cloud oor Kornies

cloud

/klaʊd/ werkwoord, naamwoord

A visible mass of water droplets suspended in the air.

Vertalings in die woordeboek Engels - Kornies

comol

naamwoord vroulike

visible mass of water droplets suspended in the air

comollen

kloud

hanow gorow

individual

kobmol · kokayn krak · kommol · komolen

Cloud

eienaam

A surname.

Soortgelyke frases

mushroom cloud
komolen skavel gronek

word cloud
komolen weryow

clouds breaking
komol ow terri

storm cloud
komolen hager awel

clouds
kobmol · kommol · kommolennow

cloud nine
kokayn krak

Wilson cloud
komolen Wilson

thunder cloud
poster

transient condensation cloud
komolen luthyans gott

voorbeelde

12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
12An re ma yw kudhys, kepar dell vens i morgribow, yn agas prysyow-boes a gerensa, hag a wra kevewya heb own kepar ha bugeledh owth omvaga: kommolennow heb dowr, degys hwymm-hwamm gans an awelyow, gwydhennow yn kynyav helergh heb frut vyth, diwweyth marow, diwreydhys;

cloud n. cloud m. -ys The usual word in Mid.C.; comolen f., pl. comolednow, col. commol Lh. Not found earlier; thundercloud poster m. -ow d; small nybel m., pl. nybellow d nibbels cf. nimbus; continuous cover gorher m. -ow SWF M -yow. Lh. gorụer; fog c. niwlen f., pl.
cloud n. cloud m. -ys The usual word in Mid.C.; comolen f., pl. comolednow, col. commol Lh. Not found earlier; thundercloud poster m. -ow d; small nybel m., pl. nybellow d nibbels cf. nimbus; continuous cover gorher m. -ow SWF M -yow. Lh. gorụer; fog c. niwlen f., pl.

clouds
/ kobmol / / /

What kind of birds fly higher than the clouds?
Py par ydhyn a nij ugella ages an kommol?

thunder cloud
/ poster / n.m /

While David loitered at the base of the tower, I lay on the uncovered platform – flat on my stomach to avoid being seen – and observed the road. I knew that, for obvious reasons, Captain Mengele could not let us go so easily – and I could not be entirely sure that the Sergeant, upon returning to the base, would not have been forced to divulge what he knew about where he had taken us. After all, he had risked a great deal simply to free us and could not be expected to put his very life on the line for us. (“Aiding the enemy during time of war” was still a capital offence at that time. It was still the firing squad for that sort of thing.) In any event, with about an hour of daylight left, I observed a convoy of, maybe, fifteen vehicles streaming out of the base and coming along the road to Scrub Hill. It must have taken all day to organise such a large search party and this, to my mind, confirmed that Captain Mengele did indeed want us back – or maybe just destroyed. So, the search was on. No problem. We could retreat to our bunker (our own personal ‘Helm’s Deep’?) whenever we chose – there was no rush. I continued to observe the convoy for a time. As it got closer, and I could observe the individual vehicles, I saw the entire convoy slow at a point in the road which was not far away. The leading jeep had broken down and the driver had simply waved the rest of the convoy on. So, it continued to pass him as he lifted the hood of his jeep. A cloud of steam rose immediately. Radiator problems, I guessed. If so, the driver would merely have to wait until the engine cooled sufficiently – and then refill the radiator with water from the jerry can that hung from the back of the vehicle. (One never refills a boiled-dry radiator straight away in case the red-hot engine-head cracks from the sudden change in temperature. Thermal shock, it’s called. That sort of damage cannot be fixed while the vehicle is still on the road. It’s a tow-away – and expensive – job when it happens. Does this sound like the voice of experience? Pass.) So, it was simple – just wait half an hour or so and the vehicle could limp back to base for repairs or catch up with the search convoy (assuming, as I did, that it was not going much further anyway.)
Ha Davydh gwandrys oll a-dro dhe ven an tour, yth esen a’m gorwedh war an vynk – plattyes war ow kloes-diwvronn rag avoydya ow bos gwelys. Yth esen ow mires orth an fordh heb hedhi. Drefenn resons apert, my a wodhya na allsa Kapten Mengele agan gasa mos mar es – ha, dres henna, ny yllyn bos sertan yn tien, hag ev dehwelys dhe’n selva, nag o an Serjont konstrynyes dhe dhisklosya an pyth a wodhya a-dro dhe’n le may fien lywyes. Wosa all, peryllus dres eghenn re via y wriansow pan wrussa agan livra. Ny yllys y waytya ri dhyn ynwedh y veri bywnans. (“Gweres an eskar dres termyn a vresel” o hwath trespas kapytal y’n dydhyow na. Mernans dre vaghas sether rag trespas a’n par na.) Yn neb kas, y remaynya ogas dhe’n our kyns gorthugher pan verkyis rew kertys hag ynno pymthek karr oll anedha ow tos yn-mes an selva a-hys an fordh dhe Vre an Krann. Yn apert, res via oll an jydh rag kuntell warbarth bagas- hwithrans a’n par na ha braster an bagas ma a gonfirmyas dhymm Kapten Mengele dhe vynnes yn feur agan dasgemmeres. Po, martesen, ev a vynna yn sempel agan distruyans. Yndellna, y tallathsa an hwithrans. Kudynnyow vytholl. Y hyllyn kildenna dh’agan dorgell (agan ‘Downder Helm’?) byth pan dhewissen y wul – nyns esa fysk vyth. My a besya observya an rew kertys dres termyn hir lowr. Hag ev neshes, hag ytho y hyllyn gweles yn kler pub karr, an rew dien a dhallathas lenthe war le an fordh nag esa pell a-ves. An kynsa jip re dorrsa hag ytho an lywyer anodho a wevyas dhe oll an re erell dhe besya mos y’n fordh. Yn hwir, an kerri erell a’n tremenas hag ev drehevys kogh an karr. Kommolenn a ethenn a sevis a-dhistowgh. Kudynnyow gans an dhewynnell, dell grysis. Mars o henna yndella, nyns o res dhe’n lywyer marnas y waytyans bys pan vyg’sa lowr an jynn – hag ena daslenwel an dhewynnell gans dowr dhiworth kanna meur esa ow kregi a-dhelergh an jip. Ny yllir lenwel dewynnell sygh a-dhesempis rag own dhe derri an penn-jynn der chanj tynn dh’y dempredh. Jag thermal yw henwys. Ny yllir ewnhe damaj a’n par ma ha’n karr hwath war fordh. Res yw y gemmeres dhe-ves – oberenn ker yw pan hwyrvydh. Yw henna lev-berthyans? Ny lavarav travyth.) Ytho, sempel o – res o gortos ogas dhe hanter-our ha, wosa henna, an karr a allsa dehweles dhe’n selva yn unn gloppya po mos rag drehehdhes an rew kertys. (Yth esen ow tesevos na alsa nameur pella a-hys an fordh, yn neb kas.)

