for my body oor Kornies
for my body
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For my body that I might have health
Res yw dhymm hwath kewsel orth Tom.langbot langbot
for my body
My re welas henna.langbot langbot
For my body I should get.
Yma’n venyn ow tybri bara.langbot langbot
17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
Kas yw genev an dra ma.langbot langbot
My body it is, for the offering,
Garow yw morladron.langbot langbot
O God, happy my lot always to be able to touch your dear body, for I believe you are the Son of God.
Ty a bonyas arta omma.langbot langbot
♦ I will start to stretch my ls. without fail ow lithyow, heb falladow, my a vedn dallath strechya WJ; for body and ls. rag corf ha rag esely BK; with v. tired ls. an esely pur sqwith OM; ha browy he esely OM
A yllowgh hwi gweles an lymnans?langbot langbot
redeemed a. daspernys BK dyspernys; pernys ~ prenys RD; attamys ♦ and how he was rd. ha fatel veu va redemys TH; this is my body, said Christ, indeed for you, rd in this world ow horf avy ew hebma, en medh Crist, sür rago whei pernys a berth en bes-ma PA; but the Godhead wished again that he be r. unto salvation saw an duwjys a vydnas arta y vones prenys dhe salvacyon BM
A nyns yw da genes kevewiow?langbot langbot
God blessed the bread in the presence of his apostles. "This is my body," said Christ. "This night, it will surely be despised for you who are redeemed in this world. He who eats it in good faith will receive a fair reward."
Yma dhe’m modrep tri flogh.langbot langbot
11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
Ple’mons i?langbot langbot
24Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. 25Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. 26Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air. 27No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
Ass yw Tom koth!langbot langbot
Galatians 6 1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2Bear ye one another's burdens, and so fulfil the law of Christ. 3For if a man think himself to be something, when he is nothing, he deceiveth himself. 4But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5For every man shall bear his own burden. 6Let him that is taught in the word communicate unto him that teacheth in all good things. 7Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. 11Ye see how large a letter I have written unto you with mine own hand. 12As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. 14But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 16And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 17From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 18Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. Unto the Galatians written from Rome.
Ple’ma ow broder?langbot langbot
GALATIANS 6 Doing Good to All 1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor. 7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Not Circumcision but the New Creation 11See what large letters I use as I write to you with my own hand! 12Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. 13Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh. 14May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 15Neither circumcision nor uncircumcision means anything; what counts is the new creation. 16Peace and mercy to all who follow this rule—to the Israel of God. 17From now on, let no one cause me trouble, for I bear on my body the marks of Jesus. 18The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.
My a’th kar!langbot langbot
GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
An ki ma yw bras.langbot langbot
6 While Jesus was in Bethany in the home of Simon the Leper, 7 a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table. 8 When the disciples saw this, they were indignant. “Why this waste?” they asked. 9 “This perfume could have been sold at a high price and the money given to the poor.” 10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you,[a] but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”
Res yw dhymm koska lemmyn.langbot langbot
There were two viewing windows to the chamber. I guessed that I was the show. At one window, stood what would now be considered an ancient video camera of considerable bulk. My ‘show’ was to be recorded. The chair into which David was securely tied was placed at the other viewing port. He had a perfect view of me – and I of him. A second ancient video camera was pointed at David. I was not hooked up to an EEG machine this time but, curiously, David was. He had all the electrodes stuck to his shaven scalp – just like last time – and these led by wire back to a screen. But for me? Nothing. What did this remind me of? Suddenly, I became very anxious and loudly demanded to be let out of the chamber. Could they hear me? Would it have mattered if they could? David could see my anxiety and started to roar. None of this mattered to the Captain. Did Ingrid know what was about to happen? I screamed for mercy – in a flash, I had remembered what all this was about. I had seen the horrific archival film from Auschwitz. This guy really was Mengele’s successor and I was about to die an agonising death. Why? Was there a reason? “Start the vacuum pump,” he ordered loudly – and I heard the electric motor thump into action. Fuck! I looked through the window at David – he was no use. He was just complaining, as usual. Dr Slimy-smile was peering intently at me from behind one of the cameras. Ingrid was not visible to me but, no doubt, she was somewhere in the background. Soon the air began to thin and my breathing became more rapid. Just as with a mountain climber’s body, my body was trying to compensate for the lack of oxygen by making me take in more air. More air meant more oxygen. It would only work for a short time – I knew that.
