by someone oor Kornies

by someone

Vertalings in die woordeboek Engels - Kornies

gans nebonan

voorbeelde

Being deeply loved by someone gives you strength, while loving someone deeply gives you courage.
Bos kerys yn town gans nebonan a'th re nerth, ha kara nebonan yn town a'th re kolonekter.

by someone
/ gans nebonan / / /

The car was parked. (state - not "by someone")
An karr o parkyes. (state - not "by someone")

What I have seen to be understood and explained, is the motto made on the coat of arms of a great man in silver over a hundred years old, now a knight in the west end of Devonshire, and lost (as it seems) by his clerk, going towards his manor in Land's End; it was found recently by someone who made a hedge, and sold; the man who bought it sent it to the first branch of that family who now live close to St Michael's Mount.
An peth yw gwelys genev vy dhe vos godhvedhys ha dismygys, yw an lavar koth gwres war kota den broas en arghans hunt dhe gans bloodh koth, lebmyn marghek en pedn west Pow Densher, ha kellys (pekar dre hevel) gen y mab lien, ow mos tu ha'y vargen-tir en Pedn an Wlas; ev a veu kevys a-dhiwedhes gen onan a wrug gwul ke, ha gwerthys; an gwas a wrug y berna a wrug y dhanon dhe gensa skorren an chei na uji trigys nes dhe Garrek Loos an Koos.

We don’t enjoy our jobs, because we are alienated. We are estranged from our own labour. We don’t own the means of production — the factories, the machines, the tools, etc. — we work for someone who does. We devote our time and effort to making something owned by someone else and profited from by that someone else. And the things we spend our labour on aren’t what our society needs, but what will bring the bosses the most money. We do not have the sense of contributing to something that matters.
Ny omlowenhyn y’gan soodh, drefen agan bos alyonhes. Estrenegys on a’gan lavur agan honan. Ny bewon an maynys askorrans — an gweythvaow, an jynnys, an toulys, h.e. — ni a ober rag nebonan gansa. Ni a re agan termyn ha nerth dhe wul neppyth pewys gans nebonan aral ha gans budh rag an den aral na. Ha nyns yw an taklow may spenyn agan lavur warnedha an re res dh’agan kemeneth, mes an pyth a wayn an moyha arghans rag an chifys. Ny’gan beus an sens a gevri dhe neppyth a vern.

1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
1Ytho, breder sans, kevrennoryon y'n galwans nevek, prederewgh a Yesu, abostol hag arghoferyas agan professyans; 2neb o len dhe neb a'n ordenas, kepar dell o Moyses len yn oll chi Duw. 3Mes Yesu re beu reknys gwiw dhe gemmys moy a glori ages Moyses, par dell yw neb a dhrehevis chi moy enorys ages an chi y honan. 4Rag pub chi yw drehevys gans nebonan, mes neb a dhrehevis pup-tra yw Duw. 5Lemmyn Moyses o len yn oll chi Duw avel gwas, dhe desta dhe'n traow a vedha kewsys a-wosa, 6mes Krist o len avel Mab dres chi Duw. Ha ni yw y ji mar synsyn agan fydhyans ha goeth yn agan govenek, fyrv dhe'n diwedh.

13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
13Rag pan wrug Duw ambosa dhe Abraham, a-ban na'n jevo denvyth moyha dredho may hylli ti, ev a dos dredho y honan, 14ow leverel, ‘Yn tevri my a'th vennik ha'th palshe.’ 15Hag yndellma wosa perthi hirneth, ev a dhegemmeras an ambos. 16Rag tus a de der onan moyha agessa i aga honan, hag yn aga hedrynnow oll, ti res yn afydhyans yw diwedh pub dadhel. 17Ytho, pan vynnas Duw diskwedhes dhe glerra dhe eryon an ambos gnas antreylyadow y dowl, ev a'n fastyas gans ti 18may fen kennerthys yn krev, pan fiyn rag skovva, dhe dhalghenna an govenek gorrys a-ragon, dre reson dew dra na yll Duw gowleverel ynna. 19Hemma y'gan beus avel ankor an enev, sur ha fast, govenek a enter an barth a-bervedh, a-ji dhe'n vayl, 20le mayth eth Yesu avel ragreser ragon ni, wosa dos ha bos arghoferyas bys vykken war-lergh ordyr Melkisedek.

