clothe oor Kornies

clothe

/ˈkloʊð/, /ˈkləʊð/ werkwoord

(transitive) To adorn or cover with clothing; to dress; to supply clothes or clothing.

Vertalings in die woordeboek Engels - Kornies

dillasa

gwiska

hanow verbel, verb-hanow

kwetha

hanow verbel, verb-hanow

lenni

Soortgelyke frases

protective clothing
dillas difres

cover with a cloth
kwetha

showy clothes
dillas gorliwys

clothes shop
gwerthji dillas

clothing
dillas · dillasow · gwisk

article of clothing
dilasen

take clothes off
diwiska

knitted clothing
dillas gwia

take off clothes
diwiska

voorbeelde

n. clothes dilhas col., dilajow pl.; or erosion wastyans ~ gwastyans m.; ûsyans m.
n. clothes dilhas col., dilajow pl.; or erosion wastyans ~ gwastyans m.; ûsyans m.

undress (v.) 1 strip a remove one's own clothers omdhiwiska; b remove the clothes of diwiska
undress (v.) 1 strip a remove one's own clothers omdhiwiska; b remove the clothes of diwiska

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

clothed in sackcloth
/ ow kwiska yskar / / /

to clothe - to cover with a cloth
kwetha [ verb-hanow / hanow verbel ]

hendhillas HANOW KUNTELLEK hendhilasen HANOW UNPLEK jumble, old clothes [dictionary]
hendhillas HANOW KUNTELLEK hendhilasen HANOW UNPLEK jumble, old clothes [gerlyver]

air clothes
/ ayrella dillas / / /

linen - cloth - kerchief
lien [hanow gorow] liennyow [hanow liesplek] [disamstyryans]

remove v. put out gòrra dhe-ves; get rid of riddya TH; remova BM, Ord; move gwaya var. gwayath; delete, eliminate dilea /dɪ-/ də'leːɐ/; dismiss danon dhe ves; danon kerdh ~ danon e-kerdh Silent dh in KB. SWF M danvon yn-kerdh; gov., ruler etc. towla dor; r. from dwelling dianedhy BK; r. clothes disky
remove v. put out gòrra dhe-ves; get rid of riddya TH; remova BM, Ord; move gwaya var. gwayath; delete, eliminate dilea /dɪ-/ də'leːɐ/; dismiss danon dhe ves; danon kerdh ~ danon e-kerdh Silent dh in KB. SWF M danvon yn-kerdh; gov., ruler etc. towla dor; r. from dwelling dianedhy BK; r. clothes disky

coat2 (v.) surface kenna; cover; wrap kwetha; dress; clothe gwiska; cake; encrust agluza
coat2 (v.) surface kenna; cover; wrap kwetha; dress; clothe gwiska; cake; encrust agluza

