housing duty
toll treven
duties oor Kornies
duties
en
Plural form of duty.
Vertalings in die woordeboek Engels - Kornies
deverow
tollow
en
taxation
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voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
NOAH We will do so, as is our obligation, and worship you forever as is our duty. This same day is over, thanks be to God the Father. Every estate of you saw, many matters acted and the creation of all the world.
Nyns o res dhymm gul henna.langbot langbot
duties
Res yw dhymm gorwedha.langbot langbot
task n. gweythres m. -ow Lh guithrez; work whel dhe wil NB; gweyth m. -yow; duty charj m. -ys; carg m. -ow Lh.; jobs jebberow pl. task-force n. gweythlû m. -yow nc
Ygor yw an daras.langbot langbot
duty
Res yw dhymm skrifa lyther.langbot langbot
housing duty
Nyns yw res dhis gul hemma!langbot langbot
The Council of Europe Advisory Committee Fourth Opinion on the implementation of the FCPNM by the United Kingdom adopted on 25 May 2016 highlights this indictment, that: so far the BBC has tended to group Cornwall as part of South West England and in an arbitrary manner blending out Cornish issues... The Advisory Committee regrets the minimal profile of Cornish on mainstream media. The 5 minutes a week of Cornish programmes broadcast by the BBC on Radio Cornwall was criticised by interlocutors as being totally insufficient – in terms of style, content and length (Council of Europe 2017, p.31) In the BBC Royal Charter’s General Duties (14) Diversity section (5) of 2016 it states ‘The BBC must support the regional and minority languages5 of the United Kingdom through its output and services and through partnerships with other organisations’ (DCMS, 2016).
Res yw dhyn diberth lemmyn.langbot langbot
I wish to do my duty
Kewer drog yw.langbot langbot
(hkg.) duty
Yw an edhen byw po marow?langbot langbot
(hg.) diwoedh po gostydh ha hwar submissive, docile; diwyzik industrious; devargar conscientious, dutiful; ready, willing
Ny allav vy kana.langbot langbot
Addressing this toll is not only a legal requirement, it is a moral duty.
Ny goskav yn ta.langbot langbot
assignment n. duty dever /'dɛvɐr/ m.; diwty m.; diffry m.; task, mission charj /ʧærʤ/ m. -ys; gweythres m. -ow Lh.; school a. dever scol; task gweythres scol m. -resow scol
Ny allav vy y wul.langbot langbot
In which I shall begin to levy a duty on him. (? tolly ‘tax’)
Diwedhes yw hi.langbot langbot
distribution; management rewlrannanz; c performance gonizyanz; d duties of organizer; duties of implementer; duties of supervisor melestreth; e act of organizing; act of implementing; act of supervising melestranz, menystranz; 2 a executive body gweythrezkorf; b executive branch of government menystrashyon; c apparatus; public service fonkshyon; d government menystredh, ternedh; e body organizing; body implementing; body supervising melestredh
Res o dhymm hedhi.langbot langbot
(hkg.) devar yn rez obligation; charj diblans charge; ober yn fydhyanz bounden duty
Py lyver a brensys?langbot langbot
(hkg.) task; ober yn devar duty, detail; oberenn work; omgemmeryanz undertaking
My a bareusis hansel ragdha.langbot langbot
entrepreneur negesydh, negesydhes; industrious (adj.) hard diwyzyk; dutiful
Meur ras a’th ro.langbot langbot
obligation (n.) commitment; requirement oblygashyon; charge; bounden duty kolmdhevar, kolm; requirement; commitment amvaylyanz; undertaking charj, karg; promise; vow amboz; liability; debt angaj, kendon
Ni a wre mos pyskessa war-barth.langbot langbot
mission n. diplomatic or religious cadnas f., pl. canajow BMS +; canajeth f. -ow; task gweythres m. -ow Lh.; duty charj /ʧærʤ/ m.; m. house chei cadnas m.; chei an canajow; canatty m., pl. cannattiow nc
Yma ev ow mires orthis.langbot langbot
As is my duty.
Nyns eses ena.langbot langbot
Be mindful to do your duty
Pub seythen yth a dhe byskessa.langbot langbot
duty, bounden
O res dhis gul henna?langbot langbot
The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Yma ki du dhymm.langbot langbot
Now that I thought about it, maybe such ‘soft’ duties had been assigned to him because of the horrors he had been through in his two tours of duty in ‘Nam. Maybe, beneath that confident and impressive exterior, the man was actually quite fragile. Can’t say now. Couldn’t say then. But it was certainly odd. In my mind’s eye, I could still see the blackboard in that seminar room. It was covered in circles and arrows but only one phrase appeared on it: “Form a Perimeter”. What did that mean? And did it only apply in jungle warfare? After wracking my brain for a while, I decided it could only have meant one of two things: 1. When entering unfamiliar territory, surround it and attack; or 2. When already in such a place, spread out and form a defensive circle around where you find yourself. I remembered the reg had spoken of his platoon being repeatedly dropped by Chinook helicopter behind enemy lines, in territory controlled by the VC (Viet Cong) – or ‘Charlie’ as he preferred to call them. Would it make sense for a small group of men to land (fairly obtrusively) at one point, immediately fan out widely and try to encircle an unseen enemy – an enemy which was, of course, entirely familiar with its own home territory? Nope, I decided. That would be plain dumb. The fragile circle that you formed in this way could be attacked by the enemy both from the inside and by those still outside it. So, strike out option 1 and tick option 2. So, in the seminar, ‘Form a perimeter’ had obviously meant ‘Form a Defensive Perimeter’ – i.e. around your ‘point of insertion’ into the battle zone. (You see, I must have been paying attention, after all!) In any event, this conclusion, in my mind at least, represented progress.
Yw da genes keun?langbot langbot
duty
Ni a vetyas orth Maria.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 17 Take Heed to Yourselves 1Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. 5And the apostles said unto the Lord, Increase our faith. 6And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. 7But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9Doth he thank that servant because he did the things that were commanded him? I trow not. 10So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. A Grateful Samaritan 11And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee. 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13and they lifted up their voices, and said, Jesus, Master, have mercy on us. 14And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16and fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17And Jesus answering said, Were there not ten cleansed? but where are the nine? 18There are not found that returned to give glory to God, save this stranger. 19And he said unto him, Arise, go thy way: thy faith hath made thee whole. The Days of the Son of Man 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23And they shall say to you, See here; or, see there: go not after them, nor follow them. 24For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25But first must he suffer many things, and be rejected of this generation. 26And as it was in the days of Noe, so shall it be also in the days of the Son of man. 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; 29but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30Even thus shall it be in the day when the Son of man is revealed. 31In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32Remember Lot's wife. 33Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35Two women shall be grinding together; the one shall be taken, and the other left. 36Two men shall be in the field; the one shall be taken, and the other left. 37And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Tracy a gollashy dewweder.langbot langbot
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