HEBREWS 3 Jesus Greater Than Moses 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Warning Against Unbelief 7So, as the Holy Spirit says: “Today, if you hear his voice, 8do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, 9where your ancestors tested and tried me, though for forty years they saw what I did. 10That is why I was angry with that generation; I said, ‘Their hearts are always going astray, and they have not known my ways.’ 11So I declared on oath in my anger, ‘They shall never enter my rest.’ ” 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.
EBROWYON 3 Yesu Ughella ages Moyses 1Ytho, breder sans, kevrennoryon y'n galwans nevek, prederewgh a Yesu, abostol hag arghoferyas agan professyans; 2neb o len dhe neb a'n ordenas, kepar dell o Moyses len yn oll chi Duw. 3Mes Yesu re beu reknys gwiw dhe gemmys moy a glori ages Moyses, par dell yw neb a dhrehevis chi moy enorys ages an chi y honan. 4Rag pub chi yw drehevys gans nebonan, mes neb a dhrehevis pup-tra yw Duw. 5Lemmyn Moyses o len yn oll chi Duw avel gwas, dhe desta dhe'n traow a vedha kewsys a-wosa, 6mes Krist o len avel Mab dres chi Duw. Ha ni yw y ji mar synsyn agan fydhyans ha goeth yn agan govenek, fyrv dhe'n diwedh. Powesva dhe Bobel Duw 7Ytho, dell lever an Spyrys Sans, ‘Hedhyw, mar klewowgh y lev, 8na galeshewgh agas kolonn avel y'n rebellyans, war dhydh an prevyans y'n gwylvos, 9le ma'm gorras agas tasow dhe'n prov, ha gweles ow oberow dres dewgens blydhen. 10Yndella, serrys en gans an henedh ma, hag y leveris, “Pup-prys yth ons yn stray yn aga holonn; ny aswonnsons ow fordhow vy.” 11Dell wrugavy ti y'm sorr, “Ny wrons entra y'm powesva.” ’ 12Kemmerewgh with, breder, ma na vo yn denvyth ahanowgh tebelgolonn ankryjyk, ow treylya dhiworth an Duw bew. 13Mes ynniewgh an eyl y gila pub dydh, hedre vo gelwys ‘Hedhyw’, ma na vowgh kaleshes dre doell peghosow. 14Rag ni a gevrenn yn Krist pan synsyn agan kynsa fydhyans fyrv dhe'n diwedh. 15Dell veu leverys, ‘Hedhyw mar klewowgh y lev, na galeshewgh agas kolonn avel y'n rebellyans.’ 16Piw ens a glewsons mes heb rebellya na hwath? A nyns ens oll an re a asas Ejyp yn-dann Moyses? 17Ha piw gansa y feu serrys dew-ugens blydhen? A nyns o gans an re a beghas, ha'ga horfow koedhys y'n gwylvos? 18Ha piw dhodho y hwrug ev ti na dheffens yn y bowesva, marnas dhe'n re o diwostydh? 19Ytho, ni a wel na allsons entra drefenn diskryjyans.

HEBREWS 6 1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so. 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. 9Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. The Certainty of God’s Promise 13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
EBROWYON 6 1Yndellma, gesyn dyskasow elvennek Krist ha mos yn-rag dhe berfydhder, heb gorra a-nowydh an selven a dreylya yn edrega dhiworth oberow marow hag a fydh war-tu ha Duw, 2gans dyskans a-dro dhe vesydhyansow, gorrans diwleuv ha breus bys vykken. 3Hag yndella ni a wra, mar mynn Duw. 4Rag ny yllir daskorr arta dhe edrek an re re beu unnweyth enowys, re dastyas an ro nevek ha re dheuth ha bos kevrennoryon a'n Spyrys Sans, 5ha re dastyas dader ger Duw ha gwriansow nerthek a'n oes dhe dhos, 6hag ena y koedhsons a-denewen, rag i a grows Mab Duw arta ragdha i aga honan ha gul bismer dhodho. 7Rag tir re evas an glaw a goedh menowgh warnodho, hag a dhre yn-rag losow dhe les dhe'n re ragdha y feu gonedhys, a dhegemmer bennath Duw. 8Mes mar tre yn-rag spern hag askall yth yw heb les hag ogas milligys; ha leski vydh y dhiwedh. 9Kyn kewsyn yndellma, yn agas kas hwi, karadowyon, surhes on a daklow gwell a dheu gans selwyans. 10Rag nyns yw Duw kammhynsek owth ankevi agas ober ha'n gerensa a dhiskwedhsowgh a'y wovis ev ow servya an syns, ha dell wrewgh hwath lemmyn. 11Mes hwans a'gan beus y tiskwedhowgh, pub huni, an keth mall dhe dhrehedhes leun surneth a wovenek bys y'n diwedh, 12ma na vowgh syger mes holyoryon an re a erit, dre fydh ha perthyans, an ambosow. Ambos Duw 13Rag pan wrug Duw ambosa dhe Abraham, a-ban na'n jevo denvyth moyha dredho may hylli ti, ev a dos dredho y honan, 14ow leverel, ‘Yn tevri my a'th vennik ha'th palshe.’ 15Hag yndellma wosa perthi hirneth, ev a dhegemmeras an ambos. 16Rag tus a de der onan moyha agessa i aga honan, hag yn aga hedrynnow oll, ti res yn afydhyans yw diwedh pub dadhel. 17Ytho, pan vynnas Duw diskwedhes dhe glerra dhe eryon an ambos gnas antreylyadow y dowl, ev a'n fastyas gans ti 18may fen kennerthys yn krev, pan fiyn rag skovva, dhe dhalghenna an govenek gorrys a-ragon, dre reson dew dra na yll Duw gowleverel ynna. 19Hemma y'gan beus avel ankor an enev, sur ha fast, govenek a enter an barth a-bervedh, a-ji dhe'n vayl, 20le mayth eth Yesu avel ragreser ragon ni, wosa dos ha bos arghoferyas bys vykken war-lergh ordyr Melkisedek.