Purple cloths fine certainly,
purpur pannow fin sertan,

to clothe
dillasa verb

Matthew 25 The Ten Virgins 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4but the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. The Talents 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord's money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. The Judgement 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 25 Parabolenn an Deg Gwyrghes 1‘Ena y fydh gwlaskor nev hevelebys dhe dheg gwyrghes neb a gemmeras aga lugern ha mos mes dhe dhyerbynna an gour pries. 2Pymp anedha o foll ha pymp o fur. 3An re foll a gemmeras aga lugern heb kemmeres oyl gansa; 4mes an re fur a gemmeras oyl yn lestri gans aga lugern. 5Ha pan veu an gour pries delatys, i oll a hunas ha koska. 6Mes yn hanter nos yth esa garm, “Ottomma an gour pries, ewgh dhe-ves dh'y dhyerbynna.” 7Ena oll an gwyrghesow na a dhifunas ha takla aga lugern. 8Ha'n re foll a leveris dhe'n re fur, “Rewgh dhyn rann a'gas oyl, rag agan lugern yw difeudhys.” 9Mes an re fur a worthybis ha leverel, “Na ren, rag own na vydh oyl lowr dhyn ni ha dhywgh hwi; yn le henna, ewgh dhe'n werthoryon ha prenewgh ragowgh hwi agas honan.” 10Pan ethons ytho dhe brena, an gour pries a dheuth, ha'n gwyrghesow o parys eth ganso dhe'n demmedhyans ha'n daras a veu degeys. 11Wosa henna, an gwyrghesow erell a dheuth ha leverel, “Arloedh, arloedh, igor dhyn ni.” 12Mes ev a worthybis ha leverel, “Yn hwir y lavarav dhywgh, ny wrav vy agas aswonn.” 13Goelyewgh ytho, rag ny wodhowgh naneyl an jydh na'n eur may teu Mab an den. Parabolenn an Talentys Luk 19:11-27 14‘Rag yth yw avel den ow vyajya yn-kerdh, neb a elwis y gethwesyon ha ri dhedha an charj a'y bythow, 15hag a ros dhe onan pymp talent, ha dhe onan arall dew, ha dhe arall unn talent, dhe bubonan herwydh y alloes, ha dison yth eth yn-kerdh. 16Hag ev neb a dhegemmeras an pymp talent eth ha kenwertha gansa hag a wrug prow a bymp moy. 17Yn kettella y hwrug gwas an dhew dalent prow a dhew moy. 18Mes ev neb a gavas an unn talent eth ha palas toll y'n dor ha kudha mona y vester. 19Wosa hirneth, mester an gethwesyon na a dheuth dhe rekna gansa. 20Hag ev neb a gavsa an pymp talent a dheuth yn-rag, hag a dhros pymp talent moy, ow leverel, “Mester, pymp talent ty a res dhymmo; ottomma pymp moy a wrugavy yn prow dhedha.” 21Yn-medh y vester dhodho, “Yn ta re wruss'ta, ty gethwas da ha lel, war nebes ty re beu lel, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 22Hag ev neb a gavsa an dhew dalent a dheuth yn-rag, hag yn-medh ev, “Mester, ty a ros dhymm dew dalent; ottomma dew dalent moy a wrugavy yn prow dhedha.” 23Yn-medh y vester dhodho, “Yn ta y hwruss'ta, ty gethwas da ha lel, ty re beu lel war nebes, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 24Mes pan dheuth yn-rag ev neb a gavsa an unn talent, yn-medh ev, “Mester, my a wodhya ty dhe vos den kales, ow mysi le na wruss'ta gonis has ha kuntell le na wruss'ta tewlel has, 25hag own a'm kemmeras ha mones a wrugavy dhe gudha dha dalent y'n gweres. Ottomma an pyth eus dhiso.” 26Y vester a worthybis ow leverel dhodho, “Ty gethwas drog ha diek, a wodhesta my dhe vysi le na wrussen gonis has, ha dhe guntell le na wrussen tewlel has? 27Y koedhvia dhis ytho gorra ow mona gans an arghansoryon hag yndella pan dhehwellen y kavsen ow fyth arta, gans oker. 28Rakhenna kemmerewgh a-dhiworto an talent ha'y ri dhe neb a'n jeves an deg talent. 29Rag dhe beub a bewvo, y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo mann, dhiworto ev y fydh kemmerys ynwedh an pyth a bew. 30Ha tewlewgh an kethwas euver y'n tewlder pella; ena y fydh oelva ha skrinva dyns.” Breus an Kenedhlow 31‘Ha Mab an den pan dheu yn y wolewder, hag oll an eledh ganso, ena yth esedh war dron y wolewder. 32Hag oll an kenedhlow a vydh kuntellys a-dheragdho, hag ev a's rann an eyl dhiworth hy ben kepar dell rann an bugel an deves dhiworth an gever; 33hag ev a worr an deves a'y barth dhyghow ha'n gever a'n barth kledh. 34Ena y hwra an Myghtern leverel dhe'n re a'y barth dhyghow, “Dewgh, hwi vennigys gans ow Thas, eritewgh an wlaskor yw pareusys dhywgh dhiworth gwrians an bys. 35Rag nown a'm beu ha hwi a ros dhymm dhe dhybri, syghes a'm beu ha hwi a ros dhymm dhe eva, estren en vy, ha hwi a'm wolkommas, 36noeth ha hwi a'm dillesas, klav ha hwi a dheuth dhe'm gweles, yn prison hag y teuthewgh dhymm.” 37Ena y hwra an re wiryon gorthybi dhodho ow leverel, “Arloedh, p'eur y'th welsyn nownek ha ri boes dhis, po ow kodhevel syghes ha ri dhis dhe eva? 38Ha p'eur y'th welsyn estren ha'th wolkomma, po noeth ha'th tillasa? 39P'eur y'th welsyn klav po yn prison ha ni a dheuth dhis?” 40Hag y hwra an Myghtern gorthybi ow leverel dhedha, “Yn hwir y lavarav dhywgh, par dell y'n gwrussowgh dhe onan a'n lyha a'm breder ma, dhymmo vy y'n gwrussowgh.” 41‘Ena y hwra ev leverel ynwedh dhe'n re a'n barth kledh, “Kewgh a-dhiworthiv, hwi dus villigys, dhe'n tan heb diwedh yw darbarys dhe'n jowl ha'y eledh. 42Rag nown a'm beu ha ny resowgh dhymm dhe dhybri, syghes a'm beu ha ny resowgh dhymm dhe eva, 43estren en vy ha ny wrussowgh ow wolkomma, noeth ha ny wrussowgh ow dillasa, klav hag yn prison ha ny dheuthewgh dhe'm gweles.” 44Ena y hwra i ynwedh gorthybi ow leverel, “Arloedh, p'eur y'th welsyn ow kodhevel nown po syghes; po estren po noeth po klav po prisonys ha ni heb dha servya?” 45Ena ev a wra aga gorthybi ow leverel, “Yn hwir y lavarav dhywgh, par dell na'n gwrussowgh dhe onan a'n re lyha ma, dhymmo vy ny'n gwrussowgh.” 46Hag yth a an re ma yn-kerdh dhe gessydhyans bys vykken, mes an re wiryon dhe vewnans heb diwedh.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

