family oor Kornies

family

/ˈfæmli/, /ˈfæməli/ adjektief, naamwoord

(countable) A father, mother and their sons and daughters; also called nuclear family .

Vertalings in die woordeboek Engels - Kornies

teylu

hanow gorow

Soortgelyke frases

families
teyluyow

her family
hy theylu

family dining
kinyewel teyluyow

wealthy families
teyluyow golusek

their families
aga theyluyow

With the family
Gans an teylu

nuclear family
teylu nuklerek

family name
hanow teylu · hanow-teylu

family jewels
diwgell · kellow · kellyow

voorbeelde

family of believers
/ brederedh / / /

Wills are an exceptionally useful source of family history information, and Kresen Kernow is home to more than 80 000 of them.
Kemynskrifow yw fenten dhe les dres eghen a gedhlow istori teylu, ha Kresen Kernow yw tre dhe voy ages 80 000 anedha.

Birth, marriage and death announcements are a useful source of family history information.
Derivasow a-dro dhe dhinythyans, demedhyans ha mernans yw fenten dhe les rag kedhlow a-dro dhe istori teylu.

Kresen Kernow holds a range of documents, including minute books, for these unions which contain high levels of detail and mention individual names and cases, making them an excellent source for both family and social history.
Kresen Kernow a syns divers skrifennow dhyworth an kesunyansow ma, y'ga mysk lyvrow kovnotyans, gans meur a vanylyon, keffrys ha henwyn ha kasow unnik kampollys. Rag henna, pennfentynnyow splann yns rag istori teylu ha socyal.

Many of the family members also held important social positions such as Justices of the Peace and MPs so references to them appear in official records.
Lies esel an teyluyow a's tevo ynwedh sodhow kowethasek posek, yn arbennek avel Justisyow an Kres hag Eseli Senedh, ytho yma kampollow anedha y'n kovadhow sodhogel. [-1,2]

