freeing up oor Kornies

freeing up

werkwoord

present participle of [i]free up[/i]

Vertalings in die woordeboek Engels - Kornies

divaglyans

Soortgelyke frases

free up
divagli · divaglya

voorbeelde

freeing up
/ divaglyans / / /

free up
/ divagli / / /

free up
/ divaglya / / /

‘That is the signal for supper!’ said Bilbo. The pain and alarm vanished at once, and the prostrate hobbits leaped to their feet. There was a splendid supper for everyone; for everyone, that is, except those invited to the special family dinner-party. This was held in the great pavilion with the tree. The invitations were limited to twelve dozen (a number also called by the hobbits one Gross, though the word was not considered proper to use of people); and the guests were selected from all the families to which Bilbo and Frodo were related, with the addition of a few special unrelated friends (such as Gandalf). Many young hobbits were included, and present by parental permission; for hobbits were easy-going with their children in the matter of sitting up late, especially when there was a chance of getting them a free meal. Bringing up young hobbits took a lot of provender.
‘Henn yw an sin rag soper!’ yn medh Bylbo. An payn ha’n own eth a-dhesempis ha’n hobytyow a lammas yn-bann. Yth esa soper splann rag pubonan; pubonan marnas an re a veu gelwys dhe gevywi koen an teylu. Henn o gwrys y’n tylder meur gans an wydhenn. An galowys re beu finwedhys dhe dhewdhek dewdhekweyth (niver henwys gans hobytyow ‘unn Gross’, mes nyns o henna ger gwiw pan gewsys yn kever tus); an gwestoryon oll a veu dewisys a-dhiworth oll an teyluyow mayth o Bylbo ha Frodo unnwoes gansa, ha nebes koweth arbennik anunnwoes (haval orth Gandalf). Yth esa meur a hobytyow yowynk ena dre gummyas a’ga herens; da o gans hobytyow aga fleghes dhe wortos difun bys yn eur diwedhes, yn arbennik pan esa chons dhe gavoes ragdha boes heb kost. Res o meur a voes rag maga hobytyow yowynk.

to loosen - to free - to slacken CONJUGATED | PRESENT PARTICIPLE ow lewsel PAST PARTICIPLE lewsys INDICATIVE PRESENT/FUTURE lowsav lewsydh lews lewsyn lewsowgh lewsons IMPERSONAL lewsir INDICATIVE IMPERFECT lewsyn lewsys lewsi lewsyn lewsewgh lewsens lewsys INDICATIVE PRETERITE lewsis lewssys lewsis lewssyn lewssowgh lowssons lewsis INDICATIVE PLUPERFECT lowssen lowsses lowssa lowssen lowssewgh lowssens lewssys SUBJUNCTIVE PRESENT lewssiv lewssi lewsso lewssyn lewssowgh lewssons lewsser SUBJUNCTIVE IMPERFECT lowssen lowsses lowssa lowssen lowssewgh lowssens lewssys IMPERATIVE lows lewses lewsyn lewsewgh lewsens MUTATIONS 2 lews 3 lews 4 lews 5 lews 5+ lews omlewsel to relax - to free oneself or to loosen up or to unwind
lewsel

deliver v. free lôwsel; fria; delivra /də'lɪfrɐ/ -'lɪvrɐ/ or delivera. Oft -f- in sources.; hand over, give up dascor /'dæskɐr/; ryndra; rei; submittya; delivra; bring drei /drəɪ/; distribute distribûtya; diberthy ~ dibertha th oft silent; issue dyllo; d. from delivra dhort; delivra mes a; drei mes a; phr. d. us from evil gwith nei dhort drog; d. me delyrf vy PA; d. up to delivra dhe (nebonan)
deliver v. free lôwsel; fria; delivra /də'lɪfrɐ/ -'lɪvrɐ/ or delivera. Oft -f- in sources.; hand over, give up dascor /'dæskɐr/; ryndra; rei; submittya; delivra; bring drei /drəɪ/; distribute distribûtya; diberthy ~ dibertha th oft silent; issue dyllo; d. from delivra dhort; delivra mes a; drei mes a; phr. d. us from evil gwith nei dhort drog; d. me delyrf vy PA; d. up to delivra dhe (nebonan)

to deliver - to release CONJUGATED | PRESENT PARTICIPLE ow telivra PAST PARTICIPLE delivrys INDICATIVE PRESENT/FUTURE delivrav delivrydh delirv delivryn delivrowgh delivrons IMPERSONAL delivrir INDICATIVE IMPERFECT delivren delivres delivra delivren delivrewgh delivrens delivrys INDICATIVE PRETERITE delivris delirvsys delivras delirvsyn delirvsowgh delirvsons delivras INDICATIVE PLUPERFECT delirvsen delirvses delirvsa delirvsen delirvsewgh delirvsens delirvsys SUBJUNCTIVE PRESENT deliffriv deliffri deliffro deliffryn deliffrowgh deliffrons deliffrer SUBJUNCTIVE IMPERFECT deliffren deliffres deliffra deliffren deliffrewgh deliffrens deliffrys IMPERATIVE delivr delivres delivryn delivrewgh delivrens MUTATIONS 2 dhelivr 3 delivr 4 telivr 5 telivr 5+ telivr delivra dhe > to deliver up or to hand in or to hand over - delivra dhyworth > to deliver from - to free from - delivra dhe wari > to liberate or to set free
delivra

Gandalf stood up. He spoke sternly. ‘You will be a fool if you do. Bilbo,’ he said. ‘You make that clearer with every word you say. It has got far too much hold on you. Let it go! And then you can go yourself, and be free.’
Gandalf a sevis yn-bann. Ev a gowsis yn asper. ‘Ty a vydh muskok mar kwredh yndella, Bylbo,’ ev a leveris. ‘Honn yw klerra wosa pub ger a leverydh. Ev re synsas orthis re. Liver ev! Ena, ty a yll mos ha bos rydh.’

