ha hwi / / /

1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
1 PEDER 2 An Men Bew ha'n Genedhel Sans 1Ytho, gorrewgh dhe-ves pub drog ha pub toell ha falsuri hag avi ha pub kabel. 2Kepar ha fleghes nowydh genys, hwansewgh leth spyrysel pur may teffowgh dhe selwyans dredho, 3mar kwrussowgh tastya bos an Arloedh kuv. 4Dewgh dhodho, men bew skonys gans mab-den mes dewisys gans Duw ha drudh. 5Ha hwi ynwedh, kepar ha meyn bew, omdhrehevewgh hwi dhe vos chi spyrysel, oferyaseth sans, dhe offrynna sakrifisow spyrysel kemmeradow dhe Dhuw dre Yesu Krist. 6Rag skrifys yw y'n Skryptor, ‘Otta, my a worr yn Sion men, pennmen dewisys, drudh, ha neb a grys ynno ny'n jevydh meth.’ 7Ytho an enor ma yw dhywgh hwi neb a grys; mes dhe'n re na grys, ‘An men a skonyas an weythoryon res eth ha bos penn an korn’, 8ha, ‘Men a wra dhe dhen trebuchya, ha karrek a offens.’ I a goedh rag nyns yns i gostydh dhe'n ger. Henna a veu aga thenkys. 9Mes hwi yw agh dhewisys, oferyaseth ryel, kenedhel sans, pobel arbennik dhodho, may hyllowgh deklarya an gwriansow marthys a neb a'gas gelwys yn-mes a dewlder a-bervedh yn y wolow marthys. 10Ny vewgh hwi pobel seulabrys, mes lemmyn pobel Duw owgh hwi. Ny dhegemmersowgh piteth, mes lemmyn piteth re dhegemmersowgh. Bewewgh avel Servysi Duw 11Karadowyon, my a'gas pys avel alyons ha divresow mayth omwithewgh rag hwansow an kig a wra gwerrya erbynn an enev. 12Bedhes da agas bewedh yn mysk an Jentilys; ena kyn kewsons er agas pynn avel drogoberoryon, y hyllons gordhya Duw yn dydh y dhevedhyans, pan welons agas gwriansow da. 13Bedhewgh gostydh a-barth an Arloedh dhe bub awtorita fondys gans mab-den, po dhe vyghtern avel penn-router 14po dhe rewloryon yw dannvenys ganso dhe gessydhya drogoberoryon, mes dhe wormel masoberoryon. 15Rag yndella yw bodh Duw, may hyllowgh hwi, ow kul da, konkludya fowt skians tus wokki. 16Bedhewgh rydh mes heb gul devnydh a rydhses avel klok droktra, mes kepar ha gwesyon Duw. 17Gwrewgh enora pub den oll, kara an brederedh, Duw, enora an emperour. Ensampel a Wodhevyans Krist 18Kethwesyon, bedhewgh gostydh yn pub own dh'agas mestrysi, dhe'n re da ha meur aga godhevyans, mes dhe'n re dhignas ynwedh. 19Rag hemm yw grassyes: den dhe berthi galarow ha godhevyans gans kamm, yn omwodhvos a Dhuw. 20Rag pandr'a dal mar perthowgh pan owgh hwi gweskys wosa gul kamm? Mes mar kwrewgh yn ta ha perthi godhevyans, gras gans Duw yw hemma. 21Rag dhe hemma y fewgh hwi gelwys, rag Krist ynwedh a wodhevis ragowgh hwi dhe wir, ow kasa dhywgh ensampel, may siwyewgh olow y dreys. 22‘Ny wrug peghadow, ha ny veu toell kevys war y anow.’ 23Pan veu drokhenwys, ny dhrokhenwis yn attal. Pan wodhevis, ny vraggyas, mes yth omgommyttyas dhe neb a vreus yn hwiryon. 24Ev y honan a borthas agan peghosow y'n prenn, may hwryllyn ni, marow dhe beghosow, bewa dhe ewnder. Gans y woliow sawys vewgh hwi. 25Rag yth esewgh ow mos yn sowdhan kepar ha deves, mes lemmyn treylys owgh hwi dhe'n bugel ha'n epskop a'gas enev.

2 CORINTHIANS 3 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
2 KORINTHIANYS 3 Menystrys a'n Kevambos Nowydh 1A dhallethyn ni omgommendya arta? Poken eus dhyn edhomm, dell eus dhe re, a lytherow a gommendyans dhywgh po dhiworthowgh? 2Hwi yw agan lyther, skrifys yn agan kolonnow, aswonnys ha redys gans oll, 3ha diskwedhys owgh hwi dhe vos lyther Krist, der agan menystrans; nyns owgh hwi skrifys der ynk, mes gans Spyrys an Duw bew, a-der yn leghyon a ven mes yn leghyon hag yw kolonnow a gig. 4Dre Grist yma dhyn fydhyans a'n par na orth Duw. 5Nyns on ni gwiw dhyn agan honan dhe rekna travyth a'gan honan, mes agan gwiwder yw a Dhuw, 6neb a'gan gwrug gwiw dhe vos menystrys a gevambos nowydh, a-der a lytherenn mes a spyrys; rag an lytherenn a ladh, mes an spyrys a vewha. 7Lemmyn mar teuth an menystrans a ankow yn golewder, grevys yn leghyon a ven, ma na allas mebyon Ysrael hwithra war fas Moyses drefenn golewder y fas, ow tremena dhe-ves dell esa, 8pygemmys moy yn golewder a dheu menystrans an Spyrys? 9Rag mars esa golewder y'n menystrans a dhampnyans, pyseul dhe voy y hwra an menystrans a ewnder palshe yn golewder. 10Yn hwir, an pyth a'n jeva golewder kyns ny'n jeves golewder lemmyn y'n mater ma drefenn an golewder splanna agesso. 11Rag mar teuth dre wolewder an pyth esa ow tremena dhe-ves, pyseul dhe voy yn golewder yma'n pyth a dhur. 12Ytho, a-ban eus dhyn govenek a'n par na, ni a ober gans hardhder meur; 13nyns on ni kepar ha Moyses, neb a worra kudhlenn war y fas, ma na hwitthra mebyon Ysrael war dhiwedh an pyth esa ow tremena dhe-ves. 14Mes kaleshes o aga howsesyow. Rag bys y'n jydh hedhyw an keth kudhlenn a worta war an redyans a'n kevambos koth; nyns yw kemmerys dhe-ves, drefenn nag yw defendys dhe-ves saw unnsel yn Krist. 15Mes bys hedhyw, pan yw Moyses redys, kudhlenn a wrowedh war aga holonnow; 16mes den pan dreyl dhe'n Arloedh, an gudhlenn yw kemmerys dhe-ves. 17Lemmyn an Arloedh yw an Spyrys; ha plepynag usi Spyrys an Arloedh, ena rydhses yma. 18Mes, heb kudhlenn war agan fas, hag ow kweles golewder an Arloedh kepar hag yn gweder-mires, yth eson ni oll ow pos chanjys bys y'n keth imaj, dhiworth golewder dhe wolewder kepar ha dhiworth an Arloedh, an Spyrys.