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

NUMBERS 11 The Israelites Complain 1One day the Israelites started complaining about their troubles. The Lord heard them and became so angry that he destroyed the outer edges of their camp with fire. 2When the people begged Moses to help, he prayed, and the fire went out. 3They named the place “Burning,” because in his anger the Lord had set their camp on fire. The People Grumble about Being Hungry 4One day some foreigners among the Israelites became greedy for food, and even the Israelites themselves began moaning, “We don't have any meat! 5In Egypt we could eat all the fish we wanted, and there were cucumbers, melons, all kinds of onions, and garlic. 6But we're starving out here, and the only food we have is this manna.” 7 The manna was like small whitish seeds 8-9 and tasted like something baked with sweet olive oil. It appeared at night with the dew. In the morning the people would collect the manna, grind or crush it into flour, then boil it and make it into thin wafers. 10The Israelites stood around their tents complaining. Moses heard them and was upset that they had made the Lord angry. 11He prayed: I am your servant, Lord, so why are you doing this to me? What have I done to deserve this? You've made me responsible for all these people, 12but they're not my children. You told me to nurse them along and to carry them to the land you promised their ancestors. 13They keep whining for meat, but where can I get meat for them? 14This job is too much for me. How can I take care of all these people by myself? 15If this is the way you're going to treat me, just kill me now and end my miserable life! Seventy Leaders Are Chosen To Help Moses 16The Lord said to Moses: Choose 70 of Israel's respected leaders and go with them to the sacred tent. 17While I am talking with you there, I will give them some of your authority, so they can share responsibility for my people. You will no longer have to care for them by yourself. 18As for the Israelites, I have heard them complaining about not having meat and about being better off in Egypt. So tell them to make themselves acceptable to me, because tomorrow they will have meat. 19-20In fact, they will have meat day after day for a whole month—not just a few days, or even 10 or 20. They turned against me and wanted to go back to Egypt. Now they will eat meat until they get sick of it. 21Moses replied, “At least 600,000 grown men are here with me. How can you say there will be enough meat to feed them and their families for a whole month? 22Even if we butchered all our sheep and cattle, or caught every fish in the sea, we wouldn't have enough to feed them.” 23The Lord answered, “I can do anything! Watch and you'll see my words come true.” 24Moses told the people what the Lord had said. Then he chose 70 respected leaders and went with them to the sacred tent. While the leaders stood in a circle around the tent, Moses went inside, 25and the Lord spoke with him. Then the Lord took some authority from Moses and gave it to the 70 leaders. And when the Lord's Spirit took control of them, they started shouting like prophets. But they did it only this one time. 26Eldad and Medad were two leaders who had not gone to the tent. But when the Spirit took control of them, they began shouting like prophets right there in camp. 27A boy ran to Moses and told him about Eldad and Medad. 28Joshua was there helping Moses, as he had done since he was young. And he said to Moses, “Sir, you must stop them!” 29But Moses replied, “Are you concerned what this might do to me? I wish the Lord would give his Spirit to all his people so everyone could be a prophet.” 30Then Moses and the 70 leaders went back to camp. The Lord Sends Quails 31Some time later the Lord sent a strong wind that blew quails in from the sea until Israel's camp was completely surrounded with birds, piled up about a meter high for many kilometers in every direction. 32The people picked up quails for two days—each person filled at least ten large baskets. Then they spread them out to dry. 33But before the meat could be eaten, the Lord became angry and sent a deadly disease through the camp. 34After they had buried the people who had been so greedy for meat, they called the place “Graves for the Greedy.” 35Israel then broke camp and traveled to Hazeroth.
NIVEROW 11 Krodhvol an Bobel y'n Gwylvos 1Pan grodhvolas an bobel yn klewans an ARLOEDH a-dro dh'aga anfeus, an ARLOEDH a glewas; y sorr a veu enowys, ha tan an ARLOEDH a loskas yntredha, ha kowlleski nebes rannow pella a'n kamp. 2Ena an bobel a grias war Moyses; ha Moyses a bysis dhe'n ARLOEDH, ha'n tan a lehas. 3Ytho hanow an tyller ma a veu gelwys Tabera, drefenn tan an ARLOEDH dhe leski yntredha. 4Lemmyn an routh esa yn aga mysk a'n jevo ewl krev; ha mebyon Ysrael ynwedh a oelas arta, ow leverel, ‘Piw a re dhyn kig dhe dhybri? 5Yma kov dhyn a'n puskes a dhybryn yn Ejyp heb kost, an kukumbrow, an melonyow, an por, an onyon, ha'n kennin; 6mes lemmyn agan nerth yw desyghys ha nyns eus travyth marnas an manna ma dh'y weles.’ 7Lemmyn an manna o avel has koriander, ha'y semlans avel bedellium. 8Ha'n bobel eth a-dro orth y guntell, ha'y velyas yn melinyow po y waska yn brewveyn ha'y vryjyon yn pottow, ha gul tesennow anodho; ha'n blas o haval dhe vlas tesennow pebys gans oyl. 9Pan goedha an gluth war an kamp dhe nos, an manna a goedha ganso. 10Moyses a glewas an bobel owth oela der aga theyluyow, pub gour orth daras y dylda; ha sorr an ARLOEDH a dhewi yn toemm, ha Moyses o drok-pes. 11Moyses a leveris dhe'n ARLOEDH, ‘Prag y tebeldhyghtsys dha was? Ha prag na gevis gras y'th wolok, may korrydh begh an bobel oll ma warnav? 12A wrug vy omdhoen ha dineythi oll an bobel ma? may leverri dhymm, “Gwra aga doen y'th askra, dell dheg mager flogh-dena, dhe'n tir a desys y ri dh'aga thasow”? 13A-ble kavav kig dhe ri dhe'n bobel oll ma? Rag i a oel a-ragov ow leverel, “Ro dhyn kig, may typpryn.” 14Ny'm beus doen oll an bobel ma ow honan, rag an begh yw re boes dhymm. 15Mar mynnydh dyghtya genev yndellma, ladh vy distowgh, mar kevis gras y'th wolok, ma na welliv ow anfeus.’ An Deg ha Tri-ugens Henavek 16Ha'n ARLOEDH a leveris dhe Moyses, ‘Kuntell dhymm deg gour ha tri-ugens a henavogyon Ysrael, hag a wodhes bos henavogyon an bobel ha soedhogyon a-ughta; ha doro i dhe dylda an kuntelles, ha'ga gasa dhe sevel ena genes. 17Ha my a dhiyskynn ha kewsel genes ena; ha my a gemmer nebes a'n spyrys eus warnas ha'y worra warnedha; hag i a dheg begh an bobel genes, ma na'n godheffi dha honan. 18Ha lavar dhe'n bobel, Omsakrewgh erbynn a-vorow, ha hwi a dheber kig; rag hwi re oelas yn klewans an ARLOEDH, ow leverel, “Piw a re dhyn kig dhe dhybri? Rag yth o da genen yn Ejyp.” Rakhenna an ARLOEDH a vynn ri dhywgh kig, ha hwi a wra dybri. 19Ny dhebrowgh unn jydh, po dew dhydh, po pymp dydh, po deg dydh, po ugens dydh, 20mes mis kowal, bys pan dheu yn-mes a'gas frigow hag a dheu ha bos kasadow dhywgh, rag hwi dhe nagha an ARLOEDH usi yn agas mysk, hag oela a-ragdho, ow leverel, “Prag y teuthen yn-mes a Ejyp?” ’ 21Mes Moyses a leveris, ‘An bobel le mayth esov yn aga mysk yw hwegh kans mil aga niver war droes; ha ty re leveris, “My a re dhedha kig may tepprons mis kowal.” 22A vydh flokkys ha greow ledhys, dhe vos lowr dhedha? Po a vydh oll puskes an mor bos kuntellys war-barth dhedha, dhe vos lowr dhedha?’ 23Ha'n ARLOEDH a leveris dhe Moyses, ‘Yw dorn an ARLOEDH re verr? Lemmyn ty a welvydh mar teu ow ger dhe wiryonedh ragos po na.’ 24Ytho Moyses eth yn-mes ha leverel dhe'n bobel geryow an ARLOEDH; hag ev a guntellas deg gour ha tri-ugens a henavogyon an bobel, ha'ga gorra a-dro dhe'n tylda. 25Ena an ARLOEDH a dhiyskynnas y'n gommolenn ha kewsel orto, ha kemmeres neppyth a'n spyrys esa warnodho ha'y worra war an deg henavek ha tri-ugens; ha pan bowesas an spyrys warnedha, i a brofoesas. Mes ny wrussons yndellma namoy. 26Lemmyn dew wour a veu gesys y'n kamp; hanow an eyl o Eldad ha hanow y gila o Medad, ha'n spyrys a bowesas warnedha. Yth ens i yn mysk an re a via kovskrifys, mes nyns ethons yn-mes dhe'n tylda; ytho i a brofoesas y'n kamp. 27Ha maw a boenyas ha leverel dhe Moyses, ‘Yma Eldad ha Medad ow profoesa y'n kamp.’ 28Ha Yoshua mab Nun, menyster Moyses, onan a'y wer dhewisys, a leveris, ‘Ow arloedh Moyses, gwra aga difenn.’ 29Mes Moyses a leveris dhodho, ‘A berthydh avi a'm govis vy? A pe pobel oll an ARLOEDH profoesa, may hworro an ARLOEDH y spyrys warnedha!’ 30Ha Moyses a dhehwelis dhe'n kamp, ev ha'n henavogyon. An Rynki 31Hag yth eth yn-rag gwyns a-dhiworth an ARLOEDH, hag y tros rynki a-dhiworth an mor, ha'ga gasa dhe goedha ryb an kamp, a-dro dhe vyaj unn jydh a'n tenewen ma ha vyaj unn jydh a'n tenewen arall, hag a-dro dhe dhew gevelin a-ugh enep an dor. 32Ha'n bobel a sevis oll an jydh na, hag oll an nos, hag oll an jydh a-wosa, ha kuntell an rynki; neb re guntellas an lyha a guntellas deg homer; hag i a's lesas dh'aga honan oll a-dro dhe'n kamp. 33Ha'n kig hwath ynter aga dyns, kyns y vos dybrys, sorr an ARLOEDH a veu enowys, ha'n ARLOEDH a weskis an bobel gans pla meur. 34Yndellma hanow an tyller na a veu gelwys Kibroth-hattaava, drefenn i dhe ynkleudhyas ena an dus a's teva an ewl. 35A Kibroth-hattaava an bobel a vyajyas dhe Haseroth; hag i a wortas yn Haseroth.

