free from sin oor Kornies

free from sin

Vertalings in die woordeboek Engels - Kornies

glan a begh

voorbeelde

free from sin
/ glan a begh / / /

As they offered gifts most rare At your cradle plain and bare, So may we with holy joy Pure and free from sin’s alloy, All our costliest treasures bring, Christ, to you, our heavenly king
Par dell brofsons rohow drudh Orth dha bresep garow, kudh, Yn kettellma, gwren ni, glan, Pur a beghes, leun a gan, Agan tresor ughelbris Dri dhe’n Myghtern Nev, dri dhis

ROMANS 6 Dead to Sin, Alive in Christ 1What shall we say, then? Shall we go on sinning so that grace may increase? 2By no means! We are those who have died to sin; how can we live in it any longer? 3Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. 5For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— 7because anyone who has died has been set free from sin. 8Now if we died with Christ, we believe that we will also live with him. 9For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. 10The death he died, he died to sin once for all; but the life he lives, he lives to God. 11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14For sin shall no longer be your master, because you are not under the law, but under grace. Slaves to Righteousness 15What then? Shall we sin because we are not under the law but under grace? By no means! 16Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey—whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness? 17But thanks be to God that, though you used to be slaves to sin, you have come to obey from your heart the pattern of teaching that has now claimed your allegiance. 18You have been set free from sin and have become slaves to righteousness. 19I am using an example from everyday life because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness. 20When you were slaves to sin, you were free from the control of righteousness. 21What benefit did you reap at that time from the things you are now ashamed of? Those things result in death! 22But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
ROMANYON 6 Marow dhe Begh mes Bew yn Krist 1Pandr'a wren y leverel ytho? Yw dhyn pesya yn pegh rag may palshaho gras? 2Kammenn vyth! Fatell yllyn ni neb a verwis dhe begh bewa hwath ynno? 3Po a ny wodhowgh hwi peub ahanan ni neb re beu besydhys yn Yesu Krist dhe vos besydhys yn y vernans? 4Ytho ynkleudhys ganso yth en dre vesydhya yn mernans, rag may hyllyn kerdhes ganso yn nowydhses a vewnans, par dell veu Krist drehevys a'n re varow dre wolewder an Tas. 5Rag mar peun ni plynsys war-barth ganso yn semlans y vernans, yn kettella y fydhyn ni yn y dhasserghyans. 6Ni a woer y feu agan den koth krowsys ganso rag may fe an korf a begh distruys, ha rag na serfyn pegh na fella. 7Rag neb re verwis yw livrys dhiworth pegh. 8Mes mars on marow gans Krist, ni a grys y fewyn ganso. 9Rag y hwodhon na verow Krist arta wosa y vos drehevys a'n re varow vernans; ny'n jeves mernans maystri warnodho na fella. 10Dell verwis, y ferwis ev unnweyth dhe begh, mes dell vew, y few ev dhe Dhuw. 11Ytho y tegoedh dhywgh hwi omsynsi marow dhe begh mes ow pewa dhe Dhuw yn Krist Yesu. 12Ytho na reynyes pegh yn agas korf marwel bys may fydhowgh gostydh dh'y dhrokhwansow. 13Ha na rewgh agas eseli dhe begh avel arvow anewnder, mes omrewgh dhe Dhuw avel tus dhastrehevys a vernans dhe vewnans ha'gas eseli dhe Dhuw avel arvow ewnder. 14Rag ny'n jevydh pegh maystri warnowgh, a-ban nag esowgh yn-dann lagha mes yn-dann ras. Kethyon dhe Wiryonedh 15Pandra ytho? A wren ni pegha drefenn nag eson yn-dann lagha mes yn-dann ras? Kammenn vyth! 16A ny wodhowgh hwi mar omrowgh dhe nebonan avel kethyon wostydh, hwi dhe vos kethyon poran dhe'n den na mayth owgh gostydh dhodho – po dhe begh, hag a hembronk dhe'n mernans, po dhe wostytter hag a hembronk dhe ewnheans? 17Mes dhe Dhuw re bo grasow, rag hwi, a vedha kethyon dhe begh, yw devedhys ha bos gostydh a leun golonn dhe'n patron a dhyskas may fewgh delivrys dhodho, 18ha wosa bos delivrys dhiworth pegh devedhys owgh ha bos kethyon dhe ewnder. 19Avel den y kowsav, drefenn gwannder agas kig. Rag par dell resewgh agas eseli avel kethyon dhe avlander ha dhe anlaghedh bys yn anlaghedh hwath moy, yndella gwrewgh ri agas eseli avel kethyon dhe ewnder rag sansheans. 20Pan ewgh kethyon dhe begh, delivrys ewgh dhiworth ewnder. 21Mes pana frut a'gas bo a'n taklow ma'gas beus meth anedha lemmyn? Diwedh an re na yw mernans. 22Mes wosa hwi dhe vos delivrys dhiworth mernans ha devedhys ha bos kethyon dhe Dhuw, an pewas a'gas beus yw sansheans, ha'y fin yw bewnans heb diwedh. 23Rag gobrow pegh yw mernans, mes ro Duw yw bewnans heb diwedh yn Krist Yesu agan Arloedh.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves.

