evil Jews oor Kornies

evil Jews

Vertalings in die woordeboek Engels - Kornies

edhewon debel

voorbeelde

evil Jews
/ edhewon debel / / /

Some of the evil Jews said without pity, ``Behold him calling Elias to him to preserve him. see whether he comes and rises up to deliver him from his tortures. yet all the time the wicked ones had been far from the truth.
re an edhewon debel a leveris heb pyta awottensa ow kelwel eli dhodho dh'y witha mirewgh mar teu drehevel a'y baynys dh'y dhelivra ha'n sherewys prest a-bell dhiworth an gwir a via

An evil drink was hastily prepared by the Jews, a devilish liquor, most loathsome, vinegar mixed with gall. it was held out to christ in a sponge fixed to a rod. they all worked hastily because christ was not understood.
gans an edhewon war hast drog dhiwes a veu dyghtys tebel likour meur y last aysel bystel kemmyskys yn unn spong orth gwelenn fast dhe krist hi a veu hedhys gonis oll a wrens yn hast rag nag o krist attendys

The Jews talked about Jesus to mock him: ``Before, he was able to save people from every evil. now with all his power he cannot protect himself from us, nor with all his treachery can he deceive us.
an edhewon a gewsi a yesus rag y skornya kyns yn ta ev a ylli tus a bub drog oll sawya lemmyn gans oll y vaystri ragon ny woer omwitha na gans oll y drayturi ny yll agan dessaytya

Jesus said then, ``You would have no power at all over me, for evil of any kind or good, if another did not give it to you, any more than a jew who sinned by betraying me. when pilate heard that, he tried to set him free.
yn-medh yesus y'n eur na maystri vydh ty ny 'fia warnav vy drog vydh na da ken onan dhis na'n rolla bydh moy es edhow yn ta a beghas orth ow thrayta pilat pan glywas henna a hwilas y dhelivra

Caiaphas brought him again to Pilate who was chief magistrate and he went and advised him that jesus christ should be slain. the jews were shouting that he had been found to be an absolute traitor, that whatever he had done was completely evil, and that a great lie had been heard from him.
kaifas a'n dros arta dhe pilat o penn justys hag ev eth dh'y gusulya yesus krist may fe ledhys an edhewon a arma traytour pur y vos kevys hag oll drog seul a wrussa ha gow bras ganso klywys

And the Jews placed a stone over Jesus. It was broad and heavy and big - bigger than could be held by three men. one who was faithful in his service kept watch with him through the night. that night passed by with all its evil and wretchedness.
ha'n edhewon a worras a-ugh yesus krist unn men ledan o ha poes ha bras moy ages gavel tredden ganso dres nos y hwoelyas yn y servis neb o len an nos na a dremenas hag oll hy drog ha'y anken