Stupidly, I smiled. This wasn’t information that I wanted lightly to volunteer. Ingrid cast a meaningful glance through the glass panel of the door – at the goons still loitering, with interest, outside the interview room. It was not in my best interests to be coy, it seemed. “I’ll give you a hint,” I said. “These guys, those close friends of mine, seemed (to me, at least) to be very like the other young people who never even succumbed to the infection.” Ingrid was puzzled by this ‘hint’. “Other young people?” said her face. Perhaps, the ‘hint’ was a bit obscure for her. “But the only others who didn’t succumb were girls,” said Ingrid, stating the obvious. “I don’t understand your hint at all.” “Think about it, doctor: guys who seem a lot like girls?” (Remember this was the 70’s – a lot of people, including me and Ingrid, didn’t yet realise that many gay guys were not effeminate at all. After all, only ten years before, homosexuality was still officially regarded as a mental illness!) Ingrid half-shook her head before the look of revelation suddenly burst across her face. I nodded and smiled: “Well done, Doctor. It seems you’re making progress.” Actually, she was still a bit slow. She took some moments before blurting out: “Gay? Is that what you’re saying? That gay guys recover?” “My friends, the ones who recovered from the zombie bites were definitely gay – one of them was ‘out’ and the other may as well have been. So, that is indeed what I’m saying: gay guys do indeed get better,” I replied. “But that’s awful. Our best estimate, based on current research, is that one in six guys is gay,” she said – to no-one in particular. (This, indeed, was the statistic widely quoted at the time – though I always doubted it.) “You’ve got the stats, sister,” I replied. “Not me.”
Meur ow gokkineth, my a vinhwarthas. Nyns o hemma derivadow a vynnen ri yn es. Ingrid a dhannvonas golok der kwarel an daras – ha troha’n bilens hwath ow kwandra oll a-dro, yn-mes an stevell-geskows, meur aga hwans a wodhvos pyth esa ow hwarvos ynno. Nyns o dhe’m gwayn bos gohelus, dell heveli. “My a yll ri dhis gidyansik,” yn-medhav. “An bolatys ma, an kothmans ma dhymm, a heveli (dhymmo vy dhe’n lyha) bos kepar ha’n dus yowynk erell na goedhsa nevra dhe’n klevesans.” Ankombrys o Ingrid gans an ‘gidyansik’. “ ‘Dus yowynk erell’?” yn-medh hy thremmynn. Martesen, re ankler o rygdhi. “Mes nyns esa re erell vyth na goedhas dhe’n klevesans a-der myrghes,” yn- medh Ingrid, ow leverel pyth o apert. “Ny gonvedhav mann dha idyansik.” “Gwra prederi yn y gever, ‘Dhoktour: polatys a hevel meur bos kepar ha myrghes?” (Porth kov: yth esen hwath yn blydhynnyow ’70 – ny wodhya hwath meur a dus, my hag Ingrid y’ga mysk, bos meur a bolatys kethreydhel nag o benynek vyth. Ha, wosa oll, nyns o saw deg blydhen kyns kethreythegyeth dhe vos konsydrys yn soedhek dell o kleves a’n brys!) Ingrid hanter-shakyas hy fenn kyn dheuth a-dhesempis golowyans dh’y thremmynn. My a benndroppyas ha minhwerthin: “Gwrys da, ‘Dhoktour. Avonsyans dhis yw henna, dell hevel.” Yn hwir, hwath lent o hi. Byttegyns, wosa berrdermyn, hi a leveris heb preder: “Kethreydhel? Yw henna pyth esosta ow leverel? An bolatys gethreydhel a yll omwellhe?” “Ow sos, an re a omwellhas wosa an brathow-zombi, o yn sertan kethreydhel – onan anedha o ‘apert’ yn y gever ha’n huni arall o aswonnys bos yndella. Ytho, henn yw yn hwir pyth esov ow leverel: an yonkers gethreythel, (dhe’n lyha) a wra yn hwir omwellhe,” a worthybis. “Mes henn yw euthyk. Herwydh agan gwella dismygriv, selys war hwithrans a- dhiwedhes, yma onan yntra hwegh polat yw kethreydhel,” yn-medh hi – dhe dhenvyth arbennik, dell heveli. (An rannriv ma o yn hwir an statystyk dyllys ledan y’n termyn na – kynth esa pup-prys dout dhymm yn y gever.) “An statystygon yw genes jy, ow hwoer,” a worthybis. “Nyns yns genev.”

1 PETER 1 1Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. Praise to God for a Living Hope 3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the end result of your faith, the salvation of your souls. 10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. Be Holy 13Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.” 17Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19but with the precious blood of Christ, a lamb without blemish or defect. 20He was chosen before the creation of the world, but was revealed in these last times for your sake. 21Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 22Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, 25but the word of the Lord endures forever.” And this is the word that was preached to you.