thunder cloud
/ poster / / /

clouds
kommol [hanow kuntellek]

1 THESSALONIANS 4 Living to Please God 1As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus. 3It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. 9Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. Believers Who Have Died 13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage one another with these words.
1 THESSALONIANYS 4 Bewnans Plegadow dhe Dhuw 1Wor'tiwedh ytho, a vreder, ni a'gas pys ha keski y'n Arloedh Yesu, kepar dell dhegemmersowgh dhiworthyn ni fatell goedh dhywgh kerdhes ha plegya dhe Dhuw, kepar dell gerdhowgh dhe wir, may palshahowgh dhe voy. 2Rag hwi a woer an gorhemmynnow a resen dhywgh der an Arloedh Yesu. 3Rag hemm yw bodh Duw, agas sansheans, hwi dhe omwitha rag fornikashyon, 4dhe wodhvos pubonan ahanowgh fatell wittho y gorf y honan yn sansoleth hag enor, 5heb passhyon drokhwans kepar ha'n Jentilys na aswonn Duw; 6heb treuspassya na gul kamm dh'y vroder na'y doella y'n dra ma, rag bos an Arloedh dialor yn oll an taklow ma, kepar dell leversyn dhywgh kyns ha desta. 7Rag ny'gan gelwis Duw dhe vostedhes, mes yn sansoleth. 8Rakhenna, neb a skon, ny wra skonya mab-den mes Duw a re y Spyrys Sans dhywgh ynwedh. 9A-dro dhe gerensa a'n vreder, ny'gas beus edhomm my dhe skrifa dhywgh, rag hwi re beu dyskys gans Duw dhe gara an eyl y gila, 10ha dhe wir, hwi a wra hemma rag an vreder oll der oll Masedonia. Mes ni a'gas pys, a vreder, may palshahowgh dhe voy, 11ha strivya yn freth dhe vos kosel, ha gul agas taklow hwi, hag oberi gans agas diwla hwi, kepar dell worhemmynnsyn dhywgh, 12may kerthowgh gans onester a-rag an re a-ves, ha ma na vo edhomm dhywgh a dravyth. Devedhyans an Arloedh 13Ny vynnyn hwi dhe vos heb godhvos, a vreder, a-dro dhe'n re a gosk, ma na vewgh grevys kepar ha'n re erell heb govenek. 14Rag mar krysyn Yesu dhe verwel ha dasserghi, yndella ynwedh, dre Yesu, Duw a dhre ganso an re re goskas. 15Hemma a leveryn dhywgh dre er an Arloedh: ni, neb a vew ha neb yw gesys bys yn devedhyans an Arloedh, ny wren mos mann kyns an re re goskas. 16Rag an Arloedh y honan gans kri gorhemmynn, gans lev arghel, ha gans hirgorn Duw, a dhiyskynn dhiworth nev, ha'n re varow yn Krist a sev yn kynsa. 17Ena ni, neb yw yn few, neb yw gesys, a vydh kemmerys war-barth gansa yn kommol dhe vetya an Arloedh y'n ayr; hag yndella pup-prys y fydhyn gans an Arloedh. 18Ytho, kennerthewgh an eyl y gila gans an geryow ma.

Here are under clouds
omma a-ji dhe'n kloudys,

thunder cloud - heaviness
poster masculine noun posterow plural

There wasn’t a cloud in the sky. / Komolen is a single cloud, whereas komol (collective) is ‘clouds’.
Nyns esa komolen y’n ebron. /

storm cloud
/ komolen hager awel / / /

There was no reply. He stood listening. He was suddenly aware that it was getting very cold, and that up here a wind was beginning to blow, an icy wind. A change was coming in the weather. The mist was flowing past him now in shreds and tatters. His breath was smoking, and the darkness was less near and thick. He looked up and saw with surprise that faint stars were appearing overhead amid the strands of hurrying cloud and fog. The wind began to hiss over the grass.
Nyns esa gorthyp vyth. Ev a sevis, ow koslowes. Distowgh, ev a gonvedhas an ayr dhe dhos ha bos pur yeyn, hag y’n ughelder ma yth esa gwyns ow talleth hwytha, gwyns rewek. Yth esa chanj a’n gewer ow tos. Yth esa an niwl ow frosa dresto lemmyn dre skethennow ha pil. Yth esa y anal owth ethenna, ha nyns o an tewlder mar nes na dew ha kyns. Ev a viras yn-bann ha gweles gans marth bos ster disliw owth omdhiskwedhes a-vann yn mysk an skethennow fistenys a gommol ha niwl. An gwyns a dhallathas sia a-dreus an gwels.

Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Diswrians an Tempel Dargenys Mark 13:1-2; Luk 21:5-6 1Ena Yesu eth yn-mes a'n tempel, hag yth esa ow mos yn-rag, pan dheuth y dhyskyblon dhe dhiskwedhes dhodho drehevyansow an tempel. 2Hag ev a worthybis ha leverel dhedha, ‘A ny welowgh hwi oll hemma? Yn hwir y lavarav dhywgh, ny vydh gesys omma men war ven na vydh terrys dhe'n dor.’ Dalleth Galarow Mark 13:3-13; Luk 21:7-19 3Ha pan ova esedhys war an menydh Oliv, y dhyskyblon a dheuth dhodho yn priva ha leverel, ‘Lavar dhyn, p'eur hwyrvydh oll an taklow ma ha py tokyn vydh a'th devedhyans ha diwedh an oes?’ 4Ha Yesu a worthybis ha leverel dhedha, ‘Bedhewgh war na wrello denvyth agas toella; 5rag lies a dheu y'm hanow vy ha leverel, “My yw an Krist”, hag i a wra toella lies. 6Hwi a glewvydh a vreselyow ha son a vreselyow; gwaytyewgh na gemmerrowgh own, rag res yw henna dhe hwarvos, mes ny vydh hwath an diwedh. 7Rag kenedhel a sev erbynn kenedhel ha gwlaskor erbynn gwlaskor hag y hwyrvydh divoetter ha dorgrysyow yn divers tylleryow. 8Mes dalleth gloesow yw henna oll. 9‘Ena i a'gas daskorr dhe dorment ha'gas ladha ha hwi a vydh kesys gans oll an kenedhlow, a-barth ow hanow vy. 10Hag ena lies huni a wra koedha dhe-ves ha trayta ha kasa an eyl y gila. 11Ha lies profoes fals a sev, ha toella lies; 12ha rag bos tebelwrians ow moghhe, kerensa lies huni a vydh yeynhes. 13Mes neb a dhur bys yn diwedh, ev a vydh selwys. 14Ha'n aweyl ma a'n wlaskor a vydh pregewthys yn oll an bys yn dustuni dhe oll an kenedhlow, hag ena y teu an diwedh. An Anken Meur Mark 13:14-23; Luk 21:20-24 15‘Pan welowgh ytho pyth kasadow an difeythter menegys gans Daniel an profoes ow sevel y'n tyller sans (gwres an redyer konvedhes), 16ena fies dhe'n menydhyow an re a drig yn Yudi; 17neb usi war do an chi na wres diyskynna rag kyrghes neppyth yn-mes a'y ji, 18ha neb eus y'n gwel na wres dehweles arta rag kyrghes y vantell. 19Ha go-i an re gans flogh y'n dorr, ha neb a re an vronn y'n dydhyow na. 20Pysewgh na vo agas fo yn gwav po y'n sabot. 21Rag y'n prys na y fydh anken tynn, a'n par na hwarva a-dhia dhalleth an norvys bys y'n jydh hedhyw, na nevra ny vydh. 22Ha mar ny ve an dydhyow na gwrys kott, ny via kig vyth selwys; mes rag an re dhewisys an dydhyow na a vydh gwrys kott. 23Ena mar lever nebonan dhywgh, “Ottomma an Krist”, py “Ottena ev”, na'n krysewgh. 24Rag fals Kristow ha fals profoesi a sev ow kul toknys bras hag anethow, rag toella, mara kyllir, an re dhewisys. 25Otta, my re'gas gwarnyas a-rag dorn. 26Mar leverons dhywgh ytho, “Ottava y'n gwylvos”, nag ewgh dhe-ves; po “Ottava y'n chambouryow a-bervedh”, na grysewgh henna. 27Rag kepar dell dheu an lughesenn yn-mes a'n howldrevel ha golowi bys y'n howlsedhes, yndella y fydh devedhyans Mab an den. 28Pyle pynag a vo an korf marow, ena yth omguntell an eryon. Devedhyans Mab an Den Mark 13:24-27; Luk 21:25-28 29‘A-dhihwans war-lergh galar an dydhyow na an howl a vydh tewlhes, ha'n loer ny re hy golow, an ster a goedh war-nans a'n nev, ha nerthow an nevow a vydh kryghyllys. 30Hag ena yth omdhiskwa tokyn Mab an den yn nev, hag ena pub loeth a'n bys a wra kyni, hag i a wel “Mab an den ow tos war gommol an nev” gans galloes ha golewder meur; 31hag ev a dhannvon y eledh gans son bras a hirgorn, hag i a guntell war-barth y bobel dhewisys, yn-mes a'n peswar gwyns dhiworth a'n eyl penn a'n nevow dh'y gila. Parabolenn an Figbrenn Mark 13:28-31; Luk 21:29-33 32‘Dyskewgh parabolenn dhiworth an figbrenn; kettell vo y skorrenn medhel, ha gorra del yn-mes, hwi a woer bos yn ogas an hav; 33yndella hwi ynwedh, pan welowgh oll an taklow ma, hwi a woer ev dhe vos ogas, orth an darasow. 34Yn hwir y lavarav dhywgh, ny dremen an henedh ma erna vo oll an taklow ma gwrys. 35Nev ha nor a dremen dhe-ves, mes ow geryow vy, ny dremenons dhe-ves. Ny Wodhor an Jydh na'n Eur Mark 13:32-37; Luk 17:26-30, 34-36 36‘Mes a-dro dhe'n jydh na ha'n eur, ny woer denvyth, naneyl eledh an nevow, na'n Mab, saw unnsel an Tas. 37Rag kepar dell vedha hi yn dydhyow Noy, yndella y fydh devedhyans Mab an den. 38Rag kepar dell esens, y'n dydhyow na kyns an liv, ow tybri hag owth eva, ow temmedhi hag ow ri yn demmedhyans, bys y'n jydh mayth eth Noy a-ji dhe'n gorhel, 39ha ny wodhyens travyth bys pan dheuth an liv hag a's skubas dhe-ves yn kettep penn: yn kettella y fydh devedhyans Mab an den. 40Ena y fydh dewdhen y'n gwel, an eyl a vydh kemmerys ha'y gila gesys; 41diw venyn ow melyas orth an velin, an eyl a vydh kemmerys ha gesys hy ben. 42Gwrewgh goelyas ytho rag ny wodhowgh py dydh y teu agas Arloedh. 43Mes godhvydhewgh hemma: mar kodhve mester an chi yn py goel y to an lader, y fia ow koelyas ha ny wrussa gasa y ji dhe vos terrys. 44Rakhenna, bedhewgh hwi ynwedh parys, rag y'n eur ma na dybowgh y teu Mab an den. An Kethwas Lel po Dislel Luk 12:41-48 45‘Piw ytho yw an kethwas lel ha fur may ros an mester dhodho charj a'y deylu rag ri dhedha aga boes yn prys ewn? 46Gwynn y vys an kethwas na, a wra y arloedh y gavoes ow kul yndella pan dheffo. 47Yn hwir y lavarav dhywgh, ev a re dhodho an charj a oll y byth. 48Mes mars yw an kethwas na drog, hag a lever yn y golonn, “Delatya a wra ow mester y dhevedhyans”, 49hag ena dalleth gweskel y geswesyon, ha dybri hag eva gans an bennow-medhow, 50dos a wra mester an kethwas na yn dydh na wayt, hag yn eur na woer. 51Ev a wra y gessydhya yn tynn hag ordena dhodho le gans an falswesyon. Ena y fydh oelva ha skrinva dyns.

