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Res o dhyn gul henna.langbot langbot
This executive summary will demonstrate how we have understood deliver against each of these stages of the process.
Yw res dhymm dybri ganso?englishtainment-tm-LjaQfp1B englishtainment-tm-LjaQfp1B
Janet used these wheels to throw all her pots, employing one wheel for each kind of clay she used.
Ev a wre redya nosweyth.englishtainment-tm-YXrduliJ englishtainment-tm-YXrduliJ
**I write this on a warm February afternoon, overlooking Gwithian beach, watching the sea gently stroke the sand. I recognize and honour the wisdom and knowledge of indigenous and aboriginal peoples, who have been stewards of the land for generations and have much to teach us about regenerative practices, and I acknowledge the contribution of lineage holders in Cornish, indigenous and aboriginal cultures that help us connect with the spirit of Kernow** For thousands of years, Mama Kernow and Cornish people have lived in a loving, reciprocal relationship. She rose up out of the sea to give us respite from the endless waves of the vast ocean and has sheltered us from the Atlantic storms. She has fed us and the animals by feeding the plants, who have given themselves to us to sustain us. She has allowed us to dig deep into her for metals that we need, and that we can trade. She has cared for Cornish people, and all life here, like a mother cares for her children. She has given all of herself to us. And without her, we cannot do anything. And for thousands of years, we also played a role in returning the love and care that she shows us. We did our bit to care for our brothers and sisters: the fish, the forests, the animals, the plants, each other. We returned nutrients to her soil for our microbial siblings. We made sure to keep the waters clean and gave her space to breathe. Humans have always been the youngest of the natural family, and so, like rebellious teenagers, we recently have set out on our own, determined to prove our independence. We have liked to think that with materialism and science we could prove that we could do by ourselves. However, that journey, which starts with dependence, and then independence, always ends with coming home, with a waking up to the interdependence that sustains us. That has always sustained us. Even when we disappeared and neglected our role, Mama Kernow carried on feeding and sheltering us. However, this time now represents our homecoming. We are waking up and Mama Kernow is welcoming us back with a warm embrace. She smiles because she always knew we’d come back. She knows that, in fact, with our new found skills and knowledge, we can step up to play a different, more mature role in the household. She is calling on us, both those born here and those drawn here, to regenerate and enhance life. To breathe life back into Kernow, it’s children and places. To honour the spirit of Mama Kernow. So how can we do this, how can we reconnect with Mama Kernow? There are many ways and each is valid. But we could begin by calling her by her right name. “Cornwall” is the name that others have called her behind her back. The suffix, meaning “foreigners” in Anglo-Saxon, is a “wall” that prevents our reaching home. When we call her by her correct name, Kernow, she hears us. We can also speak to her in her language, Kernewek. Sure, she understands English, but that’s not the language of her heart. Mama Kernow gifted us with Kernewek names reflecting the essence of the spirit of each place, and without our connection to the language, we are unable to receive her gift or connect to each place. Thankfully, lineage holders kept this language alive through the generations. Without it, our connection to Mama Kernow might have been lost forever. Our language is just one of many doorways into our cultural heritage, though perhaps a key to unlocking many of them. Our stories, our songs and dances, our celebrations, our history, our buildings and our food, amongst many other things, are also rich seams of connection back to Mama Kernow. By caring for each of these manifestations of our culture, we take care for our paths of connection. We also must play our part in regenerating the soil so that our brothers and sisters, the trees and the plants, can play their role in caring for our mother, and for our other siblings, like the birds and the animals. We must be wary to not tell them how to do their job. They are receiving instructions from Mama Kernow we are not aware of. So, instead, we can simply create the space for them to regenerate, rewild and care for us. We should be careful to not take more land than she gives us. Where we are given land to feed ourselves, we should honour our mother for her gift to us, showing up with gratitude and reciprocity. We should honour the gift of each plant we harvest to eat, and ensure we are gifting nutrients back to the soil in return. And we must also regenerate our community soil. We must recognise we are all children of Mama Kernow, whether born here or drawn here, and we all playing our role, whether we understand it or not, or love it or not, just like the trees. We care for our community soil when we weave connections between us, seek to uncover each other’s unique gifts and find a way for them to be received by the community. We regenerate our communities when we listen to and value what our brothers and sisters are already doing to make where they live a better place, rather than imposing the whims of funders, charities or institutions. We honour our mother when we show up from a place of love that lifts up our fellow family members, rather than from a place of fear, anger and judgement. And the final step in connection is to realise that we are not just children of Mama Kernow, but we are Mama Kernow herself. We are all manifestations of this spirit that is bigger than us. To call ourselves her children is just a manner of speaking, half way between the scientific and the spiritual. How does it change how we show up with each other, and with all the manifestations of Mama Kernow around us, if we recognise our shared nature? What does it mean to come back home?
Pandr'a vynnydh dhe gavoslangbot langbot
Why do languages die in the first place? According to the website Ethnologue, there are 7117 languages in the world at the moment. 96% of these are spoken by 4% of the population, and for a quarter of languages, there are less than 1000 speakers with an average number of speakers for each of 6000. Minority languages become crowded out by majority languages because the majority language seems more important. Language death has many stages.