1 PEDER 1 1Peder, abostol Yesu Krist dhe'n dhivresow a'n keskar yn Pontus, Galatia, Kappadokia, Asia, ha Bithynia, 2dewisys war-lergh ragwodhvos Duw an Tas, yn sansheans an Spyrys, dhe wostytter ha skoellyans goes Yesu Krist: Gras ha kres re bo palshes dhywgh hwi. Govenek Bew 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, neb a'gan dastineythis, war-lergh y dregeredh vras, dhe wovenek bew dre dhasserghyans Yesu Krist a'n re varow, 4dhe ertach heb pedri, andhefolys, ha heb gwedhra, yw gwithys yn nev ragowgh hwi 5neb yw gwithys dre alloes Duw dre fydh dhe selwyans parys dhe vos diskwedhys y'n termyn diwettha. 6Hag ynno hwi a lowenha, kyn fo res tristhe berr dermyn yn prevyansow pals, 7rag may fo kevys prov agas fydh, moy y bris es owr a yll pedri kyn fo prevys gans tan, dhe wormola ha gordhyans hag enor orth diskwedhyans Yesu Krist, 8neb a gerowgh heb y weles, ha heb y weles hwath mes ow krysi ynno, hwi a lowenha ynno gans joy dres lavar ha gloryus, 9ow tegemmeres siwyans agas fydh: selwyans enevow. 10An brofoesi, neb a brofoesa a-dro dhe'n gras a vedha dhywgh hwi, a hwilas ha hwithra a-dro dhe'n selwyans ma, 11ow hwithra pyth po py termyn a dhiskwedhas Spyrys Krist ynna, pan ragdhustunias tormentys Krist ha'n splannder a wre y siwya. 12Diskwedhys veu dhedha nag esons i ow konis aga honan, mes yth esons orth agas gonis hwi y'n taklow re beu derivys dhywgh gans an re a bregowthas an nowodhow da dhywgh der an Spyrys Sans, dannvenys dhiworth nev, taklow ha hwans yma dhe eledh mires warnedha. Galow dhe Vewnans Sans 13Ytho, grogysewgh diwglun agas brys, bedhewgh divedhow, ha settyewgh agas govenek yn tien war an gras a vydh dres dhywgh orth diskwedhyans Yesu Krist. 14Kepar ha fleghes wostydh, na wrewgh war-lergh hwansow an termyn a'gas fowt a skians, 15mes kepar dell yw sans neb a'gas gelwis, bedhewgh hwi sans ynwedh yn agas fara oll; 16rag skrifys yw, ‘Sans vydhowgh hwi, rag my yw sans.’ 17Ha mar kelwowgh warnodho avel Tas, ev neb a vreus heb plegyans war-lergh gwrians pub den, gwrewgh spena termyn agas godrik yn own. 18Hwi a woer na vewgh dasprenys gans taklow a yll pedri, arghans nag owr, dhiworth agas bewedh euver a veu eritys dhiworth agas tasow, 19mes gans goes drudh Krist kepar hag oen heb defowt ha heb namm. 20Ragaswonnys ova kyns selyans an bys, mes diskwedhys y'n termynyow diwettha ragowgh hwi, 21neb a grys dredho yn Duw a wrug y dhrehevel dhiworth an re varow ha ri splannder dhodho, mayth usi agas fydh ha'gas govenek yn Duw. 22Wosa glanhe agas enev der wostytter dhe'n gwir, dhe gerensa broder heb fayntys, kerewgh an eyl y gila yn tiwysyk, yn-mes a golonn lan. 23Ny vewgh hwi dastineythys dre has a yll pedri, mes dre has na yll pedri dre er Duw, ow pewa hag ow pesya. 24Rag, ‘Oll kig yw kepar ha gwels, hag oll y splannder kepar ha bleujenn an gwels. An gwels a wedher, ha'n vleujenn a goedh dhe-ves, 25mes lavar an Arloedh a dhur bys vykken.’ Ha hemm yw an lavar a veu pregewthys dhywgh hwi y'n aweyl.

Judging Others (Lk 6.37–38, 41–42) 1“Do not judge others, so that God will not judge you, 2for God will judge you in the same way as you judge others, and he will apply to you the same rules you apply to others. 3Why, then, do you look at the speck in your brother's eye, and pay no attention to the log in your own eye? 4How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye. 6“Do not give what is holy to dogs — they will only turn and attack you. Do not throw your pearls in front of pigs — they will only trample them underfoot. Ask, Seek, Knock (Lk 11.9–13) 7“Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9Would any of you who are fathers give your son a stone when he asks for bread? 10Or would you give him a snake when he asks for a fish? 11Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! 12“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. The Narrow Gate (Lk 13.24) 13“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it. A Tree and its Fruit (Lk 6.43–44) 15“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. 17A healthy tree bears good fruit, but a poor tree bears bad fruit. 18A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19And any tree that does not bear good fruit is cut down and thrown in the fire. 20So then, you will know the false prophets by what they do. I Never Knew You (Lk 13.25–27) 21“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’ The Two House Builders (Lk 6.47–49) 24“So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25The rain poured down, the rivers overflowed, and the wind blew hard against that house. But it did not fall, because it was built on rock. 26“But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27The rain poured down, the rivers overflowed, the wind blew hard against that house, and it fell. And what a terrible fall that was!” The Authority of Jesus 28When Jesus finished saying these things, the crowd was amazed at the way he taught. 29He wasn't like the teachers of the Law; instead, he taught with authority.
Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys.

1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
1 KORINTHIANYS 14 Tavosow ha Profoesansow 1Siwyewgh kerensa, mes yeunewgh yn ter an rohow spyrysel, yn arbennik may profoessowgh. 2Rag ev neb usi ow kewsel yn taves ny gews orth tus, mes orth Duw; rag ny'n konvedh denvyth, mes ev a gews kevrinyow y'n Spyrys; 3mes neb eus ow profoesa a gews orth tus rag aga drehevyans, aga hennerth ha'ga honfort. 4Neb usi ow kewsel yn taves a dhrehav y honan; mes neb usi ow profoesa a dhrehav an eglos. 5My a vynn orthowgh hwi oll kewsel yn tavosow, mes moy es henna, profoesa; neb a brofoes yw brassa ages neb a gews yn tavosow, marnas nebonan a styr, may fo an eglos drehevys. 6Lemmyn, breder, mar tov vy dhywgh ow kewsel yn tavosow, fatell vydhav dhe les dhywgh marnas my a gews orthowgh yn diskwedhyans, po yn godhvos, po yn profoesans, po yn dyskas? 7Ha taklow heb bewnans ow seni, po pib po telynn, mar ny wrons sonyow diblans, fatell wodhor an pyth yw pibys po an pyth yw telynnys? 8Rag hirgorn mar tyllo son nag yw diblans, piw a wra ombareusi rag an gas? 9Y'n keth vaner ma, marnas yn taves hwi a re lavar diblans, fatell wodhor an pyth yw leverys? Rag ow kewsel y'n ayr y fydhowgh. 