~ randŷr menystrans. agricultural ~ randŷr amêthek. built up ~ quartron treven. catchment ~ dowrvro f. conservation ~ grügys conservyans. cultivated ~ randŷr yn dan amêthyans. depressed ~ randŷr vohosek; quartron bohosek. disaster ~ grügys anfüsy. forested ~ randŷr yn dan wêdh. free-trade ~ grügys kenwerth rŷdh; grügys kenwerth frank. hazardous ~ quartron peryllys; grügys peryllys. outdoor recreational ~ dydhanva f. yn dan ebron. (anthropology) relic ~ grügys dürya. residential ~ quartron treven. restricted parking ~ quartron parkyans strôthys. scenically sensitive ~ randŷr tender hy vuys. school catchment ~ scôlvro f. service
~ randŷr menystrans. agricultural ~ randŷr amêthek. built up ~ quartron treven. catchment ~ dowrvro f. conservation ~ grügys conservyans. cultivated ~ randŷr yn dan amêthyans. depressed ~ randŷr vohosek; quartron bohosek. disaster ~ grügys anfüsy. forested ~ randŷr yn dan wêdh. free-trade ~ grügys kenwerth rŷdh; grügys kenwerth frank. hazardous ~ quartron peryllys; grügys peryllys. outdoor recreational ~ dydhanva f. yn dan ebron. (anthropology) relic ~ grügys dürya. residential ~ quartron treven. restricted parking ~ quartron parkyans strôthys. scenically sensitive ~ randŷr tender hy vuys. school catchment ~ scôlvro f. service

I saw it in the Sunday Times so I know it must be true I saw it in the Telegraph and the Observer had one too Advertisements for pasties, the finest you can buy Made by Tesco's far away in England, 'tis no lie Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's So early Monday morning, I set off for the town Tesco's supermarket in Pydar Street is found They lent to me a trolley with four wheels and made of tin How big then could this pasty be? I thought me luck was in Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I looked all up and down the shelves all piled with tins so high I searched among the cheese and ham, the bread, the veg, the pies I searched among the underwear, even opened doors and hatches Then at last I found one hid behind a box of matches Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I felt so sorry for the thing, all pale and all alone Says I, "Perhaps you'll grow a bit if I does take you home" I went up to the cash desk and then I turned quite cold It cost me 36 new pence, the bugger's made of gold Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's I put it in me pocket and homeward made me way That's when me troubles started, for a fine I had to pay The pasty fell from out a hole and on the floor it splayed They fined me twenty pound, you know, for fouling the highway Oh, me lads! You ought to see the pasties Two inches long in a plastic bag and the insides full of nasties Carrots and peas and kittikat, all jumbled in a mess Oh and a packet of Rennies that comes quite free with the compliments of Tesco's
My a'n gwelas y’n Sunday Times 'tho heb mar an gwiryonedh My a'n gwelas y'n Telegraph hag y’n The Observer ynwedh 'Ma argemynnow rag pasti, an gwella a yllir prena Gwrys gans Tesco pell a-ves, yn Pow Sows heb gowa A! Mebyon res dhywgh gweles an pastiow Diw veusva hir yn seghyer hebleth ha'n pervedh leun a dhrogow Karetys ha pys ha Kittikat kemyskys oll yn strolyow Gans fardel a Rennies yw heb kost vyth, gorhemynadow a Tesco Hag avarr myttin dy'Lun, tre my a wrug gasa Dhe worvarhas Tesco, yn Stret Pydar yma I a ros dhymm vy kert, peder ros ha gwrys a sten Pyth yw braster an pasti ma? ‘Ma meur a luk genen A! Mebyon res dhywgh gweles an pastiow Diw veusva hir yn seghyer hebleth ha'n pervedh leun a dhrogow Karetys ha pys ha Kittikat kemyskys oll yn strolyow Gans fardel a Rennies yw heb kost vyth, gorhemynadow a Tesco My a viras a-hys estyl, kanns gorrys mar ughel My a hwilas an keus, an kig, an leth, an frut ha’n mel My a hwilas yn-mysk skantys, ygeri daras ha hachen Hag ena my a gavas onan a-dryv kist a danbren A! Mebyon res dhywgh gweles an pastiow Diw veusva hir yn seghyer hebleth ha'n pervedh leun a dhrogow Karetys ha pys ha Kittikat kemyskys oll yn strolyow Gans fardel a Rennies yw heb kost vyth, gorhemynadow a Tesco My a omglewas trist ragdho euthyk gwynn kyn fe Martesen ty a wra tevi, mar kemerav dhe’m tre Ytho my eth dhe rekenva ena treylys yeyn lowr Hwetek diner war’n ugens o –gast! yth yw gwrys a owr! A! Mebyon res dhywgh gweles an pastiow Diw veusva hir yn seghyer hebleth ha'n pervedh leun a dhrogow Karetys ha pys ha Kittikat kemyskys oll yn strolyow Gans fardel a Rennies yw heb kost vyth, gorhemynadow a Tesco Mes my a’n gorras y’m pokket, ha war dre my eth di Hemmo dalleth ow froblem, yth esa spal ragov dhe dyli Hag an pasti a godhas dres toll ha war an leur tarmac Spelys en ugens peuns yn hwir rag kawgha fordh boblek A! Mebyon res dhywgh gweles an pastiow Diw veusva hir yn seghyer hebleth ha'n pervedh leun a dhrogow Karetys ha pys ha Kittikat kemyskys oll yn strolyow Gans fardel a Rennies yw heb kost vyth, gorhemynadow a Tesco

