fives oor Kornies

fives

naamwoord
en
Plural form of five.

Vertalings in die woordeboek Engels - Kornies

niverow pemp

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niverow pymp

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pempow

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pympow

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Geskatte vertalings

Vertoon algoritmies gegenereerde vertalings

Soortgelyke frases

five minutes away
pymp mynysen dhe-ves
twenty five past
pymp war’n ugens wosa
four plus one make five
peswar hag onan a wra pymp
five
pemp · pymp · pymp dhe deg
five hundred years
pymp kans bledhen
five past
pymp wosa
number five
niver pemp · niver pymp
five pubs
pymp diwotti
quarter to five
kwarter dhe pymp

voorbeelde

Advanced filtering
Bought it at the five-and-dime
Prenys veu yn kres Trurulangbot langbot
fifty-five
/ pymthek ha dewgans / / /langbot langbot
five-pound note
/ noten pymp peuns / / /langbot langbot
Yes! There are five hotels there.
Eus! Yma pymp ostel ena.langbot langbot
I have five friends.
Yma pymp koweth dhymmo vy.langbot langbot
We'll have to wait for five hours.
Res vydh dhyn gortos rag pymp our.langbot langbot
I'm sixty-five years old.
Bloodh vy yw trei ugens ha pemp.langbot langbot
Volunteers were selected to chair the topic groups, and they in turn comprised the steering group along with five town councillors.
Bodhogyon a veu dewisys dhe gaderya an bagasow testen, hag i y’ga thro a synsas ynna an bagas lewya keffrys ha pymp konseler an dre.englishtainment-tm-MjAjSxxi englishtainment-tm-MjAjSxxi
Five hours ago
Nans yw pymp ourlangbot langbot
Matthew 25 The Ten Virgins 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2And five of them were wise, and five were foolish. 3They that were foolish took their lamps, and took no oil with them: 4but the wise took oil in their vessels with their lamps. 5While the bridegroom tarried, they all slumbered and slept. 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. 7Then all those virgins arose, and trimmed their lamps. 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. 11Afterward came also the other virgins, saying, Lord, Lord, open to us. 12But he answered and said, Verily I say unto you, I know you not. 13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. The Talents 14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. 15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. 16Then he that had received the five talents went and traded with the same, and made them other five talents. 17And likewise he that had received two, he also gained other two. 18But he that had received one went and digged in the earth, and hid his lord's money. 19After a long time the lord of those servants cometh, and reckoneth with them. 20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25and I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. 26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: 27thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28Take therefore the talent from him, and give it unto him which hath ten talents. 29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. 30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. The Judgement 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33and he shall set the sheep on his right hand, but the goats on the left. 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39Or when saw we thee sick, or in prison, and came unto thee? 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42for I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46And these shall go away into everlasting punishment: but the righteous into life eternal. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 25 Parabolenn an Deg Gwyrghes 1‘Ena y fydh gwlaskor nev hevelebys dhe dheg gwyrghes neb a gemmeras aga lugern ha mos mes dhe dhyerbynna an gour pries. 2Pymp anedha o foll ha pymp o fur. 3An re foll a gemmeras aga lugern heb kemmeres oyl gansa; 4mes an re fur a gemmeras oyl yn lestri gans aga lugern. 5Ha pan veu an gour pries delatys, i oll a hunas ha koska. 6Mes yn hanter nos yth esa garm, “Ottomma an gour pries, ewgh dhe-ves dh'y dhyerbynna.” 7Ena oll an gwyrghesow na a dhifunas ha takla aga lugern. 8Ha'n re foll a leveris dhe'n re fur, “Rewgh dhyn rann a'gas oyl, rag agan lugern yw difeudhys.” 9Mes an re fur a worthybis ha leverel, “Na ren, rag own na vydh oyl lowr dhyn ni ha dhywgh hwi; yn le henna, ewgh dhe'n werthoryon ha prenewgh ragowgh hwi agas honan.” 10Pan ethons ytho dhe brena, an gour pries a dheuth, ha'n gwyrghesow o parys eth ganso dhe'n demmedhyans ha'n daras a veu degeys. 