ROMANS 2 God’s Righteous Judgment 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God’s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6God “will repay each person according to what they have done.” 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism. 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. The Jews and the Law 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.” 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
ROMANYON 2 Gwirvreus a Dhuw 1Ytho ny'th eus askus, A dhen, piwpynag a vi, ow preusi den arall; rag pan vreusydh den arall y preusydh er dha bynn dha honan rag ty, an breusyas, a wra an keth taklow dha honan. 2Ni a woer breus Duw dhe goedha yn hwir war an re a wra taklow a'n par na. 3A dybydh, A dhen, y skeusydh a vreus Duw pan vreusydh an re a wra taklow a'n par na ha ty dha honan orth aga gul? 4Po dispresya a wredh jy rychys y guvder ha'y wodhevyans ha'y berthyans? A ny wodhes jy kuvder Duw dhe'th hembronk dhe edrek? 5Mes dre dha golonn gales hag anedrek yth esos ow kreuni konnar ragos dha honan y'n jydh a gonnar may fo diskwedhys ynno breus gwiryon Duw. 6Rag yth attal dhe bub den herwydh y oberow: 7dhe'n re a hwila, dre berthyans ow kul da, gordhyans hag enor hag anvarwoleth, y fynn ev ri bewnans heb diwedh. 8Mes rag an re neb der avi yw diwostydh dhe'n gwiryonedh, mes dhe'n droktra gostydh y fydh konnar ha sorr bras. 9Galar hag ahwer a'n jevydh pub enev den a wra drog, an Yedhow yn kynsa ha'n Grek ynwedh, 10mes gordhyans hag enor ha kres rag pub huni a wra da, an Yedhow yn kynsa ha'n Grek ynwedh. 11Rag nyns eus faverans gans Duw. 12Pub huni re beghas yn-mes a'n lagha a verow yn-mes a'n lagha, ha pub huni re beghas yn-dann an lagha a vydh breusys yn-dann an lagha. 13Rag nyns yw goslowysi an lagha hag yw justifiys a-rag Duw, mes gwrioryon an lagha hag a vydh prevys ewn. 14An kenedhlow na's teves an lagha, pan wrons dre natur an pyth yw erghys gans an lagha, lagha yns i dhedha aga honan, kyn na's teves an lagha. 15I a dhiskwa bos skrifys war aga holonn an pyth yw erghys gans an lagha, ha'ga howses ynwedh a dheg dustuni ha'ga thybyans a's kuhudh a-bervedh ynna po martesen a's askus 16y'n jydh may freus Duw, war-lergh ow aweyl, kevrinyow tus dre Yesu Krist. An Yedhewon ha'n Lagha 17Mes mara'th henwir Yedhow ha fydhya a wredh y'n lagha ha bostya yn Duw 18ha godhvos y vodh ha synsi bos plegadow an pyth yw gwell drefenn ty dhe vos dyskys y'n lagha, 19ha mars os sur ty dhe vos hembrenkyas dhe'n dhellyon, golow dhe'n re usi y'n tewlder, 20kesker dhe'n fellyon, dyskador fleghes, ow kavoes y'n lagha an leun studh a wodhvos hag a wiryonedh – 21ty ytho hag a dhysk ken re, a ny vynnydh omdhyski? Ha ty ow pregoth erbynn ladra, a ledrydh? 22Ty hag a lever na wreller avoutri, a wredh jy avoutri? Ty hag a gas imajys, a ledrydh templow? 23Ty hag a vost y'n lagha, a wredh jy disenor dhe Dhuw dre derri an lagha? 24Rag dell yw skrifys, ‘Hanow Duw yw disenorys yn mysk an kenedhlow dredhos.’ 25An trodreghyans yw dhe les yn tiogel mars os gostydh dhe'n lagha; mes mar terrydh an lagha, dha drodreghyans yw gyllys dhe antrodreghyans. 26Ytho, mar syns den yw heb trodreghyans ordenansow an lagha, a ny vydh y antrodreghyans reknys avel trodreghyans? 27Ytho an den na'n jeves an trodreghyans yn y gorf mes a syns an lagha a'th kuhudh, ty hag a'th eus skrif an lagha ha'n trodreghyans mes a derr an lagha. 28Rag nyns yw ev gwir Yedhow neb yw onan war-ves, na nyns yw gwir drodreghyans neppyth war-ves hag y'n kig. 29Mes ev yw gwir Yedhow neb yw onan war-ji, ha trodreghyans yw a'n golonn, yn spyrys heb bos yn lytherenn, ma nag yw y wormola dhiworth tus mes dhiworth Duw.

Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15 Yesu a-rag Pilat Mat 27:1-2, 11-14; Luk 23:1-5; Yow 18:28-38 1Ha desempis y'n myttin an bennoferysi a wrug omgusulyans gans an henavogyon ha'n skribys hag oll an Sanhedrin; hag i a golmas Yesu, ha'y dhoen yn-kerdh ha'y dhaskorr dhe Pilat. 2Ha Pilat a wovynnas orto, ‘Ty yw Myghtern an Yedhewon?’ Hag ev a worthybis ha leverel dhodho, ‘Ty a'n lever.’ 3Ha'n bennoferysi a'n kuhudhas a lies tra. 4Ha Pilat a wovynnas orto arta, ow leverel, ‘A ny worthybydh travyth? Mir py lies tra a guhudhons er dha bynn.’ 5Mes Yesu hwath ny worthybis travyth, mayth o marth dhe Pilat. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Luk 23:13-25; Yow 18:39–19:16 6Lemmyn y'n dy'goel ev a wre delivra dhedha unn prisner, piwpynag a vynnens i. 7Hag yth esa onan, Barabbas henwys, o prisonys gans an omsevysi neb re wrussa denladh y'n rebellyans. 8Ha'n routh ow karma a dhallathas govynn orto gul kepar dell wre dhedha a'y us. 9Mes Pilat a's gorthybis ow leverel, ‘A vynnowgh orthiv delivra dhywgh myghtern an Yedhewon?’ 10Rag ev a wodhya y hwrug an bennoferysi y ri dhodho dre atti. 11Mes an bennoferysi a vovyas an routh, may hwrella ev yn le henna delivra dhedha Barabbas. 12Ha Pilat a worthybis ha leverel dhedha arta, ‘Pandr'a vynnowgh, ytho, my dhe wul dhe neb a henwowgh myghtern an Yedhewon?’ 13Hag arta i a armas, ‘Krowsy e!’ 14Ena Pilat a leveris dhedha, ‘Ytho, pana dhrog re wrug ev?’ Mes i a armas hwath dhe voy, ‘Krowsy e!’ 15Ytho Pilat, ha hwans dhodho a blesya an routh, a dhelivras Barabbas dhedha; hag a ros Yesu, wosa y skorjya, dhe vos krowsys. An Soudoryon a Skorn Yesu Mat 27:27-31; Yow 19:2-3 16Ha'n soudoryon a'n hembronkas yn-kerdh a-bervedh y'n palys, henn yw an pretorium, hag i a elwis war-barth oll an bagas a soudoryon. 17Hag i a'n gwiskas gans purpur hag a blethas kurun a spern, hag a's gorras warnodho. 18Hag i a dhallathas y salusi, ‘Hayl, Myghtern an Yedhewon!’ 19Hag yth esens orth y weskel war an penn gans korsenn ha trewa warnodho; hag ow mos dhe benn-dewlin yth esens orth y wordhya. 20Ha wosa i dh'y skornya, i a dhi'skas an purpur dhiworto ha'y wiska yn y dhillas y honan. Hag i a'n dug yn-mes rag y growsya. Krowsyans Yesu Mat 27:32-44; Luk 23:26-43; Yow 19:17-27 21Hag i a gonstrynas unn Simon a Kyrene esa ow tremena, ow tos dhiworth an pow, tas Aleksander ha Rufus, dhe dhoen y grows. 22Hag i a'n dros bys y'n tyller Golgotha, dhe styrya yw, Tyller Krogen. 23Hag i a ros dhodho dhe eva gwin kemmyskys gans myrr; mes ny'n kemmeras. 24Hag i a'n krowsyas, ha ranna y dhillas, ow tewlel prenn warnedha, pandr'a gemmerra pubonan. 