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RKK yw rosweyth sewen heb kost a voy ages 80 kowethyans kovskrifen hag ertach dres Kernow. Omjunya gans RKK yw hyns splann dhe gavos skoodhyans dhyworth kowetha ha galwesigyon, klewes a-dro dhe jonsyow fondyans ha trenyans, rosweytha gans tus erel usi ow kwitha kovskrifvaow hag omnowedhi a-dro dhe ragdresow kovskrifva leel, ranndiryel ha kenedhlek. An bagas a gomprehend pubonan a govskrifvaow kemeneth ha galwesik selys hir bys kovskrifvaow bysyel byghan nowydh, kovskrifvaow a-berveth fondyansow erel ha bagasow ertach hag istori teythyek. Gwriansow ha darvosow RKK

We didn’t wander far. I had decided to go to Union House, the centre of all student social activity on campus. That’s where we’d go to get food (‘The Caff’). That’s where we’d go to see student theatre (‘The Guild Theatre’) or the movies. That’s where all the student clubs had their meetings. It was the hub of student life. Surely, I thought, there would be survivors holed up there who might give me and David a warmer welcome than we could expect back at the Baillieu – a fairly stupid idea, as ideas went. From the Baillieu to the Union was a walk of, maybe, five minutes. I don’t think David knew where I was taking him – but he was content to walk along, holding my hand like a small child. That was okay by me. As long as we were together, the zombies we passed along the way paid me no mind at all. When we got within, say, one hundred metres of Union House, David suddenly became agitated. At first, he just grunted and made indistinct vocalisations. Then, he started twitching once again. He squeezed my hand hard and started bobbing his head up and down in a rhythmic fashion. Finally, he broke free of my grip and broke into a headlong sprint towards the building, roaring as he went. Was this another warning? I trailed along behind him. I could not afford to lose contact with him – he was my passport, my promise of safe conduct, within the kingdom of the zombies. (Did they have a kingdom yet? Or a king?) Near the South exit of Union House was a large eucalypt tree, encircled by a wooden bench seat. Between the seat and the tree trunk could be seen a small knot of zombies, kneeling and attending to something lying on the ground.
Ny wandersyn pellder. My re ervirsa mos dhe Ji an Kesunyans, kres bywder kowethasek an studhyoryon war gampus. Henn o an le mayth en ni rag kavoes agan boes (“An Kaff”). Henn o an le mayth en rag mires orth gwariow studhyoryon (“An Gwaridi Myster”) po an bykturs gwaya-mir. Henn o le may huntellsa oll an kowethasow rag aga huntellyansow. Henn o both an bywnans studhyek. Yn sur, dell grysyn, y fia duryoryon kudhys ena – ha possybyl o i dhe ri dhymm ha dhe Dhavydh dynnargh toemma es dell esen ow tegemmeres dhe’n Lyverva Baillieu. Tybyans meur y wokkineth, dell hwer. Rag kerdhes dhiworth an Bailieu dhe Ji an Kesunyans a gemmer, martesen, a- dro dhe bymp mynysenn. Ny grysav Davydh dhe wodhvos le mayth esen orth y gemmeres – mes lowen o ev kerdhes genev, ow talghenna ow leuv kepar dell wra fleghik. Da lowr o henna genev. Ha ni warbarth, y skonya aswonn ahanav an zombis a dremensyn ryb an fordh. Pan esen ni a-dro dhe gans meter pellder dhiworth Chi an Kesunyans, a- dhistowgh, y teuth ha bos Davydh amovyes yn feur. Y’n kynsa le, ny wrug ev saw rogha ha gul sonyow andhiblans. Ena, y tallathas skwychya unnweyth arta. Ev a waskas yn kales ow leuv ha dalleth penndroppya yn fordh resyek. Wostiwedh, y leuv a omdhellos dhiworth ow huni – hag ev a dhallathas resek yn syth wor’tu ha’n drehevyans, ow bedhegyla hag ev gyllys. O hemma gwarnyans arall? My a dhraylyas a-dhelergh dhodho. Yn hwir, ny allsen vy kelli kestav ganso – ow thremengummyas o ev, ow ambos tremen-salowder, a-ji dhe ruvaneth an zombis. (Esa dhedha hwath ruvaneth? Po ruw?) Ogas dhe’n entrans soth Chi an Kesunyans, yth esa eukalyptwydhenn veur hag a-dro dhedhi bynk gylghyek. Yntra’n vynk ha’n ben, y hyllys gweles kolm byghan zombis, a’ga dewlin, owth attendya dhe neppyth a’y worwedh war an grond.