11Wosa henna, an gwyrghesow erell a dheuth ha leverel, “Arloedh, arloedh, igor dhyn ni.” 12Mes ev a worthybis ha leverel, “Yn hwir y lavarav dhywgh, ny wrav vy agas aswonn.” 13Goelyewgh ytho, rag ny wodhowgh naneyl an jydh na'n eur may teu Mab an den. Parabolenn an Talentys Luk 19:11-27 14‘Rag yth yw avel den ow vyajya yn-kerdh, neb a elwis y gethwesyon ha ri dhedha an charj a'y bythow, 15hag a ros dhe onan pymp talent, ha dhe onan arall dew, ha dhe arall unn talent, dhe bubonan herwydh y alloes, ha dison yth eth yn-kerdh. 16Hag ev neb a dhegemmeras an pymp talent eth ha kenwertha gansa hag a wrug prow a bymp moy. 17Yn kettella y hwrug gwas an dhew dalent prow a dhew moy. 18Mes ev neb a gavas an unn talent eth ha palas toll y'n dor ha kudha mona y vester. 19Wosa hirneth, mester an gethwesyon na a dheuth dhe rekna gansa. 20Hag ev neb a gavsa an pymp talent a dheuth yn-rag, hag a dhros pymp talent moy, ow leverel, “Mester, pymp talent ty a res dhymmo; ottomma pymp moy a wrugavy yn prow dhedha.” 21Yn-medh y vester dhodho, “Yn ta re wruss'ta, ty gethwas da ha lel, war nebes ty re beu lel, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 22Hag ev neb a gavsa an dhew dalent a dheuth yn-rag, hag yn-medh ev, “Mester, ty a ros dhymm dew dalent; ottomma dew dalent moy a wrugavy yn prow dhedha.” 23Yn-medh y vester dhodho, “Yn ta y hwruss'ta, ty gethwas da ha lel, ty re beu lel war nebes, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 24Mes pan dheuth yn-rag ev neb a gavsa an unn talent, yn-medh ev, “Mester, my a wodhya ty dhe vos den kales, ow mysi le na wruss'ta gonis has ha kuntell le na wruss'ta tewlel has, 25hag own a'm kemmeras ha mones a wrugavy dhe gudha dha dalent y'n gweres. Ottomma an pyth eus dhiso.” 26Y vester a worthybis ow leverel dhodho, “Ty gethwas drog ha diek, a wodhesta my dhe vysi le na wrussen gonis has, ha dhe guntell le na wrussen tewlel has? 27Y koedhvia dhis ytho gorra ow mona gans an arghansoryon hag yndella pan dhehwellen y kavsen ow fyth arta, gans oker. 28Rakhenna kemmerewgh a-dhiworto an talent ha'y ri dhe neb a'n jeves an deg talent. 29Rag dhe beub a bewvo, y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo mann, dhiworto ev y fydh kemmerys ynwedh an pyth a bew. 30Ha tewlewgh an kethwas euver y'n tewlder pella; ena y fydh oelva ha skrinva dyns.” Breus an Kenedhlow 31‘Ha Mab an den pan dheu yn y wolewder, hag oll an eledh ganso, ena yth esedh war dron y wolewder. 32Hag oll an kenedhlow a vydh kuntellys a-dheragdho, hag ev a's rann an eyl dhiworth hy ben kepar dell rann an bugel an deves dhiworth an gever; 33hag ev a worr an deves a'y barth dhyghow ha'n gever a'n barth kledh. 34Ena y hwra an Myghtern leverel dhe'n re a'y barth dhyghow, “Dewgh, hwi vennigys gans ow Thas, eritewgh an wlaskor yw pareusys dhywgh dhiworth gwrians an bys. 35Rag nown a'm beu ha hwi a ros dhymm dhe dhybri, syghes a'm beu ha hwi a ros dhymm dhe eva, estren en vy, ha hwi a'm wolkommas, 36noeth ha hwi a'm dillesas, klav ha hwi a dheuth dhe'm gweles, yn prison hag y teuthewgh dhymm.” 37Ena y hwra an re wiryon gorthybi dhodho ow leverel, “Arloedh, p'eur y'th welsyn nownek ha ri boes dhis, po ow kodhevel syghes ha ri dhis dhe eva? 38Ha p'eur y'th welsyn estren ha'th wolkomma, po noeth ha'th tillasa? 39P'eur y'th welsyn klav po yn prison ha ni a dheuth dhis?” 40Hag y hwra an Myghtern gorthybi ow leverel dhedha, “Yn hwir y lavarav dhywgh, par dell y'n gwrussowgh dhe onan a'n lyha a'm breder ma, dhymmo vy y'n gwrussowgh.” 41‘Ena y hwra ev leverel ynwedh dhe'n re a'n barth kledh, “Kewgh a-dhiworthiv, hwi dus villigys, dhe'n tan heb diwedh yw darbarys dhe'n jowl ha'y eledh. 42Rag nown a'm beu ha ny resowgh dhymm dhe dhybri, syghes a'm beu ha ny resowgh dhymm dhe eva, 43estren en vy ha ny wrussowgh ow wolkomma, noeth ha ny wrussowgh ow dillasa, klav hag yn prison ha ny dheuthewgh dhe'm gweles.” 44Ena y hwra i ynwedh gorthybi ow leverel, “Arloedh, p'eur y'th welsyn ow kodhevel nown po syghes; po estren po noeth po klav po prisonys ha ni heb dha servya?” 45Ena ev a wra aga gorthybi ow leverel, “Yn hwir y lavarav dhywgh, par dell na'n gwrussowgh dhe onan a'n re lyha ma, dhymmo vy ny'n gwrussowgh.” 46Hag yth a an re ma yn-kerdh dhe gessydhyans bys vykken, mes an re wiryon dhe vewnans heb diwedh.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
lesson fifty-five
/ an pymthegves dyskans ha dew ugens / / /langbot langbot
five million and five hundred thousand
pymp milvil ha hanterlangbot langbot
We have set out in this paper the rationale and framework for a five year culture programme for Cornwall, inviting comment from funding partners, the cultural sector, businesses and the wider community.
