for a good reason oor Kornies

for a good reason

Vertalings in die woordeboek Engels - Kornies

rag acheson da

voorbeelde

for a good reason
/ rag acheson da / / /

This is called a review for good reason.
Henwys daswel yw homma rag acheson da.

HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
EBROWYON 10 1Rag an lagha, na'n jeves marnas skeus a'n traow mas dhe dhos a-der an purra imaj a'n traow ma, ny yll nevra, der an keth sakrifisow yw offrynnys blydhen wosa blydhen heb lett, perfydhhe an re a dheu nes. 2Poken a ny wrussens hedhi a vos offrynnys? Mar pe glanhes an re ow kormel unnweyth rag oll, ny's tevia aswonnvos pegh. 3Mes y'n sakrifisow ma yma arta kov pegh pub blydhen. 4Rag ny yll goes terewi na gever dilea peghosow. 5Hemm yw prag, pan dheuth Krist dhe'n bys, ev a leveris, ‘A sakrifis hag offrynn, ny' feu hwans, mes korf re bareussys ragov; 6yn offrynnow leskys hag offrynnow pegh ny' feu plesour. 7Ena y leveris vy, “Otta, deuvev, may hwrylliv dha vodh, a Dhuw”, dell yw skrifys ahanav yn rol an lyver.’ 8Pan leveris yndellma, ‘Ny' feu na hwans na plesour yn sakrifisow hag offrynnow hag offrynnow leskys hag offrynnow pegh’ (an re ma yw offrynnys herwydh an lagha), 9ena y keworras, ‘Otta, deuvev may hwrylliv dha vodh.’ Ev a dhile an kynsa rag sevel an nessa. 10Ha der an bodh na, ni re beu sanshes, der offrynn korf Yesu Krist unnweyth rag oll. 11Ha pub oferyas a sev pub-dydh ow menystra, owth offrynna menowgh an keth sakrifisow na yllons nevra dilea peghosow. 12Mes pan offrynnsa Krist unn sakrifis rag peghosow bys vykken, ‘ev a esedhas orth leuv dhyghow Duw’, 13ow kortos ena ‘erna vo gorrys y eskerens avel skavell yn-dann y dreys.’ 14Rag der unn offrynn ev re berfydhhas bys vykken an re yw sanshes. 15Ha'n Spyrys Sans a dheg dustuni dhyn: rag wosa leverel, 16‘Hemm yw an kevambos a wrav gansa wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga holonn, ha'ga skrifa yn aga brys’, 17ena ev a geworr, ‘A'ga feghosow ha'ga oberow dilagha ny borthav kov namoy.’ 18Ple mayth eus gevyans a'n re ma, ny vydh edhomm na fella a offrynn rag peghosow. Keskyans ha Gwarnyans 19Ytho, breder, a-ban y'gan beus fydhyans dhe entra dhe'n sentri dre woes Yesu, 20der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21hag a-ban y'gan beus oferyas meur war ji Duw, 22nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha'gan korf golghys gans dowr pur. 23Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa. 26Rag mar peghyn a'gan bodh wosa degemmeres aswonnvos leun a'n gwiryonedh, nyns eus gesys namoy sakrifis rag peghosow, 27mes neb gwaytyans ownek a vreus, ha konnar an tan a wra lenki an eskerens. 28Neb re dhenaghas lagha Moyses a verow heb tregeredh ‘war dhustuni dew po tri dustunier.’ 29Pygemmys gweth an kessydhyans, tybi a wrewgh, a vydh breusys gwiw dhe neb a stank war Vab Duw ha synsi dhe vos avlan goes an kevambos dredho may feu sanshes, hag arvedh an Spyrys a ras? 30Rag ni a'n aswonn neb a leveris, ‘Dhymmo vy yw an dial; my a attal.’ Hag arta, ‘An Arloedh a wra breusi y bobel.’ 31Tra euthyk yw koedha yntra diwleuv an Duw bew. 32Mes perthewgh kov a'n dydhyow kyns wosa hwi dhe vos enowys, hwi a wodhevi strif kales a boenow, 33treweythyow ow kodhevel tebel dhyghtyans ha galar a-wel tus, treweythyow ow pos kevrennoryon a'n re dyghtys yndella. 34Rag yn hwir hwi a geskodhevis gans an brisnoryon, ha hwi a wodhevis yn lowen ravnans agas pythow, a-ban wodhyewgh bos genowgh pythow gwell hag a bes. 35Na dewlewgh dhe-ves ytho agas fydhyans, hag a'n jeves pewas meur. 36Rag hwi a'gas beus edhomm a berthyans, may hwryllowgh bodh Duw ha kavoes an pyth yw ambosys. 37Rag ‘hwath unn pols pur vyghan ha neb a vydh ow tos a dheu, ha ny wra strechya; 38mes ow den gwiryon a wra bewa dre fydh, ha mar kildenn, ny gemmer ow enev plesour ynno.’ 39Mes nyns on ni a'n re a gildenn ha mos dhe goll, mes a'n re a's teves fydh ha gwitha aga enev.

