fishermen oor Kornies

fishermen

naamwoord

Plural form of fisherman.

Vertalings in die woordeboek Engels - Kornies

peskadors

peskajors

pyskadoryon

pyskajoryon

Soortgelyke frases

the fishermen
an byskadoryon

old fishermen
peskadors goth · peskajors goth · pyskadoryon goth

voorbeelde

Many fishermen in this harbour are poor. /
Pyskadoryon bals y’n porth ma yw boghosek. / Meur a byskadoryon... / Lies pyskador...

Pùscadoryon on ny (Fishermen are we)
Pyw owgh why? (Who are you?)

In 1776, the year before Dolly died, a letter appeared in Cornish from a fisherman called William Bodinar, also from Mousehole. In this letter he describes how he learnt the language from other fishermen when he was young, but according to him fewer and fewer people were using it these days. William knew Dolly and they often spoke. As well as Dolly, William said he knew five other people in the village who could also speak Cornish. This could mean that people in other places could speak Cornish.
Yn 1776, bledhen kyns Dolly dhe verwel, yth omdhiskwedhas lyther yn Kernowek gans pyskador henwys William Bodinar, keffrys a Borthenys. Y'n lyther ma y teskrif fatel dhyskas an yeth a-dhyworth pyskadoryon erel pan o va yowynk, mes herwydh ev yth esa le ha le a dus orth hy devnydhya dhe'n pols na. William a aswonnas Dolly hag i a gowsis yn fenowgh. A-barth dhe Dolly y leveris William ev dhe aswon pymp person aral y'n dreveglos a wodhya kowsel Kernowek. Y halsa hemm styrya bos tus yn leow erel a wodhya kowsel Kernowek.

the fishermen
/ an byskadoryon / / /

The fishermen are ready now.
An byskadoryon yw parys lemmyn.

Fishermen you be (You are fisherman)
Pùscadoryon owgh why

The fishermen are ready now. : [('now', '.')]
An byskadoryon yw parys lemmyn.

fisherman - fishermen
pyskador pyskadoryon [2a Gradh] [disamstyryans]

fisherman - fishermen
pyskador ( ) pyskadoryon ( ) ( ) ( ) ( ) ( 2aGradh )

My grandfather, Reuel Sampson, was born in Eden Terrace, Newlyn, in 1892. He was the youngest of seven children. His father, William, was a fisherman from Newlyn. Indeed, the Sampson family had been fishermen in Newlyn for many generations.
Ow thas gwynn, Reuel Sampson, a veu genys yn Terras Eden, Lulynn, y’n vledhen 1892. Ev o an yowynka a seyth flogh. Y das, William, o pyskador a Lulynn. Yn hwir, an teylu Sampson re bia pyskadoryon yn Lulynn dres meur a henedhow.

The fishermen are ready now.
FSS: An byskadoryon yw parys lemmyn. / KK: An byskadoryon yw parys lemmyn.

old fishermen
/ peskadors goth / / /

fishermen
/ peskadors / / /

fishermen
/ peskajors / / /

fishermen
/ pyskadoryon / / /

© Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 5 His First Disciples 1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11And when they had brought their ships to land, they forsook all, and followed him. His Healing Ministry 12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16And he withdrew himself into the wilderness, and prayed. 17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. The Call of Levi 27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28And he left all, rose up, and followed him. 29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32I came not to call the righteous, but sinners to repentance. 33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38But new wine must be put into new bottles; and both are preserved. 39No man also having drunk old wine straightway desireth new: for he saith, The old is better. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.” ’ © Kesva an Taves Kernewek 2004, 2021

Fine fishermen
Pyskadoryon vrav

Where are the fishermen then?
Ple'ma an byskadoryon ytho?