Ny welis vy henna.langbot langbot
Deoxyribonucleic acid (/diːˈɒksɪˌraɪboʊnjuːˌkliːɪk) DNA is a polymer composed of two polynucleotide chains that coil around each other to form a double helix carrying genetic instructions for the development, functioning, growth and reproduction of all known organisms and many viruses. DNA and ribonucleic acid (RNA) are nucleic acids. Alongside proteins, lipids and complex carbohydrates (polysaccharides), nucleic acids are one of the four major types of macromolecules that are essential for all known forms of life. The two DNA strands are known as polynucleotides as they are composed of simpler monomeric units called nucleotides.[2][3] Each nucleotide is composed of one of four nitrogen-containing nucleobases (cytosine [C], guanine [G], adenine [A] or thymine [T]), a sugar called deoxyribose, and a phosphate group. The nucleotides are joined to one another in a chain by covalent bonds (known as the phospho-diester linkage) between the sugar of one nucleotide and the phosphate of the next, resulting in an alternating sugar-phosphate backbone. The nitrogenous bases of the two separate polynucleotide strands are bound together, according to base pairing rules (A with T and C with G), with hydrogen bonds to make double-stranded DNA. The complementary nitrogenous bases are divided into two groups, pyrimidines and purines. In DNA, the pyrimidines are thymine and cytosine; the purines are adenine and guanine. Both strands of double-stranded DNA store the same biological information. This information is replicated when the two strands separate. A large part of DNA (more than 98% for humans) is non-coding, meaning that these sections do not serve as patterns for protein sequences. The two strands of DNA run in opposite directions to each other and are thus antiparallel. Attached to each sugar is one of four types of nucleobases (or bases). It is the sequence of these four nucleobases along the backbone that encodes genetic information. RNA strands are created using DNA strands as a template in a process called transcription, where DNA bases are exchanged for their corresponding bases except in the case of thymine (T), for which RNA substitutes uracil (U).[4] Under the genetic code, these RNA strands specify the sequence of amino acids within proteins in a process called translation. Within eukaryotic cells, DNA is organized into long structures called chromosomes. Before typical cell division, these chromosomes are duplicated in the process of DNA replication, providing a complete set of chromosomes for each daughter cell. Eukaryotic organisms (animals, plants, fungi and protists) store most of their DNA inside the cell nucleus as nuclear DNA, and some in the mitochondria as mitochondrial DNA or in chloroplasts as chloroplast DNA.[5] In contrast, prokaryotes (bacteria and archaea) store their DNA only in the cytoplasm, in circular chromosomes. Within eukaryotic chromosomes, chromatin proteins, such as histones, compact and organize DNA. These compacting structures guide the interactions between DNA and other proteins, helping control which parts of the DNA are transcribed.
Prag yth yw res dhis mos?langbot langbot
ROMANS 12 A Living Sacrifice 1Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. Humble Service in the Body of Christ 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. 4For just as each of us has one body with many members, and these members do not all have the same function, 5so in Christ we, though many, form one body, and each member belongs to all the others. 6We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; 7if it is serving, then serve; if it is teaching, then teach; 8if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully. Love in Action 9Love must be sincere. Hate what is evil; cling to what is good. 10Be devoted to one another in love. Honor one another above yourselves. 11Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, faithful in prayer. 13Share with the Lord’s people who are in need. Practice hospitality. 14Bless those who persecute you; bless and do not curse. 15Rejoice with those who rejoice; mourn with those who mourn. 16Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. 17Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. 18If it is possible, as far as it depends on you, live at peace with everyone. 19Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.
A yll Tom dos ynwedh?langbot langbot
These 58 embroideries were created by the Tregellas Foundation (established by Rita Tregellas Pope) in the 1990s to ‘advance the knowledge and understanding of Cornwall’s cultural heritage’. The tapestries were made by embroiderers from across Cornwall and each takes a theme from Cornish history or mythology and vibrantly illustrates it.
Lowen ov vy.langbot langbot
COLOSSIANS 3 Living as Those Made Alive in Christ 1Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2Set your minds on things above, not on earthly things. 3For you died, and your life is now hidden with Christ in God. 4When Christ, who is your life, appears, then you also will appear with him in glory. 5Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6Because of these, the wrath of God is coming. 7You used to walk in these ways, in the life you once lived. 8But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9Do not lie to each other, since you have taken off your old self with its practices 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. 12Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14And over all these virtues put on love, which binds them all together in perfect unity. 15Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Instructions for Christian Households 18Wives, submit yourselves to your husbands, as is fitting in the Lord. 19Husbands, love your wives and do not be harsh with them. 20Children, obey your parents in everything, for this pleases the Lord. 21Fathers, do not embitter your children, or they will become discouraged. 22Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.