It was still fairly early by the sun, something between nine and ten, and the hobbits turned their minds to food. Their last meal had been lunch beside the standing stone the day before. They breakfasted now off the remainder of Tom's provisions, meant for their supper, with additions that Tom had brought with him. It was not a large meal (considering hobbits and the circumstances), but they felt much better for it. While they were eating Tom went up to the mound, and looked through the treasures. Most of these he made into a pile that glistened and sparkled on the grass. He bade them lie there 'free to all finders, birds, beasts. Elves or Men, and all kindly creatures'; for so the spell of the mound should be broken and scattered and no Wight ever come back to it. He chose for himself from the pile a brooch set with blue stones, many-shaded like flax-flowers or the wings of blue butterflies. He looked long at it, as if stirred by some memory, shaking his head, and saying at last:
Nebes a-varr o hwath herwydh an howl, ynter naw ha deg eur, hag an hobatow a dreylyas aga brys dhe voes. Aga diwettha boes re beu li dybrys ryb an menhir dhe’n jydh kyns. I a wrug hansel lemmyn gans an pyth o gesys a’ga boes a-dhiworth Tom, gwithys yn hwir rag aga soper, gans nebes boes esa gans Tom. Nyns o boes bras (herwydh hobatow ha studh an jydh), mes i a omglywas gwellhes yn feur dredho. Hag i dhe dhybri Tom eth dhe’n krug ha hiwlas yn mysk an tresoryow. Ev a wrug bern a’n brassa rann anedha a splannas war an wels. Ev a bysis orta gorwedha ena ‘heb kost dhe drovoryon oll, ydhyn, bestes, Elfow ha Gwer, ha kroaduryon kuv oll’; rag yndella, husenn an krug a via terrys ha keskerys ha ny dhehwelsa nevra Tarosvann dhodho. Ev a dhewisis brocha a-dhiworth an bern ragdho y honan, settys gans meyn glas a liwyow divers, haval orth po bleujennow-lin po eskell tykkies-duw glas. Ev a viras orto dre dermyn hir, haval dhe vos movys gans neb kov, ow shakya y benn, ha leverel wor’tiwedh:

1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
1 PEDER 2 An Men Bew ha'n Genedhel Sans 1Ytho, gorrewgh dhe-ves pub drog ha pub toell ha falsuri hag avi ha pub kabel. 2Kepar ha fleghes nowydh genys, hwansewgh leth spyrysel pur may teffowgh dhe selwyans dredho, 3mar kwrussowgh tastya bos an Arloedh kuv. 4Dewgh dhodho, men bew skonys gans mab-den mes dewisys gans Duw ha drudh. 5Ha hwi ynwedh, kepar ha meyn bew, omdhrehevewgh hwi dhe vos chi spyrysel, oferyaseth sans, dhe offrynna sakrifisow spyrysel kemmeradow dhe Dhuw dre Yesu Krist. 6Rag skrifys yw y'n Skryptor, ‘Otta, my a worr yn Sion men, pennmen dewisys, drudh, ha neb a grys ynno ny'n jevydh meth.’ 7Ytho an enor ma yw dhywgh hwi neb a grys; mes dhe'n re na grys, ‘An men a skonyas an weythoryon res eth ha bos penn an korn’, 8ha, ‘Men a wra dhe dhen trebuchya, ha karrek a offens.’ I a goedh rag nyns yns i gostydh dhe'n ger. Henna a veu aga thenkys. 9Mes hwi yw agh dhewisys, oferyaseth ryel, kenedhel sans, pobel arbennik dhodho, may hyllowgh deklarya an gwriansow marthys a neb a'gas gelwys yn-mes a dewlder a-bervedh yn y wolow marthys. 10Ny vewgh hwi pobel seulabrys, mes lemmyn pobel Duw owgh hwi. Ny dhegemmersowgh piteth, mes lemmyn piteth re dhegemmersowgh. Bewewgh avel Servysi Duw 11Karadowyon, my a'gas pys avel alyons ha divresow mayth omwithewgh rag hwansow an kig a wra gwerrya erbynn an enev. 12Bedhes da agas bewedh yn mysk an Jentilys; ena kyn kewsons er agas pynn avel drogoberoryon, y hyllons gordhya Duw yn dydh y dhevedhyans, pan welons agas gwriansow da. 13Bedhewgh gostydh a-barth an Arloedh dhe bub awtorita fondys gans mab-den, po dhe vyghtern avel penn-router 14po dhe rewloryon yw dannvenys ganso dhe gessydhya drogoberoryon, mes dhe wormel masoberoryon. 15Rag yndella yw bodh Duw, may hyllowgh hwi, ow kul da, konkludya fowt skians tus wokki. 16Bedhewgh rydh mes heb gul devnydh a rydhses avel klok droktra, mes kepar ha gwesyon Duw. 17Gwrewgh enora pub den oll, kara an brederedh, Duw, enora an emperour. Ensampel a Wodhevyans Krist 18Kethwesyon, bedhewgh gostydh yn pub own dh'agas mestrysi, dhe'n re da ha meur aga godhevyans, mes dhe'n re dhignas ynwedh. 19Rag hemm yw grassyes: den dhe berthi galarow ha godhevyans gans kamm, yn omwodhvos a Dhuw. 20Rag pandr'a dal mar perthowgh pan owgh hwi gweskys wosa gul kamm? Mes mar kwrewgh yn ta ha perthi godhevyans, gras gans Duw yw hemma. 21Rag dhe hemma y fewgh hwi gelwys, rag Krist ynwedh a wodhevis ragowgh hwi dhe wir, ow kasa dhywgh ensampel, may siwyewgh olow y dreys. 22‘Ny wrug peghadow, ha ny veu toell kevys war y anow.’ 23Pan veu drokhenwys, ny dhrokhenwis yn attal. Pan wodhevis, ny vraggyas, mes yth omgommyttyas dhe neb a vreus yn hwiryon. 24Ev y honan a borthas agan peghosow y'n prenn, may hwryllyn ni, marow dhe beghosow, bewa dhe ewnder. Gans y woliow sawys vewgh hwi. 25Rag yth esewgh ow mos yn sowdhan kepar ha deves, mes lemmyn treylys owgh hwi dhe'n bugel ha'n epskop a'gas enev.