to command - to order CONJUGATED | PRESENT PARTICIPLE ow korhemmyna PAST PARTICIPLE gorhemynnys INDICATIVE PRESENT/FUTURE gorhemynnav gorhemynnydh gorhemmyn gorhemynnyn gorhemynnowgh gorhemynnons IMPERSONAL gorhemynnir INDICATIVE IMPERFECT gorhemynnen gorhemynnes gorhemynna gorhemynnen gorhemynnewgh gorhemynnens gorhemynnys INDICATIVE PRETERITE gorhemynnis gorhemynsys gorhemynnas gorhemynsyn gorhemynsowgh gorhemynsons gorhemynnis INDICATIVE PLUPERFECT gorhemynsen gorhemynses gorhemynsa gorhemynsen gorhemynsewgh gorhemynsens gorhemynsys SUBJUNCTIVE PRESENT gorhemynniv gorhemynni gorhemynno gorhemynnyn gorhemynnowgh gorhemynnons gorhemynner SUBJUNCTIVE IMPERFECT gorhemynnen gorhemynnes gorhemynna gorhemynnen gorhemynnewgh gorhemynnens gorhemynnys IMPERATIVE gorhemmyn gorhemynnes gorhemynnyn gorhemynnewgh gorhemynnens MUTATIONS 2 worhemmyn 3 gorhemmyn 4 korhemmyn 5 hworhemmyn 5+ worhemmyn gorhemmyn dhe nebonan ma/na followed by a subjunctive verb > to order someone to do something
gorhemmyna

11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.

