evil person oor Kornies

evil person

Vertalings in die woordeboek Engels - Kornies

tebel

hanow gorow

tebelwas

voorbeelde

evil person - wicked person
tebelwas [hanow gorow] tebelwesyon [hanow liesplek] [disamstyryans]

evil person
/ tebel / / /

evil person
/ tebel / n.m /

evil person tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK
evil person tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK

evil person - wicked person
tebelwas masculine noun tebelwesyon plural

tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK evil person
tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK evil person

evil person tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK [dictionary]
evil person tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK [gerlyver]

tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK evil person [dictionary]
tebel (2) HANOW GOROW tebeles / HANOW LIESPLEK evil person [gerlyver]

evil person
/ tebelwas / / /

evil person - wicked person
tebelwas ( masculine noun ) tebelwesyon ( plural ) ( ) ( ) ( ) ( )

evil person
/ tebel / hanow gorow / /

evil person
tebel [hanow gorow]

evil person - wicked person
tebelwas [ hanow gorow ] tebelwesyon [ hanow liesek / hanow liesplek ]

before the noun it describes; ‘drog’ can stand before orafter the noun.} evil person, n, tebel (m), tebeles (pl). ewe, n, davas (f), deves (pl); ewe lamb, n, ones (f),
before the noun it describes; ‘drog’ can stand before orafter the noun.} evil person, n, tebel (m), tebeles (pl). ewe, n, davas (f), deves (pl); ewe lamb, n, ones (f),

fiend evil spirit ot demon jevan, devan; wicked person; rascal javel, javeles
fiend evil spirit ot demon jevan, devan; wicked person; rascal javel, javeles

wicked (adj.) (bas.) 1 a bad drog; b vicious; villainous penn-drog, treus; c evil tebel-; d foul hager-; e beastly lewd; 2 wonderful; good; bad stoll; 3 (n.) ~ deed tebel-ober ~ man (n.) rogue; rascal; villain sherewa, ~ person (n.) rogue; morally crooked person kammes, ~ woman (n.) villainess; rogue; rascal sherewes
wicked (adj.) (bas.) 1 a bad drog; b vicious; villainous penn-drog, treus; c evil tebel-; d foul hager-; e beastly lewd; 2 wonderful; good; bad stoll; 3 (n.) ~ deed tebel-ober ~ man (n.) rogue; rascal; villain sherewa, ~ person (n.) rogue; morally crooked person kammes, ~ woman (n.) villainess; rogue; rascal sherewes