Ni re dhiskwedhas y’n paper ma an reson ha’n framweyth rag towlen wonisogethek a bymp bledhen rag Kernow, yn unn elwel kampoll dhyworth kesparow arhasans, an ranngylgh gonisogethek (restransow ha tus unnik), negysyow ha’n gemenieth ledanna.englishtainment-tm-HYiTMJoF englishtainment-tm-HYiTMJoF
I have five friends.
My a’m beus pymp koweth.langbot langbot
I speak five languages.
My a gews pymp yeth.tatoeba tatoeba
It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Byttegyns, pan dheuth an termyn rag desedha an jynnow-seth poes, an zombis a dhallathas resek troha’n soudoryon, meur aga govenek dhe gavoes boes kro, govenek heb govenek. Pyth a sywyas o eghenn a grow o aswonnys yn ta dhymm drefenn Gorladhva an Bennskol. An zombis a veu skwardyes yn temmyn gans lies kartryjenn-vazouka ha’n dreusvywysi an tardhans ma a veu treghys yn kepar maner gans pellennow an jynnow-seth skav. (Gonnys ‘Sten’? Ny wonn – nyns ov sur aga bos devnydhyes hwath y’n blydhynnyow 1970 gans soudoryon Ostralek – a-der an brentys-soudoryon, heb mar. Y’m kas vy, y tothya ow gonn hir ow honan, ‘.303’, dhiworth oes an Kynsa Bresel an Bys!) Gorfennys o batel Hel an Dre Lonk Redenennwyth kyns bos desedhys an jynnow-seth poes hogen. Pes da o an bolatys Ostralek dre reson a’ga howlwriansow ha, yn termyn diwettha, hag i ow terri syghes gans ‘korev ow klanhe’, dervynnys yn ta, hwedhel an hwarvosow eth ha bos gluwwa ha gluwwa, gans moy a vanylyon hogen. (Moy gorliwys?) A-ogas, yth esa a’ga esedh an Yankis. Yth esens ow kemmeres keffrys ‘korev ow klanhe’ – mes nyns esens owth omjunya gans an rejoysians Ostralek. Wosa oll, ny ‘welsens i batel’ na hwath – hag ytho na yllens kevrenna aga hwedhlow aga honan. Yth o henna da lowr – yth ow pub bagas ow kasa an huni arall yn kres. Ena, hag an Ostralianas gyllys ha bos nebes medhowwa – ha moy noysus – y tallathas an studh dhe dreylya dhe’n gwettha tu. An Ostralianas a dhallathas boestya a-dro dhe’n taklow re wrussens dhe gorfow an zombis wosa aga bos ‘gwastyes’. I re’n defolas dre bisans warnedhi. Nyns o hemma jentyl, heb mar mes, dres henna, temmyn an zombis re via arayys oll a-dro dhe’n Hel an Dre, herwydh lyklod rag digolenni an zombis ha lettya aga dehwelans. (Nyns esa denvyth a grysi henna.) Y fia lies zombis ow skwychya hwath. An re na re via ‘lynchyes’, kregys dhiworth golowbrennyer po gorrys yn stummow reydhel – kepar ha korrigow lyk – yn lowarthow an chiow y’ga ogas. (H’aga klywys a-dro dhe’n hwarvosow, meur o divlas an soudoryon Amerikanek, trenyes saw a-dhiwedhes ha fresk aga fismens. Nyns esa a-der Porther o kolonnek lowr rag y leverel. Ev a gewsis dhe blemmik.) “A, re’n jyowl,” a worthybis onan yntra’n rakkoryon Ostralek. “Nyns yns a-der zombis mollothek, ‘was. Ke war dha gamm. Nyns yns denel hogen.”langbot langbot
Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 16 Hwilas Tokyn Mark 8:11-13; Luk 12:54-56 1Ha'n Fariseow ha'n Sadukeow a dheuth dhodho, ha rag y brevi i a wovynnas orto may tiskwettha dhedha tokyn a nev. 2Ev a worthybis dhedha ow leverel, ‘Pan vo an gorthugher devedhys, hwi a lever, “Teg vydh an gewer, rag rudh yw an ebron”; 3hag y'n myttin, “Hager-awel y fydh hi hedhyw rag an ebron yw rudh ha tewl.” Hwi a woer dissernya enep an ebron, mes a ny yllowgh dissernya toknys an termynyow? 