The lemon (Citrus limon) is a species of small evergreen trees in the flowering plant family Rutaceae, native to Asia, primarily Northeast India (Assam), Northern Myanmar or China.[2] The tree's ellipsoidal yellow fruit is used for culinary and non-culinary purposes throughout the world, primarily for its juice, which has both culinary and cleaning uses.[2] The pulp and rind are also used in cooking and baking. The juice of the lemon is about 5% to 6% citric acid, with a pH of around 2.2, giving it a sour taste. The distinctive sour taste of lemon juice makes it a key ingredient in drinks and foods such as lemonade and lemon meringue pie.
An lymmaval yw gwedhen vyghan (Citrus limon) hag yw gwyrdh y'n gwav hogen. Hi a dheuth a Asi. Lymmaval yw hanow frooth an wedhen ynwedh. Usys yw an frooth rag kegina ha taklow erel, dell yw usys rag hy sugen. Prederys yw hedhyw lymmavalow dhe devi yn kynsa yn Eynda, Myanmar gogledh ha China. Keskelmys yw an lymmaval dhe'n owraval drefen hy bos frothen citrus. Sugen lymmaval yw a-drod he 55 trenken citrus gans pH a 2.2. Drefen henna, blas lymmavalow yw pur drenk. An sugen, kroghen (zest yn Sowsnek) a glus (pan vo an frooth skwattys) yw usys yn kegina, yn fenowgh war buskes po kig rag gwellhe an blas. Lymmavalow yw usys ynwedh rag keworra blas dhe dhiwosow, kepar ha lemonade po diwosow medhel erel, hag yn lies koktel.