Jesus Warns against the Teachers of the Law and the Pharisees (Mk 12.38–39; Lk 11.43, 46; 20.45–46) 1Then Jesus spoke to the crowds and to his disciples. 2“The teachers of the Law and the Pharisees are the authorized interpreters of Moses' Law. 3So you must obey and follow everything they tell you to do; do not, however, imitate their actions, because they don't practise what they preach. 4They tie on to people's backs loads that are heavy and hard to carry, yet they aren't willing even to lift a finger to help them carry those loads. 5They do everything so that people will see them. Look at the straps with scripture verses on them which they wear on their foreheads and arms, and notice how large they are! Notice also how long are the tassels on their cloaks! 6They love the best places at feasts and the reserved seats in the synagogues; 7they love to be greeted with respect in the market places and to be called ‘Teacher’. 8You must not be called ‘Teacher’, because you are all members of one family and have only one Teacher. 9And you must not call anyone here on earth ‘Father’, because you have only the one Father in heaven. 10Nor should you be called ‘Leader’, because your one and only leader is the Messiah. 11The greatest one among you must be your servant. 12Whoever makes himself great will be humbled, and whoever humbles himself will be made great. Jesus Condemns their Hypocrisy (Mk 12.40; Lk 11.39–42, 44, 52; 20.47) 13“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You lock the door to the Kingdom of heaven in people's faces, and you yourselves don't go in, nor do you allow in those who are trying to enter! 15“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You sail the seas and cross whole countries to win one convert; and when you succeed, you make him twice as deserving of going to hell as you yourselves are! 16“How terrible for you, blind guides! You teach, ‘If someone swears by the Temple, he isn't bound by his vow; but if he swears by the gold in the Temple, he is bound.’ 17Blind fools! Which is more important, the gold or the Temple which makes the gold holy? 18You also teach, ‘If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.’ 19How blind you are! Which is the more important, the gift or the altar which makes the gift holy? 20So then, when a person swears by the altar, he is swearing by it and by all the gifts on it; 21and when he swears by the Temple, he is swearing by it and by God, who lives there; 22and when someone swears by heaven, he is swearing by God's throne and by him who sits on it. 23“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You give to God a tenth even of the seasoning herbs, such as mint, dill, and cumin, but you neglect to obey the really important teachings of the Law, such as justice and mercy and honesty. These you should practise, without neglecting the others. 24Blind guides! You strain a fly out of your drink, but swallow a camel! 25“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You clean the outside of your cup and plate, while the inside is full of what you have obtained by violence and selfishness. 26Blind Pharisee! Clean what is inside the cup first, and then the outside will be clean too! 27“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You are like whitewashed tombs, which look fine on the outside but are full of bones and decaying corpses on the inside. 28In the same way, on the outside you appear good to everybody, but inside you are full of hypocrisy and sins. Jesus Predicts their Punishment (Lk 11.47–51) 29“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You make fine tombs for the prophets and decorate the monuments of those who lived good lives; 30and you claim that if you had lived during the time of your ancestors, you would not have done what they did and killed the prophets. 31So you actually admit that you are the descendants of those who murdered the prophets! 32Go on, then, and finish what your ancestors started! 33You snakes and children of snakes! How do you expect to escape from being condemned to hell? 34And so I tell you that I will send you prophets and wise men and teachers; you will kill some of them, crucify others, and whip others in the synagogues and chase them from town to town. 35As a result, the punishment for the murder of all innocent people will fall on you, from the murder of innocent Abel to the murder of Zechariah son of Berechiah, whom you murdered between the Temple and the altar. 36I tell you indeed: the punishment for all these murders will fall on the people of this day! Jesus' Love for Jerusalem (Lk 13.34–35) 37“Jerusalem, Jerusalem! You kill the prophets and stone the messengers God has sent you! How many times have I wanted to put my arms round all your people, just as a hen gathers her chicks under her wings, but you would not let me! 38And so your Temple will be abandoned and empty. 39From now on, I tell you, you will never see me again until you say, ‘God bless him who comes in the name of the Lord.’ ”
Kuhudhans an Skribys ha'n Fariseow Mark 12:38-40; Luk 11:37-52, 20:45-47 1Ena Yesu a gewsis dhe'n routhow ha dh'y dhyskyblon 2ow leverel, ‘An skribys ha'n Fariseow re esedhas war esedh Moyses. 3Rakhenna gwrewgh ha gwithewgh oll an taklow a leverons dhywgh, saw herwydh aga gweythresow na wrewgh: rag i a gews mes ny wrons. 4I a gelm beghyow poes ha kales dhe berthi ha'ga gorra war dhiwskoedh tus, mes i aga honan ny vynnons aga remova gans aga bys. 5Oll aga oberow i a wra rag bos gwelys gans tus; rag i a ledanha aga fylakteriow ha hirhe pilennow aga gwisk. 6I a gar an penn-esedhow yn kevewiow ha'n penn-esedhow y'n synagys, 7ha salusyansow y'n marghasow, ha bos gelwys Rabbi gans tus. 8Mes hwi, na bedhewgh gelwys Rabbi; rag onan yw agas dyskador hag oll hwi yw breder. 9Ha hwi na wrewgh gelwel denvyth y'n nor agas tas, rag onan yw agas Tas a nev. 10Ha na vedhewgh gelwys dyskadoryon, rag onan yw agas dyskador, an Krist. 11An moyha ahanowgh yw agas servont. 12Neb a omughelha a vydh dres isel, ha neb a omuvelha a vydh ughelhes. 13‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhege gwlaskor nev erbynn tus; rag nyns ewgh agas honan a-bervedh ynno na ny esowgh dhe vones a-bervedh an re a vynn entra. 14‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lenk chiow gwedhwesow, hag yn fayntys hwi a wrewgh pysadow hir; rakhenna y kevowgh breus dhe voy tynn. 15Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dremen dres mor ha tir dhe gavoes unn dyskybel nowydh ha pan y'n kevir, hwi a'n gwra mab ifarn dewblek gweth agesowgh hwi agas honan. 16‘Go-hwi, kevarwoedhoryon dhall neb a lever, “Seul a wrello ti re'n tempel, ny amont mann, mes seul a wrello ti re owr an tempel, ev yw kelmys.” 17Fellyon dhall, pyneyl ytho yw an moyha, an owr po an tempel a wra dhe'n owr bos sakrys? 18Ha, “Seul a wrello ti re'n alter, ny amont mann, mes seul a wrello ti re'n offrynn eus warnedhi, ev yw kelmys.” 19Tus dhall, pyneyl ytho yw an moyha, an offrynn po an alter a wra dhe'n offrynn bos sakrys? 20Rag neb a wra ti re'n alter, a de re'n alter ha re bup-tra eus warnedhi; 21ha neb a de re'n tempel a de re'n tempel ha re neb a drig ynno, 22ha neb a de re'n nev a de re dron Duw ha re neb yw esedhys warnodho. 23‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a wra degevi menta ha fenogel ha kumin ha gasa dhe goll taklow poessa an lagha, ewnder ha tregeredh ha lenduri; an re ma y koedhsa dhywgh aga gul heb dispresya an re na. 24Kevarwoedhoryon dhall, usi ow kroedra gwibesenn ha lenki kowrvargh! 25‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lanha tu a-ves an hanaf ha'n skudell, mes an tu a-bervedh yw leun a arowder ha fowt omrewl. 26Ty Farise dall, kyns oll glanha tu a-bervedh an hanaf may fo glan an tu a-ves anodho. 27‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi yw haval dhe vedhow yw gwynnhes gans lim, teg aga semlans war-ves, mes war-ji yth yns leun a eskern tus varow hag a bub plosedhes. 28Yndellma ynwedh hwi yw gwiryon agas semlans war-ves a-wel dhe dus, mes war-ji yth owgh leun a falsuri ha fara dilagha. 29‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhrehav bedhow an brofoesi ha tekhe meyn kov an re wiryon, 30ha leverel, “A kwrellen ni bewa yn dydhyow agan tasow, ny vien kevrennek gansa ow skoellya goes an brofoesi.” 31Yndella yth owgh hwi dustunioryon er agas pynn agas honan, hwi dhe vos mebyon an re a ladhas an brofoesi. 32Lenwewgh ytho musur kammweyth agas tasow. 33Hwi serf! Hwi askorr nadres! Fatell yllowgh diank dhiworth breus ifarn? 34Rakhenna, otta, my a dhannvon dhywgh profoesi ha tus fur ha skribys: re anedha hwi a's ladh ha'ga krowsya, ha skorjya re a wrewgh yn agas synagys ha'ga helghya a sita dhe sita; 35may teffo warnowgh an goes gwiryon oll a veu skoellys war an bys, a-dhiworth goes Abel gwiryon bys yn goes Zakaria mab Barakia, neb a ledhsowgh ynter an tempel ha'n alter. 36Yn hwir y lavarav dhywgh, oll an taklow ma a dheu war an henedh ma. Kynvann war Yerusalem Luk 13:34-35 37‘Yerusalem, Yerusalem neb a ladh an brofoesi ha labydha an re yw dannvenys dhis! Peskweyth y yeunis vy kuntell dha fleghes war-barth, kepar dell guntell yar hy yerigow yn-dann hy eskelli, mes hwi ny vynnsowgh. 38Awotta, agas chi yw gesys dhywgh hwi, ynyal. 39Rag my a lever dhywgh, na'm gwelowgh alemma rag, bys pan leverowgh, “Benniges yw neb a dheu yn hanow an Arloedh.” ’