4Henedh drog hag avoutrek a hwila tokyn, mes ny vydh tokyn res dhodho saw tokyn Yona.’ Hag ev a's gasas ha mos yn-kerdh. Goell an Fariseow ha'n Sadukeow Mark 8:14-21 5Ha pan o an dhyskyblon devedhys dhe'n tu arall, i a ankovsa dri bara. 6Ha Yesu a leveris dhedha, ‘Omwithewgh ha bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 7Hag i a resnas yntredha aga honan ha leverel, ‘Hemm yw drefenn na dhresen bara.’ 8Ow merkya henna, Yesu a leveris, ‘A hwi a voghes fydh, prag y hwrewgh hwi resna yntredhowgh y vos drefenn na dhresowgh bara? 9A ny gonvedhowgh hwath, na perthi kov a'n pymp torth rag an pymp mil ha pygemmys kanstellas a gemmersowgh yn-bann? 10Nag a'n seyth torth rag an peswar mil ha pygemmys kanstellas a gemmersowgh yn-bann? 11Fatell yw na gonvedhowgh na gewsis vy dhywgh a-dro dhe vara? Mes bedhewgh war a woell an Fariseow ha'n Sadukeow.’ 12Ena i a gonvedhas na leveris ev dhedha bos war a woell bara, mes a dhyskas an Fariseow ha'n Sadukeow. Peder a Avow Yesu dhe Vos an Krist Mark 8:27-30; Luk 9:18-21 13Pan dheuth Yesu dhe rannvro Sesarea Filippi, ev a wovynnas orth y dhyskyblon ow leverel, ‘Piw y lever tus, Mab an den dhe vos?’ 14Yn-medhons, ‘Re anedha, Yowann Besydhyer, re erell Elias, hag erell Yeremia, po onan a'n brofoesi.’ 15Yn-medh ev dhedha, ‘Mes piw y leverowgh hwi ow bos evy?’ 16Ha Simon Peder a worthybis ha leverel, ‘Ty yw an Krist, Mab an Duw bew.’ 17Ha Yesu a worthybis ha leverel dhodho, ‘Gwynn dha vys, Simon mab Yona, rag kig ha goes ny dhiskudhas henna dhis, mes ow Thas eus y'n nevow. 18Ha my a lever dhis, ty yw Peder ha war an garrek ma y trehavav ow eglos, ha porthow ifarn ny wra hy thryghi. 19Ha my a re dhis alhwedhow gwlaskor nev, ha pypynag oll a gelmi war an nor a vydh kelmys y'n nevow, ha pypynag oll a dhigelmi war an nor a vydh digelmys y'n nevow.’ 20Ena ev a erghis dhe'n dhyskyblon na wrellens derivas dhe dhenvyth ev dhe vos an Krist. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 8:31–9:1; Luk 9:22-27 21Alena rag, Yesu a dhallathas diskwedhes dh'y dhyskyblon y fia res dhodho mones dhe Yerusalem ha godhevel lies tra dhiworth an henavogyon ha'n bennoferysi ha'n skribys, ha bos ledhys, ha bos drehevys y'n tressa dydh. 22Ena Peder a'n kemmeras dhe denewen ha dalleth y geredhi ow leverel, ‘Bynner re bo, Arloedh! Ny hwyrvydh henna dhis!’ 23Mes ev a dreylyas ha leverel dhe Peder, ‘Ke a-dryv dhymm, Satnas; ty a wra ow sklandra, rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 24Ena Yesu a leveris dh'y dhyskyblon, ‘Mar mynn nebonan dos war ow lergh, gwres ev nagha y honan ha kemmeres y grows yn-bann hag ow holya. 25Rag piwpynag a vynno sawya y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a-barth dhymm, ev a'n kyv. 26Rag py les a vydh dhe dhen mar kwra ev gwaynya oll an bys mes ev a gyll y enev y honan? Po pandr'a wra den y ri yn attal rag y enev? 27Rag Mab an den a dal dos yn golewder y Das gans y eledh, hag ena attyli a wra ev dhe bubonan herwydh y ober. 28Yn hwir y lavarav dhywgh, yma re ow sevel omma na wra tastya mernans kyns i dhe weles Mab an den ow tos yn y wlaskor.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)langbot langbot
chopped a. divenys /dɛ'vɪnez//də'vɪnez/ ♦ five c. beefs pemp lodn bowin devenys BM; c. beef kig bowin divenys