cloud
[ hanow ] komolen [ hanow benow ] , kommol [ hanow kuntellek ] ; cloudy, [ hanow gwann / hanow gwadn ] komolek.

word cloud
/ komolen weryow / / /

1 Kings 8 1Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 2And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month. 3And all the elders of Israel came, and the priests took up the ark. 4And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up. 5And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude. 6And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims. 7For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above. 8And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day. 9There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt. 10And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD, 11so that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD. 12Then spake Solomon, The LORD said that he would dwell in the thick darkness. 13I have surely built thee an house to dwell in, a settled place for thee to abide in for ever. 14And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;) 15and he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying, 16Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel. 17And it was in the heart of David my father to build an house for the name of the LORD God of Israel. 18And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart. 19Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name. 20And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel. 21And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt. Solomon's Prayer 22And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven: 23and he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart: 24who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day. 25Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me. 26And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father. 27But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded? 28Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day: 29that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place. 30And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive. 31If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house: 32then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. 33When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house: 34then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers. 35When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them: 36then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance. 37If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be; 38what prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: 39then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;) 40that they may fear thee all the days that they live in the land which thou gavest unto our fathers. 41Moreover concerning a stranger, that is not of thy pople Israel, but cometh out of a far country for thy name's sake; 42(for they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; 43hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name. 44If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name: 45then hear thou in heaven their prayer and their supplication, and maintain their cause. 46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near; 47yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; 48and so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: 49then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause, 50and forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them: 51for they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron: 52that thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. 53For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD. His Blessing 54And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven. 55And he stood, and blessed all the congregation of Israel with a loud voice, saying, 56Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant. 57The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us: 58that he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers. 59And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require: 60that all the people of the earth may know that the LORD is God, and that there is none else. 61Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. 62And the king, and all Israel with him, offered sacrifice before the LORD. 63And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD. 64The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days. 66On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