Hemm yw ow jynn-amontya.langbot langbot
REVELATION 21 The New Heaven and the New Earth 1 I saw a new heaven and a new earth. The first heaven and the first earth had disappeared, and so had the sea. 2 Then I saw New Jerusalem, the holy city, coming down from God in heaven. It was like a bride dressed in her wedding gown and ready to meet her husband. 3 I heard a loud voice shout from the throne: God's home is now with his people. He will live with them, and they will be his own. Yes, God will make his home among his people. 4 He will wipe all tears from their eyes, and there will be no more death, suffering, crying, or pain. These things of the past are gone forever. 5Then the one sitting on the throne said: I am making everything new. Write down what I have said. My words are true and can be trusted. 6 Everything is finished! I am Alpha and Omega, the beginning and the end. I will freely give water from the life-giving fountain to everyone who is thirsty. 7 All who win the victory will be given these blessings. I will be their God, and they will be my people. 8But I will tell you what will happen to cowards and to everyone who is unfaithful or dirty-minded or who murders or is sexually immoral or uses witchcraft or worships idols or tells lies. They will be thrown into that lake of fire and burning sulfur. This is the second death. The New Jerusalem 9I saw one of the seven angels who had the bowls filled with the seven last terrible troubles. The angel came to me and said, “Come on! I will show you the one who will be the bride and wife of the Lamb.” 10 Then with the help of the Spirit, he took me to the top of a very high mountain. There he showed me the holy city of Jerusalem coming down from God in heaven. 11The glory of God made the city bright. It was dazzling and crystal clear like a precious jasper stone. 12 The city had a high and thick wall with twelve gates, and each one of them was guarded by an angel. On each of the gates was written the name of one of the twelve tribes of Israel. 13Three of these gates were on the east, three were on the north, three more were on the south, and the other three were on the west. 14The city was built on twelve foundation stones. On each of the stones was written the name of one of the Lamb's twelve apostles. 15 The angel who spoke to me had a gold measuring stick to measure the city and its gates and its walls. 16The city was shaped like a cube, because it was just as high as it was wide. When the angel measured the city, it was about 2,400 kilometers high and 2,400 kilometers wide. 17Then the angel measured the wall, and by our measurements it was about 60 meters high. 18 The wall was built of jasper, and the city was made of pure gold, clear as crystal. 19Each of the twelve foundations was a precious stone. The first was jasper, the second was sapphire, the third was agate, the fourth was emerald, 20the fifth was onyx, the sixth was carnelian, the seventh was chrysolite, the eighth was beryl, the ninth was topaz, the tenth was chrysoprase, the eleventh was jacinth, and the twelfth was amethyst. 21Each of the twelve gates was a solid pearl. The streets of the city were made of pure gold, clear as crystal. 22I did not see a temple there. The Lord God All-Powerful and the Lamb were its temple. 23 And the city did not need the sun or the moon. The glory of God was shining on it, and the Lamb was its light. 24 Nations will walk by the light of that city, and kings will bring their riches there. 25 Its gates are always open during the day, and night never comes. 26The glorious treasures of nations will be brought into the city. 27 But nothing unworthy will be allowed to enter. No one who is dirty-minded or who tells lies will be there. Only those whose names are written in the Lamb's book of life will be in the city.
A allav vy mos yn-mes a’n stevel?langbot langbot
By the 19th century parishes were no longer able to cope with the burden of poor relief so a new system was introduced. Parishes were grouped into ‘Poor Law Unions’ with elected officials (‘Guardians’) responsible for administering the relief. Each union had a workhouse, and it was intended that relief would be given ‘inside’ the workhouse, rather than ‘outside’ (i.e. in the home). Kresen Kernow holds a range of documents, including minute books, for these unions which contain high levels of detail and mention individual names and cases, making them an excellent source for both family and social history. The Boards of Guardians were abolished in 1930 and their work was transferred to the County Council.
Kerys ov.langbot langbot
Lutetium is a chemical element with the symbol Lu and atomic number 71. It is a silvery white metal, which resists corrosion in dry air, but not in moist air. Lutetium is the last element in the lanthanide series, and it is traditionally counted among the rare earths. Lutetium is generally considered the first element of the 6th-period transition metals by those who study the matter, although there has been some dispute on this point.[4] Lutetium was independently discovered in 1907 by French scientist Georges Urbain, Austrian mineralogist Baron Carl Auer von Welsbach, and American chemist Charles James.[5] All of these researchers found lutetium as an impurity in the mineral ytterbia, which was previously thought to consist entirely of ytterbium. The dispute on the priority of the discovery occurred shortly after, with Urbain and Welsbach accusing each other of publishing results influenced by the published research of the other; the naming honor went to Urbain, as he had published his results earlier. He chose the name lutecium for the new element, but in 1949 the spelling was changed to lutetium. In 1909, the priority was finally granted to Urbain and his names were adopted as official ones; however, the name cassiopeium (or later cassiopium) for element 71 proposed by Welsbach was used by many German scientists until the 1950s.