chopped a. divenys /dɛ'vɪnez//də'vɪnez/ ♦ five c. beefs pemp lodn bowin devenys BM; c. beef kig bowin divenyslangbot langbot
Luke 12 The Leaven of the Pharisees 1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. 2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. 3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. 4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. 5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. 6Are not five sparrows sold for two farthings, and not one of them is forgotten before God? 7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. 8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: 9but he that denieth me before men shall be denied before the angels of God. 10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. 11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: 12for the Holy Ghost shall teach you in the same hour what ye ought to say. 13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14And he said unto him, Man, who made me a judge or a divider over you? 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. 16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21So is he that layeth up treasure for himself, and is not rich toward God. The Lilies and Ravens 22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23The life is more than meat, and the body is more than raiment. 24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25And which of you with taking thought can add to his stature one cubit? 26If ye then be not able to do that thing which is least, why take ye thought for the rest? 27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 31But rather seek ye the kingdom of God; and all these things shall be added unto you. The Little Flock 32Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. 33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34For where your treasure is, there will your heart be also. 35Let your loins be girded about, and your lights burning; 36and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43Blessed is that servant, whom his lord when he cometh shall find so doing. 44Of a truth I say unto you, that he will make him ruler over all that he hath. 45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49I am come to send fire on the earth; and what will I, if it be already kindled? 50But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52for from henceforth there shall be five in one house divided, three against two, and two against three. 53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. 54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57Yea, and why even of yourselves judge ye not what is right? 58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Luk 12 Gwarnyans erbynn Falsuri 1Y'n keth termyn, pan veu lies mil a'n routh kuntellys war-barth, may stankyens an eyl y gila, ev a dhallathas leverel dh'y dhyskyblon yn kynsa, ‘Omwithewgh a woell an Fariseow, yw falsuri. 2Rag nyns eus travyth kudhys na vydh diskudhys, po kel na vydh aswonnys. 