Then, the police and local press inflamed tensions by releasing details of a rape in the local area in a way that implied that it could be someone living at the hotel who was involved. It’s interesting the police pursued this at all, given how routinely they ignore rape and sexual assault, but perhaps it was convenient to them.
Ena, an kreslu ha’n wask leel a wethhas tynder dre dhyllo manylyon ravnans y’n ranndir leel hag a ros dhe gonvedhes y halsa bos nebonan trigys y’n ostel. Didheurek yw an kreslu dh’y sewya vytholl, awos an menowghter a sevons orth aswon ravnans hag omsettyans reydhel, mes martesen dhe les o ragdha.

1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da.

Then the young lord knew that he had power over Finvarra, and he said to his workmen that they should continue to dig with a good heart, because without doubt they were near to the fairies’ palace now. So by midday a great ravine had been cut down to the centre of the hill. Now, if someone put his ear to the ground he could hear strange soft music. And voices were heard all around in the air.
Ena an arlodh yowynk a wodhya ev dhe gavos gallos war Finvarra, hag ev a leveris dh’y weythoryon may pessyens palas gans kolon dha, drefen heb dout aga bos nes dhe lys an spyrysyon lemmyn. Ytho, erbynn hanterdydh kownans meur re bia treghys yn-nans dhe gres an vre. Lemmyn, mar korra nebonan y skovarn dhe’n dor, ev a alsa klewes menestrouthi koynt ha medhel. Ha levow a veu klewys oll a-dro y’n ayr.

Did that make him, comparatively, a mental giant among zombies? Possibly. Not sure. But, contrary to popular belief, this particular zombie, my twin brother, had a discernible intelligence. He was no mere automaton, driven by some base instincts alone. That said, he was not about to win any awards for higher learning – nor for philanthropy (unless, by philanthropy, you mean someone who loves the taste of other men.) In any event, the suggestion of going to the cemetery had struck some chord deep within David’s psyche. He put out his hand and placed it in mine. I took this to mean he wanted to be taken there. So, we turned around and headed North along Lygon Street. Melbourne General Cemetery was, maybe, 10 to 15 minutes gentle stroll away. o0o It was late afternoon and the sun was low in the sky. One or two of the streetlights came on as we walked. I marvelled that, despite the chaos and destruction, simple things like streetlights continued to work. David continued to hold my hand. It was cold. Did he draw warmth from me? Some comfort, perhaps. Don’t know. Zombies still roamed the streets, of course, but paid us no mind. Even outside the University precinct, I was still an honorary zombie, it seemed. We paused briefly at a vacant block where students used to park their cars, without permission, of course. My blue 1962 EJ Holden (HPC 933) was still there – but blocked in by about twenty other vehicles. Useless. A little further on, we passed the government building for motor vehicle registration. It had been burnt to the ground. Why? How? Don’t know. Maybe zombies don’t like government officials. A block further on, I saw an electric sign, still working – like the streetlights. It was above a solicitors’ office. The solicitors’ names were still written boldly in gold on the window. ‘Sic transit gloria’, I thought. I noticed that one of the letters in the sign was slightly crooked – a sign-writing error, I guessed. Was that significant? We paused as I peered through the window: a waiting area, with clients still seated, waiting!
A wrug henna dhodho, dre gomparyans, bos kowr skiansek yn mysk an zombis? Possybyl o. Nyns ov sur. Mes, dihaval dhe gryjyans gwerinek, yth esa dhe’n zombi arbennik ma, ow gevell, ow broder vy, poell a allsa bos dissernyes. Nyns o yn sempel kroadur omrewlys, drivyes gans gnas isel unnsel. Byttele, ny ylli Davydh gwaynya piwasow rag dyskas ughella – na rag dengerensa (marnas, dre ‘dengerensa’, ty a styr nebonan a gar blas an dus erell.) Yn neb kas, ow profyans dhodho mos dhe’n ynkleudhva o neppyth a sonas yn town yn kolonn Davydh. Ev a worras y leuv y’m huni. Henn a styryas ev dhe vynnes bos kemmerys bys di, dell grysyn. Ytho, ni a dreylyas dhe’n gledhbarth rag kerdhes arta a-hys Stret Lygon. Yth esa Penn-Ynkleudhva Melbourne rosyas es alemma dres 10 po 15 mynysenn. o0o Yth esa isel an howl y’n ebrenn. Gorthugher o. Onan po dew yntra golowys an stret re dhothya yn fyw ha ni kerhdys. Hwath meur o’w marth drefenn, yn despit dhe’n deray ha’n distruyans, yth esa traow sempel, kepar ha golowys an stret, ow pesya oberi. Yth esa Davydh hwath ow dalgenna ow leuv. Yeyn o y baw.. A ylli kavoes toemmder dhiworthiv? Neb konfort, martesen. Ny wonn. Yth esa zombis oll a-dro dhyn ni y’n stretow, heb mar. Byttegyns, ny wrens agan merkya, dell heveli. Kynth esen vy yn-mes klos an bennskol, zombi dre enor hwath en, yn apert. Ni a hedhis pols ogas dhe dir gwag le mayth esa parkyes kerri-tan studhyoryon,- heb kummyas, heb mar. Yth esa ena ow harr-tan ow honan, Holden gwrys yn 1962 ha glas y liw (HPC 933). Byttegyns, keys a-bervedh o gans ogas ha ugans karr arall. Euver yn tien. Nebes pella, ni a dremenas drehevyans governansel – rag kovskrifans an kerri- tan. Leskys dhe’n dor o. Praga? Fatell? Ny wonn. A ny gar an zombis soedhogyon governansel? Martesen. Nebes pella arta, my a welas arwoedh dredanek hwath yn fyw – kepar ha golowys an stret – a-ugh soedhva laghysi. Yth esa henwyn an laghysi hwath skrifys, yn lytherennow meur owrek, war fenestr an soedhva. ‘Sic transit gloria’, a brederis vy. My a verkyas bos kamm onan yntra lytherennow an arwoedh. Kammgemmeryans an skrifer-arwoedh, dell heveli. O hemma heb styryans? Ni a hedhis ha my mirys dre an fenestr: degemmerva – gans kliensow hwath esedhys, ow kortos! 61