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

The Teaching of the Ancestors (Mk 7.1–13) 1Then some Pharisees and teachers of the Law came from Jerusalem to Jesus and asked him, 2“Why is it that your disciples disobey the teaching handed down by our ancestors? They don't wash their hands in the proper way before they eat!” 3Jesus answered, “And why do you disobey God's command and follow your own teaching? 4For God said, ‘Respect your father and your mother,’ and ‘Whoever curses his father or his mother is to be put to death.’ 5But you teach that if a person has something he could use to help his father or mother, but says, ‘This belongs to God,’ 6he does not need to honour his father. In this way you disregard God's command, in order to follow your own teaching. 7You hypocrites! How right Isaiah was when he prophesied about you! 8‘These people, says God, honour me with their words, but their heart is really far away from me. 9It is no use for them to worship me, because they teach human rules as though they were my laws!’ ” The Things that Make a Person Unclean (Mk 7.14–23) 10Then Jesus called the crowd to him and said to them, “Listen and understand! 11It is not what goes into a person's mouth that makes him ritually unclean; rather, what comes out of it makes him unclean.” 12Then the disciples came to him and said, “Do you know that the Pharisees had their feelings hurt by what you said?” 13“Every plant which my Father in heaven did not plant will be pulled up,” answered Jesus. 14“Don't worry about them! They are blind leaders of the blind; and when one blind man leads another, both fall into a ditch.” 15Peter spoke up, “Explain this saying to us.” 16Jesus said to them, “You are still no more intelligent than the others. 17Don't you understand? Anything that goes into a person's mouth goes into his stomach and then on out of his body. 18But the things that come out of the mouth come from the heart, and these are the things that make a person ritually unclean. 19For from his heart come the evil ideas which lead him to kill, commit adultery, and do other immoral things; to rob, lie, and slander others. 20These are the things that make a person unclean. But to eat without washing your hands as they say you should — this doesn't make a person unclean.” A Woman's Faith (Mk 7.24–30) 21Jesus left that place and went off to the territory near the cities of Tyre and Sidon. 22A Canaanite woman who lived in that region came to him. “Son of David!” she cried out. “Have mercy on me, sir! My daughter has a demon and is in a terrible condition.” 23But Jesus did not say a word to her. His disciples came to him and begged him, “Send her away! She is following us and making all this noise!” 24Then Jesus replied, “I have been sent only to the lost sheep of the people of Israel.” 25At this the woman came and fell at his feet. “Help me, sir!” she said. 26Jesus answered, “It isn't right to take the children's food and throw it to the dogs.” 27“That's true, sir,” she answered; “but even the dogs eat the leftovers that fall from their masters' table.” 28So Jesus answered her, “You are a woman of great faith! What you want will be done for you.” And at that very moment her daughter was healed. Jesus Heals Many People 29Jesus left there and went along by Lake Galilee. He climbed a hill and sat down. 30Large crowds came to him, bringing with them the lame, the blind, the crippled, the dumb, and many other sick people, whom they placed at Jesus' feet; and he healed them. 31The people were amazed as they saw the dumb speaking, the crippled made whole, the lame walking, and the blind seeing; and they praised the God of Israel. Jesus Feeds Another Great Crowd (Mk 8.1–10) 32Jesus called his disciples to him and said, “I feel sorry for these people, because they have been with me for three days and now have nothing to eat. I don't want to send them away without feeding them, for they might faint on their way home.” 33The disciples asked him, “Where will we find enough food in this desert to feed this crowd?” 34“How much bread have you?” Jesus asked. “Seven loaves,” they answered, “and a few small fish.” 35So Jesus ordered the crowd to sit down on the ground. 36Then he took the seven loaves and the fish, gave thanks to God, broke them, and gave them to the disciples; and the disciples gave them to the people. 37They all ate and had enough. Then the disciples took up seven baskets full of pieces left over. 38The number of men who ate was 4,000, not counting the women and children. 39Then Jesus sent the people away, got into a boat, and went to the territory of Magadan.