Ty a boon.langbot langbot
My perception is that a lot of people think that the union is an outside body who comes in and solves an issue for you. But that’s not the case. We, the workers, the members, are the union, and the role of the union is to empower us to solve our own issues collectively. After all, who has more expertise about our own jobs and working conditions than us? But having a rep is a big part of this, and knowing there is a supportive organization out there to advise and back you up can be very meaningful to first time reps.
Fatel o an gewer?langbot langbot
Matthew 26 The Death of Jesus 1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples, 2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4and consulted that they might take Jesus by subtilty, and kill him. 5But they said, Not on the feast day, lest there be an uproar among the people. Anointing at Bethany 6Now when Jesus was in Bethany, in the house of Simon the leper, 7there came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8But when his disciples saw it, they had indignation, saying, To what purpose is this waste? 9For this ointment might have been sold for much, and given to the poor. 10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11For ye have the poor always with you; but me ye have not always. 12For in that she hath poured this ointment on my body, she did it for my burial. 13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. The Betrayal 14Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16And from that time he sought opportunity to betray him. The Last Supper 17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19And the disciples did as Jesus had appointed them; and they made ready the passover. 20Now when the even was come, he sat down with the twelve. 21And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. 26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28for this is my blood of the new testament, which is shed for many for the remission of sins. 29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30And when they had sung an hymn, they went out into the mount of Olives. 31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. 32But after I am risen again, I will go before you into Galilee. 33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. 34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. Arrest and Trial 36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy. 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43And he came and found them asleep again: for their eyes were heavy. 44And he left them, and went away again, and prayed the third time, saying the same words. 45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46Rise, let us be going: behold, he is at hand that doth betray me. 47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49And forthwith he came to Jesus, and said, Hail, master; and kissed him. 50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54But how then shall the scriptures be fulfilled, that thus it must be? 55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. 57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. 58But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death; 60but found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61and said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter
Piw yw hi?langbot langbot
1 CORINTHIANS 11 1Follow my example, as I follow the example of Christ. On Covering the Head in Worship 2I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. 3But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head. 5But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. 6For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. 7A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. 8For man did not come from woman, but woman from man; 9neither was man created for woman, but woman for man. 10It is for this reason that a woman ought to have authority over her own head, because of the angels. 11Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12For as woman came from man, so also man is born of woman. But everything comes from God. 13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16If anyone wants to be contentious about this, we have no other practice—nor do the churches of God. Correcting an Abuse of the Lord’s Supper 17In the following directives I have no praise for you, for your meetings do more harm than good. 18In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. 19No doubt there have to be differences among you to show which of you have God’s approval. 20So then, when you come together, it is not the Lord’s Supper you eat, 21for when you are eating, some of you go ahead with your own private suppers. As a result, one person remains hungry and another gets drunk. 22Don’t you have homes to eat and drink in? Or do you despise the church of God by humiliating those who have nothing? What shall I say to you? Shall I praise you? Certainly not in this matter! 23For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes. 27So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30That is why many among you are weak and sick, and a number of you have fallen asleep. 31But if we were more discerning with regard to ourselves, we would not come under such judgment. 32Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world. 33So then, my brothers and sisters, when you gather to eat, you should all eat together. 34Anyone who is hungry should eat something at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