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.

JAMES 2 Favoritism Forbidden 1My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are blaspheming the noble name of him to whom you belong? 8If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. Faith and Deeds 14What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15Suppose a brother or a sister is without clothes and daily food. 16If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19You believe that there is one God. Good! Even the demons believe that—and shudder. 20You foolish person, do you want evidence that faith without deeds is useless? 21Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24You see that a person is considered righteous by what they do and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
JAMYS 2 Gwarnyans erbynn Faverans 1Ow breder, na synsewgh fydh agan Arloedh gloryus Yesu Krist, gans faverans dhe neb den. 2Mar teu gour owrek y vysies ha splann y dhillas a-bervedh yn agas kuntelles, ha mar teu ynwedh den boghosek, plos y dhillas, 3ha hwi a vir orth neb a wisk an dillas splann ha leverel, ‘Esedh omma yn tyller da’, ha leverel dhe'n den boghosek, ‘Sav ena’, po ‘Esedh orth ow skavell-droes’, 4a ny wrussowgh dissernya yntredhowgh ha mos ha bos breusydhyon drog agas prederow? 5Goslowewgh, ow breder veurgerys. A ny dhewisas Duw an voghosogyon y'n bys dhe vos rych yn fydh ha heryon a'n wlaskor a ambosas dhe'n re a'n kar? 6Mes hwi a dhisenoras an boghosek. A ny'gas begh an dus rych? A ny'gas tennons a-dherag lysyow breus? 7A ny vlasfemyons i an hanow da a veu gelwys warnowgh? 8Mar kollenwowgh yn hwir an lagha ryel war-lergh an skryptor, Ty a wra kara dha hynsa kepar dell gerydh dha honan, yn ta y hwrewgh hwi. 9Mes mar plegyowgh dhe dremmynn neb den, pegh a wrewgh, ha dampnys owgh hwi gans an lagha avel peghadoryon. 10Rag neb a with an lagha yn tien mes a drebuch yn unn dra, yn tien gyllys kablus yw ev. 11Rag neb a leveris ‘Na wra avoutri’, a leveris ynwedh, ‘Na wra denladh.’ Mar ny wre'ta avoutri mes denladh a wre'ta, devedhys osta peghador erbynn an lagha. 12Yndella leverewgh hag yndella gwrewgh, kepar ha tus a vons breusys dre lagha rydhses. 13Rag an vreus a vydh heb tregeredh dhe neb na dhiskwa tregeredh. Tregeredh a drygh war vreus. Fydh ha Gwriansow 14Pyth yw an les, ow breder, mar lever den bos fydh ganso, mes nyns eus gwriansow? A yll fydh y selwel? 15Broder po hwoer mars yns i noeth ha heb boes pub dydh, 16ha mar lever nebonan ahanowgh dhedha, ‘Kewgh yn kres, bedhewgh toemm ha lenwys’, mes ny rowgh dhedha an taklow yw res dhe'n korf, pyth yw an les? 17Yndella ynwedh, fydh hy honan, mar nyns eus gwriansow gensi, marow yw. 18Mes nebonan a lever, ‘Yma fydh genes jy, ha gwriansow genev vy.’ Diskwa dhymm dha fydh jy heb gwriansow, ha my a vynn diskwedhes dhis ow fydh vy der ow gwriansow. 19Ty a grys bos Duw onan. Yn ta y hwre'ta. An dhywolow ynwedh a grys, ha krena. 20A vynn'ta godhvos, a dhen koeg, bos gwag fydh heb gwriansow? 21A ny veu agan tas Abraham justifiys dre wriansow, hag ev owth offrynna y vab Ysak war an alter? 22Ty a wel bos fydh ow kesoberi gans y wriansow ha bos fydh kowlwrys dre wriansow. 23Ha kollenwys veu an skryptor ow leverel, ‘Abraham a grysis yn Duw ha reknys veu hemma dhodho avel ewnder’, hag y'n gelwys, ‘Koweth Duw.’ 24Ty a wel den dhe vos justifiys dre wriansow, a-der dre fydh yn unnsel. 25Hag y'n keth vaner, a ny veu Rahab an hora justifiys dre wriansow ha hi ow wolkomma an kannasow ha'ga dannvon alena dre fordh arall? 26Rag kepar dell yw an korf marow heb spyrys, yndella ynwedh, marow yw fydh heb gwriansow.