10Heb mar, lies yeth dhihaval yma y'n bys, ha nagonan heb styr: 11byttegyns mar ny wonn styr an yeth, estren dhe'n kowser vydhav, ha'n kowser estren vydh dhymmo vy. 12Yndella hwi ynwedh; a-ban owgh hwi ter rag rohow an Spyrys, hwilewgh may fo dhywgh pals anedha, rag drehevyans an eglos. 13Rakhenna, y koedh dhe neb a gews yn taves pysi rag galloes dhe styrya. 14Rag mar pysav yn taves, ow spyrys a bys, mes ow brys nyns yw heb frut. 15Pandr'a wrav vy, ytho? Pysi gans an spyrys my a wra, ha pysi gans an brys ynwedh; kana gans an spyrys my a wra, ha kana gans an brys ynwedh. 16Poken mar pennigydh y'n spyrys, fatell yll nebonan usi ynter an re heb dyskans leverel ‘Amen’ dhe'th grasyans, pan na woer an pyth a leverydh? 17Rag yth es'ta ow kodhvos gras yn ta lowr, mes nyns yw an den arall drehevys. 18Dhe Dhuw y hwonn gras my dhe gewsel yn tavosow moy agesowgh hwi oll; 19byttegyns, y'n eglos gwell via genev leverel pymp ger gans ow brys, may tysken re erell, ages deg mil er yn taves. 20Breder, na vedhewgh fleghes yn agas tybyans, mes bedhewgh babanes yn droktra, hag yn tybyans bedhewgh adhves. 21Y'n lagha skrifys yw, ‘Dre boblow a davosow ankoth ha dre weusyow estrenyon kewsel a wrav orth an bobel ma, ha na hwath ny wrons i goslowes orthiv’, yn-medh an Arloedh. 22Yndella tavosow nyns yw arwoedh rag kryjygyon mes rag diskryjygyon, ha nyns yw profoesans rag diskryjygyon mes rag kryjygyon. 23Rakhenna, ha'n eglos kowal kuntellys war-barth ha peub oll ow kewsel yn tavosow, mar teu a-ji re heb dyskans, po diskryjygyon, a ny wrons i leverel agas bos gorboellek? 24Mes mars usi peub oll ow profoesa, hag y teu a-ji diskryjyk po den heb dyskans, keredhys yw gans peub, ha breusys gans peub, 25kevrinyow y golonn diskudhys yw; rakhenna, koedhys dhe'n dor, gordhya Duw a wra ev hag avowa bos Duw yntredhowgh yn tevri. Pup-tra dhe Vos Gwrys yn Fordh Gempenn 26Ytho, pandr'a wrewgh hwi, ow breder? Pan omguntellowgh, pub huni a'n jeves hymna, po dyskans, po diskwedhyans, po taves, po styryans. Pup-tra bedhes gwrys rag drehevyans. 27Mar kews tus yn taves, ny res bos saw dew, po tri dhe'n moyha, ha peub war y dorn, hag onan styryes; 28mes mar nyns eus denvyth dhe styrya, tewes pub huni y'n eglos, ha kewses orto y honan hag orth Duw. 29Dew po tri frofoes kewsens; ha'n re erell, breusens; 30mes mars yw neppyth diskwedhys dhe nebonan usi owth esedha ena, tewes an kynsa. 31Rag hwi oll a yll profoesa, onan hag onan, may fo pubonan dyskys ha pubonan kennerthys; 32ha spyrysyon profoesi yw rewlys gans profoesi. 33Rag Duw nyns yw Duw a dheray mes a gres. Kepar hag yn oll eglosyow an syns, 34y koedh dhe'n benynes tewel y'n eglosyow: rag ny's teves kummyas a gewsel, mes bedhens gostydh, par dell lever ynwedh an lagha. 35Mars yw neppyth hag a vynnons y wodhvos, govynnens orth aga gwer yn chi; rag divlas yw dhe venyn kewsel y'n eglos. 36A wrug ger Duw dalleth genowgh hwi, po a ny dheuth saw dhywgh hwi? 37Mar tyb nebonan y vos profoes, po spyrysel, y koedh dhodho avowa bos an pyth a skrifav dhywgh arghadow Duw. 38Mar ny aswonn hemma, na vedhes ev aswonnys. 39Ytho, ow breder, bedhewgh ter dhe brofoesa, ha na dhifennewgh kewsel yn tavosow; 40mes pup-tra bedhes gwrys dell dhelledh hag yn fordh gempenn.

2 PETER 3 The Day of the Lord 1Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. 3Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6By these waters also the world of that time was deluged and destroyed. 7By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly. 8But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. 10But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. 11Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells. 14So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction. 17Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
2 PEDER 3 Ambos Devedhyans Krist 1Hemm yw an nessa lyther, lemmyn, a skrifav dhywgh, karadowyon, hag y'n dhew anedha my a dhifun agas brys lel yn unn govhe, 2dhe remembra an lavarow a veu kewsys kyns gans an brofoesi sans, hag a worhemmynn agas Arloedh ha Selwyas der agas abesteli. 3Godhvydhewgh hemma kyns oll: y'n dydhyow diwettha y hwra dos gesyoryon ow kul ges, ow kerdhes war-lergh aga drokhwansow i, 4hag ow leverel, ‘Ple'ma ambos y dhevedhyans? Rag a-dhiworth an jydh may koedhas yn kosk an tasow, pup-tra a bys yndella dhiworth dalleth kreashyon.’ 5Rag i a ankev a borpos bos an nevow ow pos nans yw pell, ha nor dhe vos synsys war-barth dre dhowr ha gans dowr dre lavar Duw; 6dredha an bys a'n termyn na a veu beudhys gans dowr ha distruys. 7Mes an nevow ha'n nor a'n termyn ma re beu gwithys der an keth ger rag tan, synsys bys dydh breus, ha diswrians an re dhidhuw. 8Mes na vedhes an unn dra ma kudhys dhiworthowgh, karadowyon: unn jydh gans an Arloedh yw kepar ha mil vlydhen, ha mil vlydhen kepar hag unn jydh. 9Nyns yw syger an Arloedh a-dro dh'y ambos, dell syns nebes tus sygerneth dhe vos, mes yma ganso hirwodhevyans yn agas kever, heb mynnes denvyth dhe vos diswrys, mes pub den dhe dhos dhe edrek. 10Mes dydh an Arloedh a dheu kepar ha lader, hag ynno an nevow a wra tremena gans tros ughel hwyflyn, ha'n elvennow ow leski a vydh teudhys, ha'n norvys ha'n gwriansow usi ynno a vydh diskudhys. 11Ha'n taklow ma oll diswrys yndella, py par tus y koedh dhywgh hwi bos yn bewedh sans ha duwek, 12ow kortos ha spedya devedhyans dydh Duw, dredho may fydh nevow diswrys gans tan, ha'n elvennow ow leski a wra teudhi? 13Mes ni a wra gortos nev nowydh ha nor nowydh war-lergh y ambos, may trig ewnder ynna. 14Ytho, karadowyon, a-ban esowgh ow kortos an taklow ma, bedhewgh diwysyk, dhe vos kevys ganso dinamm ha divlam, yn kres. 15Ha synsewgh hirwodhevyans agan Arloedh dhe vos selwyans, kepar dell skrifas dhywgh agan broder karadow Powl, war-lergh an furneth a veu res dhodho, 16kepar dell skrif ynwedh yn oll y lytherow, ow kewsel ynna a-dro dhe'n taklow ma. Ynna yma taklow yw kales dhe gonvedhes, may ma an re dhidhysk ha'n re heb faster orth aga stumma, ha'n skryptors erell ynwedh, dh'aga diswrians aga honan. 17Ytho hwi, karadowyon, ow kodhvos kyns, bedhewgh war na vowgh dres yn tebelgryjyans an re dhilagha, na koedha dhiworth agas faster hwi. 18Mes tevewgh yn gras ha godhvos agan Arloedh ha Selwyas Yesu Krist. Dhodho ev re bo gordhyans hag y'n eur ma, ha bys y'n jydh heb worfenn. Amen.

ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
ROMANYON 9 Dewis Ysrael gans Duw 1Yth esov ow kewsel an gwirder yn Krist, ny wowlavarav; ow howses a dheg dustuni y'n Spyrys Sans, 2bos dhymm galar meur hag anken heb hedhi y'm kolonn. 3Rag y'm bia bodh my ow honan dhe vos milligys ha diberthys dhiworth Krist rag ow breder, ow herens a-barth an kig. 4Ysraelysi yns ha dhedha yw an adoptyans avel mebyon, an golewder, an kevambosow, ri an lagha, an servis ha'n ambosow, 5dhedha yth yw an ugheldasow hag a'ga eghenn, war-lergh an kig, yw Krist usi a-ugh oll, Duw benniges bys vykken. Amen. 6Mes nyns yw par dell fallsa ger Duw. Rag nyns yns dhe Ysrael oll hag yw sevys a Ysrael. 7Ha nyns yns oll mebyon Abraham drefenn i dhe vos y henedh; mes ‘Dre Ysak yth henwir dha henedh.’ 8Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe'n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13Dell yw skrifys, ‘Yakob a geris mes Esaw a gesis.’ 14Pandr'a leveryn ytho? Eus kammhynseth gans Duw? Bynner re bo! 15Rag ev a lever dhe Moyses, ‘My a gemmer mersi warnodho ev may kemmerav mersi warnodho, ha my a gemmer pita anodho ev neb may kemmerav pita anodho.’ 16Ytho nyns yw drefenn bodh den na drefenn lavur den mes drefenn tregeredh Duw. 17Rag an skryptor a lever dhe Faro, ‘My re'th sevis rag an keth tra ma may tiskwetthiv dhis ow galloes ynnos ha may fo dyllys ow hanow vy y'n norvys oll.’ 18Ytho ev a gemmer mersi war geniver a blekkyo dhodho hag ev a galesha kolonn keniver a blekkyo dhodho. Konnar Duw ha'y Dregeredh 19Ty a lever dhymm ytho, ‘Prag y krodhvol ev? Rag piw a yll sevel erbynn y vodh?’ 20Mes piw os jy, den, dhe worthybi dhe Dhuw? A lever an dra formys dh'y formyer, ‘Prag y'm gwrussys yndella?’ 21A nyns eus dhe'n gweythor-pri maystri war an pri dhe wruthyl a'n keth tamm an eyl lester rag enor ha'y gila rag disenor? 22Mes pandra mar kwrug Duw, gans bodh a dhiskwedhes y gonnar ha dyllo y alloes, perthi gans perthyans meur an lestri a gonnar gwrys gwiw rag distrui, 23ha henna may fo godhvedhys rychys y wolewder rag an lestri a dregeredh hag a ragbareusis ev rag golewder, 24bys dhyn ni neb re elwis, na veu unnsel a'n Yedhewon, mes ynwedh a'n kenedhlow? 25Dell lever ev ynwedh yn Hosea, ‘An re nag o ow fobel my a's henow ow fobel, ha hi nag o kerys, my a's henow ow haradow.’ 26‘Hag y'n keth le may feu leverys dhedha, “Nyns owgh ow fobel”, ena i a vydh henwys mebyon an Duw bew.’ 27Hag Ysay a gri yn ughel a-dro dhe Ysrael, ‘Mara pydh niver mebyon Ysrael avel tewes an mor, an remenant a vydh selwys; 28rag an Arloedh a gowlwra y vreus war an norvys, heb hokya.’ 29Ha dell dharganas Ysay, ‘Na assa Arloedh an luyow has, y tothyen ha bos avel Sodom ha gwrys vien haval dhe Gomorra.’ Ysrael ha'n Aweyl 30Pandr'a leveryn ytho? An kenedhlow na siwyens ewnder re gavas ewnder dre fydh; 31mes Ysrael ow siwya lagha a ewnder ny dhrehedhas dhe'n lagha. 32Praga? Drefenn na'n siwya dre fydh mes dre oberow. I re drebuchyas orth an men a drebuchya, 33dell yw skrifys, ‘Ottavy ow korra yn Sion men trebuchya, ha karrek a offens ha neb a grysso ynno, ny berth ev meth.’

Luke 7 The Faith of the Centurion 1When Jesus had finished saying all this to the people who were listening, he entered Capernaum. 2There a centurion’s servant, whom his master valued highly, was sick and about to die. 3The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. 4When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, 5because he loves our nation and has built our synagogue.” 6So Jesus went with them. He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. 7That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. 8For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.” 9When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10Then the men who had been sent returned to the house and found the servant well. Jesus Raises a Widow’s Son 11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13When the Lord saw her, his heart went out to her and he said, “Don’t cry.” 14Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15The dead man sat up and began to talk, and Jesus gave him back to his mother. 16They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17This news about Jesus spread throughout Judea and the surrounding country. Jesus and John the Baptist 18John’s disciples told him about all these things. Calling two of them, 19he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’ ” 21At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23Blessed is anyone who does not stumble on account of me.” 24After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27This is the one about whom it is written: “ ‘I will send my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29(All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.) 31Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32They are like children sitting in the marketplace and calling out to each other: “ ‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.’ 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35But wisdom is proved right by all her children.” Jesus Anointed by a Sinful Woman 36When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. 39When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” 40Jesus answered him, “Simon, I have something to tell you.” “Tell me, teacher,” he said. 41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?” 43Simon replied, “I suppose the one who had the bigger debt forgiven.” “You have judged correctly,” Jesus said. 44Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46You did not put oil on my head, but she has poured perfume on my feet. 47Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.” 48Then Jesus said to her, “Your sins are forgiven.” 49The other guests began to say among themselves, “Who is this who even forgives sins?” 50Jesus said to the woman, “Your faith has saved you; go in peace.”