3Rakhenna, pypynag a leversowgh y'n tewlder a vydh klewys y'n golow, ha pypynag a hwystersowgh y'n chambouryow a vydh pregewthys war an tohow. Piw yw Res Perthi Own Anodho Mat 10:28-31 4‘My a lever dhywgh, ow howetha, na berthewgh own a'n re a ladh an korf ha wosa henna ny yllons gul travyth moy. 5My a'n diskwa dhywgh, piw a berthowgh own anodho: perthewgh own a neb a yll, wosa ladha, tewlel yn ifarn. Ya, yn-medhav dhywgh, perthewgh own anodho ev. 6A ny werthir pymp golvan a dhew ferdhynn? Ha nyns yw nagonan anedha ankevys a-rag Duw. 7Mes ynwedh blewennow agas penn yw oll niverys. Na berthewgh own; hwi a dal moy ages lies golvan. Aswonn Krist a-dherag Tus Mat 10:32-33, 10:19-20 8‘Ha my a lever dhywgh, piwpynag a wrello ow aswonn a-rag tus, Mab an den ynwedh a wra y aswonn a-rag eledh Duw. 9Mes neb a'm denagh a-rag tus a vydh deneghys a-rag eledh Duw. 10Seul a lavarro ger erbynn Mab an den, y fydh gevys dhodho; mes neb a gabel erbynn an Spyrys Sans, ny vydh gevys dhodho. 11Ha pan y'gas drons a-rag synagys ha rewloryon ha tus awtorita, na vedhewgh prederus fatell bledyowgh agas ken, na pandr'a leverowgh; 12rag an Spyrys Sans a dhysk dhywgh y'n eur na pandr'a goedh dhywgh y leverel.’ Parabolenn an Foll Rych 13Nebonan y'n routh a leverys dhodho, ‘A Vester, lavar dhe'm broder may ranno genev vy an kemmynnro.’ 14Hag ev a worthybis dhodho, ‘A dhen, piw a'm settyas avel breusydh po mayner warnowgh?’ 15Hag yn-medh ev dhedha, ‘Bedhewgh war, hag omwithewgh a bithneth oll, rag kyn fo palster dhe dhen, ny dheu y vewnans a'y bythow.’ 16Hag ev a gewsis parabolenn dhedha, ow leverel, ‘An tir dhe unn den rych a dhug trevas dha. 17Hag ev a omwovynni, “Pandr'a wrav, rag ny'm beus le rag kuntell ow threvas war-barth?” 18Hag yn-medh ev, “Hemma a wrav; my a denn dhe'n dor ow skiberyow ha drehevel brassa, ha kuntell ena oll an greun ha'm pythow, 19ha my a lever dhe'm enev, Ty enev, yma dhis pythow lower gorrys yn gwith rag lies blydhen; gwra powes, dybri, eva, ha bos lowen.” 20Mes Duw a leveris dhodho, “Ty foll, haneth y'n nos dha enev a vydh rekwirys dhiworthis; ha'n pythow a bareussys, piw dhodho y fydhons?” 21Yndella y fydh dhe neb a guntell tresor dhodho y honan, mes nyns yw rych a-rag Duw.’ Fienasow ha Preder 22Hag ev a leveris dh'y dhyskyblon, ‘Rakhenna yn-medhav dhywgh, na wrewgh mos yn prederow a-dro dh'agas bewnans pandr'a dhebrowgh, na byth moy, a-dro dh'agas korf pandr'a wiskowgh. 23Rag bewnans yw moy ages boes, ha'n korf yw moy ages dillas. 24Mirewgh orth an brini bras: rag ny wonedhons has na ny vysons; nyns eus dhedha na gwithva na skiber, mes Duw a's mag. Pygemmys moy a bris owgh hwi ages an ydhyn! 25Ha piw ahanowgh, hag ev ow prederi, a yll keworra pols vyth dhe dhydhyow y vewnans? 26Ytho mar ny yllowgh gul an taklow byghanna, prag y prederowgh a-dro dhe'n re erell? 27Mirewgh orth an lili, fatell devons; ny wrons lavurya na ny nedhons. Mes my a lever dhywgh, nag o Solomon yn oll y splannder gwiskys kepar hag onan a'n re ma. 28Ytho Duw, mar kweth yndella an gwels y'n gwel, yw bew hedhyw ha tewlys y'n forn a-vorow, pygemmys moy y hwra ev agas kwetha hwi, A hwi a voghes fydh? 29Ha hwi, na hwilewgh pandr'a dhebrowgh na pandr'a evowgh, ha na vedhewgh gyllys yn prederow. 30Rag oll kenedhlow an bys a hwila an taklow ma, ha'gas Tas a woer bos edhomm dhywgh anedha. 31Mes hwilewgh gwlaskor Duw, hag y fydh res dhywgh oll an taklow ma. 32‘Na berthewgh own, A flokk byghan, rag bodh agas Tas yw, ev dhe ri dhywgh an wlaskor. 33Gwerthewgh agas pythow ha rewgh alusen. Gwrewgh porsys dhywgh agas honan na vydhons koth, tresor y'n nevow na fyll nevra, le na dheu lader dhodho na ny wra goedhan y dhistrui. 