ROMANS 13 Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law. The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
ROMANYON 13 Gostytter dhe Rewloryon 1Bedhes pub enev gostydh dhe'n ughella routers. Rag nyns eus galloes marnas a Dhuw, ha'n re a gevir re beu ordenys gans Duw. 2Ytho neb a sev erbynn an galloes re sevis erbynn an pyth a ordenas Duw, ha'n re re sevis a's tevydh breus. 3Rag nyns yw an routers own dhe'n ober da mes dhe'n drogober. A vynnses jy bos heb own a'n galloes? Gwra an da, ha ty a' fydh gormola ganso. 4Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe'n keth tra ma. 7Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe'n re a dal dhedha y dyli, toll dhe'n re a dal dhedha y dyli, agha dhe'n re a dal dhedha agha, enor dhe'n re a dal dhedha enor. Kerensa an Vreder 8Na vydh kendoner marnas yn kerensa an eyl dh'y gila; rag neb a gar y gentrevek, henna re gowlwrug an lagha. 9An gorhemmynnow, ‘Na wra avoutri, Na wra ladha, Na wra ladra, Na wra hwansa’, ha py gorhemmynn arall pynag a vo, yw synsys y'n lavar, ‘Gwra kara dha gentrevek par dell omgerydh.’ 10Ny wra kerensa drog dhe gentrevek, ytho kerensa yw kowlwrians an lagha. Nesa Dydh Krist 11Gans henna ow kodhvos an termyn, an eur yw hwi dhe dhifuna a gosk. Rag yma selwyans nes dhyn lemmyn es dell o pan gryssyn ni wostalleth. 12Gyllys pell yw an nos ha devedhys nes yw an jydh. Tewlyn dhe-ves ytho oberow an tewlder ha gwiskyn arvow an golow. 13Omdhegyn yn onest dell wren y'n jydhweyth, heb bos yn kevewiow gwyls na medhwynsi, heb bos yn dijastita na drokhwansow direwl, heb bos yn kedrynna na perthi avi. 14Mes gwisk an Arloedh Yesu Krist, ha na dharbar dhe'n kig, rag y lustys.