Hengov an Henavogyon Mark 7:1-23 1Ena Fariseow ha skribys a Yerusalem a dheuth dhe Yesu ow leverel, 2‘Prag y hwra dha dhyskyblon kammdremena erbynn hengov an henavogyon? Rag ny wolghons aga diwla pan dhebrons bara.’ 3Ev a worthybis ow leverel dhedha, ‘Ha hwi ynwedh, prag y hwrewgh kammdremena erbynn gorhemmynn Duw der agas hengov hwi? 4Rag Duw a leveris, “Enor dha das ha'th vamm”, ha “Neb a villikko y das po y vamm, bedhes gorrys dhe'n mernans.” 5Mes hwi a lever, Piwpynag a lavarro dh'y das po dh'y vamm, “Pypynag a gaffes dhiworthiv yw ro sakrys”, 6nyns yw ev synsys dhe enora y das na'y vamm; ha hwi a dhile ger Duw der agas hengov. 7Hwi falswesyon, yn ta y profoesas Ysay ahanowgh, ow leverel, 8“An bobel ma a'm enor gans aga diwweus, mes pell yw aga holonn dhiworthiv; 9hag yn euver i a'm gordh, ow tyski avel dyskas gorhemmynnow tus.” ’ 10Ha wosa ev dhe elwel an routh dhodho, yn-medh ev dhedha, ‘Klewewgh ha konvedhewgh; 11Nyns yw an dra hag a wra mos a-bervedh y'n ganow a dhefol den, mes an dra hag a dheu yn-mes a'y anow – henna a wra defola den.’ 12Ena an dhyskyblon a dheuth ha leverel dhodho, ‘A wodhesta bos an Fariseow sklandrys ow klewes an lavar na?’ 13Ev a worthybis ow leverel, ‘Pub losowenn na wrug ow Thas a nev hy flansa a vydh diwreydhys. 14Gesewgh i dhe vos; hembrenkysi dhall yns i a dus dhall. Mar kwra den dall hembronk den dall, i aga dew a goedh yn kleudh.’ 15Peder a worthybis, ow leverel dhodho, ‘Styr dhyn an barabolenn ma.’ 16Ev a leveris, ‘Owgh hwi hwath heb konvedhes, hwi ynwedh? 17A ny gonvedhowgh bos pup-tra a enter a-bervedh y'n ganow ow tremena dhe'n golodhyon hag ena yw tewlys yn-mes y'n kawghti? 18Mes an taklow a dheu yn-mes a'n ganow a dheu dhiworth an golonn ha henna a wra defola den. 19Rag dhiworth an golonn y teu drokprederow: denladh, avoutri, dijastita, ladrans, fals dhustuni ha blasfemi. 20An re ma a wra defola den; mes dybri heb golghi diwla ny wra defola den.’ Fydh an Venyn Gananek Mark 7:24-30 21Ha Yesu ow mones alena a omdennas dhe rannvro Tyr ha Sidon. 22Hag awotta, benyn gananek a dheuth a'n oryon na ha garma, ‘Arloedh, mab Davydh, kemmer truedh ahanav; ow myrgh re beu dalghennys yn trog gans dyowl.’ 23Mes ev ny's gorthybis ger vyth. Ha'y dhyskyblon a dheuth dhodho orth y bysi ha leverel, ‘Gwra hy dannvon yn-kerdh, rag yma hi ow karma war agan lergh.’ 24Mes ev a worthybis, ow leverel, ‘Ny veuv vy dannvenys saw dhe dheves kellys chi Ysrael.’ 25Mes hi a dheuth ha plegya dhe'n dor a-dheragdho, ow leverel, ‘Arloedh, gweres vy.’ 26Mes ev a worthybis, ow leverel, ‘Nyns yw gwiw kemmeres bara an fleghes ha'y dewlel dhe'n keun.’ 27Yn-medh hi, ‘Ya, Arloedh, rag ynwedh an keun a dheber an brewyon koedhys dhiworth moes aga mestrysi.’ 28Ena Yesu a worthybis, ow leverel dhedha, ‘A venyn, meur yw dha fydh; bedhes dhis kepar dell vynnydh.’ Ha'y myrgh a veu yaghhes a'n keth eur na. Yaghheans Lies Den 29Ha pan dremenas alena, Yesu a dheuth ryb mor Galile, ha wosa yskynna an menydh ev a esedhas ena. 30Hag y teuth dhodho routhow bras ha gansa tus evredhek, dall, mans, avlavar ha lies huni arall, hag i a's gorras dhe'n leur orth y dreys ev, hag ev a's yaghhas. 31Ytho an routh a's teva marth pan welsons an re avlavar ow kewsel, an dus vans yn yagh, ha'n evredhyon ow kerdhes ha'n dhellyon ow kweles; hag i a wormolas Duw Ysrael. Maga an Peswar Mil Mark 8:1-10 32Ena Yesu a elwis dhodho y dhyskyblon ha leverel, ‘Yma truedh dhymm a'n routh, rag i dhe vos genev nans yw tri dydh ha nyns eus gansa travyth dhe dhybri; ny vynnav aga dannvon yn-kerdh heb dybri, ma na glamderrons war an fordh.’ 33Ha'n dhyskyblon a leveris dhodho, ‘A-ble kevyn bara lowr y'n gwylvos may hyllyn maga routh mar vras?’ 34Ha Yesu a leveris dhedha, ‘Py lies torth eus genowgh?’ Yn-medhons, ‘Seyth, ha nebes puskes byghan.’ 35Hag ev a erghis dhe'n routh esedha war an leur, 36ha wosa ev dhe gemmeres an seyth torth ha'n puskes, ev a ros gras ha'ga therri, ha'ga ri dhe'n dhyskyblon, ha'n dhyskyblon dhe'n routhow. 37Ha peub a dhybris hag a veu lenwys, hag i a guntellas remenant an brewyon, seyth kanstellas leun. 38Ha'n re a dhybris o peswar mil wour, heb rekna benynes ha fleghes. 39Ena ev a dhannvonas an routhow yn-kerdh ha mones a-bervedh y'n gorhel ha mos yn oryon Magadan.