ROMANS 8 Life Through the Spirit 1Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. 3For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit. 5Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. 7The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. 8Those who are in the realm of the flesh cannot please God. 9You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. 10But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. 11And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. 12Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live. 14For those who are led by the Spirit of God are the children of God. 15The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” 16The Spirit himself testifies with our spirit that we are God’s children. 17Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. Present Suffering and Future Glory 18I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. 19For the creation waits in eager expectation for the children of God to be revealed. 20For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. 22We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. 23Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. 24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? 25But if we hope for what we do not yet have, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. 28And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. More Than Conquerors 31What, then, shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
ROMANYON 8 Bewnans y'n Spyrys 1Lemmyn nyns eus dampnya rag an re usi yn Krist Yesu. 2Rag lagha Spyrys bewnans yn Krist Yesu re'th tigolmas dhiworth lagha pegh ha mernans. 3Rag an pyth a veu an lagha dialloes dh'y wul, rag hy bos gwann der an kig, Duw y honan re wrug, ow tannvon y Vab y honan yn hevelep kig a begh, dhe vos offrynn pegh, hag yndella ev a dhampnyas pegh y'n kig, 4rag may fo ordenans an lagha kowlwrys ynnon ni, eus ow kerdhes a-der war-lergh an kig mes war-lergh an Spyrys. 5Rag an re a vew war-lergh an kig a wra fors a daklow an kig, mes an re a vew war-lergh an Spyrys a wra fors a daklow an Spyrys. 6Rag brys an kig yw mernans, mes brys an Spyrys yw bewnans ha kres. 7Yndella an brys a wra fors a'n kig, yw eskarogeth erbynn Duw; nyns yw gostydh dhe lagha Duw, yn hwir ny yll bos yndella, 8ha'n re usi y'n kig ny yllons plesya Duw. 9Mes nyns esowgh y'n kig, y'n Spyrys yth esowgh, mars usi Spyrys Duw trigys ynnowgh yn hwir. Neb na'n jeves Spyrys Krist nyns yw ev dhodho. 10Mes mars usi Krist ynnowgh, kynth yw marow agas korf drefenn pegh, yn few yw agas spyrys drefenn ewnder. 11Mars usi trigys ynnowgh y Spyrys ev, neb a dhrehevis Yesu a vernans, ev neb a dhrehevis Yesu a vernans a re bewnans dh'agas korf marwel ynwedh der y Spyrys usi trigys ynnowgh. 12Yndella, hwi vreder, kendonoryon on, nyns yw dhe'n kig, dhe vewa war-lergh an kig – 13rag mar pewowgh war-lergh an kig, merwel a wrewgh; mes mar korrowgh der an Spyrys gweythresow an korf, bewa a wrewgh. 