converted oor Kornies

converted

adjektief, werkwoord

changed in form or function etc

Vertalings in die woordeboek Engels - Kornies

treylyes

treylys

Soortgelyke frases

convert to metric
metregi

convert
kedreylya · ketreylya · konvertya · trelya · treusfurvya · treylya · treylyesik

has been converted
re beu treylys

convertible
karr lyftya to

to convert
kedreylya

convertable bra
brongolm treylyadow

convertable
treylyadow

converted try
assay treylyes

convert metric
metregi

voorbeelde

switch v. change chânjya; convert, change treylya; jerk, swat, swipe sqwychya d; s. on or light tina; cüna; s. on, open egery /
switch v. change chânjya; convert, change treylya; jerk, swat, swipe sqwychya d; s. on or light tina; cüna; s. on, open egery /

to turn - to convert - to modify - to translate - to mutate - to sprain - to wrench
treylya INDICATIVE PRESENT/FUTURE: 1ST PERSON SINGULAR treylyav 2ND PERSON SINGULAR treylydh 3RD PERSON SINGULAR treyl 1ST PERSON PLURAL treylyn 2ND PERSON PLURAL treylyowgh 3RD PERSON PLURAL treylyons IMPERSONAL treylir

converter
/ treylyas / / /

convince (v.) convert konvertya; assure hamgela
convince (v.) convert konvertya; assure hamgela

treylya po nowiz tynyanzow, koelow, po kryzyow convert, convince; realize, capitalize, liquidate
konvertya [hanow kadarn verbel / hanow verbel / verbhanow]

Energy is converted.
Nerth ew treylyes.

convert
/ ketreylya / /

converted try
/ assay treylyes / / /

treylya dhe gen towl po porpos convert, adapt
kantri [hanow kadarn verbel / hanow verbel / verbhanow]

to metricate - to convert to metric
metregi verb

convert
[ verb-hanow ] treylya.

convert
(v.) adapt kantri, treylya; transpose kedreylya, treylya; convince konvertya, treylya; be convinced omgonvertya

Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

Palladium is a chemical element with the symbol Pd and atomic number 46. It is a rare and lustrous silvery-white metal discovered in 1803 by the English chemist William Hyde Wollaston. He named it after the asteroid Pallas, which was itself named after the epithet of the Greek goddess Athena, acquired by her when she slew Pallas. Palladium, platinum, rhodium, ruthenium, iridium and osmium form a group of elements referred to as the platinum group metals (PGMs). They have similar chemical properties, but palladium has the lowest melting point and is the least dense of them. More than half the supply of palladium and its congener platinum is used in catalytic converters, which convert as much as 90% of the harmful gases in automobile exhaust (hydrocarbons, carbon monoxide, and nitrogen dioxide) into harmless substances (nitrogen, carbon dioxide and water vapor). Palladium is also used in electronics, dentistry, medicine, hydrogen purification, chemical applications, groundwater treatment, and jewelry. Palladium is a key component of fuel cells, in which hydrogen and oxygen react to produce electricity, heat, and water. Ore deposits of palladium and other PGMs are rare. The most extensive deposits have been found in the norite belt of the Bushveld Igneous Complex covering the Transvaal Basin in South Africa, the Stillwater Complex in Montana, United States; the Sudbury Basin and Thunder Bay District of Ontario, Canada, and the Norilsk Complex in Russia. Recycling is also a source, mostly from scrapped catalytic converters. The numerous applications and limited supply sources result in considerable investment interest.
Elven gymyk yw paladiom, niver 46 y'n Vosen Beriodek. Y furvell gymyk yw Pd. An hanow a dheu dhyworth an asteroyd Pallas, henwys rag an dhuwes rek a furneth. Nyns eus dhe baladiom rann vewoniethel. Diskudhys veu paladiom gans William Hyde Wollaston (1766-1828), kymygydh a Norfolk neb a driga yn Loundres. Ev a oberi war-barth gans Smithson Tennant (1761-1815) yn 1800. I a wrug hwithrans war blatinom, orth y deudhi yn aqua regia, kemyskans a drenken hidroklorik ha trenken nitrik. Tennant a dhiskudhas osmiom hag iridiom dhyworth remenant y'n teudhans. Wollaston a studhyas an teudhans y honan. Dhyworth henna ev a gavas paladiom ha rodiom. Diskudhys veu paladiom yn kettermyn dell diskudhyans an asteroyd Pallas. Kevys yw paladiom yn y studh naturel yn Brasil, hag yma nebes monow ow komprehendya paladiom, kepar ha stibiopaladinit (paladiom antimonid, Pd5Sb2). Askorrys yw paladiom dell yw usys avel isaskorr dhyworth purhe nikel yn Russi ha Kanada, a-dro dhe 300 tonnas an vledhen. Usys yw dhe wul konvertydhyon katalytek yn kerri (60%), 20% dhe'n diwysyans elektronek, 10% dhe wul lenwansow dynsek ha'n remenant avel gemmweyth. Poos atomek paladiom yw 106.42, y boynt teudhi yw 1552°C ha'y boynt bryjyon yw 3140°C. Y dhosedh yw 12.0 kg an liter. Alkan lenter gwynn-arghansek yw paladiom, es y dhyghtya ha mortholya.