Py liw yw?langbot langbot
♦ the work became scarce ha an whel a godhas scant NB ~ Lh; and how we have b. ha pehen o nei devedhys TH; many became sinners meur a dheth dhe vos pehadoryon TH; a farmer who has b. a sailor tiek gellys dhe varner; at that time they became friends and specially great ones en eur-na, kescowetha i a veu ha specyal brâs PA; you will b. as white as crystal eth ewgh gwydn avel crystel BM; some, I know not what has b. of them radn, na wörama (ny won) peth ens gellys BM; though you have b. faint and weak kenth os gellys feynt ha gwadn BM; I have b. a leper (and), as say all, ugly eth oma gellys leper, del lever pup oll, hagar BM; for he has b. old rag eth ew ev coth gellys WJ; I have b. old and weak coth ha gwadn thoma (ythof) gellys WJ; our bodies became naked gan corfow noth gallas OM, WJ; my heart has b. most ill gallas ow colon pur glav PC pur claf; my heart, for pain, has certainly b. most ill ow colon, rag galarow, en certan gallas pur glav RD; he has b. really ugly gallas ganjo hager fest WJ; he has b. as rough as thorns gallas garow avel spern BK; I have b. sick galsov en clav BK; I have b. weak in my mind galsov gwadn a'm skians BK; you have b. very disbelieving galsos meur en discryjyans RD; and our saviour JC becomes flesh and blood ha gan savyour Jesus Crîst ew gwres kig ha goos SA; if you are the Son of God, tell the stones to b. bread e ma'thosta Mab Duw, lavar dhe'n menow dhe vos gwres bara WR
Mamm wynn Tomm ov.langbot langbot
The Plot against Jesus (Mk 14.1–2; Lk 22.1–2; Jn 11.45–53) 1When Jesus had finished teaching all these things, he said to his disciples, 2“In two days, as you know, it will be the Passover Festival, and the Son of Man will be handed over to be crucified.” 3Then the chief priests and the elders met together in the palace of Caiaphas, the High Priest, 4and made plans to arrest Jesus secretly and put him to death. 5“We must not do it during the festival,” they said, “or the people will riot.” Jesus is Anointed at Bethany (Mk 14.3–9; Jn 12.1–8) 6Jesus was in Bethany at the house of Simon, a man who had suffered from a dreaded skin disease. 7While Jesus was eating, a woman came to him with an alabaster jar filled with an expensive perfume, which she poured on his head. 8The disciples saw this and became angry. “Why all this waste?” they asked. 9“This perfume could have been sold for a large amount and the money given to the poor!” 10Jesus knew what they were saying, so he said to them, “Why are you bothering this woman? It is a fine and beautiful thing that she has done for me. 11You will always have poor people with you, but you will not always have me. 12What she did was to pour this perfume on my body to get me ready for burial. 13Now, I assure you that wherever this gospel is preached all over the world, what she has done will be told in memory of her.” Judas Agrees to Betray Jesus (Mk 14.10–11; Lk 22.3–6) 14Then one of the twelve disciples — the one named Judas Iscariot — went to the chief priests 15and asked, “What will you give me if I betray Jesus to you?” They counted out thirty silver coins and gave them to him. 16From then on Judas was looking for a good chance to hand Jesus over to them. Jesus Eats the Passover Meal with his Disciples (Mk 14.12–21; Lk 22.7–13, 21–23; Jn 13.21–30) 17On the first day of the Festival of Unleavened Bread the disciples came to Jesus and asked him, “Where do you want us to get the Passover meal ready for you?” 18“Go to a certain man in the city,” he said to them, “and tell him: ‘The Teacher says, My hour has come; my disciples and I will celebrate the Passover at your house.’ ” 19The disciples did as Jesus had told them and prepared the Passover meal. 20When it was evening, Jesus and the twelve disciples sat down to eat. 21During the meal Jesus said, “I tell you, one of you will betray me.” 22The disciples were very upset and began to ask him, one after the other, “Surely, Lord, you don't mean me?” 23Jesus answered, “One who dips his bread in the dish with me will betray me. 24The Son of Man will die as the Scriptures say he will, but how terrible for that man who betrays the Son of Man! It would have been better for that man if he had never been born!” 25Judas, the traitor, spoke up. “Surely, Teacher, you don't mean me?” he asked. Jesus answered, “So you say.” The Lord's Supper (Mk 14.22–26; Lk 22.14–20; 1 Cor 11.23–25) 26While they were eating, Jesus took a piece of bread, gave a prayer of thanks, broke it, and gave it to his disciples. “Take and eat it,” he said; “this is my body.” 27Then he took a cup, gave thanks to God, and gave it to them. “Drink it, all of you,” he said; 28“this is my blood, which seals God's covenant, my blood poured out for many for the forgiveness of sins. 29I tell you, I will never again drink this wine until the day I drink the new wine with you in my Father's Kingdom.” 30Then they sang a hymn and went out to the Mount of Olives. Jesus Predicts Peter's Denial (Mk 14.27–31; Lk 22.31–34; Jn 13.36–38) 31Then Jesus said to them, “This very night all of you will run away and leave me, for the scripture says, ‘God will kill the shepherd, and the sheep of the flock will be scattered.’ 