25Hag yth o an tressa eur, hag i a'n krowsyas. 26Ha pennskrifa y guhudhans o skrifys a-ughto, ‘Myghtern an Yedhewon.’ 27Ha ganso i a growsyas dew lader, an eyl a'n barth dhyghow dhodho, ha'y gila a'n barth kledh. 28Ha'n skryptor a veu kollenwys a lever, ‘Hag ev a veu reknys yn mysk drogoberoryon.’ 29Ha'n dremenysi a'n kablas, ow shakya aga fenn, hag ow leverel, ‘Aha! ty, neb a dhistru an tempel hag a'n drehav kyns penn trydydh, 30omsaw dha honan ha diyskynn dhiworth an grows!’ 31Kekeffrys an bennoferysi ynwedh, gans an skribys, a'n skornyas yntredha aga honan ha leverel, ‘Ev a sawyas re erell; ny yll y omsawya y honan; 32Krist Myghtern Ysrael, diyskynnes lemmyn a'n grows, may hyllyn gweles ha krysi.’ Hag yth esa an re a veu krowsys ganso orth y dhespitya. Mernans Yesu Mat 27:45-56; Luk 23:44-49; Yow 19:28-30 33Ha pan dheuth an hweghves eur, yth esa tewolgow dres oll an tir bys y'n nawves eur. 34Hag y'n nawves eur Yesu a grias gans lev ughel, ‘Eloi, Eloi, lema sabaghthani?’, dhe styrya yw, ‘Ow Duw, ow Duw, prag y'm forsaksys?’ 35Ha re ow sevel ena pan y'n klewsons a leveris, ‘Otta, yma ow kelwel Elias.’ 36Ha nebonan a boenyas dhe lenwel spong a aysel, ha'y worra war gorsenn, ha'y ri dhodho dhe eva, ow leverel, ‘Gesewgh ni gweles mar teu Elias dh'y dhoen yn-nans!’ 37Ha Yesu a grias gans lev ughel hag anella y spyrys yn-mes. 38Ha vayl an tempel a veu skwardys yntra diw rann a'n penn dhe'n goeles. 39Ha pan welas an penn-kangour, esa ow sevel a-dal dhodho, ev dhe gria yndella hag anella y spyrys yn-mes, ev a leveris, ‘Yn gwiryonedh, an den ma o Mab Duw.’ 40Yth esa ynwedh benynes ow mires a-bell, hag yntredha Maria Magdalena, ha Maria mamm Jamys an byghan hag a Yoses, ha Salome, 41neb a wre y holya ha'y servya pan esa yn Galile, ha lies benyn arall neb a dheuth yn-bann dhe Yerusalem ganso. Ynkleudhyans Yesu Mat 27:57-61; Luk 23:50-56; Yow 19:38-42 42Ha gorthugher lemmyn devedhys, rag y vos an darbar, henn yw, an jydh kyns an sabot, 43y teuth Yosep a Arimathea, konseler bryntin, neb ynwedh esa ow kortos gwlaskor Duw, hag ev eth hardh a-ji bys yn Pilat hag a wovynnas korf Yesu. 44Ha marth o gans Pilat ev dhe vos marow seulabrys, ha wosa gelwel an penn-kangour dhodho, ev a wovynnas orto mars o pol'ta marow, 45ha pan y'n klewas gans an penn-kangour, ev a ros an korf dhe Yosep. 46Hag ev a brenas lien hag a'n dug yn-nans, ha'y vaylya y'n lien hag a'n gorras ev yn bedh o treghys yn-mes a'n garrek; hag a rolyas men orth daras an bedh. 47Hag yth esa Maria Magdalena ha Maria mamm Yoses ow mires, ple feuva gorrys.