Ny gonvedhas Tom tra vyth.langbot langbot
REVELATION 11 The Two Witnesses 1I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, with its worshipers. 2But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. 3And I will appoint my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4They are “the two olive trees” and the two lampstands, and “they stand before the Lord of the earth.” 5If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. 6They have power to shut up the heavens so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want. 7Now when they have finished their testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. 8Their bodies will lie in the public square of the great city—which is figuratively called Sodom and Egypt—where also their Lord was crucified. 9For three and a half days some from every people, tribe, language and nation will gaze on their bodies and refuse them burial. 10The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth. 11But after the three and a half days the breath of life from God entered them, and they stood on their feet, and terror struck those who saw them. 12Then they heard a loud voice from heaven saying to them, “Come up here.” And they went up to heaven in a cloud, while their enemies looked on. 13At that very hour there was a severe earthquake and a tenth of the city collapsed. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven. 14The second woe has passed; the third woe is coming soon. The Seventh Trumpet 15The seventh angel sounded his trumpet, and there were loud voices in heaven, which said: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign for ever and ever.” 16And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, 17saying: “We give thanks to you, Lord God Almighty, the One who is and who was, because you have taken your great power and have begun to reign. 18The nations were angry, and your wrath has come. The time has come for judging the dead, and for rewarding your servants the prophets and your people who revere your name, both great and small— and for destroying those who destroy the earth.” 19Then God’s temple in heaven was opened, and within his temple was seen the ark of his covenant. And there came flashes of lightning, rumblings, peals of thunder, an earthquake and a severe hailstorm.
Pyth es’ta ow hwilas?langbot langbot
1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
Res yw dhymm hedhi.langbot langbot
No chairs, of course, and a long-suffering barmaid (who was probably married to the publican or the publican’s son) cramped behind the heavy wooden bar. Got the picture? (I’ll spare you the details of what it smelled like.) As is often the case when troops from foreign lands are called upon to fight side-by-side with the locals, despite the salubrious nature of the amenities offered in their local public bar, (or, perhaps, because of them), the two groups usually end up fighting each other. One recalls well the events of Brisbane in 1943 – when US Marines and Australian soldiers staged large-scale street battles against each other even though their common enemy, the Japanese Imperial Army, was virtually on the doorstep at the time – and pressing hard, bombing Darwin, Townsville, Katherine and other cities of the North. Such is human nature when large groups of young men, far away from home and family, are forced to be together. Anyway, a bunch of Aussie soldiers were freshly returned from their particular part of the ‘front’. (In this war, of course, ‘the front’ was a somewhat fluid concept since the zombies weren’t actually putting up any organised or armed resistance. The military operations against them were more by way of ‘clearance’, area by area.) These guys had been in the Fern Tree Gully area – then part of the urban/rural interface but now very much part of middle-class suburbia. They were regaling each other with tales recounting their recent exploits. Apparently, the zombies had been loitering about places of civic or public interest: the library, the town hall, even the old, rural courthouse. Why do zombies do that? Why do they not just stay at home? Maybe some of them do – but they do seem too have this urge to congregate in communal areas. Social interaction? I don’t think so – zombies, all male, are not great conversationalists (even worse than their living counterparts). In any event, this habit made them easy targets for ‘clearance’. A convoy of Alvis APC’s (Armoured Personnel Carriers) had moved along Fern Tree Gully Road until it came to the first objective (the Town Hall). The troops alighted, with minimal resistance from the surprised locals.
Yma dhedhi deg flogh.langbot langbot
1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
Ev a vir orthowgh.langbot langbot
1 Kings 4 His Princes 1So king Solomon was king over all Israel. 2And these were the princes which he had; Azariah the son of Zadok the priest, 3Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5and Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6and Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8And these are their names: The son of Hur, in mount Ephraim: 9the son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10the son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11the son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13the son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14Ahinadab the son of Iddo had Mahanaim: 15Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16Baanah the son of Hushai was in Asher and in Aloth: 17Jehoshaphat the son of Paruah, in Issachar: 18Shimei the son of Elah, in Benjamin: 19Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. 20Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 21And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life. 22And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal, 23ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallow deer, and fatted fowl. 24For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him. 25And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beer-sheba, all the days of Solomon. 26And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. 27And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing. 28Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge. 29And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore. 30And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt. 31For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about. 32And he spake three thousand proverbs: and his songs were a thousand and five. 33And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes. 34And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
Res vydh dhedha gortos.langbot langbot
