charity oor Kornies
charity
en
(archaic) Christian love; representing God's love of man, man's love of God, or man's love of his fellow-men.
Vertalings in die woordeboek Engels - Kornies
alusen
aluseneth
en
body
cherita
kerenja
kerensa
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'charity' is deur gebruikers verwyder. Klik om hulle te wys.
Charity
en
A female given name.
Vertalings in die woordeboek Engels - Kornies
Geen vertalings nie
Prenteboek
alusen
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
The treatment of the sick used to be carried out mostly at home, using recipes and cures from apothecaries, examples of which can be found in our collections. The first hospital for the ‘Lame and Sick Poor’ was established in Truro in 1790. In 1809 the first dispensary was set up, and by 1811 a subscription list was opened for a County Lunatic Asylum. Charities and Poor Law Unions dominated medical care until the establishment of the National Health Service in 1948. Kresen Kernow holds records relating to various hospitals, such as Royal Cornwall Infirmary, and West Cornwall Hospital for Convalescent Miners. We also hold an extensive archive for St Lawrence’s Hospital, Bodmin (formerly the County Asylum), 1782-1971. Please note that individual patient and medical records are closed for 100 years.
Res yw dhymm prena gwara boos.langbot langbot
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Kas yw genev gortos.englishtainment-tm-TXYmwoY9 englishtainment-tm-TXYmwoY9
(hkg.) 1 a kindness; b trueth clemency; c mersiabylder lenience; d hwekter friendliness; e cherita charity; f bonteth loving- kindness; 2 kerneth expensiveness
Res o dhyn y wul artalangbot langbot
Look, I’m not saying that Omaze and only Omaze are to blame. That’s clearly not true. They’re just one of the many vultures pecking at our bones and stripping off all the meat. But they’re a prominent vulture, a shiny vulture, and a vulture that has managed to whitewash its reputation and its feathers by its proximity to charity so well that they effortlessly appear to many to be a dove.
Ny wor den vyth y hanow.langbot langbot
charity
Res yw dhis mos tre.langbot langbot
felshyp kowetha fellowship; kowethas sos association; company; perthynyans a vas yntra bodiow society; kowethas kuvder; aluseneth charity; komunyon communion
Ple’ma y ji?langbot langbot
This work has taken a long time, as those who have established charities themselves will understand!
Yw hemma dha lyver?englishtainment-tm-br2ba60s englishtainment-tm-br2ba60s
charity body
Res yw dhymm gortos omma.langbot langbot
(hkg.) kowethas yn-unn woniz alusennow charity
Yw hy thas dyskador?langbot langbot
ri alusen give to charity; awmona give alms
Henn yw ow lyver.langbot langbot
charity
My a wra oberi dy Sul.langbot langbot
God of mercy, in charity
Prag yth yw res dhyn dyski hemma?langbot langbot
love - charity
Nyns ov agas mab.langbot langbot
registered charity
Tekka ov agesos sy.langbot langbot
Charity Lands
Ny wor den vyth hy hanow.langbot langbot
omglywans tener ha gluw yn skilys gans dynyans korf, kolonn, po brys love; affection, attachment; bonteth loving kindness; charity; devotion
Yma kovdhyn.langbot langbot
give (v.) (bas.) ri; ~ an account of report; explain prosesya, ~ alms 1 a awmona; b give to charity alusenna, ~ alms to support alusenna, ~ an ovation to applaud applawdya, ~ a total of come to; amount to anamontya, ~ attention to apply oneself to; devote thought to attendya y'n bryz, ~ away donate; grant vossawya, ~ back 1 daskorr a
Ple'ma an klavji?langbot langbot
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
Kas yw gansa Tom.langbot langbot
kowethas yn unn wonis alusennow charity
Yth esa ow seni an piano.langbot langbot
(hkb.) omglywanz tener ha gluw yn-skilyz ganz dynyanz korf, kolonn, po bryz love; affection, attachment; bonteth loving-kindness; charity; devotion
A vyn’ta eva te po koffi?langbot langbot
charity, give to alusenna
My a gosk y’m chambour.langbot langbot
1 a omskoedhyanz reliance; b gwaytyanz expectation, hope; c i kyfyanz trust, confidence; 2 a fiduciary body; b trestyanz trust, fiduciary arrangement; c aluseneth; kowethyanz charity
Ev eth dhe brenassa.langbot langbot
charity
Edhom yw dhymm a vona.langbot langbot
I would also like to thank you for making a small donation to the Chairmans Charity, Cornwall Air Ambulance Trust, in exchange for this Show programme.
Da yw gansa Mary.langbot langbot
charity
Ple’ma ow lyver?langbot langbot
112 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.