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

ROMANS 2 God’s Righteous Judgment 1You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2Now we know that God’s judgment against those who do such things is based on truth. 3So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance? 5But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6God “will repay each person according to what they have done.” 7To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11For God does not show favoritism. 12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. 13For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous. 14(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law. 15They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares. The Jews and the Law 17Now you, if you call yourself a Jew; if you rely on the law and boast in God; 18if you know his will and approve of what is superior because you are instructed by the law; 19if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? 22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who boast in the law, do you dishonor God by breaking the law? 24As it is written: “God’s name is blasphemed among the Gentiles because of you.” 25Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised. 26So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised? 27The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker. 28A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. 29No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.
ROMANYON 2 Gwirvreus a Dhuw 1Ytho ny'th eus askus, A dhen, piwpynag a vi, ow preusi den arall; rag pan vreusydh den arall y preusydh er dha bynn dha honan rag ty, an breusyas, a wra an keth taklow dha honan. 2Ni a woer breus Duw dhe goedha yn hwir war an re a wra taklow a'n par na. 3A dybydh, A dhen, y skeusydh a vreus Duw pan vreusydh an re a wra taklow a'n par na ha ty dha honan orth aga gul? 4Po dispresya a wredh jy rychys y guvder ha'y wodhevyans ha'y berthyans? A ny wodhes jy kuvder Duw dhe'th hembronk dhe edrek? 5Mes dre dha golonn gales hag anedrek yth esos ow kreuni konnar ragos dha honan y'n jydh a gonnar may fo diskwedhys ynno breus gwiryon Duw. 6Rag yth attal dhe bub den herwydh y oberow: 7dhe'n re a hwila, dre berthyans ow kul da, gordhyans hag enor hag anvarwoleth, y fynn ev ri bewnans heb diwedh. 8Mes rag an re neb der avi yw diwostydh dhe'n gwiryonedh, mes dhe'n droktra gostydh y fydh konnar ha sorr bras. 9Galar hag ahwer a'n jevydh pub enev den a wra drog, an Yedhow yn kynsa ha'n Grek ynwedh, 10mes gordhyans hag enor ha kres rag pub huni a wra da, an Yedhow yn kynsa ha'n Grek ynwedh. 11Rag nyns eus faverans gans Duw. 12Pub huni re beghas yn-mes a'n lagha a verow yn-mes a'n lagha, ha pub huni re beghas yn-dann an lagha a vydh breusys yn-dann an lagha. 13Rag nyns yw goslowysi an lagha hag yw justifiys a-rag Duw, mes gwrioryon an lagha hag a vydh prevys ewn. 14An kenedhlow na's teves an lagha, pan wrons dre natur an pyth yw erghys gans an lagha, lagha yns i dhedha aga honan, kyn na's teves an lagha. 15I a dhiskwa bos skrifys war aga holonn an pyth yw erghys gans an lagha, ha'ga howses ynwedh a dheg dustuni ha'ga thybyans a's kuhudh a-bervedh ynna po martesen a's askus 16y'n jydh may freus Duw, war-lergh ow aweyl, kevrinyow tus dre Yesu Krist. An Yedhewon ha'n Lagha 17Mes mara'th henwir Yedhow ha fydhya a wredh y'n lagha ha bostya yn Duw 18ha godhvos y vodh ha synsi bos plegadow an pyth yw gwell drefenn ty dhe vos dyskys y'n lagha, 19ha mars os sur ty dhe vos hembrenkyas dhe'n dhellyon, golow dhe'n re usi y'n tewlder, 20kesker dhe'n fellyon, dyskador fleghes, ow kavoes y'n lagha an leun studh a wodhvos hag a wiryonedh – 21ty ytho hag a dhysk ken re, a ny vynnydh omdhyski? Ha ty ow pregoth erbynn ladra, a ledrydh? 22Ty hag a lever na wreller avoutri, a wredh jy avoutri? Ty hag a gas imajys, a ledrydh templow? 23Ty hag a vost y'n lagha, a wredh jy disenor dhe Dhuw dre derri an lagha? 24Rag dell yw skrifys, ‘Hanow Duw yw disenorys yn mysk an kenedhlow dredhos.’ 25An trodreghyans yw dhe les yn tiogel mars os gostydh dhe'n lagha; mes mar terrydh an lagha, dha drodreghyans yw gyllys dhe antrodreghyans. 26Ytho, mar syns den yw heb trodreghyans ordenansow an lagha, a ny vydh y antrodreghyans reknys avel trodreghyans? 27Ytho an den na'n jeves an trodreghyans yn y gorf mes a syns an lagha a'th kuhudh, ty hag a'th eus skrif an lagha ha'n trodreghyans mes a derr an lagha. 28Rag nyns yw ev gwir Yedhow neb yw onan war-ves, na nyns yw gwir drodreghyans neppyth war-ves hag y'n kig. 29Mes ev yw gwir Yedhow neb yw onan war-ji, ha trodreghyans yw a'n golonn, yn spyrys heb bos yn lytherenn, ma nag yw y wormola dhiworth tus mes dhiworth Duw.

ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
ROMANYON 14 Na Vreus Dha Vroder 1Ha neb yw gwann y'n fydh, degemmerewgh e heb dadhla a-dro dhe dybyansow. 2Onan a grys y hyll dybri pup-tra, mes an den gwann ny dheber saw unnsel losow; 3na wres neb a dheber skornya ev neb na dheber, ha na wres neb na dheber breusi ev neb a dheber, rag Duw re'n degemmeras. 4Piw os jy hag a vreus servont den arall? A-rag y vester y honan y sev po y koedh. Ha skoedhys vydh, rag Duw a yll gul dhodho sevel. 5Unn den a syns unn jydh gwell ages dydh arall, ha den arall a syns pub dydh par. Bedhes peub sur yn y vrys y honan. 6Neb a syns dy'goel, dhe'n Arloedh y'n syns, ha neb a dheber, dhe'n Arloedh y teber rag yth aswonn gras dhe'n Arloedh; ha neb na dheber, ny dheber ev dhe'n Arloedh hag ev a aswonn gras dhe Dhuw. 7Ny vew nagonan ahanan dhodho y honan ha ny verow nagonan dhodho y honan. 8Mar pewyn, dhe'n Arloedh y pewyn ha mar merwyn, dhe'n Arloedh y ferwyn; ytho bewa po merwel mar kwren, dhe'n Arloedh yth on. 9Rakhenna Krist a verwis ha dasvewa, rag may fe Arloedh an re varow ha'n re vew. 10Prag y freusydh dha vroder, po prag y skornydh dha vroder? Rag ni oll a wra sevel a-rag barr Duw. 11Rag skrifys yw, ‘Dell vewav, yn-medh an Arloedh, pub glin a wra plegya dhymmo vy ha pub taves a wormel Dhuw.’ 12Ytho peub ahanan a re akont dhe Dhuw yn y gever y honan. Na Wra dhe'th Vroder Trebuchya 13Ytho na vreusyn an eyl ahanan y gila mes breusyn yn kynsa na worryn men trebuchya po maglenn yn fordh an broder. 14My a woer ha gwrys sur ov gans an Arloedh Yesu, nag yw travyth kemmyn dredho y honan, mes gans an den a dyb y vos kemmyn, kemmyn yw. 15Mes mara'n jevydh dha vroder offens der an pyth a dhybrydh, ny gerdhydh na fella yn kerensa. Na as dha voes dhe dhistrui nebonan may ferwis Krist a'y wovis. 16Ytho na as may fo agas da dampnys. 17Rag nyns yw gwlaskor Duw dybri nag eva mes ewnder ha kres ha lowender y'n Spyrys Sans; 18neb a serv Krist yndella yw plegadow gans Duw ha kevys da gans tus. 19Holyn ytho taklow a gres ha'n taklow may trehav dredha an eyl y gila. 20Na dhistru a-barth boes ober Duw. Pup-tra yw glan yn tevri mes kamm yw nebonan dhe wul may trebucchyo re erell der an pyth a dheber ev. 21Ewn yw bos heb dybri kig po eva gwin po bos heb gul travyth hag a wra may trebucchyo dha vroder. 22An fydh a'th eus, gwith e a-rag Duw; gwynnvys neb na omvreus y'n pyth yw da ganso. 23Mes neb a'n jeves dout, dampnys yw ev mar teber, rag ny'n gwra a fydh; rag oll na dheu a fydh yw pegh.