Lovely! I had chosen well. Then a slight movement in the afternoon shadows. David didn’t see it at first – zombies have poor eyesight, remember? “Whoever or whatever you are,” I thought, “for God’s sake, stay still.” It didn’t. This time, David spotted the movement and immediately let out an almighty bellow. He broke free of my grip and was off in hot pursuit. The small figure ran for all it was worth – and I set off after both of them, cursing loudly. David’s zombie blood was up. (Oh, I forgot, they don’t have blood, do they? Hmm. Maybe they’ve got blood but it just doesn’t move about much – what with no beating heart and all.) Anyway, the chase was on. Both David and the small, retreating figure were vaulting tombstones and dodging around pencil-pine trees. David was gaining in the pursuit but not a lot – though both were definitely leaving me behind. I noticed the small figure was headed to where I’d been taking David anyway, one of the large family crypts. David roared and the small figure ‘squealed like a little girlie’ – though I was reasonably sure it was not a girl. It didn’t seem to move like a girl. In fact, though male, it seemed to be a dwarf of some kind. “Open the fucking door!” it screamed as it ran. “Paul! Get the door open now! There’s a fucking zombie!” Yes, definitely male – and familiar, definitely familiar. “Paul”, whoever he was, was too slow. The door of the crypt remained firmly closed as the small male reached it – and, within seconds, David fell upon him with a triumphant roar. “Oh, shit,” I thought. “David’s just caught lunch.” And I knew, from what had happened to Meryl yesterday, there was not a thing I could do to prevent David’s mealtime from taking its tragic course.
Ass o teg! My re wrussa dewis da. Ena, gwayans munys yn skeusow an dohajydh. Y’n kynsa le, ny’n gwelas Davydh – porth kov nag eus gwel dha dhe’n zombis. “Piwpynag (po pypynag) osta,” a brederis vy, “na way mann, awos Duw.” Gwayans. Y’n tor’ma, Davydh a’n aspias hag, a-dhistowgh, a dhellos bedhyglans pur vras. Ev a skapyas ow dalghenn ha resek uskis yn-unn-bursywya. An figur byghan a resas uskissa galla – ha my a dhallathas resek rag kachya an dhew, ow mollethi yn ughel. Pur doemm o goes-zombi Davydh. (A, my re ankovsa. Nyns esa goes dhe’n zombis, dell grysav. Hmm. Martesen, yma goes dhedha mes ny wra ev gwaya meur – drefenn na wrons i lemmel, aga holonnow.) Yn neb kas, an helghva re dhallathsa. Yth esa an dhew, Davydh ha’n figur byghan ow kildenna, ow lamma meyn-bedh hag ow koheles pinennow-pluvenn. Y ferkyis an figur byghan dhe resek wor’tu ha’n le may ervirsen ledya Davydh, onan yntra’n kleudhegellow teyluyek bras. Davydh a vedhyglas ha’n figur a skrijas kepar ha myrghik – kynth ov sur lowr nag o myrgh. Nyns esa ow kwaya kepar ha myrgh. Yn hwir, kynth o gorow, y heveli bos korr a neb eghenn. “Gwra igor an daras euthyk!” a skrijas hag ev resys. “Powl! Gwra e lemmyn! ‘ma zombi euthyk!” Ya, gorow yn sertan – hag aswonnys dhymm yn sur. ‘Powl’, piwpynag o ev, o re lent. Daras an kleudhegell a remayna degeys fast ha’n gour y dhrehedhys – ha, yn eylennow, Davydh re goedhsa warnodho, meur y ormola. “A, kawgh,” a brederis. “Davydh re gachyas y liv.” Ha my a wodhya, drefenn an denkys re goedhsa dhe Veryl de, nyns esa travyth a allsen vy gul rag lettya prys-boes Davydh, rag lettya trajedi arall.