1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
1 PEDER 3 Gwragedh ha Gwer 1Y'n keth vaner, a wragedh, bedhewgh gostydh dh'agas gwer; ena, kyn fo re anedha nag yw gostydh dhe'n ger, i a yll bos gwaynys heb ger dre bewedh aga gwragedh, 2hag i ow kweles agas bewedh glan hag ownek. 3Na vedhes agas afinans war-tu a-ves, ow pletha an vlew na gorra tegennow owr a-dro dhywgh na gwiska dillas splann, 4mes bedhes gnas kudhys an golonn, gans afinans na yll pedri a spyrys kosel ha klor, yw meur y brys a-dherag Duw. 5Rag yndella, seulabrys, an benynes sans, neb a's tevo govenek yn Duw, a wrug omafina, gostydh dh'aga gwer aga honan, 6kepar dell obayas Sara dhe Abraham orth y gelwel ‘Arloedh.’ Hwi yw hy fleghes pan wrewgh da, ha pan na berthowgh own a euth vytholl. 7Y'n keth vaner an wer, gwrewgh kesvewa gansa yn konvedhes, ow tiskwedhes enor dhe'n wreg avel dhe'n gwanna lester, kepar ha dhe heryon genowgh ynwedh a'n ras a vewnans, ma na vo lettys agas pysadow. Godhevyans a-barth Ewnder 8Wor'tiwedh, bedhewgh hwi oll a'n keth brys, ow keskodhevel, ow kara an vreder, truedhek, uvel, 9heb attyli drog rag drog na despit rag despit, mes yn le henna bennath, rag dhe henna y fewgh hwi gelwys, may hwrellewgh erita bennath. 10‘Neb a vynn kara bewnans ha gweles dydhyow da, fronnes ev y daves a dhrog ha'y dhiwweus a gewsel toell. 11Treylyes ev dhiworth drog ha gul dader, hwiles ev kres ha'y siwya; 12rag bos dewlagas an Arloedh war an re wiryon, hag igor yw y dhiwskovarn dh'aga fysadow, mes fas an Arloedh yw settys erbynn an re a wra drog.’ 13Ha piw a wra agas aperya mars ewgh ha bos diwysyk rag dader? 14Mes mar kodhevowgh ynwedh rag ewnder, gwynn agas bys. Na berthewgh own rag euth anedha, ha na vedhewgh troblys, 15mes sanshewgh an Arloedh Krist yn agas kolonn. Bedhewgh parys pup-prys dhe wul defens dhe bub den a wovynn orthowgh a-dro dhe'n govenek usi ynnowgh, 16mes gans klorder hag own, ow kwitha kowses da, may fons i shamys neb a gabel agas bewedh da yn Krist, pan gewsons er agas pynn. 17Rag gwell yw godhevel ow kul dader, mar mynn bodh Duw, ages gul drog. 18Rag Krist a wodhevis unnweyth rag peghosow, den gwiryon rag tus kammhynsek, ma'gas drollo dhe Dhuw, ledhys y'n kig mes bewhes y'n spyrys; 19hag ynno ev eth dhe bregoth dhe'n spyrysyon yn prison 20a veu diwostydh kyns, pan esa hirwodhevyans Duw ow kortos yn dydhyow Noy, ha'n gorhel ow pos pareusys, may feu sawys niver byghan, henn yw eth enev, dre dhowr. 21Hemm yw tokyn a'gan saw lemmyn, henn yw besydhyans. Nyns yw gorra dhe-ves mostedhes an kig mes gorthyp kowses da dhe Dhuw dre dhasserghyans Yesu Krist, 22usi a dhyghow dhe Dhuw, gyllys yn nev, gans eledh ha potestatys ha nerthow gwrys gostydh dhodho ev.

