he does come
y teu va
does come oor Kornies
does come
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it does come
Res yw dhymm mos ena.langbot langbot
she does come
Yw res dhis gortos?langbot langbot
does come
Res yw dhymm gortos omma.langbot langbot
he does come
Yma drog penn bras dhymm.langbot langbot
it does come
Ty a yll donsya, a ny yll'ta?langbot langbot
She does wanna come.
Eus lyvrow y’th chi?langbot langbot
When does he come?
Ny wrug Tom goslowes.langbot langbot
When does he come? /
Res ywdhis gortos.langbot langbot
He does wanna come.
Yma lyver war an voos.langbot langbot
He still does wanna come.
Peswardhek bloodh warn ugens ov.langbot langbot
What time does the train come back, afternoon-time? /
Yn Nihon yth ov vy trigys.langbot langbot
He does need to come.
Nyns yw res dhymm gul henna.langbot langbot
She does need to come.
Yth esov vy yn Dubai.langbot langbot
When does the digger come? Tomorrow it comes, I think.
Ny grysav yn Duw.langbot langbot
When does the digger come? Tomorrow it comes, I think. / P’eur must be followed by an inflected verb.
Pan vinhwerthydh, lowen ov vy.langbot langbot
What time does the train come back, afternoon-time?
Ha lemmyn?langbot langbot
‘Old Maggot is a shrewd fellow,’ said Merry. ‘A lot goes on behind his round face that does not come out in his talk. I’ve heard that he used to go into the Old Forest at one time, and he has the reputation of knowing a good many strange things. But you can at least tell us, Frodo, whether you think his guess good or bad.’
Pyth yw hanow dha vyrgh?langbot langbot
Where does that other old animal, that Fatty Lumpkin, come from?' asked Frodo.
Yw da genes gwin?langbot langbot
7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
Ny gar hi den vyth ha ny’s kar den vyth.langbot langbot
I could live a thousand years in this tongue. Before I got old. They say never does good come. Of a tongue too long . But my tongue is. A vast place, a city of memory . That I can stretch out in. Like a fern unfurling. As my tongue stretches far. A tongue just long enough . To bridge oceans. And span centuries. A tongue where music * Rolls onto our shores. And surrounds us. And permeates us. And reconnecting with it . Mother city, mother tongue. Is like: The weaving of a web. The thundering of fire in the heart† Growing gorse in an ordered garden. Reaching out a hand and raising a fist. Filling a vessel, air in the lungs. Newly living
Da yw an te-ma.langbot langbot
‘Is it indeed?’ laughed Gildor. ‘Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you? But if you demand advice, I will for friendship’s sake give it. I think you should now go at once, without delay; and if Gandalf does not come before you set out, then I also advise this: do not go alone. Take such friends as are trusty and willing. Now you should be grateful, for I do not give this counsel gladly. The Elves have their own labours and their own sorrows, and they are little concerned with the ways of hobbits, or of any other creatures upon earth. Our paths cross theirs seldom, by chance or purpose. In this meeting there may be more than chance; but the purpose is not clear to me, and I fear to say too much.’
Ple’ma va?langbot langbot
REVELATION 17 Babylon, the Prostitute on the Beast 1One of the seven angels who had the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits by many waters. 2With her the kings of the earth committed adultery, and the inhabitants of the earth were intoxicated with the wine of her adulteries.” 3Then the angel carried me away in the Spirit into a wilderness. There I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. 4The woman was dressed in purple and scarlet, and was glittering with gold, precious stones and pearls. She held a golden cup in her hand, filled with abominable things and the filth of her adulteries. 5The name written on her forehead was a mystery: babylon the great the mother of prostitutes and of the abominations of the earth. 6I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. 7Then the angel said to me: “Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. 8The beast, which you saw, once was, now is not, and yet will come up out of the Abyss and go to its destruction. The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because it once was, now is not, and yet will come. 9“This calls for a mind with wisdom. The seven heads are seven hills on which the woman sits. 10They are also seven kings. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for only a little while. 11The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction. 12“The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. 13They have one purpose and will give their power and authority to the beast. 14They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers.” 15Then the angel said to me, “The waters you saw, where the prostitute sits, are peoples, multitudes, nations and languages. 16The beast and the ten horns you saw will hate the prostitute. They will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire. 17For God has put it into their hearts to accomplish his purpose by agreeing to hand over to the beast their royal authority, until God’s words are fulfilled. 18The woman you saw is the great city that rules over the kings of the earth.”
My a wor neuvya.langbot langbot
"Man does not find all his life in bread alone, but in the good words that come from God." Now we can see by Christ's answer at that time, how the word of God feeds whoever will hear it.
My a wra neuvya.langbot langbot
JAMES 3 Taming the Tongue 1Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. 7All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Two Kinds of Wisdom 13Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16For where you have envy and selfish ambition, there you find disorder and every evil practice. 17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace reap a harvest of righteousness.
My a bareusis kinnyow.langbot langbot
10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for,
Nyns yw res dhis dos.langbot langbot
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