1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.
1 KORINTHIANYS 12 Rohow Spyrysel 1Lemmyn, a-dro dhe daklow spyrysel, breder, ny vynnav orthowgh bos heb godhvos. 2Dell wodhowgh, pan ewgh hwi paganys, dynys vewgh, ledys yn stray dhe idolys avlavar, yn py fordh pynag y fewgh ledys. 3Rakhenna my a afydh dhywgh na lever denvyth ‘Milligys re bo Yesu’ hag ev ow kewsel dre Spyrys Duw, keffrys na yll denvyth leverel ‘Yesu yw an Arloedh’ marnas der an Spyrys Sans. 4Lemmyn rohow a lies eghenn yma, mes an keth Spyrys; 5ha soedhow a lies eghenn yma, mes an keth Arloedh; 6hag oberyansow a lies eghenn yma, mes an keth Duw yw a ober pup-tra yn tus oll. 7Mes dhe bub huni yw res diskwedhyans an Spyrys rag an les kemmyn. 8Rag dhe onan yw res der an Spyrys lavar a skentoleth, dhe onan arall lavar a wodhvos herwydh an keth Spyrys, 9dhe onan arall fydh der an keth Spyrys, ha dhe onan arall rohow a yaghheans der an keth Spyrys, 10dhe onan arall galloes dhe oberi merklys, dhe onan arall profoesans, dhe onan arall godhvos dhe dhissernya yntra spyrysyon, dhe onan arall divers tavosow, ha dhe onan arall styr tavosow; 11hag oberys yw oll an traow ma gans an unn ha'n keth Spyrys, neb a re, dell vynn ev, dhe gettep penn y rann y honan. Unn Korf gans Lies Esel 12Rag kepar dell yw an korf onan, ha ganso lies esel, (mes eseli an korf, kynth yns lies, yw unn korf), yndella ynwedh yw Krist. 13Rag der unn Spyrys ni oll a veu besydhys yn unn korf, Yedhewon po Grekys, kethyon po tus rydh, ha dhyn ni oll y feu gwrys dhe eva yn unn Spyrys. 14Rag devri, an korf nyns yw a unn esel, mes a lies. 15Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 16Ha mar lavarra an skovarn, ‘Drefenn nag ov lagas, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 17Mar pe oll an korf lagas, ple fia an skovarn? Mar pe oll an korf klewes, ple fia tastya? 18Ytho, lemmyn Duw a worras an eseli, kettep onan, y'n korf par dell vynnas. 19Mar pe i oll unn esel, ple fia an korf? 20Lemmyn lies esel yma, mes unn korf. 21An lagas ny yll leverel dhe'n leuv, ‘Nyns eus dhymm edhomm ahanas’, na'n penn dhe'n treys, ‘Nyns eus dhymm edhomm ahanowgh’; 22mes moy es henna, rannow an korf hag a hevel bos gwanna yw anhepkorradow, 23ha rannow an korf hag yw le enorys, dell dybyn, yn kyrghynn an re ma ni a sett enor brassa, ha'gan rannow anonest yw dyghtys gans bern brassa, 24ma nag eus edhomm anodho dh'agan rannow onest. Mes Duw re gesunyas an korf y'n for' ma, ow ri enor brassa dhe'n rann may fyll enor dhedhi, 25ma na vo fols vyth y'n korf, mes may kemmerro an eseli an keth bern an eyl a'y gila. 26Mar kodhev unn esel, an eseli oll a wodhev ganso; mars yw enorys unn esel, an eseli oll a lowenha war-barth. 27Lemmyn, hwi yw korf Krist, hag eseli anodho kettep penn. 28Ha Duw re ordenas y'n eglos, kynsa abesteli, nessa profoesi, tressa dyskadoryon, ena galloes dhe oberi merklys, ena rohow a yaghheans, a ri sokor, a venystra, a dhivers tavosow. 29Yw peub oll abesteli? Yw peub oll profoesi? Yw peub oll dyskadoryon? A ober peub oll merklys? 30Yw dhe beub oll galloes dhe yaghhe? A gews peub oll yn tavosow? A yll peub oll ri styryow? 31Mes yeunewgh yn ter an rohow ughella. Ha my a wra diskwedhes dhywgh fordh hwath bryntinna.