LUK 7 Yaghheans Kethwas Penn-kangour Mat 8:5-13; Yow 4:43-54 1Wosa gorfenna oll y lavarow yn klewans an bobel, ev eth yn Kapernaum. 2Hag yth esa kethwas dhe benn-kangour, drudh dhodho, neb o klav hag yn eneworres 3Ytho pan glewas a Yesu, ev a dhannvonas dhodho henavogyon a'n Yedhewon ow pysi orto a dhos ha sawya y gethwas. 4Ha wosa dos dhe Yesu i a elwi warnodho yn ter, ow leverel, ‘Ev yw wordhi may hwredh hemma ragdho, 5rag ev a gar agan kenedhel hag ev a dhrehevis ragon an synaga.’ 6Ytho Yesu eth gansa. Mes pan nag esa nep-pell dhiworth an chi, an penn-kangour a dhannvonas dhodho kowetha, ow leverel dhodho, ‘Arloedh, na borth ahwer, rag nyns ov vy gwiw ty dhe dhos yn-dann ow tho; 7rakhenna ny omsynsis gwiw dhe dhos dhis, mes lavar an ger, ha'm gwas a vydh sawys. 8Rag my ynwedh yw den yn-dann awtorita, ha dhymm soudoryon yn-dannov, ha my a lever dhe hemma, “Ke”, ha mos a wra, ha dhe dhen arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 9Ha Yesu pan glewas hemma, marth a'n jeva anodho, hag ow treylya dhe'n routh a'n siwya yn-medh ev, ‘My a lever dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael.’ 10Ha'n re a veu dannvenys a dhehwelis dhe'n chi ha kavoes an kethwas yagh neb re bia klav. Drehevel Mab an Wedhwes yn Nayn 11Nebes a-wosa, ev eth yn sita henwys Nayn, hag yth esa y dhyskyblon ha routh veur ow mos ganso. 12Ha pan dheuth nes dhe yet an sita, awotta den re varwsa neb eses orth y dhoen yn-mes, an unn vab a'y vamm, ha hi gwedhwes, hag yth esa routh veur a'n sita gensi. 13Ha pan y's gwelas, an Arloedh a'n jeva truedh anedhi, hag a leveris dhedhi, ‘Na oel.’ 14Hag ev a dheuth yn-rag ha tochya an eler, ha'n dhegoryon a hedhis; hag ev a leveris, ‘Den yowynk, my a lever dhis, sav yn-bann!’ 15Ha'n marow a sevis dh'y esedh ha dalleth kewsel; hag ev a'n ros dh'y vamm. 16Hag own a's kemmeras oll, hag yth esens ow kormel Duw, ow leverel, ‘Profoes meur re sevis yn agan mysk’, ha ‘Duw re wrug vri a'y bobel.’ 17Ha'n lavar ma yn y gever eth yn-mes dres oll Yudi hag oll an pow a-dro. Kannasow dhiworth Yowann Besydhyer Mat 11:2-19 18Ha dyskyblon Yowann a dherivas dhodho a-dro dhe oll an taklow ma. Ytho Yowann a elwis dhodho dew a'y dhyskyblon 19ha'ga dannvon dhe Yesu ow leverel, ‘Yw ty an den a dal dos, po ken onan a wortyn?’ 20Wosa an wer dhe dhos dhodho, i a leveris, ‘Yowann Besydhyer re'gan dannvonas dhis, ow leverel, “Yw ty an den a dal dos, po ken arall a wortyn?” ’ 21Y'n eur na poran, ev re wrussa sawya lies den a glevesow ha plagys ha tebel spyrysyon, ha dhe lies dall ev re rosa golok. 22Hag ev a worthybis ha leverel dhedha, ‘Kewgh dhe dherivas dhe Yowann an taklow a welsowgh hag a glewsowgh: dellyon a wel arta, evredhyon a gerdh, klavorogyon yw glanhes ha'n vodharogyon a glew, an re varow yw drehevys, dhe'n voghosogyon an aweyl yw pregewthys; 23ha gwynnvys neb na vo sklandrys ahanav.’ 24Wosa kannasow Yowann dhe omdenna, ev a dhallathas kewsel a-dro dhe Yowann dhe'n routhow, ‘Pandra ethewgh dhe-ves dhe'n gwylvos dh'y weles? Korsenn kryghyllys gans an gwyns? 25Mes pandra ethewgh dhe-ves dh'y weles? Den gwiskys yn dillas medhel? Otta, tus gwiskys yn dillas splann hag ow pewa attes, ymons yn chiow myghternedh. 26Mes pandra ethewgh dhe-ves dh'y weles? Profoes? Ya, my a lever dhywgh, ha moy ages profoes. 27Hemm yw neb may feu skrifys anodho, “Awotta, my a dhannvon ow hannas a-rag dha fas, neb a dharbar dha fordh a-dheragos.” 28Rag my a lever dhywgh, yn mysk an re genys a venynes nyns eus nagonan brassa ages Yowann Besydhyer; mes neb yw lyha yn gwlaskor Duw yw brassa agesso ev.’ 29Hag oll an dus, hag ynwedh an dolloryon, pan glewsons hemma, a aswonnis ewnder Duw, hag i besydhys gans besydh Yowann. 30Mes an Fariseow ha'n laghysi a skonyas towl Duw ragdha, hag i heb bos besydhys ganso. 31‘Rag dhe bana dra y hwrav vy hevelebi tus an henedh ma, ha dhe bana dra yns i haval? 32Haval yns i dhe fleghes a'ga esedh y'n varghasva ow kelwel an eyl dh'y gila ha leverel, “Ni a bibas dhywgh ha ny wrussowgh donsya, ni a ganas galargan ha ny wrussowgh oela.” 33Rag Yowann Besydhyer a dheuth heb dybri bara nag eva gwin, ha hwi a lever, “Yma dyowl ganso.” 34Mab an den a dheuth ow tybri hag owth eva, ha hwi a lever, “Gargasenn ha penn-medhow yw, koweth tolloryon ha peghadoryon.” 35Mes furneth yw prevys ewn gans oll hy fleghes.’ Peghadores yw Gevys 36Yth esa onan a'n Fariseow ow kovynn orto dybri ganso, ytho ev eth yn chi an Farise, hag esedha dhe dhybri. 37Hag otta, yth esa unn venyn neb esa y'n sita, peghadores. Ha pan wodhva ev dhe vos esedhys yn chi an Farise, hi a dhros fiol alabaster a unyent; 38hi a sevis a-dryv dhodho ryb y dreys, owth oela, ha dalleth glybya y dreys gans hy dagrow ha'ga sygha gans hy gols; ha hi a amma dh'y dreys ha'ga ura gans an unyent. 39Ytho pan y'n gwelas an Farise neb a'n galwsa, ev a gewsis dhodho y honan ow leverel, ‘Mar pe hemma profoes, ev a wodhvia piw ha py par benyn yw hi neb a wra y dochya, rag peghadores yw hi.’ 40Ha Yesu a worthybis ha leverel dhodho, ‘Simon, yma dhymm neppyth dhe leverel dhis.’ Yn-medh ev, ‘Mester, lavar.’ 41‘Yth esa dhe unn kresysor dew gendoner; yth esa dhe'n eyl kendon a bymp kans diner, ha dh'y gila hanter-kans. 42Pan na yllens pe, ev a avas dh'aga dew. Ytho pyneyl anedha a'n kar moy?’ 43Simon a worthybis ow leverel, ‘Dell dybav, ev dhe neb ev a avas moy.’ Yn-medh ev dhodho, ‘Ewn re vreussys.’ 44Ena ev a dreylyas dhe'n venyn ha leverel dhe Simon, ‘A welydh an venyn ma? My a dheuth y'th chi; ny resys dhymm dowr dhe'm treys, mes hi re beu ow klybya ow threys gans hy dagrow ha'ga sygha gans hy gols. 45Ny resys dhymm bay, mes a-ban dheuth vy a-ji ny hedhi hi amma dhe'm treys. 46Ny wrussys ura ow fenn gans oyl, mes hi a uras ow threys gans unyent. 47Rakhenna y lavarav dhis, yma gevys dhedhi hy feghosow pals, rag hi dhe gara meur; mes dhe neb yma boghes gevys, boghes ev a gar.’ 48Ena ev a leveris dhedhi, ‘Yma gevys dhis dha beghosow.’ 49Ha'n re o esedhys ganso a dhallathas leverel an eyl dh'y gila, ‘Piw yw hemma neb a av ynwedh peghosow?’ 50Hag ev a leveris dhe'n venyn, ‘Dha fydh re'th sawyas; ke yn kres.’

Matthew 21 In Jerusalem Triumphal Entry 1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. 3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. 4All this was done, that it might be fulfilled which was spoken by the prophet, saying, 5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, Meek, and sitting upon an ass, And a colt the foal of an ass. 6And the disciples went, and did as Jesus commanded them, 7and brought the ass, and the colt, and put on them their clothes, and they set him thereon. 8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10And when he was come into Jerusalem, all the city was moved, saying, Who is this? 11And the multitude said, This is Jesus the prophet of Nazareth of Galilee. Cleansed the Temple 12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves. 14And the blind and the lame came to him in the temple; and he healed them. 15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, 16and said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? 17And he left them, and went out of the city into Bethany; and he lodged there. The Barren Fig Tree 18Now in the morning as he returned into the city, he hungered. 19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. 20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away! 21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. 22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? 24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? 26But if we shall say, Of men; we fear the people; for all hold John as a prophet. 27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. 28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29He answered and said, I will not: but afterward he repented, and went. 30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. The Wicked Husbandmen 33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: 34and when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. 35And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36Again, he sent other servants more than the first: and they did unto them likewise. 37But last of all he sent unto them his son, saying, They will reverence my son. 38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. 39And they caught him, and cast him out of the vineyard, and slew him. 40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen? 41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same is become the head of the corner: This is the Lord's doing, And it is marvellous in our eyes? 43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. 45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 21 Devedhyans Yesu dhe Yerusalem yn Trygh Mark 11:1-11; Luk 19:28-38; Yow 12:12-19 1Ha pan dheuthons ogas dhe Yerusalem ha dos dhe Bethfage dhe'n menydh Oliv, ena Yesu a dhannvonas dew dhyskybel 2ow leverel dhedha, ‘Ewgh y'n dre a-dal dhywgh ha desempis hwi a gyv asen kelmys hag ebel gensi; gwrewgh aga digelmi ha'ga dri dhymmo. 3Ha mar lever nebonan neppyth dhywgh hwi, hwi a lever, “Yma edhomm dhe'n Arloedh anedha”; hag ev a's dannvon dison.’ 4Hemma a hwarva may fe kollenwys an dra kewsys gans an profoes ow leverel, 5‘Lavar dhe vyrgh Sion, Awotta dha vyghtern a dheu dhiso klor hag esedhys war asen ha war ebel, mab asen.’ 6An dhyskyblon eth ha gul kepar dell worhemmynnsa Yesu dhedha, 7ha dri an asen ha'n ebel ha gorra warnedha aga mantelli hag ev a esedhas warnedha. 8Ha routh pur veur a lesas aga mantelli war an fordh, ha re erell a droghas skorrennow dhiworth an gwydh ha'ga lesa war an fordh. 9Ha'n routhow esa ow mos a-ragdho, ha'n re a'n siwya a armas ow leverel, ‘Hosanna dhe Vab Davydh, Benniges yw neb a dheu yn hanow an Arloedh, Hosanna y'n ughelder!’ 10Hag ev ow tos a-bervedh yn Yerusalem, oll an sita a veu movyes hag a wovynnas, ‘Piw yw hemma?’ 11Ha'n routhow a worthybis, ‘Hemm yw an profoes Yesu, a Nazareth yn Galile.’ Glanhe an Tempel Mark 11:15-19; Luk 19:45-48; Yow 2:13-22 12Ha Yesu a entras y'n tempel hag a dewlis yn-mes oll an re esa ow kwertha hag ow prena y'n tempel hag ev a dhomhwelis moesow an arghansoryon hag esedhow an re esa ow kwertha kelemmi, 13hag yn-medh ev dhedha, ‘Skrifys yw, “Ow chi vy a vydh gelwys chi pysadow”, mes hwi a'n gwra fow ladron.’ 14Hag y teuth dhodho tus dhall hag evredhek y'n tempel hag ev a's yaghhas. 15Ha'n bennoferysi ha'n skribys pan welsons an marthusyon a wruga ha'n fleghes ow karma y'n tempel ow leverel, ‘Hosanna dhe vab Davydh’, yth ens i serrys, 16hag yn-medhons dhodho, ‘A glewydh pandr'a lever an re ma?’ Mes Yesu a leveris dhedha, ‘Klewav. A ny wrussowgh bythkweth redya hemma, “Yn-mes a anow fleghesigow ha'n re ow tena ty re ordenas gormola”?’ 17Hag ev a's gasas ha mos yn-mes a'n sita dhe Bethani, hag ena ev a ostyas dres nos. Molleth an Figbrenn Mark 11:12-14, 20-24 18Hag a-varr myttin pan esa ow tehweles dhe'n sita, yth esa nown dhodho. 19Hag ow kweles unn figbrenn ryb an fordh, ev a dheuth dhodho, mes ny gavas travyth warnodho saw unnsel delyow, hag yn-medh ev dhodho, ‘Na dhes frut dhiworthis na fella bys vykken!’ Ha dihwans an figbrenn a wedhras. 20Ha marth o gans an dhyskyblon pan welsons henna hag yn-medhons, ‘Fatell yw, an figbrenn dhe wedhra mar uskis?’ 21Ha Yesu a worthybis ha leverel dhedha, ‘Yn hwir y lavarav dhywgh, mar pydh genowgh fydh heb hokya, ny wrewgh yn unnsel an dra gwrys dhe'n figbrenn, mes ynwedh mar leverewgh dhe'n menydh ma, “Ty bydh drehevys ha tewlys y'n mor”, henna a hwyrvydh; 22ha pypynag oll a wovynnowgh yn pysadow gans fydh, hwi a'n kyv.’ Govynn a-dro dhe Awtorita Yesu Mark 11:27-33; Luk 20:1-8 23Ha pan o devedhys y'n tempel, an bennoferysi ha henavogyon an bobel a dheuth dhodho, hag ev ow tyski, hag yn-medhons, ‘Py awtorita dredho y hwre'ta an taklow ma? Ha piw a ros dhis an awtorita ma?’ 24Yesu a worthybis ow leverel dhedha, ‘Ha my ynwedh a vynn govynn orthowgh hwi unn dra, ha mar kwrewgh gorthybi dhymm, my a lever dhywgh py awtorita dredho y hwrav an taklow ma. 25Besydh Yowann, a-ble feu? A nev po a dus?’ Ena yth esens ow resna yntredha aga honan ow leverel, ‘Mar leveryn, “A nev”, ena ev a lever dhyn, “Prag ytho na gryssowgh dhodho?” 26Ha mar leveryn, “A dus”, own a'gan beus a'n routh, rag pubonan a syns Yowann dhe vos profoes.’ 27Ytho i a worthybis dhe Yesu ow leverel, ‘Ny wodhon.’ Hag yn-medh ev y honan dhedha, ‘Na byth moy ny wrav vy leverel dhywgh py awtorita dredho y hwrav an taklow ma.’ Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 28‘Lemmyn pyth yw agas breus? Yth esa dhe dhen dew vab. Hag ev a dheuth dhe'n kynsa, ha leverel, “Ow mab, ke dhe wonis hedhyw y'n winlann”. 29Mes ev a worthybis ha leverel, “Ny vynnav”; mes a-wosa edrek a'n jeva hag ev eth. 30Ena ev a dheuth dhe'n nessa ha kewsel y'n keth vaner. Mes ev a leveris, “Yth av, syrra”, mes nyns eth. 31Pyneyl a'n dhew a wrug bodh y das?’ Yn-medhons, ‘An kynsa.’ Yesu a leveris dhedha, ‘Yn hwir y lavarav dhywgh, bos an dolloryon ha'n horys ow mones a-bervedh yn gwlaskor Duw kyns es dell wrewgh hwi. 32Rag Yowann a dheuth dhywgh yn fordh ewnder ha ny wrussowgh krysi dhodho, mes an dolloryon ha'n horys a grysis dhodho; mes hwi hwath ow kweles henna ny'gas teva edrek a-wosa, na krysi dhodho. Parabolenn an Winlann ha'n Diogyon Mark 12:1-12; Luk 20:9-19 33‘Klewewgh parabolenn arall. Yth esa unn den, perghennek tir, neb a blansas gwinlann ha gorra ke a-dro dhedhi ha palas gwinwask ynni, ha drehevel tour, ha'y settya dhe diogyon, hag ena vyajya yn-kerdh. 34Ha pan esa prys an drevas ow nesa, ev a dhannvonas y gethwesyon dhe'n diogyon rag kavoes y drevas. 35Mes an diogyon a dhalghennas y gethwesyon ha kronkya onan, ha ladha onan, ha labydha onan arall. 36Arta ev a dhannvonas kethwesyon erell, moy aga niver ages an re gynsa, hag i a's dyghtyas y'n keth vaner na. 37Wor'tiwedh ev a dhannvonas dhedha y vab y honan, ow leverel, “Y hwrons vri a'm mab.” 38Mes an diogyon, pan welsons an mab a leveris an eyl dh'y gila, “Hemm yw an her; dewgh, gwren ni y ladha ha kavoes y ertach!” 39Ha wosa settya dalghenn ynno, i a'n tewlis yn-mes a'n winlann ha'y ladha. 40Ytho pan dheu arloedh an winlann, pandr'a wra dhe'n diogyon na?’ 41Yn-medhons dhodho, ‘Ev a dhistru an debeles na yn hager, ha settya an winlann dhe diogyon erell, neb a vynn ri dhodho an drevas yn hy frys.’ 42Yn-medh Yesu dhedha, ‘A ny redsowgh bythkweth y'n skryptors, “An men hag a veu skonys gans an weythoryon, henn yw gwrys pennmen an korn; gans an Arloedh y feu hemma gwrys, ha marthys yw yn agan dewlagas?” 43Rakhenna, my a lever dhywgh, gwlaskor Duw a vydh kemmerys a-dhiworthowgh ha res dhe genedhel a dheg hy threvas. 44Ha neb a goedh war an men ma a vydh terrys dhe demmyn, mes neb may koettho an men warnodho, ev a vydh skwattys dhe dhoust.’ 45Ha'n bennoferysi ha'n Fariseow, pan glewsons y barabolennow, a wodhva ev dhe gewsel a-dro dhedha i; 46hag i a hwilas y dhalghenna, mes yth esa own dhedha a'n routhow, rag i a'n synsis avel profoes. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)