stage four cancer
fours oor Kornies
fours
en
Plural form of four.
Vertalings in die woordeboek Engels - Kornies
niverow pajar
niverow peswar
peswarow
pesworow
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
He came at about four o'clock.
Yma ow kul glaw.langbot langbot
Four crowned kings
Res yw dhis oberi war-barth.langbot langbot
four-
Res yw dhymm gweres ow mamm.langbot langbot
PIPELINE PROJECTS THAT FORM KEY PARTS OF OUR FOUR AMBITIONS 2020-2025
Yma dhodho deg flogh.langbot langbot
Give us two knives and four forks, please.
Re vyghan ov.langbot langbot
four-legged
Ny vogav.langbot langbot
Our strategy has four basic principles.
Nyns yw da genev avalow.langbot langbot
twenty-four
Usi hi tre?langbot langbot
Four (feminine)
Res yw dhymm skrifa lyther.langbot langbot
Well, I can offer you two weeks in Mikonos, two hundred and seventy-four pounds each, a three star hotel, with breakfast, swimming-pool, a room on the sixth floor with a bathroom, sea view and so on.
Res yw dhymm dos tre.langbot langbot
twenty-four
Res yw dhyn oberi lemmyn.langbot langbot
Matthew 16 1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. 5And when his disciples were come to the other side, they had forgotten to take bread. 6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7And they reasoned among themselves, saying, It is because we have taken no bread. 8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10Neither the seven loaves of the four thousand, and how many baskets ye took up? 11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. The Great Confession 13When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. 15He saith unto them, But whom say ye that I am? 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20Then charged he his disciples that they should tell no man that he was Jesus the Christ. True Discipleship 21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
A wra glaw hedhyw?langbot langbot
REVELATION 7 144,000 Sealed 1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000. The Great Multitude in White Robes 9After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. 17For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
“A vyn’ta y brena?” “Mynnav.”langbot langbot
10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12and the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Ev re dheuth!langbot langbot
16And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Hemm yw ow thas.englishtainment-tm-Io1Tjf98 englishtainment-tm-Io1Tjf98
My age is sixty-five. I'm a poor fisherman. I learnt Cornish when I was a boy. I have been to sea with my father and five other men in a fishing boat. I heard scant a single word of English in the boat for a whole week. I never saw a Cornish book. I learnt Cornish going to sea with the old men. There are no more than four or five in our village who can talk Cornish now, old people, eighty years old. Cornish is all forgotten by the young people.
Rudh o hy diwvogh.langbot langbot
‘Bleujennow an gog ha kennin’ is a form of ‘awdl’ (ode) in the Welsh ‘Toddaid’ style. A ‘Toddaid is quite complex and is a stanza comprising a ten-syllable line alternating with a nine-syllable line. A syllable towards the end of the first line rhymes with one in the middle of the second line, and the pattern is continued in lines three and four. Lines two and four rhyme with each other and the rhyme can fall within any of the highlighted syllables. See the pattern below:
Ple'ma y gi?langbot langbot
four by four
Ple’ma ow harr-tan?langbot langbot
about four
Prag na allav dha weles?langbot langbot
stage four breast cancer
Res yw dhymm studhya.langbot langbot
twenty-four hours
“A vyn’ta aga frena?” “Mynnav.”langbot langbot
He opened the door, and they followed him down a short passage and round a sharp turn. They came to a low room with a sloping roof (a penthouse, it seemed, built on to the north end of the house). Its walls were of clean stone, but they were mostly covered with green hanging mats and yellow curtains. The floor was flagged, and strewn with fresh green rushes. There were four deep mattresses, each piled with white blankets, laid on the floor along one side. Against the opposite wall was a long bench laden with wide earthenware basins, and beside it stood brown ewers filled with water, some cold, some steaming hot. There were soft green slippers set ready beside each bed.
“A vyn’ta y brena?” “Mynnav.”langbot langbot
These four overarching aims will focus language policy and planning initiatives for Cornish, and provide a structure to the whole Cornish language programme.
Res yw dhymm skrifa lyther.englishtainment-tm-xvAHw8SP englishtainment-tm-xvAHw8SP
221 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.