Though we could not yet see it, I guessed that a heavy machine gun had been placed opposite the exit and it was systematically mowing down the beasts who were trying to escape that way. Abruptly, the helicopter gunships departed – for no reason that was readily discernible. “That can’t be good,” I thought. “Why would these most potent weapons suddenly leave the field of battle with the job not yet done?”(Vercingetorix’ mistake?) The chatter of other machine guns started up, further away, on both sides of the campus – and, faintly, others more distant than that. I guessed that all exits from the campus had now been blocked. Somehow, the zombies had been herded here (how?) and, now that the acres that comprised the main campus of Melbourne University were full to bursting point with tens of thousands of them, the trap had been snapped shut. There was no escaping and they were being wiped out from the air and from the ground. “That’s one way of clearing a route from the port,” I thought. I supposed that’s what they were doing – but who could know for sure? The zombies who had pressed forward to the exit – and had not yet been cut down in the hail of bullets – started to retreat, back in the direction of the cricket oval. This made for an even greater crush of panicky bodies. Then came a growing rumble from the air. None of the zombies paid it any heed – but I recognised what it was. Little wonder that the helicopter gunships had moved away. They were making way for a far more potent weapon in the form of an approaching jet plane. Not good news. For a moment, I naively thought it might have been a passenger service but, of course, it was not. The sound of the jet engine was quite different. Though I could not see it, the rate at which the rumble was growing suggested the plane was flying fast and low. Time for ‘Plan B’. I tugged on David’s hand and roughly pulled him sideways – out of the main flow of the throng and towards the rounded tower of St. Hilda’s college. Within a few short seconds, there was a blinding flash and a deafening ‘foomph!’
Kyn na yllyn y weles hwath, my a dhewinas jynn-setha poes dhe vos gorrys a- dal an porth - hag yth esa ow felghya systemasek an bestes esa owth assaya diank y’n fordh na. A-dhistowgh, an gorholyon-gonnys askell-dro eth dhe-ves – heb acheson o apert dhymm. “Nyns yw henna da,” a brederis vy. “Prag y hassa an kreffa arvow, a- dhesempis, dhiworth an gaslann heb aga gorfenna an oberenn?” (Kammgemmeryans Vercingetorix?) Y tallathas klattrans jynnow-setha erell, nebes pellder a-ves, dhe dhew du an kampus – ha, gwann y son, klattrans re erell, pella a-ves hogen. Oll an porthow o lemmyn lettyes, dell heveli. Yn neb maner, an zombis re via herhdyes dhe’n kampus (mes, yn py maner?) hag, ytho, oll an erewi an chyf kampus a Bennskol Melbourne re via lenwys gans milyow anedha – ha’n antell re sorrsa tynn. Nyns esa diank vyth ha, dhiworth an ayr ha’n dor, y feu difeudhys an zombis. “Henn yw unn vethod dhe glerhe fordh dhiworth an porth,” a brederis. Y krysis bos henna pyth esens ow kul – byttegyns, piw a allsa godhvos yn sur? An zombis re omherdhsa troha’n porth – henn yw leverel, an re na via felghyes gans keser gwrys a blomm – a dhallathas kildenna, troha’n tiryow krykket. Ytho, yth esa brassa gwask hogen a gorfow skruthys Ena, y teuth grommyans ow tevi dhiworth an ayr. Ny wrug attendya mann an zombis orto – mes my a aswonnis pyth o. Ny via marth vyth an gorholyon- gonnys askell-dro dhe vos dhe-ves. Yth esens ow kasa spas dhe walloesekka arv y’n furv jynn-nija jet ow nesa. Nyns o hemma nowodhow da. Dres pols, my a brederis yn anfel y halla bos jynn-nija rag tremenysi – mes, heb mar, nyns o henna vytholl. Pur dhihaval o son an jynn. Kyn na yllyn y weles, an grommyans ow tevi a leveris orthymm ev dhe nija isel ha buan. Y tothya an eur rag ‘Towl B’. My a denna orth dorn Davydh rag y dhri yn-mes chyf res an bush ha troha’n tour kylghyek a Gollji Sen Hilda. Wosa nebes eylennow berr, yth esa lughesenn ow tallha ha ‘foumf!’ ow podharhe.