clothe yourself
/ omwiska / / /

wardrobe (n.) clothes cupboard dillazva, gwiskva built-in ~ gardarop, gwiskti; collection dillazow
wardrobe (n.) clothes cupboard dillazva, gwiskva built-in ~ gardarop, gwiskti; collection dillazow

put on clothes
omwiska [hanow verbel / verb-hanow]

showy clothes
/ dillas gorliwys / / /

clothes
/ dillasow / / /

gwiska VERB-HANOW clothe, dress, wear [dictionary]
gwiska VERB-HANOW clothe, dress, wear [gerlyver]

without clothes
/ heb dillas / / /

Ge3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Ge3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Ge3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ge3:4 And the serpent said unto the woman, Ye shall not surely die: Ge3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Ge3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ge3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Ge3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. Ge3:9 And the LORD God called unto Adam, and said unto him, Where art thou? Ge3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Ge3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ge3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Ge3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ge3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Ge3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Ge3:20 And Adam called his wife's name Eve; because she was the mother of all living. Ge3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. Ge3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Ge3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Ge3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Lemmyn an sarf o moy sotel es pub best a’n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe’n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2 Hag yn-medh an venyn dhe’n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3 mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na’y dochya ma na verwowgh.” ’ 4 Hag yn-medh an sarf dhe’n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5 rag Duw a woer, y’n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6 Ha’n venyn, pan welas bos an wydhenn da rag boes, ha’y bos teg dhe’n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a’y frut ha dybri; ha hi a ros ynwedh dh’y gour esa gensi, hag ev a dhybris. 7 Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan. 8 Hag i a glewas lev an ARLOEDH Duw ow kerdhes y’n lowarth yn awel glor an jydh, hag Adam ha’y wreg a omgudhas dhiworth golok an ARLOEDH Duw, yn mysk gwydh an lowarth. 9 Ha’n ARLOEDH Duw a elwis dhe Adam ha leverel dhodho, ‘Ple’th es’ta?’ 10 Hag ev a leveris, ‘My a glewas dha lev y’n lowarth ha kemmeres own drefenn ow bos noeth, ytho my a omgudhas.’ 11 Hag yn-medh ev, ‘Piw a leveris dhis dha vos noeth? A wruss’ta dybri a’n wydhenn may hworhemmynnis dhis na wrelles dybri anedhi?’ 12 Hag yn-medh an den, ‘An venyn a wruss’ta ri dhymm dhe vos genev, hi a ros dhymm a’n wydhenn ha my a dhybris.’ 13 Hag yn-medh an ARLOEDH Duw dhe’n venyn. ‘Pyth yw henna re wruss’ta?’ Hag yn-medh an venyn, ‘An sarf a’m toellas, ha my a dhybris.’ 14 Hag yn-medh an ARLOEDH Duw dhe’n sarf, ‘Rag ty dhe wul hemma, milliges osta dres oll chatel ha dres pub best a’n gwel; Jenesis Eksodus BIBEL Jenesis 3 mappa war dha dorr ty a wra mos, ha doust ty a wra dybri pub dydh oll a’th vewnans. 15 Ha my a worr avi yntra jy ha’n venyn, hag yntra dha has jy ha’y has hi. Ev a vrew dha benn ha ty a vrew y seudhel.’ 16 Dhe’n venyn ev a leveris, ‘My a gress dha bayn yn feur ha ty gans flogh; yn payn y fydhydh ow tineythi fleghes, mes dha dhesir a vydh troha dha wour, hag ev a wra dha rewlya.’ 17 Ha dhe Adam ev a leveris, ‘Rag ty dhe goela orth lev dha wreg, ha dybri a’n wydhenn may hwrug vy gorhemmynna dhis, ow leverel, “Na wra dybri anedhi”, milliges yw an dor a’th wovis jy; dre lavur ty a wra dybri anodho oll an dydhyow a’th vewnans. 18 Ev a dhre spern hag askall dhis ha ty a wra dybri losow an gwel. 19 Yn hwys dha fas ty a dheber bara, bys may tehwylli arta dhe’n dor; rag a henna ty a veu kemmerys: rag doust osta, ha dhe dhoust arta ty a dhehwel.’ 20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha’n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha’y wreg ha’ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha’n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a’n wydhenn a Jenesis Eksodus BIBEL Jenesis 3 mappa vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a’n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn- mes ha gorra an cherubim a’n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

hosanow / HANOW LIESPLEK (clothing) hose [dictionary]
hosanow / HANOW LIESPLEK (clothing) hose [gerlyver]

upon, prp, war ; orth; (in oaths) re ; (clothes) a-dro
upon, prp, war ; orth; (in oaths) re ; (clothes) a-dro

of my heart’s blood all sunk into the cloth.
a woes ow holonn sedhys oll y’n pann.

dry place where miners clothes are dried – Orchard 1991 seghva HANOW BENOW seghvaow / HANOW LIESPLEK TERMONIETH: BALWEYTH [dictionary]
dry place where miners clothes are dried – Orchard 1991 seghva HANOW BENOW seghvaow / HANOW LIESPLEK TERMONIETH: BALWEYTH [gerlyver]