34Rag le may ma agas tresor, ena ynwedh y fydh agas kolonn. Kethwesyon Hewoel Mat 24:45-51 35‘Bedhes agas diwglun grogysys, ha'gas lugern gans golow; 36ha hwi agas honan kepar ha tus ow kortos aga mester pan dhehwel dhiworth demmedhyans, mayth igorrons dhodho dison kettell dheffo ha knoukya. 37Gwynn aga bys an gethwesyon na, neb a wra an mester aga havoes difun pan dheu; yn hwir y lavarav dhywgh, ev a omwrogys, ha'ga desedha orth an voes, ha mos yn-rag dh'aga servya. 38Ha mar teffa y'n nessa po y'n tressa goel ha'ga havoes yndella, gwynn aga bys an gethwesyon na. 39‘Ha godhvydhewgh hemma, mar kodhve mester an chi py eur teffa an lader, ny wrussa gasa y ji dhe vos terrys. 40Ha hwi, bedhewgh parys, rag Mab an den a dheu yn eur ma na'n gwaytyowgh.’ 41Peder a leveris, ‘Arloedh, a gewsydh an barabolenn ma ragon ni po rag pub den oll?’ 42Ha'n Arloedh a worthybis, ‘Piw ytho yw an rennyas lel ha doeth neb a re an mester dhodho charj a'y servysi dhe ri dhedha aga ewnrannow y'n seson ewn? 43Gwynnvys an kethwas na, neb a wra y vester y gavoes ow kul yndella pan dheu. 44Dhe wir y lavarav dhywgh, ev a re dhodho charj war oll y bythow. 45Mes mar lever an kethwas na yn y golonn, “Delatya a wra ow mester y dhevedhyans”, ha dalleth gweskel an wesyon ha'n maghtethyon, ow tybri hag eva hag omvedhwi, 46ena mester an kethwas na a dheu yn dydh ma na wayt hag yn eur ma na woer, ha'y gessydhya yn tynn, hag ordena dhodho le gans an dus dhislen. 47Ha'n kethwas na neb a wodhva bodh y vester mes ny ombareusis ha ny wrug herwydh y vodh a vydh gweskys gans strokosow pals. 48Mes ev neb na wodhva y vodh mes gul taklow ow tendil strokosow, a vydh boghes gweskys. Dhe neb may feu res meur, dhiworto y fydh hwilys meur, ha dhe neb may feu kemmynnys meur, hwath moy a vydh govynnys anodho. Yesu, Acheson Rannans Mat 10:34-36 49‘My re dheuth dhe worra tan y'n bys, hag ass ov vy hwansek may fe seulabrys gans tan! 50Yma besydh dhymm dhe vos besydhys ganso, hag ass ov vy stroethys bys pan vo kowlwrys! 51A dybowgh y hwrugavy dos rag ri kres y'n bys? Na wrug, yn-medhav dhywgh, mes rag rannans. 52Alemma rag y fydh pymp omrynnys yn unn chi, tri erbynn dew ha dew erbynn tri; 53tas a vydh rynnys erbynn mab ha mab erbynn tas, mamm erbynn myrgh ha myrgh erbynn mamm, hweger erbynn hy gohydh ha gohydh erbynn hweger.’ Dissernya an Termyn Mat 16:2-3 54Hag ev a leveris ynwedh dhe'n routhow, ‘Pan welowgh kommolenn ow sevel y'n howlsedhes, hwi a lever dison kowas dhe dhegynsiwa, hag yndella y fydh; 55ha pan welowgh gwyns an dyghow dhe hwytha, hwi a lever y fydh toemmder, ha henna a hwer. 56Hwi falswesyon, hwi a woer dissernya enep an nor ha'n nev, ytho fatell na wodhowgh dissernya an termyn ma? Breus hag Akord Mat 5:25-26 57‘Prag na vreusowgh ragowgh hwi agas honan an pyth yw ewn? 58Pan edh a-rag an justis gans dha erbynner, striv bos akordys ganso war an fordh, poken ev a'th tre a-rag an breusydh, ha'n breusydh a wra dha dhelivra dhe'n gwithyas, ha'n gwithyas a wra dha dewlel yn prison. 59Yn-medhav dhywgh, ny wredh mos alena erna vo attylys an diwettha mita.’langbot langbot
Now five years later on you've got the world at your feet
Ha pymp blydhen diwettha yma sewen bras dhislangbot langbot
It's five o'clock.