HEBREWS 5 1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. 5In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.” 6And he says in another place, “You are a priest forever, in the order of Melchizedek.” 7During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Son though he was, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek. Warning Against Falling Away 11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
EBROWYON 5 1Rag pub arghoferyas dewisys yn mysk tus yw ordenys dhe weythres a-barth tus yn servis Duw, dhe brofya rohow ha sakrifisow rag peghosow. 2Ev a yll dyghtya yn hwar an re yw heb godhvos ha kellys yn aga fordh, drefenn y vos y honan settys a-dro gans gwannder. 3Ha rakhemma, y tegoedh dhodho offrynna sakrifis rag peghosow ragdho ev y honan keffrys ha'n bobel. 4Ha ny omgemmer denvyth an enor ragdho y honan, marnas ev a veu gelwys gans Duw, par dell veu Aron. 5Ytho ynwedh, ny wrug Krist omughelhe dhe vos gwrys arghoferyas, mes y feu res dhodho ganso ev neb a leveris dhodho, ‘Ty yw ow Mab, hedhyw my re'th tineythis’; 6par dell lever ynwedh yn ken le, ‘Ty yw oferyas bys vykken, war-lergh ordyr Melkisedek.’ 7Yn dydhyow y gig, Yesu a brofyas pysadow ha govynnadow, gans kriow ughel ha dagrow, dhe neb a ylli y dhelivra dhiworth mernans hag ev a veu klewys drefenn y own a Dhuw. 8Kynth o Mab, ev a dhyskas gostytter der an pyth a wodhevis; 9ha wosa bos gwrys perfydh, y teuth ha bos fenten a selwyans bys vykken dhe beub yw gostydh dhodho, 10wosa bos henwys gans Duw arghoferyas war-lergh ordyr Melkisedek. Gwarnyans erbynn Koedha dhe Denewen 11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.

GALATIANS 6 Doing Good to All 1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor. 7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Not Circumcision but the New Creation 11See what large letters I use as I write to you with my own hand! 12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule—to the Israel of God. 17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus. 18The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreashyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.

to ask - to request - to beg - to pray CONJUGATED | PRESENT PARTICIPLE ow pysi PAST PARTICIPLE pysys INDICATIVE PRESENT/FUTURE pysav pysydh pys pysyn pysowgh pysons IMPERSONAL pysir INDICATIVE IMPERFECT pysyn pysys pysi pysyn pysewgh pysens pysys INDICATIVE PRETERITE pysis pyssys pysis pyssyn pyssowgh pyssons pysis INDICATIVE PLUPERFECT pyssen pysses pyssa pyssen pyssewgh pyssens pyssys SUBJUNCTIVE PRESENT pyssiv pyssi pysso pyssyn pyssowgh pyssons pysser SUBJUNCTIVE IMPERFECT pyssen pysses pyssa pyssen pyssewgh pyssens pyssys IMPERATIVE pys pyses pysyn pysewgh pysens MUTATIONS 2 bys 3 fys 4 pys 5 pys 5+ pys my a'th pysi > I beg you please or I pray thee - prithee pysi nebonan a wul neppyth > to ask someone to do something - pysi neppyth dhyworth nebonan > to ask for something from someone - pysi tynn > to solicit or to ask urgently "pysi gans > to pray for - pysi rag > to pray for - pysi war > to pray to
pysi

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.

7But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do. 9Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 10For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 11So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 12When you sin against them in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.
7Byttegyns, nyns yw peub a'n jeves an godhvos ma, mes re, drefenn aga howethyans kyns-lemmyn gans idolys, a dheber an boes avel boes offrynnys dhe idol, ha'ga howses, ow pos gwann, defolys yw. 8Boes ny wra agan kommendya dhe Dhuw; nyns on ni gweth mar ny dhybryn na gwell mar tybryn. 9Mes kemmerewgh with, dha livreson ma na dheffo ha bos war neb kor ken a drebuchya dhe'n re wann. 10Rag nebonan mara'th wel, ty dhen a wodhvos, owth esedha orth moes yn tempel idol, a ny vydh ev dynys, gwann y gowses, dhe dhybri offrynnow dhe idolys? 11Ytho, dre dha wodhvos, distruys yw an den gwann, an broder may ferwis Krist ragdho. 12Yndellma, ow pegha erbynn an vreder hag ow shyndya aga howses pan yw gwann, ty a begh erbynn Krist. 13Rakhenna, boes mar lett ow broder, nevra ny wrav vy dybri kig rag dout my dhe wul dhodho trebuchya.