ROMANS 16 Personal Greetings 1I commend to you our sister Phoebe, a deacon of the church in Cenchreae. 2I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me. 3Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. 5Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. 6Greet Mary, who worked very hard for you. 7Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. 8Greet Ampliatus, my dear friend in the Lord. 9Greet Urbanus, our co-worker in Christ, and my dear friend Stachys. 10Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus. 11Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord. 12Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord. 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them. 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them. 16Greet one another with a holy kiss. All the churches of Christ send greetings. 17I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil. 20The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. 21Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews. 22I, Tertius, who wrote down this letter, greet you in the Lord. 23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city’s director of public works, and our brother Quartus send you their greetings. [24] 25Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27to the only wise God be glory forever through Jesus Christ! Amen.
ROMANYON 16 Gorhemmynnow Personel 1My a gommend dhywgh agan hwoer, Febe, servyades a'n eglos yn Kenkrea, 2rag ma's degemmerrewgh y'n Arloedh, dell dhelledh dhe'n syns, ha sevel rygdhi yn pypynag a's teffo edhomm anodho, rag hi re beu gwithyades dhe lies ha dhymmo vy ynwedh. 3Salusewgh Priska hag Akwila, ow hesoberoryon yn Krist Yesu, 4neb a-barth ow bewnans a beryllyas aga honna aga honan mayth aswonnyn gras dhedha, my ow honan, mes ynwedh oll eglosyow an kenedhlow; 5salusewgh ynwedh an eglos yn aga chi. Salusewgh ow Epaynetus karadow hag a veu an kynsa frut yn Asia rag Krist. 6Salusewgh Maria neb re lavuryas meur ragowgh. 7Salusewgh Andronikus ha Yunia, ow herens ha'm kesprisnoryon, hag yw tus a vri yn mysk an abesteli, hag yn tevri re beu yn Krist a-ragov. 8Salusewgh Ampliatus, ow haradow y'n Arloedh. 9Salusewgh Urbanus agan kesoberer yn Krist ha Staghys ow haradow. 10Salusewgh Apelles, neb yw kommendys yn Krist. Salusewgh eseli teylu Aristobulus. 11Salusewgh Herodion, ow har. Salusewgh an re usi y'n Arloedh a ji Narkissus. 12Salusewgh Tryfena ha Tryfosa an re ow lavurya y'n Arloedh. Salusewgh Persis an garadow, neb a lavurya meur y'n Arloedh. 13Salusewgh Rufus yw dewisys y'n Arloedh ha'y vamm ev ha'm mamm vy ynwedh. 14Salusewgh Asynkritus, Flegon, Hermes, Patrobas, Hermas ha'n vreder usi gansa. 15Salusewgh Filologus, Yulia, Nereus ha'y hwoer, hag Olympas hag oll an syns usi gansa. 16Salusewgh an eyl y gila gans amm sans. Oll eglosyow Krist a'gas salus. 17My a'gas pys, breder, omwithewgh orth an re a wra folsyow hag offensys a-der an dyskas a dhys'sowgh, ha treylyewgh a-dhiworta. 18Rag tus a'n par na, ny servyons Krist mes aga thorr aga honan, ha dre gows teg ha dre gows ow flattra, y toellons kolonn an re wiryon. 19Rag agas gostytter yw aswonnys gans tus oll, bys may lowenhav warnowgh; my a vynn orthowgh bos fur dhe'n da ha gwiryon dhe'n drog. 20Ena an Duw a gres a vrew Satnas yn-dann agas treys hware. Gras agan Arloedh Yesu Krist re bo genowgh. 21Timothi ow hesoberer a'gas salus, ha Lukius ha Yason ha Sosipater, ow herens. 22My, Tertius, skrifer an lyther ma a'gas salus y'n Arloedh. 23Gayus, ost dhymmo vy ha dhe'n eglos oll, a'gas salus. Erastus, alhwedhor an sita, ha'gan broder Kwartus, a'gas salus. 24Gras agan Arloedh Yesu Krist re bo genowgh hwi oll. Amen. Gormola Duw 25Lemmyn dhodho ev neb a yll agas krevhe herwydh ow aweyl ha pregoth Yesu Krist, herwydh diskwedhyans an kevrin a vedha gwithys taw der an oesow 26mes lemmyn yw diskudhys ha, der an skrifow profoesek, war-lergh gorhemmynn an Duw heb diwedh, rag gostytter a fydh, yw dyllys dhe'n gwlaskordhow oll: 27re bo dhe'n unn Duw fur golewder bys vykken dre Yesu Krist: Amen.