AN BIBEL KERNEWEK 2020 1 Myghternedh 8 Solomon a Gyrgh Argh an Kevambos dhe'n Tempel 1Ena Solomon a guntellas henavogyon Ysrael hag oll pennow an loethow, ha hembrenkysi chiow tasow Ysrael, a-rag myghtern Solomon yn Yerusalem, rag dri argh kevambos an ARLOEDH yn-mes a sita Davydh, hag yw Sion. 2Oll gwer Ysrael a omguntellas dhe vyghtern Solomon dhe'n goel y'n mis Ethanim, an seythves mis. 3Oll henavogyon Ysrael a dheuth, ha'n oferysi a gemmeras an argh yn-bann. 4I a dhros yn-bann argh an ARLOEDH, tylda an kuntelles, hag oll an lestri sans esa y'n tylda; an oferysi ha'n Levysi a's dros yn-bann. 5Myghtern Solomon hag oll kuntelles Ysrael re omguntellsa ganso a-rag an argh, ow sakrifia kemmys deves hag oghen ma na allsons bos reknys na niverys. 6Ena an oferysi a dhros argh kevambos an ARLOEDH dh'y thyller, yn sentri pervedhel an chi, y'n tyller an moyha sans, yn-dann eskelli an jerubim. 7Rag an jerubim a lesas aga eskelli a-ugh tyller an argh, may hwrug an jerubim kudhans a-ugh an argh ha'y gwelynni. 8An gwelynni a omystynnas mar bell yn-mes mayth o gwelys pennow an gwelynni dhiworth an tyller sans a-rag an sentri pervedhel; mes ny allsons bos gwelys a'n tenewen a-ves; ymons i ena bys y'n jydh ma. 9Nyns esa travyth y'n argh marnas an dhew legh a veyn re worras Moyses ena yn Horeb, le may hwrug an ARLOEDH kevambos gans fleghes Ysrael, pan dheuthons yn-mes a bow Ejyp. 10Ha pan dheuth an oferysi yn-mes a'n tyller sans, kommolenn a lenwis chi an ARLOEDH, 11ma na ylli an oferysi sevel dhe venystra drefenn an gommolenn; rag golewder an ARLOEDH a lenwis chi an ARLOEDH. 12Ena Solomon a leveris, ‘An ARLOEDH re leveris, ev dhe driga yn tewlder tew. 13Devri my re dhrehevis dhis chi ughel, tyller rag ty dhe driga ynno bys vykken.’ Areth Solomon 14Ena an myghtern a dreylyas yn tro ha benniga oll kuntelles Ysrael, hag oll kuntelles Ysrael a'y sav. 15Ev a leveris, ‘Benniges re bo an ARLOEDH, Duw Ysrael, neb gans y leuv re gollenwis an pyth a ambosas a'y anow dhe'm tas Davydh, ow leverel, 16“A-dhia'n jydh may tres vy ow fobel Ysrael yn-mes a Ejyp, ny dhewisis sita vyth yn-mes a loethow Ysrael rag drehevel ow chi ynni, may fe ow hanow ena; mes my a dhewisas Davydh dhe vos a-ugh ow fobel Ysrael.” 17Hag yth esa yn brys ow thas Davydh drehevel chi rag hanow an ARLOEDH, Duw Ysrael. 18Mes an ARLOEDH a leveris dhe'm tas Davydh, “Da o bos y'th vrys drehevel chi rag ow hanow; 19byttegyns ty ny dhrehevydh an chi, mes dha vab a vydh genys dhis a dhrehav an chi rag ow hanow.” 20Lemmyn an ARLOEDH re geweras an ambos a wrug; rag my re sevis yn le ow thas Davydh; hag esedhys ov war dron Ysrael, dell ambosas an ARLOEDH, ha my re dhrehevis an chi rag hanow an ARLOEDH, Duw Ysrael. 21My re brovias tyller rag an argh, hag ynni kevambos an ARLOEDH a wrug gans agan tasow pan y's dros yn-mes a bow Ejyp.’ Pysadow an Sakrans 22Ena Solomon a sevis a-rag alter an Arloedh yn lok oll kuntelles Ysrael, hag ystynn y dhiwleuv dhe nev. 23Ev a leveris. ‘A ARLOEDH, Duw Ysrael, nyns eus Duw avellos yn nev a-vann na war an nor a-woeles, ow kwitha an kevambos ha tregeredh rag dha wesyon a gerdh a-ragos gans oll aga holonn. 24Ty re withas an pyth a leversys dhe'th was Davydh ow thas; ty a ambosas gans dha anow ha'y gollenwel hedhyw gans dha leuv. 25Ytho lemmyn, A ARLOEDH, Duw Ysrael, gwith rag dha was ow thas Davydh an pyth a leversys dhodho, ow leverel, “Ny fyll dhis nevra gour dhe esedha a-ragov war dron Ysrael, mar mynn dha fleghes gwitha aga fordh, dhe gerdhes a-ragov par dell gerdhsys a-ragov.” 26Ytho, A Dhuw Ysrael, bedhes afydhys dha er a ambossys dhe'th was Davydh ow thas. 27‘Mes a wra Duw triga yn hwir war an dor? Hwath ny yll nev ha nev an nevow dha synsi, myns le an chi ma re dhrehevis! 28Kemmer vri a bysadow dha was ha'y bledyans, A ARLOEDH ow Duw, ow koslowes orth an kri ha'n pysadow a bys dha was dhis hedhyw; 29may fydh igor dha lagasow war-tu ha'n chi ma nos ha dydh. 30Klew pledyans dha was ha'th pobel Ysrael pan bysons war-tu ha'n tyller ma; ha klew yn nev dha drigva; ha pan glewydh, gav. 31‘Mar pegh nebonan erbynn y gentrevek ha mars yw erghys dhe wul ti, hag ev a dheu ha ti a-rag dha alter y'th chi ma, 32ena, klew yn nev, ha gweythres, ha breus dha wesyon, ow tampnya an den kablus dre dhri y fara war y benn y honan ha previ ewn an den gwiryon orth y wobra herwydh y ewnder. 33‘Pan vydh tryghys dha bobel Ysrael a-rag eskerens, wosa pegha er dha bynn, ha treylya arta dhis hag avowa dha hanow, ha pysi ha pledya genes y'n chi ma, 34ena klew yn nev, ha gava pegh dha bobel Ysrael, ha'ga dri arta dhe'n tir a resys dh'aga thasow. 35‘Pan vydh nev degeys ha nyns eus glaw drefenn i dhe begha er dha bynn, hag ena i a bys war-tu ha'n tyller ma, gormel dha hanow, ha treylya dhiworth aga fegh, drefenn ty dh'aga hessydhya, 36ena klew yn nev, ha gav pegh dha wesyon, dha bobel Ysrael, pan dhyskydh dhedha an fordh dha dhe gerdhes ynni; ha dannvon glaw war dha dir, a resys dhe'th pobel avel eretons. 