Exodus 30 1And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it. 2A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same. 3And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about. 4And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal. 5And thou shalt make the staves of shittim wood, and overlay them with gold. 6And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee. 7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. 8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. 9Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon. 10And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD. 11And the LORD spake unto Moses, saying, 12When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them. 13This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD. 14Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD. 15The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls. 16And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls. 17And the LORD spake unto Moses, saying, 18Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19For Aaron and his sons shall wash their hands and their feet thereat: 20when they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD: 21so they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. 22Moreover the LORD spake unto Moses, saying, 23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, 24and of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: 25and thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil. 26And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony, 27and the table and all his vessels, and the candlestick and his vessels, and the altar of incense, 28and the altar of burnt offering with all his vessels, and the laver and his foot. 29And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy. 30And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office. 31And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations. 32Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you. 33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people. 34And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: 35and thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: 36and thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. 37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Da yw ganso ergh.langbot langbot
Teaching about Charity 1“Make certain you do not perform your religious duties in public so that people will see what you do. If you do these things publicly, you will not have any reward from your Father in heaven. 2“So when you give something to a needy person, do not make a big show of it, as the hypocrites do in the houses of worship and on the streets. They do it so that people will praise them. I assure you, they have already been paid in full. 3But when you help a needy person, do it in such a way that even your closest friend will not know about it. 4Then it will be a private matter. And your Father, who sees what you do in private, will reward you. Teaching about Prayer (Lk 11.2–4) 5“When you pray, do not be like the hypocrites! They love to stand up and pray in the houses of worship and on the street corners, so that everyone will see them. I assure you, they have already been paid in full. 6But when you pray, go to your room, close the door, and pray to your Father, who is unseen. And your Father, who sees what you do in private, will reward you. 7“When you pray, do not use a lot of meaningless words, as the pagans do, who think that their gods will hear them because their prayers are long. 8Do not be like them. Your Father already knows what you need before you ask him. 9This, then, is how you should pray: ‘Our Father in heaven: May your holy name be honoured; 10may your Kingdom come; may your will be done on earth as it is in heaven. 11Give us today the food we need. 12Forgive us the wrongs we have done, as we forgive the wrongs that others have done to us. 13Do not bring us to hard testing, but keep us safe from the Evil One.’ 14“If you forgive others the wrongs they have done to you, your Father in heaven will also forgive you. 15But if you do not forgive others, then your Father will not forgive the wrongs you have done. Teaching about Fasting 16“And when you fast, do not put on a sad face as the hypocrites do. They neglect their appearance so that everyone will see that they are fasting. I assure you, they have already been paid in full. 17When you go without food, wash your face and comb your hair, 18so that others cannot know that you are fasting — only your Father, who is unseen, will know. And your Father, who sees what you do in private, will reward you. Riches in Heaven (Lk 12.33–34) 19“Do not store up riches for yourselves here on earth, where moths and rust destroy, and robbers break in and steal. 20Instead, store up riches for yourselves in heaven, where moths and rust cannot destroy, and robbers cannot break in and steal. 21For your heart will always be where your riches are. The Light of the Body (Lk 11.34–36) 22“The eyes are like a lamp for the body. If your eyes are sound, your whole body will be full of light; 23but if your eyes are no good, your body will be in darkness. So if the light in you is darkness, how terribly dark it will be! God and Possessions (Lk 16.13; 12.22–31) 24“No one can be a slave of two masters; he will hate one and love the other; he will be loyal to one and despise the other. You cannot serve both God and money. 25“This is why I tell you not to be worried about the food and drink you need in order to stay alive, or about clothes for your body. After all, isn't life worth more than food? And isn't the body worth more than clothes? 26Look at the birds: they do not sow seeds, gather a harvest and put it in barns; yet your Father in heaven takes care of them! Aren't you worth much more than birds? 27Can any of you live a bit longer by worrying about it? 28“And why worry about clothes? Look how the wild flowers grow: they do not work or make clothes for themselves. 29But I tell you that not even King Solomon with all his wealth had clothes as beautiful as one of these flowers. 30It is God who clothes the wild grass — grass that is here today and gone tomorrow, burnt up in the oven. Won't he be all the more sure to clothe you? How little faith you have! 31“So do not start worrying: ‘Where will my food come from? or my drink? or my clothes?’ 32(These are the things the pagans are always concerned about.) Your Father in heaven knows that you need all these things. 33Instead, be concerned above everything else with the Kingdom of God and with what he requires of you, and he will provide you with all these other things. 34So do not worry about tomorrow; it will have enough worries of its own. There is no need to add to the troubles each day brings.
Esos ta tre?langbot langbot