32But after I am raised to life, I will go to Galilee ahead of you.” 33Peter spoke up and said to Jesus, “I will never leave you, even though all the rest do!” 34Jesus said to Peter, “I tell you that before the cock crows tonight, you will say three times that you do not know me.” 35Peter answered, “I will never say that, even if I have to die with you!” And all the other disciples said the same thing. Jesus Prays in Gethsemane (Mk 14.32–42; Lk 22.39–46) 36Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37He took with him Peter and the two sons of Zebedee. Grief and anguish came over him, 38and he said to them, “The sorrow in my heart is so great that it almost crushes me. Stay here and keep watch with me.” 39He went a little farther on, threw himself face downwards on the ground, and prayed, “My Father, if it is possible, take this cup of suffering from me! Yet not what I want, but what you want.” 40Then he returned to the three disciples and found them asleep; and he said to Peter, “How is it that you three were not able to keep watch with me even for one hour? 41Keep watch and pray that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42Once more Jesus went away and prayed, “My Father, if this cup of suffering cannot be taken away unless I drink it, your will be done.” 43He returned once more and found the disciples asleep; they could not keep their eyes open. 44Again Jesus left them, went away, and prayed the third time, saying the same words. 45Then he returned to the disciples and said, “Are you still sleeping and resting? Look! The hour has come for the Son of Man to be handed over to the power of sinners. 46Get up, let us go. Look, here is the man who is betraying me!” The Arrest of Jesus (Mk 14.43–50; Lk 22.47–53; Jn 18.3–12) 47Jesus was still speaking when Judas, one of the twelve disciples, arrived. With him was a large crowd armed with swords and clubs and sent by the chief priests and the elders. 48The traitor had given the crowd a signal: “The man I kiss is the one you want. Arrest him!” 49Judas went straight to Jesus and said, “Peace be with you, Teacher,” and kissed him. 50Jesus answered, “Be quick about it, friend!” Then they came up, arrested Jesus, and held him tight. 51One of those who were with Jesus drew his sword and struck at the High Priest's slave, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “All who take the sword will die by the sword. 53Don't you know that I could call on my Father for help, and at once he would send me more than twelve armies of angels? 54But in that case, how could the Scriptures come true which say that this is what must happen?” 55Then Jesus spoke to the crowd, “Did you have to come with swords and clubs to capture me, as though I were an outlaw? Every day I sat down and taught in the Temple, and you did not arrest me. 56But all this has happened in order to make what the prophets wrote in the Scriptures come true.” Then all the disciples left him and ran away. Jesus Before the Council (Mk 14.53–65; Lk 22.54–55, 63–71; Jn 18.13–14, 19–24) 57Those who had arrested Jesus took him to the house of Caiaphas, the High Priest, where the teachers of the Law and the elders had gathered together. 58Peter followed from a distance, as far as the courtyard of the High Priest's house. He went into the courtyard and sat down with the guards to see how it would all come out. 59The chief priests and the whole Council tried to find some false evidence against Jesus to put him to death; 60but they could not find any, even though many people came forward and told lies about him. Finally two men stepped up 61and said, “This man said, ‘I am able to te
Ple’ma Britney Spears?langbot langbot
THE FIRST LECTURE ‘For the Yanks are coming, the Yanks are coming, ...’ That old patriotic anthem from World War Two rolled about in my head as I sat in a cell beside my brother. I even started to sing it but David glared at me – he never did like to hear me singing. (Nobody does!) So, just as I had heard, there were foreign troops on the way to reinforce the local effort. What this meant, of course, was that the ‘war’ against the zombie menace was by no means over. And, if you thought about it, that was no surprise. As I had speculated at the time of the battle at Melbourne University, a primary area of 400,000 square kilometres had been taken over by the zombies – and outbreaks were occurring all the time beyond that zone. So, despite the fact that thousands of zombies had been machine-gunned and napalmed at the university, there were hundreds of thousands of them still roaming the countryside – and they, in their turn, were still actively ‘conscripting’ yet more to the cause (whatever that might be). And, as a result, David and I were to be used to show these fresh-faced doughboys what a zombie looked like. I was to be the ‘before’ image and David was to be the ‘after’ – like in one of those old comic-book advertisements for body-building equipment. Was I ‘Skinny John’? Would I have sand kicked in my face? Probably not. I guessed we had been taken to Puckapunyal, the largest army base in Victoria. It was in Central Victoria, two or three hours by army truck from Castlemaine. So, the interminable journey in the paddy wagon fitted with that geography (once corrected for time distortion due to blindfolding.) If my guess on our location were correct – and this would be a logical place to train foreign soldiers in Australian conditions, away from the primary zone of infection – that was good news. Once again, my cadet training would come in handy.