The Pirates started the second half somewhat on the back foot, being under a lot of pressure from Richmond – insomuch so that they received a yellow card. However, the defence held firm and repelled every attack. Gradually, the Pirates started to create scoring chances, and Rory Parata, following a ruck in front of the Richmond posts, flicked the ball along the line to Maliq Holden, who scored in the corner. The conversion was unsuccessful due to the wind, but the score was now 13-0. With the clock on 59 minutes, a rolling maul following a line-out saw Tom Duncan break clear and score close to the posts. This time Luke Scully was successful with the conversion – 20-0. Richmond fought hard and were rewarded with a converted try – 20-7. Still Richmond were not finished and attacked strongly again but they conceded a penalty. The Pirates worked their way up field and Kiri Kiri after beating two defenders, passed the ball to Matt Bolwell, who scored under the posts, giving Harry Bazalgette an easy conversion to make the score 27-7 and a bonus point win to the Pirates.
An Vorladron a dhallathas an nessa hanter nebes war an troos delergh, yn-dann meur a wask dhiworth Richmond – yn mar veur dell wrussons y kavos carten velyn. Byttegyns, an defens a omsynsas cref ha fetha pub omsettyans. Tamm ha tamm, an Vorladron a dhallathas creatya chonsow dhe scorya, ha Rory Parata, yn un sewya tervans a-dherag an peulyow Richmond, a flyckyas an bel a-hes an linen dhe Maliq Holden, neb a scoryas y’n gornel. Nyns o an treylyans sewen der an gwyns crev mes an scor o lebmyn 13-0. Gans an clock orth 59 mynysen, omdowl rolyans yn unn sewya linen dewlel a welas Tom Duncan omderry cler ha scorya ogas dhe’n peulyow. An dro ma Luke Scully ow sewen gans an treylyans – 20-0. Richmond a vatalyas yn cref hag a veu pewashes gans assay treylyes – 20-7. Whath na veu Richmond gorfennys hag omsettya yn crev arta, mes y a dhascoras spal. An Vorladron a oberas aga forth a-hys an park ha Kiri Kiri woja fetha dhew dhefendyer, a dhelivras an bel the Matt Bolwell, neb a scoryas yn-dann an peulyow, yn unn ry Harry Bazalgette treylyans es dhe wul an scor 27-7 ha gwayn poynt mas dhe’n Vorladron.

to metricate - to convert to metric
metregi [ verb-hanow / hanow verbel ]

converted
(adj.) (bas.) treylyz

to translate - to turn - to convert - to modify - to mutate - to sprain - to wrench
treylya [hanow verbel / verb-hanow] [disamstyryans]