37‘Mars eus divoetter y'n tir, mars eus pla, kleves losk, kleves melynheans, hes a lokustes, po lokustes distruel; mar pydh aga eskerens yn esedhva warnedha yn onan a'ga sitys; py pla pynag po kleves pynag yma; 38ha pan vo pysadow pynag po pledyans pynag gwrys gans den po gans oll dha bobel Ysrael, owth aswonn galarow aga holonn aga honan mayth ystynnons aga diwleuv war-tu ha'n chi ma: 39ena klew yn nev dha drigva, gav, gweythres, ha ri dhe bub a aswonnydh y golonn herwydh y fordhow, rag ty unnsel a woer an pyth eus yn kolonn mab-den oll; 40ma's teffo own ahanas dydhyow oll aga bewnans war enep an tir a resys dh'agan tasow. 41‘Keffrys, pan dheu estren, nag usi a'th pobel Ysrael, a dir pell drefenn dha hanow 42– rag i dhe glewes a'th hanow meur, a'th leuv grev, ha'th vregh ystynnys – pan dheu estren ha pysi war-tu ha'n chi ma, 43ena klew yn nev dha drigva, ha gwra herwydh pup-tra a elow an estren warnas, may hwodhvo oll poblow an bys dha hanow ha perthi own ahanas, par dell wra dha bobel Ysrael, ha may hwodhvons bos gelwys dha hanow war an chi ma re dhrehevis vy. 44‘Mars a dha bobel dhe werrya erbynn aga eskerens, dre fordh bynag y's dannvonydh, hag i a bys dhe'n ARLOEDH war-tu ha'n sita re dhewissys ha'n chi re dhrehevis vy rag dha hanow, 45ena klew yn nev aga pysadow ha'ga fledyans, ha menten aga hen. 46‘Mar peghons er dha bynn – rag nyns eus nagonan na begh – ha ty yw serrys gansa ha's redh dhe eskar, mayth ons degys dhe-ves yn kethneth dhe dir an eskar, pell po ogas; 47hwath mar tons dh'aga skians y'n tir may fons kemmerys yn kethneth, ha bos edregus, ha pledya genes yn tir an re a's dug yn kethneth, ow leverel, “Ni re beghas, ha kammwul; ni re wrug drogedh”, 48ha mar tewhelons a leun golonn hag a leun enev yn tir aga eskerens, a's kemmeras yn kethneth, ha pysi dhis war-tu ha'ga thir, a resys dh'aga thasow, an sita re dhewissys, ha'n chi re dhrehevis rag dha hanow, 49ena klew yn nev dha drigva aga fysadow ha'ga fledyans, menten aga hen 50ha gav dha bobel re beghas er dha bynn, hag oll aga threuspassow a wrussons er dha bynn; ha ro dhedha truedh yn golok an re a's dug yn kethneth, ma's teffo truedh warnedha 51(rag i yw dha bobel ha dha ertach, a dhresys yn-mes a Ejyp, a gres an fornes horn). 52Bedhes dha dhewlagas igor dhe bledyans dha was, ha dhe bledyans dha bobel Ysrael, ow koslowes orta peskweyth may helwons warnas. 53Rag ty re's diberthys yn-mes a boblow oll an bys, rag bos dha ertach, kepar dell ambossys dre Moyses dha was, pan dhresys agan tasow yn-mes a Ejyp, A Arloedh DUW.’ Solomon a Vennik an Kuntelles 54Lemmyn pan worfennas Solomon profya an pysadow ma ha'n pledyans ma dhe'n ARLOEDH, ev a sevis a-dherag alter an ARLOEDH, le may fia war benn-dewlin ha'y dhiwleuv ystynnys dhe nev; 55ev a sevis ha benniga oll kuntelles Ysrael, ughel y lev: 56‘Benniges re bo an ARLOEDH, re ros powes dh'y bobel Ysrael herwydh pup-tra a ambosas; ny fyllis ger vyth a'y ambos da, a gewsis der y was Moyses. 57Bedhes genen an ARLOEDH agan Duw, par dell o gans agan tasow; bynner re wrello agan gasa na'gan forsakya, 58mes treylya agan kolonn dhodho, dhe gerdhes yn y fordhow, ha gwitha y worhemmynnow, y ordenansow, ha'y vreusow, a worhemmynnis dh'agan tasow. 59Bedhes ow geryow ma, gansa may hwrug vy pysi dhe'n ARLOEDH dos nes dhe'n ARLOEDH agan Duw dydh ha nos, dhe ventena ken y was ha ken pobel Ysrael, dell vo edhomm pub dydh; 60may hwodhvo poblow an bys bos an ARLOEDH Duw; nyns eus nahen. 61Ytho re bo agas kolonn perfydh gans an ARLOEDH agan Duw, ow kerdhes yn y ordenansow hag ow kwitha y worhemmynnow, avel y'n jydh ma.’ Solomon a Offrynn Sakrifisow 62Ena an myghtern, hag oll Ysrael ganso, a offrynnas sakrifis a-rag an ARLOEDH. 63Solomon a offrynnas avel offrynn kres dhe'n ARLOEDH dew warn ugens a ojyon ha hwegh-ugens mil a dheves. Ytho an myghtern hag oll an Ysraelysi a sakras chi an ARLOEDH. 64An keth jydh na an myghtern a sakras kres an klos esa a-rag chi an ARLOEDH; rag ena ev a offrynnas offrynn leskys ha'n offrynn greun, ha blonek offrynn kres, drefenn bos re vyghan an alter a vrons esa a-rag an ARLOEDH rag degemmeres an offrynnow leskys ha'n offrynn greun ha blonek an offrynn kres. 65Ytho Solomon a withas an goel y'n prys na, hag Ysrael oll ganso, kuntelles meur, a Lebo-hamath bys yn nans Ejyp, a-rag an ARLOEDH, seyth dydh. 66Y'n ethves dydh ev a dhannvonas an bobel dhe-ves; hag i a vennigas an myghtern, ha mos dh'aga thyldow, lowenek hag yn spyrys da drefenn an dader oll a dhiskwedhas an ARLOEDH dh'y was Davydh ha dh'y bobel Ysrael. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