Family
Teylu

bagas diblans neskarens yn tevedhys a hendas po henvamm yn kemmyn family, extended family, people, kin group; tiegedh immediate family; eghenn clan
teylu (liesplek) ~yow (hanow gorow)

family
teylu

The public health work will be developed to license, improve the use of information on assaults from hospitals, and to look at families with problems.
Y fydh displegyes an ober yeghes poblek rag ri kummyasow, gwellhe devnydh a’n kedhlow freudh dhyworth an klavjiow, ha mires orth teyluyow gans kudynnow.

kinfolk - family members
neskar masculine noun neskerens plural feminine noun plural "also

1The Lord said to Moses, 2“Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. 3I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. 4If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, 5I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.
1An ARLOEDH a gewsis orth Moyses, ow leverel: 2Ty a lever ynwedh dhe vebyon Ysrael, Piwpynag a vebyon Ysrael po a'n alyons usi trigys yn Ysrael a rollo re a'y fleghes dhe Molek, a vydh gorrys yn sur dhe'n mernans. Pobel an tir a wra y labydha gans meyn. 3Ha my a vynn settya ow fas erbynn an gour na ha'y dreghi dhe-ves a'y bobel, rag ev re ros a'y has dhe Molek dhe dhefola ow sentri ha disakra ow hanow sans. 4Ha mar mynn pobel an tir kudha aga lagasow rag an gour na yn neb fordh, hag ev ow ri y has dhe Molek, ha ny'n ladhons, 5my a vynn settya ow fas erbynn an gour na hag erbynn y deylu, ha'ga threghi dhe-ves dhiworth aga fobel, ev, hag oll an re usi ow mos ganso dhe horya gans Molek.

branch n. scorren f., pl. scorednow; scorr m., pl. scorrow, scoryow; barr /bær/ m. -ow TH, d; branch m. -ys WJ, Ord; small barren /'bærɐn/ -ɛn/ f., pl. -barrednow TT, d; of family scon m. -ow NB; in road vorr ~ fordh dhiberth ~ dhiberh f., pl. vorrow dhiberth ~ dhiberh NB >
branch n. scorren f., pl. scorednow; scorr m., pl. scorrow, scoryow; barr /bær/ m. -ow TH, d; branch m. -ys WJ, Ord; small barren /'bærɐn/ -ɛn/ f., pl. -barrednow TT, d; of family scon m. -ow NB; in road vorr ~ fordh dhiberth ~ dhiberh f., pl. vorrow dhiberth ~ dhiberh NB >

Our collections include some early maps and atlases in the collections of wealthy families, which are often beautifully illustrated but only provide information about the land owned by that family.
Agan kuntellow a syns ynna nebes mappow hag atlasow a-varr yn kuntellow teyluyow golusek, hag yw lymnys yn fethus yn fenowgh mes ny brovions marnas kedhlow a-dro dhe'n tir perghennys gans an teylu na.

Kresen Kernow is home to the Scoble archive, a rich collection of correspondence and other documents that clearly demonstrates the impact of migration on one family. The collection includes more than 50 detailed letters full of information about life on the mining frontier sent home from Richard Scoble in North America to his family in Devoran.
Kresen Kernow a with ynwedh an govskrifva Scoble, kuntel rych a lytherow ha skrivennow erel a dhiskwedh yn kler effeyth sevur a dhivroans orth unn teylu. An kuntel a’n jeves moy es 50 lyther manylys leun a gedhlow ow tochya bewnans war an or valweyth, danvenys tre gans Richard Scoble a Amerika Kledh dh’y deylu yn Deveryon.