Exodus 3 The Angel of the Lord 1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. 6Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. 7And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; 8and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. 9Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them. 10Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt. 11And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt? 12And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain. 13And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? 14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. 15And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. 16Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: 17and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey. 18And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God. 19And I am sure that the king of Egypt will not let you go, no, not by a mighty hand. 20And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go. 21And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty: 22but every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
AN BIBEL KERNEWEK 2020 Eksodus 3 Duw a Elow Moyses 1Lemmyn yth esa Moyses ow pugelya gre y hwegron, Yethro, oferyas Midyan, hag ev a hembronkas y flokk dhe du an howlsedhes dhe'n gwylvos, ha dos dhe venydh Duw, dhe Horeb. 2Hag el an ARLOEDH a omdhiskwedhas dhodho yn flamm a dan yn-mes a gres an bos; hag ev a viras, hag otta, yth esa an bos gans tan, mes ny veu konsumys. 3Ha Moyses a leveris, ‘My a dreyl a-denewen ha mires orth an welesigeth vras ma ha'n praga ma nag yw leskys an bos.’ 4Ha'n ARLOEDH a welas ev dhe dreylya dhe vires, ha Duw a'n gelwis yn-mes a'n bos, ‘Moyses, Moyses!’ Hag y leveris, ‘Ottavy.’ 5Ena y leveris, ‘Na dheus nes; diarghen dha eskisyow a'th treys, rag an tyller may sevydh yw dor sans.’ 6Hag y leveris, ‘My yw Duw dha das, Duw Abraham, Duw Ysak ha Duw Yakob.’ Ha Moyses a gudhas y fas, rag own a'n jeva a vires orth Duw. 7Ena an ARLOEDH a leveris, ‘My re welas galar ow fobel usi yn Ejyp ha klewes aga kri drefenn aga mestrysi kethneth; aswonn a wrav aga galarow; 8ha my re dhiyskynnas dh'aga livra yn-mes a leuv an Ejyptianys ha dh'aga dri a'n tir na dhe dir mas ha ledan, dhe dir a dhinwa leth ha mel, dhe dyller an Kananysi, an Hittysi, an Amorysi, an Perizzysi, an Hivysi ha'n Yebusysi. 9Ha lemmyn, otta, kri mebyon Ysrael re dheuth dhymm, ha my re welas an arwask mayth arwask an Ejyptianys warnedha. 10Deus, my a'th tannvon dhe Faro may trylli ow fobel, mebyon Ysrael, yn-mes a Ejyp.’ 11Mes Moyses a leveris dhe Dhuw, ‘Piw ov vy mayth ylliv dhe Faro ha dri mebyon Ysrael yn-mes a Ejyp?’ 12Ev a leveris, ‘Yn sur, my a vydh genes; ha hemma a vydh sin dhis my dhe'th tannvon: pan dhresys an bobel yn-mes a Ejyp, ty a wra servya Duw war an menydh ma.’ 13Ena Moyses a leveris dhe Dhuw, ‘Mar tov dhe vebyon Ysrael ha leverel dhedha “Duw agas tasow re'm dannvonas dhywgh”, hag i a wovynn orthiv, “Pyth yw y hanow?” pandr'a lavarav dhedha?’ 14Duw a leveris dhe Moyses, ‘MY YW NEB YTH OV VY.’ Hag y leveris, ‘Lavar hemma dhe vebyon Ysrael, “MY YW re'm dannvonas dhywgh.” ’ 15Duw a leveris ynwedh dhe Moyses, ‘Lavar hemma dhe vebyon Ysrael, “An ARLOEDH, Duw agas tasow, Duw Abraham, Duw Ysak, ha Duw Yakob, re'm dannvonas dhywgh”: hemm yw ow hanow bys vykken, hag yndellma my a vydh kovhes dres henedhow oll. 16Ke dhe guntell war-barth henavogyon Ysrael ha leverel dhedha, “An ARLOEDH, Duw agas tasow, Duw Abraham, Ysak ha Yakob re omdhiskwedhas dhymm, ow leverel: My re viras warnowgh ha'n pyth a veu gwrys dhywgh yn Ejyp; 17hag ambosa a wrav agas dri yn-bann yn-mes a galar Ejyp dhe bow an Kananysi, an Hittysi, an Amorysi, an Perizzysi, an Hivysi ha'n Yebusysi, tir a dhinwa leth ha mel.” 18Hag i a wra goslowes orth dha lev ha ty ha henavogyon Ysrael a wra mos dhe vyghtern Ejyp ha leverel dhodho, “An ARLOEDH, Duw an Ebrowyon, re vetyas genen; ha lemmyn, ni a'th pys, gas ni dhe vones yn vyaj a dri dydh y'n gwylvos mayth offrynnyn dhe'n ARLOEDH agan Duw.” 19My a woer na wra myghtern Ejyp agas gasa dhe vones marnas dre leuv grev. 20Ytho my a ystynn ow dorn ha gweskel Ejyp gans ow marthusyon oll a wrav ynno; wosa henna ev a as dhedha mones. 21Ha my a re gras dhe'n bobel ma yn golok an Ejyptianys; ha pan yllowgh, nyns ewgh gwag agas leuv, 22mes pub benyn a wra govynn a'y hentrevoges, hag anedhi hi a wodrik yn hy chi, tegennweyth a arghans hag owr, ha dillas, ha hwi a'gas gorr war agas mebyon ha war agas myrghes; yndellma hwi a byll an Ejyptianys.’