convertable
/ treylyadow / / /

catalytic converters
/ konvertydhyon katalytek / / /

Parables of the Kingdom 1And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2And he taught them many things by parables, and said unto them in his doctrine, 3Hearken; Behold, there went out a sower to sow: 4and it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up. 5And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: 6but when the sun was up, it was scorched; and because it had no root, it withered away. 7And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. 8And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred. 9And he said unto them, He that hath ears to hear, let him hear. 10And when he was alone, they that were about him with the twelve asked of him the parable. 11And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables: 12that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them. 13And he said unto them, Know ye not this parable? and how then will ye know all parables? 14The sower soweth the word. 15And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts. 16And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; 17and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. 18And these are they which are sown among thorns; such as hear the word, 19and the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. 20And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred. 21And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick? 22For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad. 23If any man have ears to hear, let him hear. 24And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. 25For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? 31It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32but when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it. 33And with many such parables spake he the word unto them, as they were able to hear it. 34But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. A Storm on the Lake 35And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. 36And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. 37And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. 38And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? 39And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm. 40And he said unto them, Why are ye so fearful? how is it that ye have no faith? 41And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Parabolenn an Gonador Mat 13:1-9; Luk 8:4-8 1Hag ev a dhallathas dyski arta ryb an mor. Hag yth o kuntellys a-dro dhodho routh veur, ytho ev eth a-bervedh yn gorhel, hag esedha ynno war an mor: hag yth esa oll an routh war an tir ryb an mor. 2Hag yth esa ow tyski dhedha lies tra dre barabolennow, ha leverel dhedha yn y dhyskas, 3‘Goslowewgh! Yth eth yn-mes gonador rag gonis has. 4Ha pan esa ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Ha rann arall a goedhas war an veynek, ma nag esa meur a dhor, hag a-dhesempis hi a eginas, drefenn nag esa dhedhi downder dor; 6mes pan dhrehevis an howl, goleskys veu, ha drefenn nag esa dhedhi gwreydh, y feu desyghys. 7Ha rann arall a goedhas yn mysk spern, ha'n spern a devis ha'y thaga, ha ny dhug trevas. 8Ha rann arall a goedhas yn dor da, hag a dhug trevas esa ow tevi hag ow kressya, hag a dhug, rann deg warn ugens, rann tri-ugens, ha rann kansplek.’ 9Hag yn-medh ev, ‘Neb a'n jeva diwskovarn rag klewes, ev klewes.’ Porpos an Parabolennow Mat 13:10-17; Luk 8:9-10 10Ha pan esa y honan, an re esa a-dro dhodho gans an dewdhek a wovynnas orto a-dro dhe'n parabolennow. 11Hag ev a leveris dhedha, ‘Dhywgh hwi yma grontys kevrin gwlaskor Duw, mes dhe'n re a-ves, pup-tra a dheu dre barabolennow, 12“rag may firons dhe wir, mes heb gweles, ha may klewons dhe wir, mes heb konvedhes, rag own i dhe dreylya, ha may fo gevys dhedha.” ’ Styr Parabolenn an Gonador Mat 13:18-23; Luk 8:11-15 13Hag yn-medh ev dhedha, ‘A ny gonvedhowgh hwi an barabolenn ma? Ytho fatell yllowgh konvedhes parabolennow vytholl? 