Matthew 17 The Transfiguration 1And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart, 2and was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3And, behold, there appeared unto them Moses and Elias talking with him. 4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6And when the disciples heard it, they fell on their face, and were sore afraid. 7And Jesus came and touched them, and said, Arise, and be not afraid. 8And when they had lifted up their eyes, they saw no man, save Jesus only. 9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13Then the disciples understood that he spake unto them of John the Baptist. Cures an Afflicted Boy 14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16And I brought him to thy disciples, and they could not cure him. 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21Howbeit this kind goeth not out but by prayer and fasting. In Galilee 22And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23and they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 17 Treusfigurans Krist Mark 9:2-13; Luk 9:28-36 1Ha wosa hwegh dydh Yesu a gemmeras Peder ha Jamys ha Yowann y vroder ha'ga hembronk yn-bann yn menydh ughel, aga honan. 2Hag ev a veu treusfigurys a-ragdha, ha'y fas a derlentris avel an howl, ha'y dhillas o mar wynn avel an golow. 3Hag awotta, yth omdhiskwedhas dhedha Moyses hag Elias ow keskewsel ganso. 4Ena Peder a worthybis ha leverel dhe Yesu, ‘Arloedh, da yw ni dhe vos omma; mar mynnydh, my a dhrehav omma teyr skovva, onan dhiso jy, onan dhe Moyses hag onan dhe Elias.’ 5Hag ev ow kewsel, awotta, kommolenn wolow a dewlis skeus warnedha, hag awotta lev yn-mes a'n gommolenn ow leverel, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit; klewewgh ev.’ 6Ha'n dhyskyblon pan y'n klewsons a goedhas war aga fas hag own meur a's kemmeras. 7Ha Yesu a dheuth hag a's tochyas ha leverel, ‘Sevewgh yn-bann ha na berthewgh own.’ 8Ha pan dhrehevsons aga dewlagas, ny welsons denvyth, saw Yesu yn unnsel. 9Ha pan esens ow tiyskynna dhiworth an menydh, Yesu a erghis dhedha ow leverel, ‘Na dherivewgh an welesigeth dhe dhenvyth bys pan vo Mab an den drehevys dhiworth an re varow.’ 10Ha'y dhyskyblon a wovynnas orto ow leverel, ‘Prag ytho y lever an skribys bos res dhe Elias dos kynsa?’ 11Ev a worthybis ha leverel, ‘Elias dhe wir a wra dos kynsa ha restorya pup-tra; 12mes my a lever dhywgh, Elias yw devedhys seulabrys ha'n dus ny wrug y aswonn mes y hwrussons orto kepar dell vynnens. Y'n keth vaner na y hwra Mab an den godhevel dredha.’ 13Ena an dhyskyblon a gonvedhas ev dhe gewsel orta a-dro dhe Yowann Besydhyer. Yaghheans Mab Troblys gans Dyowl Mark 9:14-29; Luk 9:37-43 14Ha pan ens i devedhys dhe'n routh, y teuth dhodho unn den, neb a goedhas war benn-dewlin a-dheragdho 15ha leverel, ‘Arloedh, kemmer truedh a'm mab, rag ev yw loerek hag ev a wodhev yn tynn; rag menowgh ev a goedh yn tan ha menowgh yn dowr. 16Ha my a'n dros ev dhe'th dyskyblon ha ny allsons y yaghhe.’ 17Ha Yesu a worthybis ha leverel, ‘A henedh diskryjyk ha kammhynsek, pes termyn y fydhav genowgh? Pes termyn y res dhymm agas perthi? Dro ev omma dhymmo.’ 18Ha Yesu a'n keredhis, ha'n jowl eth yn-mes anodho, ha'n flogh a veu yaghhes a-dhia'n keth eur na. 19Ena an dhyskyblon a dheuth dhe Yesu yn priva ha leverel, ‘Prag na yllsyn ni y dewlel yn-mes?’ 20Yn-medh Yesu dhedha, ‘Drefenn agas boghes fydh; rag yn hwir y lavarav dhywgh, mars eus genowgh fydh kemmys ha hasenn kedhow, hwi a lever dhe'n menydh ma, “Ty bydh removyes alemma yn-hons”, ha removyes vydh; ha travyth ny vydh dres agas galloes. 21Mes an eghenn ma nyns yw tewlys yn-mes saw dre bysadow ha penys.’ Yesu a Dhargan arta y Vernans ha'y Dhasserghyans Mark 9:30-32; Luk 9:43-45 22Ha pan ens i omguntellys war-barth yn Galile, Yesu a leveris dhedha, ‘Mab an den a vydh delivrys yntra diwla tus, 23hag i a'n ladh, hag y'n tressa dydh ev a vydh drehevys.’ Hag yth ens i trist dres musur. Tyli Trubyt an Tempel 24Pan vons i devedhys dhe Kapernaum, kuntelloryon mona trubyt an tempel a dheuth dhe Peder ha leverel, ‘A ny wra agas Mester tyli an trubyt?’ 25Yn-medh ev, ‘Gwra.’ Hag ev eth a-bervedh y'n chi, mes kyns ev dhe gewsel, Yesu a leveris, ‘Fatell hevel dhiso Simon? Piw dhiworto y kemmer myghternedh an bys tollow po trubyt, dhiworth aga mebyon aga honan po dhiworth estrenyon?’ 26Hag ev ow korthybi, ‘Dhiworth estrenyon’, Yesu a leveris dhodho, ‘Kwit ytho yw an fleghes. 27Mes, ma na wryllyn aga sklandra, ty gwra mos dhe'n mor ha tewl higenn ha kemmer an kynsa pysk a dheu yn-bann. Wosa ty dhe igeri y anow y kevydh grot. Kemmer henna ha ro dhedha ragov vy ha ragos jy.’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Luke 4 Jesus Is Tested in the Wilderness 1Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, 2where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. 3The devil said to him, “If you are the Son of God, tell this stone to become bread.” 4Jesus answered, “It is written: ‘Man shall not live on bread alone.’” 5The devil led him up to a high place and showed him in an instant all the kingdoms of the world. 