By the nineteenth century, Cornish had died as a spoken community language, although there are records of the language being spoken particularly at sea by Newlyn fishermen. During this century there was a resurgence of interest in Celtic culture which meant that Cornish attracted some academic attention. The plays of the middle Cornish period were re-visited, and academics such as Edwin Norris and Whitley Stokes published them with commentaries and translations. It was not until early in the twentieth century, however, that an attempt was made to revive the language. In 1904 Henry Jenner, one of a number of individuals interested in and working on Cornish at the time, published his Handbook of the Cornish Language, based on the texts available to him at the British Museum. This kick-started the revival of Cornish as a living, spoken language, and Jenner's work was picked up and continued by, among others, Robert Morton Nance, who researched and gathered together more fragments of the language, finally developing a regularised spelling system based on the medieval texts, known as Unified Cornish. The revival continued to grow throughout the early twentieth century, with evening classes, events and examinations being established as well as some teaching in schools outside the formal curriculum. Books and magazines were published for users of the language. The 1980s and early 1990s saw a time of review and reconsideration about the theory of reviving a language, plus additional research on the texts. This resulted in the proposal of different approaches which moved the language on from the initial research that Jenner and Morton Nance had carried out in the early twentieth century. In the early 1980s Richard Gendall began exploring the Cornish of the Late period. He worked from the premise that a language revival should be based upon the last available evidence from when the language was last spoken, and the form of Cornish now known as Modern Cornish grew out of this work. In the late 1980s, Dr Ken George carried out a great deal of research into the phonology of the language, including how this could be better linked to the orthography by a rationalised spelling system, and the result of this was the beginning of Common Cornish. Then in 1995 Celtic scholar, Professor Nicholas Williams, proposed an amended version of Unified Cornish, called Unified Cornish Revised, which takes the texts of the sixteenth century as its main source.
Gyllys marow o Kernowek avel tavas an bobel warbydn an nownjegves kansbledhen, kyth eus deryvadow a dus era orth y gowsel hwath, - dres oll nebes peskajors dhort Newlyn era klappya war vor. Yn kansbledhen ma yth era tus a vynja godhvos a-dro dhe bub tra Geltek arta. Rag hedna an tavas Kernowek a dynyas lowr a dus dheskys. An gwariow Kernowek Kres a veu eksamnys arta ha tus skiansek pekar ha Edwin Norris ha Whitley Stokes a’s dyllas anji gen aga styryanjow an tekst ha treylyanjow. Bettegens, nag o bys yn dallath an ugansves kansbledhen a era attent dhe derevel Kernowek arta. Yn 1904 Henry Jenner, - neb o onan an dus era ow melya ort’ an tavas Kernowek ha studhya, a dhyllas Dorn Lyver an Tavas Kernowek, fundyes war an skrifow era dhe gawas y’n British Museum. Hedna a lanchas an dasserghyans a Gernowek avel tavas kowsys bew, ha hwel Jenner a veu kemeres aman ha degys pella gen tus erel pekar’a Robert Morton Nance, neb a studhyas an tavas ha kuntel temigow moy, ken derevel spellyans komposys a veu fundyes war an skrifow Kernowek Kres ha henwys “Kernowek Unys”. Yth era an dasserghyans prest ow spedya yn kensa bledhydnyow an ugansves kansbledhen, gen klassys dhe nos, hwarvosow a bub ehan hag apposyansow nowyth, - keffres ha nebes klassys a vedha dyskys yn skolyow y’mes a’n kors sodhek. Keffres lyvrow ha lyvrow-termyn a vedha dyllys rag an Gernowegoryon. Yn termyn an bledhydnyow 80 ha dallath an bledhydnyow 90, radn a dhalathas dhe viras orth grond an tavas arta, der vaner glos, ha prederi pella a’n tybyanjow eus a-dro dhe dhereval tavosow arta. Moy a studhyans a veu gwres a’n lien ha skrifow erel. Dre hedna y feu profyes dyffrans maners dhe skrifa ha kows a wrug gul dhe’n tavas mos ‘rag an kensa hwithrans a veu gwres gen Jenner ha Nance ha kebmys a dus erel era ow studhya Kernowek yn kensa radn an ugansves kansbledhen. Avar yn bledhydnyow pajer ugans, Richat Gendall a dhalathas dhe studhya Kernowek Diwedhes pella. Yth era ev ow kreji del gothvia dhyn fundya an dasserghyans war dhiwettha dustuni an termyn a vedha kowsys an tavas yn diwedh. An form yw henwys “Kernûak Nowedzha” a dheuth an kensa tybyans ma. Yn kres an bledhydnyow 80, Dr. Ken George a wrug meur studhya fonologieth an tavas, ha fatel alja bos kelmys gwella orth lytherednyeth nowyth restrys, ha’n hwel a veu gwres ganso yndella a brovyas dalethvos an form yw henwys “Kernewek Kemmyn”. Nena, yn 1995 an meur lettrys deskajor Keltek, Professor Nicholas Williams, a brofyas form amendys a Kernowek Unys, henwys “Kernowek Unys Amendys” uji ow kemeres lien an hwetegves kansbledhen dhe vos y gensa men leur.

Be you fishermen? (Are you fishermen?)
Owgh why Pùscadoryon?

fisherman - fishermen
pyskador pyskadoryon Gerva KDL - Vocabulary for the Kesva an Taves Kernewek Second Grade Examination 2aGradh

Many fishermen in this harbour are poor.
Pyskadoryon bals y’n porth ma yw boghosek.

These treasures include the wonderful variety of sea fish and crustaceans brought in daily by the local fishermen and then prepared by top class chefs for your delight in the excellent pubs and restaurants of Polperro.
An tresoryow ma a syns ynna an liester marthus a buskes an mor ha krestenogyon yw tirhes gans pyskadoryon hag ena pareusys gans kogow a'n ughella gradh rag agas delit y'n diwottiow ha bostiow bryntin yn Porthpyra.

fisherman - fishermen
pyskador pyskadoryon [ 2aGradh ]

By the nineteenth century, Cornish had died as a spoken community language, although there are records of the language being spoken particularly at sea by Newlyn fishermen. There was, however, a resurgence of interest in Celtic culture at this time and Cornish attracted some academic attention.
Erbynn an nownsegves kansvledhen, !! Kernewek re varwsa avel yeth kewsys kemenethek, kynth eus kovskrifow a’n yeth ow pos kewsys, yn arbennek (war vor) war an mor gans pyskadoryon dhyworth Lulynn. Byttegyns yth esa dastardh a vern y’n gonisogeth keltek y’n termyn ma ha Kernewek a dennas tamm attendyans akademek.