Jesus Speaks of the Destruction of the Temple (Mk 13.1–2; Lk 21.5–6) 1Jesus left and was going away from the Temple when his disciples came to him to call his attention to its buildings. 2“Yes,” he said, “you may well look at all these. I tell you this: not a single stone here will be left in its place; every one of them will be thrown down.” Troubles and Persecutions (Mk 13.3–13; Lk 21.7–19) 3As Jesus sat on the Mount of Olives, the disciples came to him in private. “Tell us when all this will be,” they asked, “and what will happen to show that it is the time for your coming and the end of the age.” 4Jesus answered, “Be on your guard, and do not let anyone deceive you. 5Many men, claiming to speak for me, will come and say, ‘I am the Messiah!’ and they will deceive many people. 6You are going to hear the noise of battles close by and the news of battles far away; but do not be troubled. Such things must happen, but they do not mean that the end has come. 7Countries will fight each other, kingdoms will attack one another. There will be famines and earthquakes everywhere. 8All these things are like the first pains of childbirth. 9“Then you will be arrested and handed over to be punished and be put to death. All nations will hate you because of me. 10Many will give up their faith at that time; they will betray one another and hate one another. 11Then many false prophets will appear and deceive many people. 12Such will be the spread of evil that many people's love will grow cold. 13But whoever holds out to the end will be saved. 14And this Good News about the Kingdom will be preached through all the world for a witness to all nations; and then the end will come. The Awful Horror (Mk 13.14–23; Lk 21.20–24) 15“You will see ‘The Awful Horror’ of which the prophet Daniel spoke. It will be standing in the holy place.” (Note to the reader: be sure to understand what this means!) 16“Then those who are in Judea must run away to the hills. 17Someone who is on the roof of his house must not take the time to go down and get his belongings from the house. 18Someone who is in the field must not go back to get his cloak. 19How terrible it will be in those days for women who are pregnant and for mothers with little babies! 20Pray to God that you will not have to run away during the winter or on a Sabbath! 21For the trouble at that time will be far more terrible than any there has ever been, from the beginning of the world to this very day. Nor will there ever be anything like it again. 22But God has already reduced the number of days; had he not done so, nobody would survive. For the sake of his chosen people, however, God will reduce the days. 23“Then, if anyone says to you, ‘Look, here is the Messiah!’ or ‘There he is!’ — do not believe it. 24For false Messiahs and false prophets will appear; they will perform great miracles and wonders in order to deceive even God's chosen people, if possible. 25Listen! I have told you this before the time comes. 26“Or, if people should tell you, ‘Look, he is out in the desert!’ — don't go there; or if they say, ‘Look, he is hiding here!’ — don't believe it. 27For the Son of Man will come like the lightning which flashes across the whole sky from the east to the west. 28“Wherever there is a dead body, the vultures will gather. The Coming of the Son of Man (Mk 13.24–27; Lk 21.25–28) 29“Soon after the trouble of those days, the sun will grow dark, the moon will no longer shine, the stars will fall from heaven, and the powers in space will be driven from their courses. 30Then the sign of the Son of Man will appear in the sky; and all the peoples of earth will weep as they see the Son of Man coming on the clouds of heaven with power and great glory. 31The great trumpet will sound, and he will send out his angels to the four corners of the earth, and they will gather his chosen people from one end of the world to the other. The Lesson of the Fig Tree (Mk 13.28–31; Lk 21.29–33) 32“Let the fig tree teach you a lesson. When its branches become green and tender and it starts putting out leaves, you know that summer is near. 33In the same way, when you see all these things, you will know that the time is near, ready to begin. 34Remember that all these things will happen before the people now living have all died. 35Heaven and earth will pass away, but my words will never pass away. No One Knows the Day and Hour (Mk 13.32–37; Lk 17.26–30, 34–36) 36“No one knows, however, when that day and hour will come — neither the angels in heaven nor the Son; the Father alone knows. 37The coming of the Son of Man will be like what happened in the time of Noah. 38In the days before the flood people ate and drank, men and women married, up to the very day Noah went into the boat; 39yet they did not realize what was happening until the flood came and swept them all away. That is how it will be when the Son of Man comes. 40At that time two men will be working in a field: one will be taken away, the other will be left behind. 41Two women will be at a mill grinding meal: one will be taken away, the other will be left behind. 42“Be on your guard, then, because you do not know what day your Lord will come. 43If the owner of a house knew the time when the thief would come, you can be sure that he would stay awake and not let the thief break into his house. 44So then, you also must always be ready, because the Son of Man will come at an hour when you are not expecting him. The Faithful or the Unfaithful Servant (Lk 12.41–48) 45“Who, then, is a faithful and wise servant? It is the one that his master has placed in charge of the other servants to give them their food at the proper time. 46How happy that servant is if his master finds him doing this when he comes home! 47Indeed, I tell you, the master will put that servant in charge of all his property. 48But if he is a bad servant, he will tell himself that his master will not come back for a long time, 49and he will begin to beat his fellow-servants and to eat and drink with drunkards. 50Then that servant's master will come back one day when the servant does not expect him and at a time he does not know. 51The master will cut him in pieces and make him share the fate of the hypocrites. There he will cry and grind his teeth.
Ny wre’ta omwolghi.langbot langbot
Luke 4 Jesus Is Tested in the Wilderness 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4Jesus answered, “It is written: ‘Man shall not live on bread alone.’” 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.” 8Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” 9The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10For it is written: “ ‘He will command his angels concerning you to guard you carefully; 11they will lift you up in their hands, so that you will not strike your foot against a stone.’” 12Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13When the devil had finished all this tempting, he left him until an opportune time. Jesus Rejected at Nazareth 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. 23Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way. Jesus Drives Out an Impure Spirit 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority. 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area. Jesus Heals Many 38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44And he kept on preaching in the synagogues of Judea.