Ny allav vy konvedhes.langbot langbot
Maybe, somehow, it was I who was feeling David’s pain. Then again, perhaps I was just registering my upset at what I was seeing – and being completely helpless to stop. “That’s given me an idea,” said the smiling Mengele. “An idea for a follow-up experiment, consequential on the results of the first.” And, with that, his gaze fell upon my own body. He ordered my clothes to be torn from me and stepped evenly towards me, cattle-prod still in his hand. I well remember the jolt of the first application of the rod to my skin – on the forehead, as it happens. And I also remember hearing my own screams echoing in that bare-walled room. But I only got to know (later) how often, and where, the prod was applied to me by the scorch marks it left on my skin. (I had blacked out pretty early in the process.) It looked like I got about the same treatment as I saw David get. It was some minutes, or some tens of minutes perhaps, after the last application of the prod – and therefore after Ingrid’s last data point – that my mind rose once again into consciousness. The first thing I heard was Mengele’s voice: “Remarkable. Truly remarkable.” (Apparently, the word ‘remarkable’ was his favourite descriptor.) A conversation followed between him and Doctor Ingrid. I was still too groggy to take in all of it but the salient point of it was that, once David had seen me being tortured, his EEG readout had suddenly ceased flat-lining and had shown unmistakable signs of neuronal activity. There was apparently nothing at all normal in the patterns recorded – some of the lines had remained completely flat – but there was no doubt that a discernible pattern was to be observed (but only while I was being subjected to serious torture.) “I hope this is not an experiment that those two need to replicate too often,” I thought. My skin felt like it was on fire and David’s continued roaring was adding to my headache. I passed out once again and did not wake until we were both back in our concrete cell.
Yma'n ki ow koska y'n karr.langbot langbot
The Corporal was, of course, correct on both counts – neither Ingrid nor the U.S. Sergeant, both theoretically superior in rank, had any authority to order him about. Stalemate. I could see the Sergeant was going to move – even more – into bullying mode. I judged that it wouldn’t work on the Corporal – who obviously knew very well what was the proper chain of command. So, it was time for me to stand up and be counted. I crawled from the back of the first jeep and stood uncertainly beside it. I called out weakly to the guards: “Gentlemen, I’m the reason these officers are here. I’m the one who has caused the rioting over on the parade ground ...” I paused, giddy from standing, before completing my thought. “ ... If you don’t let these guys lock me up for my own protection, you’re going to have a lynching on your hands. I suspect the Camp Commandant will not be well pleased when he has to explain to his superiors why my body is swinging from the flagpole in the morning – when you could have saved him the trouble simply by obeying the orders of the officers now standing in front of you. So, what do you think?” Both the Sergeant and Ingrid turned, as one, and gaped at me in amazement. (Why hadn’t they thought of that?) The guards knew who I was and why I was being held in the camp – it seemed everyone did. The Corporal looked at the Sergeant. “You wanna lock this guy up? Why didn’t you say so in the first place? That’s easy – no orders required.” And, with that, I joined the Sergeant and Ingrid, the guards stood aside and we entered the building without further ado. Then the Sergeant briefly turned back and spoke to the now-confused driver of the second jeep – who was apparently in on the overall plan and had been listening to everything that had just been said: “You’re dismissed, soldier. I will see you later.” The driver of the second jeep, briefly, looked puzzled.
Da yw gensi an glaw.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 22 His Death and Resurrection 1Now the feast of unleavened bread drew nigh, which is called the Passover. 2And the chief priests and scribes sought how they might kill him; for they feared the people. 3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve. 4And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5And they were glad, and covenanted to give him money. 6And he promised, and sought opportunity to betray him unto them in the absence of the multitude. The Last Supper 7Then came the day of unleavened bread, when the passover must be killed. 8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9And they said unto him, Where wilt thou that we prepare? 10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12And he shall shew you a large upper room furnished: there make ready. 13And they went, and found as he had said unto them: and they made ready the passover. 14And when the hour was come, he sat down, and the twelve apostles with him. 15And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16for I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. 21But, behold, the hand of him that betrayeth me is with me on the table. 22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23And they began to enquire among themselves, which of them it was that should do this thing. 24And there was also a strife among them, which of them should be accounted the greatest. 25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28Ye are they which have continued with me in my temptations. 29And I appoint unto you a kingdom, as my Father hath appointed unto me; 30that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel. 31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. 35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. 38And they said, Lord, behold, here are two swords. And he said unto them, It is enough. Gethsemane 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 40And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, 42saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43And there appeared an angel unto him from heaven, strengthening him. 44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow, 46and said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. Betrayal and Arrest 47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50And one of them smote the servant of the high priest, and cut off his right ear. 51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. Peter's Denial 54Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off. 55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57And he denied him, saying, Woman, I know him not. 58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan. 60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62And Peter went out, and wept bitterly. 63And the men that held Jesus mocked him, and smote him. 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65And many other things blasphemously spake they against him. Early Morning Trial 66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying, 67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68and if I also ask you, ye will not answer me, nor let me go. 69Hereafter shall the Son of man sit on the right hand of the power of God. 70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Ny evav aga dowr.langbot langbot
40 sinne gevind in 11 ms. Hulle kom uit baie bronne en word nie nagegaan nie.