cloud
komolen ( feminine ) kommol ( collective ) komolennow ( plural ) ( ) ( ) ( noun )

Exodus 24 The Covenant Confirmed 1And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off. 2And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him. 3And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. 4And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel. 5And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD. 6And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar. 7And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. 8And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. 9Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: 10and they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. 11And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink. 12And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. 13And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. 14And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. 15And Moses went up into the mount, and a cloud covered the mount. 16And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. 17And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. 18And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
N BIBEL KERNEWEK 2020 Eksodus 24 Sel an Kevambos 1Hag ev a leveris dhe Moyses, ‘Yskynn dhe'n ARLOEDH, ty hag Aron, Nadab, hag Abihu, ha deg ha tri-ugens dhiworth henavogyon Ysrael, ha gordhya a-bell. 2Moyses y honan a dheu nes dhe'n ARLOEDH, mes ny wra an re erell dos yn ogas, ha ny wra an bobel yskynna ganso.’ 3Moyses a dheuth ha leverel dhe'n bobel geryow oll an ARLOEDH hag oll an ordenansow; ha'n bobel oll a worthybis gans unn lev, ha leverel, ‘Oll an geryow re gewsis an ARLOEDH, ni a's gwra.’ 4Ha Moyses a skrifas geryow oll a'n ARLOEDH. Hag ev a sevis myttin a-varr, ha drehevel alter dhe droes an menydh, ha drehevel dewdhek peulven, herwydh dewdhek loeth Ysrael. 5Hag ev a dhannvonas gwer yowynk a vebyon Ysrael, neb a offrynnas offrynnow leskys ha sakrifia offrynnow kres a lodhnow dhe'n ARLOEDH. 6Ha Moyses a gemmeras hanter an goes ha'y worra yn basonyow, ha hanter an goes ev a'n skoellyas war an alter. 7Ena ev a gemmeras lyver an kevambos, ha'y lenna yn dewlagas an bobel; hag i a leveris, ‘Oll re gewsis an ARLOEDH, ni a'n gwra, ha ni a vydh gostydh.’ 8Ha Moyses a gemmeras an goes ha'y skoellya war an bobel, ow leverel, ‘Otta goes an kevambos gwrys genowgh gans an ARLOEDH herwydh oll an geryow ma.’ 9Ena Moyses hag Aron, Nadab, hag Abihu, ha'n deg ha tri-ugens dhiworth henavogyon Ysrael a yskynnas, 10ha gweles Duw Ysrael, hag yth esa yn-dann y dreys kepar ha leur a saffir avel nev y honan yn klerder. 11Ha ny worras y dhorn war vryntinyon mebyon Ysrael; i a viras war Dhuw, ha dybri hag eva. Moyses war Venydh Sinay 12An ARLOEDH a leveris dhe Moyses, ‘Yskynn dhymm war an menydh, ha gortos ena, ha my a re dhis an leghennow a ven, gans an lagha ha'n gorhemmynn, re skrifis dh'aga dyskans.’ 13Ytho Moyses a sevis gans y venyster Yoshua, ha Moyses a yskynnas dhe venydh Duw. 14Hag ev a leveris dhe'n henavogyon, ‘Gortewgh omma ragon, bys pan dheun dhywgh arta; hag otta, yma Aron ha Hur genowgh; piwpynag a'n jeffo ken, gwres mones dhedha.’ 15Ena Moyses a yskynnas war an menydh, ha'n gommolenn a gudhas an menydh. 16Splannder Duw a goedhas war venydh Sinay, ha'n kommol a'n kudhas hwegh dydh; hag y'n seythves dydh ev a elwis Moyses yn-mes a gres an kommol. 17Ytho omdhiskwedhyans splannder Duw o avel tan ow tewi war benn an menydh a-wel mebyon Ysrael. 18Ha Moyses a entras a-ji dhe'n kommol hag yskynna war an menydh. Hag yth esa Moyses war an menydh dew-ugens dydh ha dew-ugens nos.