Pymp eur yw.Tatoeba-2020.08 Tatoeba-2020.08
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
An Wonisysi y'n Winlann 1‘Haval yw gwlaskor nev dhe berghennek tir neb eth yn-mes a-varr myttin rag arveth oberwesyon rag y winlann. 2Ha wosa ev dhe vos unnverhes gans an oberwesyon rag unn diner orth an jydh, ev a's dannvonas yn y winlann. 3Hag ow mos yn-mes a-dro dhe'n tressa eur, ev a welas re erell esa ow sevel diweyth y'n marghasla, 4hag yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann ha pypynag oll a vo ewn my a'n re dhywgh hwi.” 5Hag yth ethons. Arta ev eth yn-mes a-dro dhe'n hweghves ha'n nawves eur, hag a wrug y'n keth vaner na. 6Ha pan eth yn-mes a-dro dhe'n unnegves eur, ev a gavas re erell ow sevel diweyth hag ev a leveris dhedha, “Prag y hwrussowgh sevel omma oll an jydh diweyth?” 7Yn-medhons dhodho, “Drefenn na wrug denvyth agan arveth.” Yn-medh ev dhedha, “Ewgh hwi ynwedh y'n winlann.” 8Ha devedhys an gorthugher, arloedh an winlann a leveris dh'y vayli, “Galw an oberwesyon ha ro dhedha aga gober, ow talleth gans an re dhiwettha hag ena mos dhe'n re gynsa.” 9Pan dheuth an re a dhallathsa dhe'n unnegves eur, i a gavas pubonan unn diner. 10Ha'n re gynsa pan dheuthons a dybis y kaffens moy, hag i ynwedh a gavas pubonan unn diner. 11Ha wosa i dh'y gemmeres, i a grodhvolas war an perghennek 12ow leverel, “An re dhiwettha ma a wonedhas unn our ha ty a's gwrug kehaval dhyn ni neb re borthas begh an jydh ha'n toemmder.” 13Mes ev a worthybis dhe onan anedha ha leverel, “Koweth, ny wrav kamm dhis. A ny veusta unnverhes genev rag unn diner? 14Kemmer an pyth eus dhis, ha ke. My a vynn ri dhe'n diwettha ma avel dhiso jy. 15A ny'm beus kummyas dhe wul kepar dell vynnav gans ow fyth ow honan? Po yw dha lagas jy drog drefenn my dhe vos hel?” 16Yndellna an re dhiwettha a vydh kynsa, ha'n re gynsa diwettha.’ An Tressa Gweyth Yesu a Dhargan y Vernans ha'y Dhasserghyans Mark 10:32-34; Luk 18:31-34 17Ha pan esa Yesu ow mos yn-bann dhe Yerusalem, ev a gemmeras an dewdhek a'n eyl tu, ha war an fordh ev a leveris dhedha, 18‘Otta, ni a yn-bann dhe Yerusalem, ha Mab an den a vydh daskorrys dhe'n bennoferysi ha dhe'n skribys, hag i a wra y dhampnya dhe'n mernans, 19ha'y dhaskorr dhe'n Jentilys dhe vos skornys ha skorjys ha krowsys, hag y'n tressa dydh ev a wra dasserghi.’ Govenek Jamys ha Yowann Mark 10:35-45 20Ena y teuth dhodho mamm mebyon Zebede gans hy mebyon ha plegya dhe'n dor a-ragdho, ow hwilas neppyth dhiworto. 21Yn-medh ev dhedhi, ‘Pandr'a vynnydh?’ Yn-medh hi dhodho, ‘Gront mayth esettho ow dew vab evy, an eyl a'th parth dhyghow ha'y gila a'th parth kledh y'th wlaskor.’ 22Yesu a worthybis ha leverel, ‘Ny wodhowgh pandr'a wovynnowgh. A yllowgh hwi eva a'n hanaf a wrav vy eva anodho?’ Yn-medhons dhodho, ‘Gyllyn.’ 23Yn-medh ev dhedha, ‘Hwi a wra eva a'm hanaf, mes esedha a'm parth dhyghow ha'm parth kledh, nyns eus dhymmo y ri, mes yma dhe seul a vo darbarys dhedha gans ow Thas.’ 24Henna pan glewsons an deg, serrys ens i orth an dhew vroder. 25Mes Yesu a's gelwis hag yn-medh ev, ‘Hwi a woer bos rewloryon an kenedhlow ow lordya warnedha, ha'n re vras ow kul maystri warnedha. 26Yndella ny vydh hi yn agas mysk hwi; mes piwpynag a vynno bos meur yn agas mysk, ev bedhes agas servont, 27ha piwpynag a vynno bos kynsa, ev a vydh agas kethwas, 28kepar dell na dheuth Mab an den dhe vos servys mes dhe servya, ha dhe ri y vewnans avel daspren rag lies.’ Dew Dhen Dhall Mark 10:46-52; Luk 18:35-43 29Ha pan esens ow mos yn-mes a Yeriko, routh veur a'n siwyas. 30Hag awotta, dew dhen dhall a'ga esedh ryb an fordh; pan glewsons bos Yesu ow tremena, a armas, ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 31Ha'n routh a's koskas may hwrellens tewel, mes i a armas dhe voy ow leverel, ‘Arloedh, kemmer truedh ahanan, ty Vab Davydh.’ 32Ena Yesu a sevis hag a elwis dhedha ha leverel, ‘Pandr'a vynnowgh orthiv dhe wul dhywgh?’ 33Yn-medhons dhodho, ‘Arloedh, agan dewlagas dhe vos igerys.’ 34Yesu a gemmeras truedh hag a dochyas aga dewlagas, ha desempis i a dhaskavas aga gweles hag a'n holyas.langbot langbot
five councillors
/ pymp konseler / / /langbot langbot
214 sinne gevind in 14 ms. Hulle kom uit baie bronne en word nie nagegaan nie.