14Rag myns a hembrenkir gans Spyrys Duw mebyon Duw yth yns. 15Ny gemmersowgh spyrys a gethneth ow ledya arta dhe own, mes hwi a gemmeras spyrys adoptyans avel mebyon dredho may kriyn ‘Abba! Tas!’ 16An Spyrys y honan a dheg dustuni gans agan spyrys ni, ni dhe vos mebyon Duw, 17ha mebyon Duw mars on, heryon ynwedh, heryon a Dhuw ha kes-heryon a Grist, mar kodhevyn ganso rag may fyn war-barth ganso yn golewder. An Golewder hag a Vydh 18My a dyb na dal galarow an termyn ma bos kehaval dhe'n golewder usi ow tos dhe vos diskwedhys dhyn. 19Rag an kreashyon a wayt gans mall an diskwedhyans a vebyon Duw. 20Rag yth esa an kreashyon yn-dann vaystri euveredh, nyns o a'y vodh mes der y vodh ev neb a'n fethas yn govenek; 21drefenn an kreashyon y honan dhe vos rydhhes dhiworth kethneth podredhes dhe rydhses golewder fleghes Duw. 22Ni a woer an kreashyon oll dhe vos ow kyni yn keudh war-barth bys omma; 23mes moy es henna, ni agan honan ynwedh, a'gan beus kynsa frut an Spyrys, ni agan honan a gyn ynnon agan honan dell wortyn gans mall adoptyans avel mebyon, daspren agan korf. 24Rag y'n govenek may feun selwys, mes govenek gwelys nyns yw govenek, rag piw a wayt an pyth a wel? 25Mes mar kwaytir an pyth na welir, gans mall y'n gwaytir. 26Ynwedh an Spyrys a'gan gweres yn agan gwannder, rag ny wodhon fatell byssyn dell dhegoedh, mes an Spyrys y honan a bys ragon gans kyni dres leverel. 27Hag ev neb usi ow hwithra kolonnow a woer an pyth usi yn brys an Spyrys, rag ev dhe bysi a-barth an syns herwydh bodh Duw. 28Ni a woer pup-tra dhe oberi war-barth rag dader rag an re a gar Duw, an re yw gelwys herwydh y borpos. 29Rag an re a ragaswonnis, ev a's ragdhestnas ynwedh dhe vos kesfurvys yn imaj y Vab, rag may fo ev an kynsa-genys yn mysk breder pals. 30Ha'n re a ragdhestnas, ev a's elwis ynwedh; ha'n re a elwis, ev a's justifias ynwedh; ha'n re a justifias, ev a's glorifias ynwedh. Kerensa Duw 31Pandr'a leveryn dhe'n taklow ma ytho? Mars usi Duw a-barth dhyn, piw eus er agan pynn? 32Neb na sparyas y Vab y honan mes y'n ros ragon ni oll, a ny vynn ev ri dhyn pup-tra ganso? 33Piw a guhudh an re dewisys gans Duw? Duw yw hag a akwit. 34Piw a guhudh? Yesu Krist yw, neb a verwis, yn hwir, hag a veu drehevys a'n mernans, hag usi a'n dhyghowbarth dhe Dhuw, hag a bys ragon. 35Piw a'gan diberth dhiworth kerensa Krist? A wra galar, po anken, po helghya, po esow, po noethedh, po peryll, po kledha? 36Dell yw skrifys, ‘A'th wovis jy yth on ny ledhys oll an jydh; reknys on ni avel deves dhe'n ladhva.’ 37Mes yn oll an taklow ma moy es tryghoryon on dredho ev neb a'gan kara. 38Rag surhes ov, nag ankow, na bewnans, na eledh, na prynsipatys, na taklow eus lemmyn, na taklow a dheu, na nerthow, 39na ughelder, na downder, na tra arall y'n kreashyon oll, ny yll agan diberth dhiworth kerensa Duw yn Krist Yesu agan Arloedh.