1 PETER 1 1Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. Praise to God for a Living Hope 3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the end result of your faith, the salvation of your souls. 10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. Be Holy 13Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.” 17Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19but with the precious blood of Christ, a lamb without blemish or defect. 20He was chosen before the creation of the world, but was revealed in these last times for your sake. 21Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 22Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, 25but the word of the Lord endures forever.” And this is the word that was preached to you.
1 PEDER 1 1Peder, abostol Yesu Krist dhe'n dhivresow a'n keskar yn Pontus, Galatia, Kappadokia, Asia, ha Bithynia, 2dewisys war-lergh ragwodhvos Duw an Tas, yn sansheans an Spyrys, dhe wostytter ha skoellyans goes Yesu Krist: Gras ha kres re bo palshes dhywgh hwi. Govenek Bew 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, neb a'gan dastineythis, war-lergh y dregeredh vras, dhe wovenek bew dre dhasserghyans Yesu Krist a'n re varow, 4dhe ertach heb pedri, andhefolys, ha heb gwedhra, yw gwithys yn nev ragowgh hwi 5neb yw gwithys dre alloes Duw dre fydh dhe selwyans parys dhe vos diskwedhys y'n termyn diwettha. 6Hag ynno hwi a lowenha, kyn fo res tristhe berr dermyn yn prevyansow pals, 7rag may fo kevys prov agas fydh, moy y bris es owr a yll pedri kyn fo prevys gans tan, dhe wormola ha gordhyans hag enor orth diskwedhyans Yesu Krist, 8neb a gerowgh heb y weles, ha heb y weles hwath mes ow krysi ynno, hwi a lowenha ynno gans joy dres lavar ha gloryus, 9ow tegemmeres siwyans agas fydh: selwyans enevow. 10An brofoesi, neb a brofoesa a-dro dhe'n gras a vedha dhywgh hwi, a hwilas ha hwithra a-dro dhe'n selwyans ma, 11ow hwithra pyth po py termyn a dhiskwedhas Spyrys Krist ynna, pan ragdhustunias tormentys Krist ha'n splannder a wre y siwya. 12Diskwedhys veu dhedha nag esons i ow konis aga honan, mes yth esons orth agas gonis hwi y'n taklow re beu derivys dhywgh gans an re a bregowthas an nowodhow da dhywgh der an Spyrys Sans, dannvenys dhiworth nev, taklow ha hwans yma dhe eledh mires warnedha. Galow dhe Vewnans Sans 13Ytho, grogysewgh diwglun agas brys, bedhewgh divedhow, ha settyewgh agas govenek yn tien war an gras a vydh dres dhywgh orth diskwedhyans Yesu Krist. 14Kepar ha fleghes wostydh, na wrewgh war-lergh hwansow an termyn a'gas fowt a skians, 15mes kepar dell yw sans neb a'gas gelwis, bedhewgh hwi sans ynwedh yn agas fara oll; 16rag skrifys yw, ‘Sans vydhowgh hwi, rag my yw sans.’ 17Ha mar kelwowgh warnodho avel Tas, ev neb a vreus heb plegyans war-lergh gwrians pub den, gwrewgh spena termyn agas godrik yn own. 18Hwi a woer na vewgh dasprenys gans taklow a yll pedri, arghans nag owr, dhiworth agas bewedh euver a veu eritys dhiworth agas tasow, 19mes gans goes drudh Krist kepar hag oen heb defowt ha heb namm. 20Ragaswonnys ova kyns selyans an bys, mes diskwedhys y'n termynyow diwettha ragowgh hwi, 21neb a grys dredho yn Duw a wrug y dhrehevel dhiworth an re varow ha ri splannder dhodho, mayth usi agas fydh ha'gas govenek yn Duw. 22Wosa glanhe agas enev der wostytter dhe'n gwir, dhe gerensa broder heb fayntys, kerewgh an eyl y gila yn tiwysyk, yn-mes a golonn lan. 23Ny vewgh hwi dastineythys dre has a yll pedri, mes dre has na yll pedri dre er Duw, ow pewa hag ow pesya. 24Rag, ‘Oll kig yw kepar ha gwels, hag oll y splannder kepar ha bleujenn an gwels. An gwels a wedher, ha'n vleujenn a goedh dhe-ves, 25mes lavar an Arloedh a dhur bys vykken.’ Ha hemm yw an lavar a veu pregewthys dhywgh hwi y'n aweyl.

Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021

Matthew 27 1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. 3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. 6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7And they took counsel, and bought with them the potter's field, to bury strangers in. 8Wherefore that field was called, The field of blood, unto this day. 9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10and gave them for the potter's field, as the Lord appointed me. Jesus Before Pilate 11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12And when he was accused of the chief priests and elders, he answered nothing. 13Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14And he answered him to never a word; insomuch that the governor marvelled greatly. 15Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16And they had then a notable prisoner, called Barabbas. 17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18For he knew that for envy they had delivered him. 19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25Then answered all the people, and said, His blood be on us, and on our children. 26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28And they stripped him, and put on him a scarlet robe. 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30And they spit upon him, and took the reed, and smote him on the head. 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. The Crucifixion 33And when they were come unto a place called Golgotha, that is to say, a place of a skull, 34they gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36And sitting down they watched him there; 37and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. 38Then were there two thieves crucified with him, one on the right hand, and another on the left. 39And they that passed by reviled him, wagging their heads, 40and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41Likewise also the chief priests mocking him, with the scribes and elders, said, 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44The thieves also, which were crucified with him, cast the same in his teeth. 45Now from the sixth hour there was darkness over all the land unto the ninth hour. 46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47Some of them that stood there, when they heard that, said, This man calleth for Elias. 48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49The rest said, Let be, let us see whether Elias will come to save him. 50Jesus, when he had cried again with a loud voice, yielded up the ghost. 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52and the graves were opened; and many bodies of the saints which slept arose, 53and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. The Burial 57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus' disciple: 58he went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 27 Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)