ROMANS 3 God’s Faithfulness 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God. 3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! No One Is Righteous 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written: “There is no one righteous, not even one; 11there is no one who understands; there is no one who seeks God. 12All have turned away, they have together become worthless; there is no one who does good, not even one.” 13“Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.” 14“Their mouths are full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16ruin and misery mark their ways, 17and the way of peace they do not know.” 18“There is no fear of God before their eyes.” 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Righteousness Through Faith 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
ROMANYON 3 1Ytho py les eus dhe'n Yedhow? Pyth yw dader an trodreghyans? 2Meur war bub fordh. Wostalleth an Yedhewon a's teves gwitha lavarow Duw. 3Pandra, mars o nebes anedha dislel? A dhomhwel aga dislelder lelder Duw? 4Kammenn vyth! Bedhes Duw gwir kyn fo pub den fals, dell yw skrifys, ‘Rag may fi prevys ewn y'th heryow ha tryghi pan vi breusys.’ 5Mes mar tiskwa agan droktra ewnder Duw, pandr'a wren leverel? Duw dhe vos anewn pan y'gan kessydh yn sorr? (Avel den y kowsav.) 6Kammenn vyth! Poken fatell allsa Duw breusi an bys? 7Mes mar palsha gwirder Duw dh'y wolewder der ow falsuri, prag yth esov hwath ow pos kuhudhys avel peghador? 8Ha prag na wrer drog rag may teffo da? – dell y'gan kuhudh nebes ni dhe leverel yn unn sklandra. Aga dampnya yw teg. Nyns yw Nagonan Vyth Gwiryon 9Pandra ytho? On ni an Yedhewon byth dhe well? Nag on kammenn; rag my re guhudhas bos pub den, keffrys an Yedhewon ha'n Grekys, yn-dann alloes pegh, 10dell yw skrifys, ‘Nyns yw onan vyth gwiryon, na, nagonan vyth; 11ny gonvedh denvyth, ny hwila denvyth Duw. 12Peub re dreylyas dhe denewen, war-barth galsons i kamm; ny wra da, nagonan vyth. 13Aga bryansenn yw bedh igor. I a doell gans aga thaves. Yma venim serf yn-dann aga diwweus. 14Leun yw aga ganow a vollothow ha hwerowder. 15Skav yw aga threys dhe skoellya goes, 16yn aga hynsyow yma terroes ha galar, 17ha'n hyns a gres ny aswonnsons. 18Nyns eus own a Dhuw a-rag aga dewlagas.’ 19Lemmyn ni a woer, pypynag a lavarro an lagha kewsys yw dhe'n re usi yn-dann an lagha, rag may fo pub ganow degeys, ha rag may fo an bys oll yn-dann vreus Duw. 20Rag ny vydh denvyth justifiys der oberow an lagha, a-ban dheu aswonnvos pegh der an lagha. Ewnder dre Fydh 21Mes lemmyn ewnder Duw re beu diskwedhys a-der gans an lagha, kyn hwrug an lagha ha'n brofoesi doen dustuni anodho, 22ewnder Duw dre fydh yn Yesu Krist rag oll hag a grys. Rag nyns eus dibarth; 23rag oll re beghas, hag i a fyll a hedhes dhe wordhyans Duw, 24justifiys yns gans y ras yn ro, dre dhaspren usi yn Krist Yesu, 25neb a worras Duw yn-rag avel tregeredhva drehedhys dre fydh yn y woes, dhe dhiskwedhes y ewnder, ow kasa heb kessydhyans an peghosow re bia gwrys kyns; 26henn o dhe brevi y'n eur ma ev y honan dhe vos gwiryon hag ev dhe justifia neb a'n jeves fydh yn Yesu. 27Ytho ple'ma agan bostya? Eskeys yw. Drefenn py lagha? Lagha an oberow? Na, drefenn lagha fydh. 28Rag ni a syns den dhe vos justifiys dre fydh a-der dre oberow an lagha. 29Po unnsel dhe'n Yedhewon yw ev Duw? A nyns yw ev Duw an kenedhlow ynwedh? Yw, a'n kenedhlow ynwedh, 30drefenn Duw dhe vos onan; hag ev a justifi an re a's teves trodreghyans war sel aga fydh ha'n re antrodreghys der aga fydh. 31A dhomhwelyn an lagha gans fydh? Kammenn vyth! Yn konter, ni a venten an lagha.