A nyns yw henna ki Tom?langbot langbot
Corals are marine invertebrates within the class Anthozoa of the phylum Cnidaria. They typically form compact colonies of many identical individual polyps. Coral species include the important reef builders that inhabit tropical oceans and secrete calcium carbonate to form a hard skeleton. A coral "group" is a colony of very many genetically identical polyps. Each polyp is a sac-like animal typically only a few millimeters in diameter and a few centimeters in height. A set of tentacles surround a central mouth opening. Each polyp excretes an exoskeleton near the base. Over many generations, the colony thus creates a skeleton characteristic of the species which can measure up to several meters in size. Individual colonies grow by asexual reproduction of polyps. Corals also breed sexually by spawning: polyps of the same species release gametes simultaneously overnight, often around a full moon. Fertilized eggs form planulae, a mobile early form of the coral polyp which, when mature, settles to form a new colony. Although some corals are able to catch plankton and small fish using stinging cells on their tentacles, most corals obtain the majority of their energy and nutrients from photosynthetic unicellular dinoflagellates of the genus Symbiodinium that live within their tissues. These are commonly known as zooxanthellae and give the coral color. Such corals require sunlight and grow in clear, shallow water, typically at depths less than 60 metres (200 feet; 33 fathoms). Corals are major contributors to the physical structure of the coral reefs that develop in tropical and subtropical waters, such as the Great Barrier Reef off the coast of Australia. These corals are increasingly at risk of bleaching events where polyps expel the zooxanthellae in response to stress such as high water temperature or toxins. Other corals do not rely on zooxanthellae and can live globally in much deeper water, such as the cold-water genus Lophelia which can survive as deep as 3,300 metres (10,800 feet; 1,800 fathoms).[1] Some have been found as far north as the Darwin Mounds, northwest of Cape Wrath, Scotland, and others off the coast of Washington state and the Aleutian Islands. Taxonomy[edit] The classification of corals has been discussed for millennia, owing to having similarities to both plants and animals. Aristotle's pupil, Theophrastus, described the red coral, korallion, in his book on stones, implying it was a mineral, but he described it as a deep-sea plant in his Enquiries on Plants, where he also mentions large stony plants that reveal bright flowers when under water in the Gulf of Heroes.[2] Pliny the Elder stated boldly that several sea creatures including sea nettles and sponges "are neither animals nor plants, but are possessed of a third nature (tertia natura)".[3] Petrus Gyllius copied Pliny, introducing the term zoophyta for this third group in his 1535 book On the French and Latin Names of the Fishes of the Marseilles Region; it is popularly but wrongly supposed that Aristotle created the term.[3] Gyllius further noted, following Aristotle, how hard it was to define what was a plant and what was an animal.[3] The Babylonian Talmud refers to coral among a list of types of trees, and the 11th century French commentator Rashi describes it as "a type of tree (מין עץ) that grows underwater that goes by the (French) name "coral."[4] The Persian polymath Al-Biruni (d.1048) classified sponges and corals as animals, arguing that they respond to touch.[5] Nevertheless, people believed corals to be plants until the eighteenth century, when William Herschel used a microscope to establish that coral had the characteristic thin cell membranes of an animal.[6] Presently, corals are classified as species of animals within the sub-classes Hexacorallia and Octocorallia of the class Anthozoa in the phylum Cnidaria.[7] Hexacorallia includes the stony corals and these groups have polyps that generally have a 6-fold symmetry. Octocorallia includes blue coral and soft corals and species of Octocorallia have polyps with an eightfold symmetry, each polyp having eight tentacles and eight mesenteries. The group of corals is paraphyletic because the sea anemones are also in the sub-class Hexacorallia. Systematics[edit] The delineation of coral species is challenging as hypotheses based on morphological traits contradict hypotheses formed via molecular tree-based processes.[8] As of 2020, there are 2175 identified separate coral species, 237 of which are currently endangered,[9] making distinguishing corals to be the utmost of importance in efforts to curb extinction.[8] Adaptation and delineation continues to occur in species of coral[10] in order to combat the dangers posed by the climate crisis. Corals are colonial modular organisms formed by asexually produced and genetically identical modules called polyps. Polyps are connected by living tissue to produce the full organism.[11] The living tissue allows for inter module communication (interaction between each polyp),[11] which appears in colony morphologies produced by corals, and is one of the main identifying characteristics for a species of coral.[11] There are 2 main classifications for corals: 1. Hard coral (scleractinian and stony coral)[12] which form reefs by a calcium carbonate base, with polyps with 6 stiff tentacles,[13] and 2. Soft coral (Alcyonacea and ahermatypic coral)[12] which are bendable and formed by a colony of polyps with 8 feather like tentacles.[13] These two classifications arose from differentiation in gene expressions in their branch tips[11] and bases that arose through developmental signaling pathways such as Hox, Hedgehog, Wnt, BMP etc. Scientists typically select Acropora as research models since they are the most diverse genus of hard coral, having over 120 species.[11] Most species within this genus have polyps which are dimorphic: axial polyps grow rapidly and have lighter coloration,[11] while radial polyps are small and are darker in coloration.[11] In the Acropora genus, gamete synthesis and photosynthesis occur at the basal polyps, growth occurs mainly at the radial polyps. Growth at the site of the radial polyps encompasses two processes: asexual reproduction via mitotic cell proliferation,[11] and skeleton deposition of the calcium carbonate via extra cellular matrix (EMC) proteins acting as differentially expressed (DE) signaling genes[11] between both branch tips and bases. These processes lead to colony differentiation, which is the most accurate distinguisher between coral species.[8] In the Acropora genus, colony differentiation through up-regulation and down-regulation of DEs.[11] Systematic studies of soft coral species have faced challenges due to a lack of taxonomic knowledge.[8] Researchers have not found enough variability within the genus to confidently delineate similar species, due to a low rate in mutation of mitochondrial DNA.[14] Environmental factors, such as the rise of temperatures and acid levels in our oceans account for some speciation of corals in the form of species lost.[11] Various coral species have heat shock proteins (HSP) that are also in the category of DE across species.[11] These HSPs help corals combat the increased temperatures they are facing which lead to protein denaturing, growth loss, and eventually coral death.[11] Approximately 33% of coral species are on the International Union for Conservation of Nature’s endangered species list and at risk of species loss.[15] Ocean acidification (rising pH levels in the oceans) is threatening the continued species growth and differentiation of corals.[11] Mutation rates of Vibrio shilonii, the reef pathogen responsible for coral bleaching, heavily outweigh the typical reproduction rates of coral colonies when pH levels rise.