23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
23‘Lafyl yw pup-tra’, mes nyns yw pup-tra dhe les; ‘lafyl yw pup-tra’, mes ny wra pup-tra drehevel. 24Na hwiles denvyth y dhader y honan, mes dader den arall. 25Dybrewgh pypynag yw gwerthys y'n varghas-kig heb hwithra travyth drefenn kowses; 26rag ‘dhe'n Arloedh yw an nor, ha pup-tra eus ynno.’ 27Onan a'n dhiskryjygyon mara'gas gelow dhe gevewi, ha mar mynnowgh mos, dybrewgh pup-tra yw settys a-ragowgh heb hwithra travyth drefenn kowses. 28Mes mar lever nebonan dhywgh, ‘Hemma re beu offrynnys yn sakrifis’, na'n dybrewgh, ow kul vri orth neb a leveris dhywgh hag drefenn kowses, 29y gowses ev, a-der agas kowses hwi. Prag y koedh ow rydhses vy bos breusys gans kowses den arall? 30Mar kemmerav dre ras, prag yth ov vy kablys rag an pyth a wrassav.

ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
ROMANYON 7 Ensampel Kemmerys dhiworth Demmedhyans 1A ny wodhowgh, a vreder – rag yth esov ow kewsel dhe re a woer an lagha – bos dhe'n lagha maystri war dhen unnsel hedre vo bew? 2Yndella an wreg re beu kelmys dre lagha dhe'n gour hag ev yn few; mes mar merow hy gour rydh yw hi dhiworth lagha an gour. 3Yndella gelwys avoutres y fydh hi mar pew hi gans gour arall ha'y gour hwath yn few. Mes mar merow hy gour rydh yw hi dhiworth an lagha ha mar temmedh gans den arall nyns yw hi avoutres. 4Y'n keth fordh, ow breder, ledhys re bewgh dhe'n lagha dre gorf Krist rag may fowgh dhe onan arall, dhodho ev neb re beu drehevys a'n re varow rag may tykkyn frut rag Duw. 5Ha ni hwath ow pewa y'n kig, agan drokhwansow a begh drehevys gans an lagha, a oberi yn agan eseli dhe dhoen frut rag mernans. 6Mes lemmyn yth on digelmys dhiworth an lagha, marow dhe'n pyth a'gan synsi, bys may serfyn yn fordh nowydh an Spyrys, a-der yn fordh goth an skrif. Kudynn an Pegh Usi War-ji 7Pandr'a wren y leverel ytho? An lagha dhe vos pegh? Bynner re bo! Mes na ve an lagha, ny wodhvien pegh. Ny wodhvien hwans mar ny lavarra an lagha, ‘Na wra hwansa.’ 8Mes pegh ow kavoes prys y'n gorhemmynn, a wre ynnov vy drokhwans a bub eghenn, rag a-der an lagha marow yw pegh. 9Ow pewa yth esen a-der an lagha, mes pan dheuth an gorhemmynn, dasserghi a wrug pegh, 10hag y ferwis vy; an keth gorhemmynn o bewnans dhymm a dheuth ha bos mernans dhymmo vy. 11Rag pegh, ow kavoes spas y'n gorhemmynn a'm toellas ha dredho y'm ladhas. 12Rag an lagha yw sans, ha'n gorhemmynn yw ha sans ha teg ha da. 13Ytho a dheuth an da ha bos mernans dhymm? Bynner re bo! Pegh o hag ynnov owth oberi der an pyth yw da, rag may fe pegh diskwedhys avel pegh, ha der an gorhemmynn may teffa peghus dres eghenn. 14Rag ni a woer an lagha dhe vos a'n spyrys; mes a'n kig ov, gwerthys yn keth dhe begh. 15Rag an pyth a wrav ny'n konvedhav; rag an pyth na vynnav y wul henna a wrav, mes an pyth a gasav hemma a wrav. 16Mes mar kwrav an pyth na vynnav y wul, unnver ov an lagha dhe vos da. 17Ytho nyns yw my a'n gwra na fella mes an pegh hag a drig ynnov. 18Rag y hwonn na drig ynnov travyth da, henn yw y'm kig. Yma parys genev an mynnas, mes kowlwul an da – ny allav. 19Rag ny wrav an pyth a vynnav y wul, mes an drog na vynnav y wul henna a wrav. 20Mes mar kwrav an pyth na vynnav y wul, nyns yw na fella my a'n gwra, mes pegh hag a drig ynnov. 21Ytho y kavav avel lagha bos genev droktra pan vynnav gul da. 22Rag y lowenhav yn lagha Duw y'm kowses usi ynnov ow honan, 23mes y hwelav y'm eseli ken lagha ow kwerrya orth lagha ow brys hag orth ow gul prisner dhe lagha pegh hag a drig y'm eseli. 24Truan dell ov! Piw a'm delirv dhiworth korf an mernans ma? 25Grasow dhe Dhuw dre Yesu Krist agan Arloedh! Yndella genev vy ow honan y servyav lagha Duw gans ow brys, mes gans ow hig y servyav lagha pegh.