everyday oor Kornies

everyday

adjektief, naamwoord, bywoord
en
Common misspelling of every day.

Vertalings in die woordeboek Engels - Kornies

dedhyek

hanow gwann
langbot

dydh ha dydh

langbot

dydhyek

langbot

En 8 vertalings meer. Besonderhede is ter wille van die beknoptheid verborge

pub dedh · pub dydh · pub dydh oll · pub-dedhyek · pubdedhyek · pubdydhyek · pubtydh · puptydh

Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings
Sommige vertalings van 'everyday' is deur gebruikers verwyder. Klik om hulle te wys.

Soortgelyke frases

everyday life
bewnans pub-dedhyek · bewnans pubdedhyek · bewnans pubdydhyek
everyday people
gwerin
smoke weed everyday
megi hwenn pub dydh
everyday lives
bewnansow pubdedhyek · bewnansow pubdydhyek

voorbeelde

Advanced filtering
Voorbeelde moet herlaai word.
The orthography, accidence and syntax throughout is Unified Cornish Revised, an emended form of revived Cornish that attempts as far as possible to imitate the Cornish of the sixteenth century and in particular the language of John Tregear, the writer of our longest prose text. No attempt has been made to “purify” the language of English borrowings, since the translator believes that the Cornish we use should reflect the language as it was actually spoken as an everyday language by Cornish people.
Da yw gensi an ki na.langbot langbot
everyday life
Ev a verwis warleni.langbot langbot
everyday
Pyth yw dha hanow?langbot langbot
GALATIANS 3 Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham “believed God, and it was credited to him as righteousness.” 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Children of God 23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Ny vynnav ankevi henna.langbot langbot
always adv. puppres; pub eur; pub eur oll; pub termyn BM, BK, PA; everyday pub dedh ~ puptedh BM, TH, Ord; puptedh oll PA; stella; ever prest; at all times oll termyn TB; (en) pub termyn Ord, BM, BK. See 'ever'.
Prag y fynn'ta mos tre a-varr?langbot langbot
everyday
Yth esa dhodho unn vyrgh.langbot langbot
everyday
Ny borth Tom kov a Varia.langbot langbot
slang n. everyday speech comyn talk m. TH > comyn cows m.; yeth isel f. -ow isel
Yma’n lyver ma dhe Tony.langbot langbot
everyday
Prag y fynn'ta kavos stampow?langbot langbot
But the biggest step forward is the ‘new terms’ function, which comes from a mixture of sources – translation work, experts working in specialist fields such as nature conservation or architecture, and of course everyday conversation.
Ki Tom yw gwynn.langbot langbot
habitat n. kevannedh f., pl. kevanedhow nc; telher bewa m., pl. teleryow bewa; element m. -ys; dwelling annedh f., pl. anedhow habitation n. residence annedh f., pl. anedhow; or home, town, village tre f. -ow var. trev WB; or residence, address trigva f. -ow WJ habitual a. ûsadow; ûsyes; lies; common comyn; kebmyn; according to custom warlergh an gis /giːz/ WJ; warlergh an ûsadow ~ ûs; herwedh ûsadow; everyday pub dedh
Ro dhymm an lo.langbot langbot
everyday
Res yw dhyn diberth lemmyn.langbot langbot
folk - everyday people - common people - proletariat
Meur ras!langbot langbot
normal a. common comyn; kebmyn; usual ûsyes; herweth ûsadow; frequent lies; n. practice comyn trad /træːd/ TH; according to n. custom warlergh an gis WJ; warlergh an ûsadow ~ ûs; herwedh ûsadow; everyday pub dedh
Ny yllyn koska.langbot langbot
everyday
Yma lies kothman dhe Wella.langbot langbot
15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
“A vyn’ta hy frena?” “Mynnav.”langbot langbot
everyday life
Ny ros hi dhymm tra vyth.langbot langbot
everyday a. pub dedh; keniver jorna
Hanow an ki na yw Ken.langbot langbot
folk - everyday people - common people - proletariat
Ple’th os ta trigys?langbot langbot
everyday
Yth esa seghes bras dhymm.langbot langbot
everyday
Yw da genes keus glas?langbot langbot
everyday lives
Prag y studhydh Frynkek?langbot langbot
ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Ny vynnav vy y brena.langbot langbot
everyday people
Frynk ov vy.langbot langbot
38 sinne gevind in 8 ms. Hulle kom uit baie bronne en word nie nagegaan nie.