[16] Thus, corals are unable to mutate their HSPs and other climate change preventative genes to combat the increase in temperature and pH at a competitive rate to these pathogens responsible for coral bleaching,[16] resulting in species loss. Anatomy Anatomy of a stony coral polyp For most of their life corals are sessile animals of colonies of genetically identical polyps. Each polyp varies from millimeters to centimeters in diameter, and colonies can be formed from many millions of individual polyps. Stony coral, also known as hard coral, polyps produce a skeleton composed of calcium carbonate to strengthen and protect the organism. This is deposited by the polyps and by the coenosarc, the living tissue that connects them. The polyps sit in cup-shaped depressions in the skeleton known as corallites. Colonies of stony coral are very variable in appearance; a single species may adopt an encrusting, plate-like, bushy, columnar or massive solid structure, the various forms often being linked to different types of habitat, with variations in light level and water movement being significant.[17] The body of the polyp may be roughly compared in a structure to a sac, the wall of which is composed of two layers of cells. The outer layer is known technically as the ectoderm, the inner layer as the endoderm. Between ectoderm and endoderm is a supporting layer of gelatinous substance termed mesoglea, secreted by the cell layers of the body wall.[18] The mesoglea can contain skeletal elements derived from cells migrated from the ectoderm. The sac-like body built up in this way is attached to a hard surface, which in hard corals are cup-shaped depressions in the skeleton known as corallites. At the center of the upper end of the sac lies the only opening called the mouth, surrounded by a circle of tentacles which resemble glove fingers. The tentacles are organs which serve both for tactile sense and for the capture of food.[18] Polyps extend their tentacles, particularly at night, often containing coiled stinging cells (cnidocytes) which pierce, poison and firmly hold living prey paralyzing or killing them. Polyp prey includes plankton such as copepods and fish larvae. Longitudinal muscular fibers formed from the cells of the ectoderm allow tentacles to contract to convey the food to the mouth. Similarly, circularly disposed muscular fibres formed from the endoderm permit tentacles to be protracted or thrust out once they are contracted.[18] In both stony and soft corals, the polyps can be retracted by contracting muscle fibres, with stony corals relying on their hard skeleton and cnidocytes for defense. Soft corals generally secrete terpenoid toxins to ward off predators.[17] In most corals, the tentacles are retracted by day and spread out at night to catch plankton and other small organisms. Shallow-water species of both stony and soft corals can be zooxanthellate, the corals supplementing their plankton diet with the products of photosynthesis produced by these symbionts.[17] The polyps interconnect by a complex and well-developed system of gastrovascular canals, allowing significant sharing of nutrients and symbionts.[19] The external form of the polyp varies greatly. The column may be long and slender, or may be so short in the axial direction that the body becomes disk-like. The tentacles may number many hundreds or may be very few, in rare cases only one or two. They may be simple and unbranched, or feathery in pattern. The mouth may be level with the surface of the peristome, or may be projecting and trumpet-shaped.[18]
Eus arghans dhedha?langbot langbot
1 Kings 22 The Death of Ahab 1And they continued three years without war between Syria and Israel. 2And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel. 3And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria? 4And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses. 5And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day. 6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king. 7And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him? 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. 9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah. 10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them. 11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them. 12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king's hand. 13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good. 14And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak. 15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king. 16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD? 17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace. 18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? 19And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left. 20And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner. 21And there came forth a spirit, and stood before the LORD, and said, I will persuade him. 22And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. 23Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee. 24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee? 25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself. 26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son; 27and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. 28And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you. 29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. 30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel. 32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out. 33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him. 34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. 35And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot. 36And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country. 37So the king died, and was brought to Samaria; and they buried the king in Samaria. 38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake. 39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 40So Ahab slept with his fathers; and Ahaziah his son reigned in his stead. The Two Kingdoms 41And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. 42Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. 43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. 44And Jehoshaphat made peace with the king of Israel. 45Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah? 46And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land. 47There was then no king in Edom: a deputy was king. 48Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber. 49Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not. 50And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead. 51Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel. 52And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin: 53for he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
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KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 13 A Warning to the Nation 1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices. 2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? 5I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9and if it bear fruit, well: and if not, then after that thou shalt cut it down. 10And he was teaching in one of the synagogues on the sabbath. 11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13And he laid his hands on her: and immediately she was made straight, and glorified God. 14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it? 19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. 20And again he said, Whereunto shall I liken the kingdom of God? 21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. 22And he went through the cities and villages, teaching, and journeying toward Jerusalem. The Strait Gate 23Then said one unto him, Lord, are there few that be saved? And he said unto them, 24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. 29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30And, behold, there are last which shall be first, and there are first which shall be last. 31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Lament over Jerusalem 34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! 35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
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24 sinne gevind in 19 ms. Hulle kom uit baie bronne en word nie nagegaan nie.