1 CORINTHIANS 7 Concerning Married Life 1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Concerning Change of Status 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. Concerning the Unmarried 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better. 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
1 KORINTHIANYS 7 Kudynnow a-dro dhe Dhemmedhyans 1Lemmyn a-dro dhe'n traow may skrifsowgh: ‘Da yw dhe wour na docchyo benyn.’ 2Mes drefenn fornikashyon y koedh dhe bub gour kavoes y wreg y honan, ha pub benyn hy gour hy honan. 3Y koedh dhe'n gour ri dh'y wreg hy gwiryow priosel, keffrys an wreg dh'y gour. 4Rag an wreg ny rewl hy horf hy honan, mes hy gour a'n rewl; y'n keth vaner an gour ny rewl y gorf y honan, mes an wreg a'n rewl. 5Na skonyewgh an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na'gas dynnyo Satnas der agas fowt omrewl. 6Hemma my a lever avel kummyas, a-der gorhemmynn. 7Hwans a'm beus may fo peub avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a'n jeves hemma, y gila henna. 8My a lever dhe'n re dhibries ha dhe'n gwedhwesow bos da dhedha gortos avelov vy. 9Mes mar ny yllons i omrewlya, gwrens demmedhi; gwell yw demmedhi ages dewi dre hwans. 10Dhe'n re bries my a worhemmynn (nyns yw my, mes an Arloedh), ma na goedhvo dhe'n wreg diberth dhiworth hy gour, 11mes mar kwra diberth, gortes dibries poken bedhes unnverhes gans hy gour; ha ni goedh dhe'n gour didhemmedhi y wreg. 12Dhe'n re erell y lavarav evy (nyns yw an Arloedh): broder mara'n jeves gwreg dhiskryjyk ha hy owth assentya triga ganso, ny goedh dhodho diberth dhiworti; 13ha benyn mara's teves gour diskryjyk hag ev owth assentya triga gensi, ny goedh dhedhi diberth dhiworto. 14Rag an gour diskryjyk re beu sakrys der an wreg, ha'n wreg dhiskryjyk re beu sakrys der an gour. Poken, avlan via agas fleghes, mes lemmyn sans yns i. 15Mes mar omdhiberth an diskryjyk, bedhes diberthys; yn kas a'n par na nyns yw kelmys na'n broder na'n hwoer. Rag yn kres Duw re'gas gelwis. 16A wreg, fatell wodhesta mar kwredh selwel dha wour? A wour, fatell wodhesta mar kwredh selwel dha wreg? An Bewnans Ordenys gans an Arloedh 17Byttegyns, kerdhes pubonan kepar dell ordenas dhodho an Arloedh, par dell elwis Duw pubonan. Hemma my a worhemmynn y'n eglosyow oll. 18O trodreghys nebonan pan veu gelwys? Na hwiles defendya dhe-ves merkyow trodreghyans. A veu gelwys nebonan antrodreghys? Na bedhes trodreghys. 19Trodreghyans nyns yw travyth, hag antrodreghyans nyns yw travyth; mes gwitha arghadowyow an Arloedh yw dres pup-tra. 20Gortes pub huni y'n studh may feu gelwys. 21A veusta keth pan veus gelwys? Ny vern; mes mar kyllydh dos ha bos livrys, gwell yw gul yndella. 22Rag neb a veu gelwys y'n Arloedh, hag ev keth, den livrys an Arloedh yth yw; keffrys neb o den livrys pan veu gelwys, keth Krist yth yw. 23Prenys a bris vewgh; na dhewgh ha bos kethyon tus. 24Ytho, breder, yn py studh pynag y feu pub huni gelwys, gortes yndella gans Duw. An Re Andhemmedhys ha'n Gwedhwesow 25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves. 32My a vynn orthowgh bos heb fienasow. An gour dibries yw prederus a-dro dhe negys an Arloedh, fatell blekkyo dhe'n Arloedh; 33mes an gour pries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y wreg, 34ha rynnys yw y vrys. Ha'n venyn dhibries po an wyrghes yw prederus a-dro dhe negys an Arloedh, fatell vo sans hag y'n korf hag yn spyrys; mes an venyn bries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y gour. 35My a lever hemma rag agas les agas honan, heb gorra fronn vydh warnowgh, mes rag onester ha rag may hwonetthowgh an Arloedh heb lett. 36Mar tyb nebonan y vos owth omdhegi heb onester dh'y wyrghes, mars yw hi dres hy yowynkneth, ha mar tegoedh, gwres a vynno: nyns yw peghes, i demmedhens. 37Mes mars yw nebonan ha'y brys ow sevel yn fast, heb bos yn-dann dravyth a res, neb a rewl y vodh y honan, ha neb yw ervirys ev dh'y gwitha gwyrghes, ev a wra yn ta. 38Ytho, neb a dhemmedh y wyrghes a wra yn ta, ha neb na dhemmedh a wra gwell. 39Kelmys dh'y gour yw an wreg hedre vo ev bew; mes mar kosk ev, livrys yw hi dhe dhemmedhi neb a vynno hi, mar kwra hi henna y'n Arloedh. 40Mes dhe'm brys vy moy gwynn hy bys yw mar korta kepar dell yw hi; ha my a dyb y'm beus ynwedh spyrys Duw.