clouds
kommol

cloud
/ kommol / / /

The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’

JUDE 1 1Jude, a servant of Jesus Christ and a brother of James, To those who have been called, who are loved in God the Father and kept for Jesus Christ: 2Mercy, peace and love be yours in abundance. The Sin and Doom of Ungodly People 3Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. 4For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord. 5Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. 6And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire. 8In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. 9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” 10Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them. 11Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion. 12These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever. 14Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” 16These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage. A Call to Persevere 17But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19These are the people who divide you, who follow mere natural instincts and do not have the Spirit. 20But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. 22Be merciful to those who doubt; 23save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. Doxology 24To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— 25to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.
YUD 1 Salusyans 1Yud, gwas Yesu Krist, broder Jamys, Dhe'n re yw gelwys, karadow yn Duw an Tas ha gwithys rag Yesu Krist: 2Tregeredh re bo palshes dhywgh, ha kres ha kerensa. Breus erbynn Fals Dhyskadoryon 3Hwi garadowyon, ha genev mall dres eghenn a skrifa dhywgh a-dro dh'agan selwyans kemmyn, res o dhymm skrifa dhywgh ow pysi may striffyewgh a-barth an fydh re beu unnweyth kemmynnys dhe'n syns. 4Rag entra yn unn slynkya yn-dann gel re wrug sertan re a veu seuladhydh apoyntys dhe'n dampnyans ma, tus dhidhuw a dreyl gras agan Duw bys yn drokhwans ha nagha agan unn mester hag Arloedh, Yesu Krist. 5My a vynn dri dh'agas kov, hwi neb a woer pup-tra seulabrys, y hwrug an Arloedh, a dhelivras y bobel yn-mes a bow Ejyp, distrui an dhiskryjygyon a-wosa; 6ha'n eledh na withas aga offis aga honan mes a asas aga thrigva aga honan re beu gwithys ganso yn chaynys heb diwedh yn tewlder bys yn breus an jydh meur; 7kepar ha Sodom ha Gomorra ha'n sitys yn aga hyrghynn, a veu omres dhe'n keth dijastita hag ow mos war-lergh kig astranj, settys rag bysna yn aga hessydhyans gans tan heb diwedh. 8Byttegyns yndellma an re ma a wra defola an korf yn aga hunrosow, ha nagha awtorita, ha sklandra an re wynn. 9Pan argyas an arghel Mighal yn-dann strivya gans an jowl a-dro dhe gorf Moyses, ny vedhas ev ri breus a vlasfemi er y bynn, mes leverel, ‘Re'th kerettho an Arloedh’, 10mes an re ma a wra anvri dhe bypynag na gonvedhons; ha'n taklow a gonvedhons dre gnas kepar dell wra bestes heb reson, distruys vydhons i gansa. 11Go-i rag kerdhes war fordh Kayn hag omri aga honan rag gober dhe gammweyth Balaam, hag yn rebellyans Koragh mos dhe goll. 12An re ma yw kudhys, kepar dell vens i morgribow, yn agas prysyow-boes a gerensa, hag a wra kevewya heb own kepar ha bugeledh owth omvaga: kommolennow heb dowr, degys hwymm-hwamm gans an awelyow, gwydhennow yn kynyav helergh heb frut vyth, diwweyth marow, diwreydhys; 13mordonnow gwyls owth ewyni gans aga bismer aga honan, sterennow ow kwandra may feu dhedha gwithys an tewlder bys vykken. 14A-dro dhe'n re ma y'n seythves henedh a Adam y profoesas Enok pan leveris, ‘Otta, an Arloedh a dheuth gans y dheg-vilyow a syns, 15rag kollenwel breus war bub den oll ha keredhi pub enev a-dro dh'aga gwriansow a ansansoleth a wrussons hag a oll an geryow kales a wrug peghadoryon dhidhuw kewsel er y bynn.’ 16An re ma yw grolyogyon grodhek, omres dh'aga flesours aga honan, ha'ga ganow yw leun a vostyans, ow favera tus rag gwayn. Gwarnyans ha Keskyans 17Hwi garadowyon, perthewgh kov a dharganow abesteli agan Arloedh Yesu Krist, 18pan lavarsons i dhywgh, ‘Y'n termyn diwettha y fydh gesyoryon ow kerdhes war-lergh aga hwansow ansans aga honan.’ 19An re ma yth yw, neb a wra folsyow, tus a'n bys ma heb bos dhedha an Spyrys. 20Mes hwi garadowyon, owth omdhrehevel agas honan der agas fydh sansella, ow pysi y'n Spyrys Sans, 21omwithewgh yn kerensa Duw, ow kwaytya tregeredh agan Arloedh Yesu Krist bys yn bewnans heb diwedh. 22Bedhewgh truedhek dhe'n re a dhout; 23sawyewgh re erell orth aga hibya yn-mes a'n tan; kemmerewgh truedh a re erell yn own, ha kesewgh ynwedh an dhillasenn hy honan re beu mostys gans an kig. Bennath 24Lemmyn dhe neb a yll agas gwitha rag koedha ha'gas gorra heb namm a-rag y wolewder gans heudhder, 25dhe'n unn Duw agan Selwyas, dre Yesu Krist agan Arloedh, dhodho re bo gordhyans, meuredh, mestrynses, ha galloes kyns pub oes ha lemmyn ha bys vynnari. Amen.

What colour is the cloud?
Py liw yw an gomolen?