1 THESSALONIANS 4 Living to Please God 1As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2For you know what instructions we gave you by the authority of the Lord Jesus. 3It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4that each of you should learn to control your own body in a way that is holy and honorable, 5not in passionate lust like the pagans, who do not know God; 6and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7For God did not call us to be impure, but to live a holy life. 8Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit. 9Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. 10And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, 11and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, 12so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. Believers Who Have Died 13Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 14For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage one another with these words.
1 THESSALONIANYS 4 Bewnans Plegadow dhe Dhuw 1Wor'tiwedh ytho, a vreder, ni a'gas pys ha keski y'n Arloedh Yesu, kepar dell dhegemmersowgh dhiworthyn ni fatell goedh dhywgh kerdhes ha plegya dhe Dhuw, kepar dell gerdhowgh dhe wir, may palshahowgh dhe voy. 2Rag hwi a woer an gorhemmynnow a resen dhywgh der an Arloedh Yesu. 3Rag hemm yw bodh Duw, agas sansheans, hwi dhe omwitha rag fornikashyon, 4dhe wodhvos pubonan ahanowgh fatell wittho y gorf y honan yn sansoleth hag enor, 5heb passhyon drokhwans kepar ha'n Jentilys na aswonn Duw; 6heb treuspassya na gul kamm dh'y vroder na'y doella y'n dra ma, rag bos an Arloedh dialor yn oll an taklow ma, kepar dell leversyn dhywgh kyns ha desta. 7Rag ny'gan gelwis Duw dhe vostedhes, mes yn sansoleth. 8Rakhenna, neb a skon, ny wra skonya mab-den mes Duw a re y Spyrys Sans dhywgh ynwedh. 9A-dro dhe gerensa a'n vreder, ny'gas beus edhomm my dhe skrifa dhywgh, rag hwi re beu dyskys gans Duw dhe gara an eyl y gila, 10ha dhe wir, hwi a wra hemma rag an vreder oll der oll Masedonia. Mes ni a'gas pys, a vreder, may palshahowgh dhe voy, 11ha strivya yn freth dhe vos kosel, ha gul agas taklow hwi, hag oberi gans agas diwla hwi, kepar dell worhemmynnsyn dhywgh, 12may kerthowgh gans onester a-rag an re a-ves, ha ma na vo edhomm dhywgh a dravyth. Devedhyans an Arloedh 13Ny vynnyn hwi dhe vos heb godhvos, a vreder, a-dro dhe'n re a gosk, ma na vewgh grevys kepar ha'n re erell heb govenek. 14Rag mar krysyn Yesu dhe verwel ha dasserghi, yndella ynwedh, dre Yesu, Duw a dhre ganso an re re goskas. 15Hemma a leveryn dhywgh dre er an Arloedh: ni, neb a vew ha neb yw gesys bys yn devedhyans an Arloedh, ny wren mos mann kyns an re re goskas. 16Rag an Arloedh y honan gans kri gorhemmynn, gans lev arghel, ha gans hirgorn Duw, a dhiyskynn dhiworth nev, ha'n re varow yn Krist a sev yn kynsa. 17Ena ni, neb yw yn few, neb yw gesys, a vydh kemmerys war-barth gansa yn kommol dhe vetya an Arloedh y'n ayr; hag yndella pup-prys y fydhyn gans an Arloedh. 18Ytho, kennerthewgh an eyl y gila gans an geryow ma.

Welcome to the newly branded Together for Families, and look out for the locality based partnerships that will each have a Primary and Secondary representative to reflect the needs of their area in our thinking.
Dynnargh dhe Together for Families, nowydh henwys, ha hwilewgh an keskowethyansow, selys yn tylleryow leel, a's tevydh, pub huni, kannas Skol Gynsa ha Skol Nessa rag dastewynnya edhommow aga ranndir y'gan prederyans.

I want to end this letter by sending to you, as well as to your family, every good wish.
Hwans a’m beus a worfenna an lyther ma yn unn dhanvon dhiso jy, keffrys ha dhe’th teylu, pub bolonjedh da.

family jewels
testicles / diwgell / / /

He went to Trewarthenick, near Tregony, in the 1790s to redesign the Gregor family home.
Ev eth dhe Drewedhenek, ogas dhe Drerigoni, yn 1790ow a-varr rag dastesinya chi teylu Gregor.

family [ s ]
teylu [ m ] teyluyow

I hate my family.
Kas yw genev ow theylu.

(hkb.) trigoryon unn annedh yn-synzyz war-barth; bagas a duz yn-unn gezvywa worth oeles ha prena gwara ha servyansow war-barth household; teylu family, people
tiegedh, ~ow