2 CORINTHIANS 11 Paul and the False Apostles 1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5I do not think I am in the least inferior to those “super-apostles.” 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve. Paul Boasts About His Sufferings 16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.
2 KORINTHIANYS 11 Powl ha'n Fals Abesteli 1Unnweyth a'm godhaffewgh nebes y'm follneth! mes yn tevri yth esowgh orth ow kodhevel. 2Avi a'm beus ragowgh, gans avi Duw, drefenn my dh'agas dedhewi dhe unn gour, rag agas profya avel gwyrghes pur dhe Grist, 3Mes yma own dhymm, par dell doellas an sarf Eva der y felder, yma own dhymm bos agas brysyow dynys yn neb fordh dhiworth an sempledh ha'n lenduri usi yn Krist. 4Rag yn tevri mar teu nebonan dhe bregoth Yesu arall neb na bregewthsyn ni, po mar tegemmerowgh ken spyrys ages an spyrys a dhegemmersowgh, po ken aweyl ages an aweyl a ressevsowgh, fest yn ta y'n godhevowgh. 5Byttegyns, my a dyb nag ov kammenn vyth gweth ages an abesteli worughel ma. 6Mes mars ov vy yn hwir heb sleyghneth owth arethya, nyns ov vy yndella yn godhvos, hag yn pub fordh ni re wrug henna fest apert dhywgh. 7A beghis vy owth omuvelhe may fewgh hwi ughelhes drefenn my dhe bregoth aweyl Duw heb kost dhywgh? 8Eglosyow erell a ledris vy ow kemmeres gobrow rag menystra dhywgh, 9ha pan esen vy yn agas mysk, ha my edhommek, nyns en vy begh dhe dhenvyth; rag an vreder a dheuth dhiworth Masedonia a brovias an taklow a fylli dhymm, hag yn pub fordh my a omwitha ma na ven vy begh dhywgh, hag yndella my a wra pesya. 10Ynnov vy yma gwiryonedh Krist, ma na vydh lettys ow bostyans yn powyow Aghaia. 11Praga? Drefenn na'gas karav? Gwrav, dell woer Duw. 12Ha'n pyth a wrav, henna my a wra pesya y wul, may tregghiv an grond a-dhann an re a hwila chons dhe vos aswonnys agan parow y'n taklow a vostyons anedha. 13Tus a'n par na yw fals abesteli, gonisogyon ow toella, neb a dreusfurv aga honan dhe abesteli Krist. 14Nyns yw marth: rag Satnas y honan a dreusfurv y honan dhe el a wolow. 15Nyns yw ankoth, ytho, mar kwra y venysters treusfurvya aga honan dhe venysters a ewnder: may fydh aga diwedh herwydh aga oberow. Godhevyans Powl avel Abostol 16My a lever arta, na dybes denvyth ow bos foll; mes mar kwrewgh hwi, degemmerewgh vy poran kepar ha foll, may hwrylliv nebes bostya. 17An pyth a gowsav, ny gowsav herwydh an Arloedh, mes yn fydhyans a vostya, kepar hag yn follneth. 18A-ban vost lies war-lergh an kig, my ynwedh a wra bostya. 19Rag yn lowen, ow pos fur, hwi a wodhav fellyon; 20rag y'n godhevowgh, nebonan mara'gas gwra kethyon, nebonan mara'gas preydh, nebonan mar kwra maystri warnowgh dh'y les y honan, nebonan mar omdhrehav, nebonan mara'gas gwysk y'n fas. 21Dhe'm meth, my a lever agan bos re wann. Mes yn pypynag nebonan a vettho (yn follneth y kowsav), my a vedh ynwedh. 22Ebrowyon yns i? My ynwedh. Ysraelysi yns i? My ynwedh. Has Abraham yns i? My ynwedh. 23Menystoryon Krist yns i? (My a gews kepar hag onan mes a'y rewl) onan gwell ov vy: my re lavuryas kalessa meur, my re beu prisonys moy menowgh, my re beu kastigys moy a-has, my re beu ogas dhe'n mernans lieskweyth. 24Pymp gweyth my a gavas dhiworth an Yedhewon an dew-ugens lash marnas onan. 25Teyrgweyth kronkys veuv gans gwelynni, unnweyth labydhys veuv, teyrgweyth my a borthas gwrekk gorhel. My re beu y'n mor unn nos hag unn jydh; 26ow vyajya lieskweyth, yn peryll a avonyow, yn peryll a ladron, yn peryll a'm tus ow honan, yn peryll a Jentilys, yn peryll yn sita, yn peryll yn difeyth, yn peryll y'n mor, yn peryll a fals vreder, 27yn lavur ha gweyth kales, yn meur a nosow heb kosk, yn nown ha syghes, yn divoetteryow menowgh, yn yeynder ha noethedh. 28Heb kewsel a daklow erell, an bern a'n eglosyow oll a boes warnav pub dydh. 29Piw yw gwann, ha nyns ov evy gwann? Piw yw gwrys dhe drebuchya, ha ny dhewav vy? 30Mar telledh my dhe vostya, my a vost a'n traow a dhiskwa ow gwannder. 31Duw ha Tas an Arloedh Yesu, re bo ev benniges trank heb worfenn, a woer nag esov vy ow leverel gowyow. 32Yn Damaskus an ethnargh yn-dann vyghtern Aretas a worras gwithysi yn sita tus Damaskus rag ow dalghenna, 33ha dyllys dhe'n leur veuv yn kanstell dre fenester y'n fos ha diank dhiworth y dhiwla.