14An gonador a has an ger. 15Ha'n re ma yw an re usi ryb an fordh, le mayth yw hesys an ger; ha wosa i dh'y glewes, Satnas a dheu desempis, ha kemmeres dhe-ves an ger a veu hesys ynna. 16Ha'n re erell keffrys yw an re a veu hesys war an veynek, ha wosa i dhe glewes an ger, i a'n degemmer a-dhistowgh gans lowena; 17hag i ny's teves gwreydhenn ynna i aga honan, mes ny wrons pesya mes pols byghan; ena, pan dheffo trobel po helghyans rag an ger, i a drebuch desempis. 18Ha re erell yma, a veu hesys yn mysk spern; yth yns i an re a glew an ger, 19ha fienasow an bys ma, ha dynyans rychys, ha hwans a daklow erell ow tos a-ji, a dag an ger, ha ny dheg frut. 20Ha'n re na yw an re a veu hesys yn tir da, neb a glew an ger hag a'n degemmer, hag a dheg frut, re deg warn ugens, re tri-ugens, ha re kansplek.’ Lugarn yn-dann Vushel Mat 5:15-16; Luk 8:16-18 21Hag ev a leveris dhedha, ‘Yw lugarn dres may haller y worra yn-dann vushel, po yn-dann weli? A nyns yw rag y settya war an kantolbrenn? 22Rag nyns yw travyth kelys marnas rag may fo diskwedhys, na nyns yw travyth kudhys, marnas rag may teffo bys yn golow. 23Den mara'n jeves diwskovarn rag klewes, ev klewes.’ 24Hag yn-medh ev dhedha, ‘Bedhewgh war a'n pyth a glewowgh. Gans an musur a vusurowgh, y fydh musurys dhywgh hwi: ha dhywgh hwi neb a woslow, moy a vydh res. 25Rag neb a bewvo, dhodho ev y fydh res; ha neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew.’ Parabolenn an Has owth Egina 26Hag ev a leveris, ‘Yndella yth yw gwlaskor Duw: kepar ha pan ve den ow tewlel has y'n dor, 27ha koska, ha sevel nos ha dydh, ha'n has a wra egina ha tevi, ny woer ev fatell y'n gwra. 28Rag an dor a dheg trevas anodho y honan, kynsa an welsenn, ena an penn-ys, wosa henna an ys leun y'n penn. 29Mes pan vo parys an drevas, desempis ev a worr an gromman ynni, rag bos devedhys an ysasver.’ 30Hag ev a leveris ‘Dhe bana dra a wren ni hevelebi gwlaskor Duw, po py barabolenn dredhi y hyllyn hy deskrifa? 31Yth yw kepar ha hasenn kedhow, ha hi pan vo hesys yn dor, byghanna yw ages oll an hasennow usi y'n dor; 32ha wosa hy bos hesys, hi a dyv yn-bann, hag a dheu ha bos brassa ages oll an losow, hag a dheg skorrennow meur, may hallo ydhyn an nevow triga yn-dann an goskes anedhi.’ Dyski dre Barabolennow Mat 13:34-35 33Dre lies parabolenn a'n par na yth esa ow terivas an ger dhedha, kepar dell esa dhedha galloes a'y glewes; 34heb parabolenn ny gewsi orta, mes yn priva ev a styrya pup-tra dh'y dhyskyblon. Yesu a Goselha Annawel Mat 8:23-27; Luk 8:22-25 35An keth jydh na, ha'n gorthugher devedhys, ev a leveris dhedha, ‘Gwren ni tremena dhe'n tu arall.’ 36Ytho i a asas an routh, ha'y' gemmeres ev, kepar dell esa, y'n gorhel. Hag yth esa skathow erell ganso. 37Hag annawel veur a wyns a sevis, ha'n tonnow a weskis y'n gorhel may feu an gorhel lemmyn ow pos lenwys. 38Hag yth esa ev yn delergh an gorhel, ow koska war bluvek. Hag i a wrug dhodho difuna, ha leverel dhodho, ‘Mester, a ny'th teur mann, ha ni ow mos dhe goll?’ 39Hag ev a sevis, ha keredhi an gwyns, hag a leveris dhe'n mor ‘Taw, spavennha!’ Ha'n gwyns a hedhis, hag yth esa kalmynsi meur. 40Hag ev a leveris dhedha, ‘Prag yth owgh hwi mar ownek? Fatell yw nag eus dhywgh fydh?’ 41Mes own bras a's teva, hag yn-medhons an eyl dh'y gila, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an gwyns ha'n mor?’

convert v. treylya WJ; RELIG., SPORT convertya TH + nc kentreylya* ♦ until thou hast been cd again er na ves arta treylys WJ
convert v. treylya WJ; RELIG., SPORT convertya TH + nc kentreylya* ♦ until thou hast been cd again er na ves arta treylys WJ

turned, bent, spun, converted, translated, interpreted
treylys (hanow gwann / hanow gwadn)

To destroy Christ the Jews said spitefully, ``Pilate, you are a magistrate. be sure to condemn jesus. he came to us of jerusalem from galilee, teaching new laws, converting many to him.
an edhewon dre envi a gewsis krist rag shyndya pilat justis o'ta sy yesus gorwith y dhampnya a yerusalem dhyn ni ev a dheuth a galila laghys nowydh ow tyski lies ganso ow trelya