6And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. 7If you worship me, it will all be yours.” 8Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’” 9The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10For it is written: “ ‘He will command his angels concerning you to guard you carefully; 11they will lift you up in their hands, so that you will not strike your foot against a stone.’” 12Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’” 13When the devil had finished all this tempting, he left him until an opportune time. Jesus Rejected at Nazareth 14Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15He was teaching in their synagogues, and everyone praised him. 16He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 18 “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, 19 to proclaim the year of the Lord’s favor.” 20Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21He began by saying to them, “Today this scripture is fulfilled in your hearing.” 22All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked. 23Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’ ” 24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.” 28All the people in the synagogue were furious when they heard this. 29They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30But he walked right through the crowd and went on his way. Jesus Drives Out an Impure Spirit 31Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32They were amazed at his teaching, because his words had authority. 33In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34“Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37And the news about him spread throughout the surrounding area. Jesus Heals Many 38Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44And he kept on preaching in the synagogues of Judea.
LUK 4 Temptyans Yesu Mat 4:1-11; Mark 1:12-13 1Ha Yesu, leun a'n Spyrys Sans, a dhehwelis dhiworth an Yordan hag yth esa hembrenkys a-dro gans an Spyrys y'n gwylvos 2dew-ugens dydh, temptys gans an jowl. Ha ny dhybris travyth y'n dydhyow na, ha wosa i dhe worfenna, nown a'n jeva. 3Ha'n jowl a leveris dhodho, ‘Mars osta Mab Duw, argh dhe'n men ma bos bara.’ 4Ha Yesu a worthybis dhodho, ‘Skrifys yw, “Mab-den ny wra bewa unnsel orth bara.” ’ 5Ena ev a'n hembronkas yn-bann ha diskwedhes dhodho oll gwlaskordhow an bys yn unn pols, 6ha'n jowl a leveris dhodho, ‘My a re dhis oll an galloes ma ha'ga splannder, rag y feu kemmynnys dhymm, ha my a'n re dhe biwpynag a vynnav; 7ytho mar kwre'ta plegya a-dheragov, oll an re ma a vydh dhis.’ 8Ha Yesu a worthybis ow leverel dhodho, ‘Skrifys yw, Ty a wra gordhya an Arloedh dha Dhuw hag ev yn unnsel ty a wra servya.’ 9Ena ev a'n hembronkas dhe Yerusalem ha'y worra war bynakyl an tempel ha leverel dhodho, ‘Mars osta Mab Duw, omdowl dha honan alemma dhe'n leur; 10rag skrifys yw, “Ev a worhemmynn dh'y eledh y'th kever may hwrellens i dha witha”, 11hag arta, “Yn aga diwleuv i a'th teg, ma na dheghessi dha droes erbynn men.” ’ 12Ha Yesu a worthybis ha leverel dhodho, ‘Leverys yw, “Ny goedh dhis temptya an Arloedh dha Dhuw.” ’ 13Ha wosa gorfenna pub temptyans an jowl a omdennas dhiworto, ow kortos termyn gwiw. Dalleth an Menystri yn Galile Mat 4:12-17; Mark 1:14-15 14Ena Yesu a dhehwelis yn nerth an Spyrys dhe Galile, ha son anodho eth yn-mes der oll an rannvro a-derdro. 15Hag ev a dhyski yn aga synagys, enorys gans pub den oll. Yesu Skonys yn Nazareth Mat 13:53-58; Mark 6:1-6 16Ena ev a dheuth dhe Nazareth, may fia megys, hag ev eth y'n synaga war-lergh y usadow yn dydh sabot, ha sevel dhe lenna. 17Hag y feu res dhodho lyver an profoes Ysay, ha wosa dirolya an lyver ev a gavas an tyller mayth o skrifys, 18‘Yma Spyrys an Arloedh warnav vy, rag ev re'm untyas dhe dhri nowodhow da dhe'n voghosogyon; ev re'm dannvonas dhe bregoth livreson dhe'n gethyon, ha restorita gweles dhe'n dhellyon, dhe dhannvon dhe-ves yn rydh an re arweskys, 19dhe bregoth blydhen gemmeradow an Arloedh.’ 20Ena ev a rolyas an lyver, ha'y dhaskorr dhe'n servont, hag esedha; hag yth esa dewlagas peub y'n synaga stag warnodho. 21Hag ev a dhallathas leverel dhedha, ‘Hedhyw an skryptor ma yw kollenwys yn agas diwskovarn.’ 22Hag yth esens i oll ow tustunia a-dro dhodho, ha marth a's tevo a'n geryow a ras a dheuth a'y anow, hag yn-medhons, ‘A nyns yw hemma mab Yosep?’ 23Hag ev a leveris dhedha, ‘Sur, hwi a lever dhymm an lavar ma, “Medhek, omyaghha dha honan! Gwra omma y'th vro dha honan an taklow gwrys yn Kapernaum, dell glewsyn.” ’ 24Mes ev a leveris, ‘Yn hwir y lavarav dhywgh, nyns eus profoes vydh kemmeradow yn y vro y honan. 25Mes dhe wir my a lever dhywgh, yth esa lies gwedhwes yn dydhyow Elias yn Ysrael, pan veu an nev keys teyr blydhen ha hwegh mis, may feu divoetter meur war oll an tir. 26Mes ny veu dhe nagonan anedha i may feu Elias dannvenys dhodho, mes dhe Sarepta yn Sidon, dhe venyn o gwedhwes. 27Hag yth esa lies klavorek yn Ysrael yn termyn Elisha an profoes, mes ny veu nagonan anedha gwrys yagh marnas Naaman an Syriek.’ 28Hag oll an dus y'n synaga a veu lenwys a sorr, ow klewes an taklow ma, 29hag i a sevis yn-bann ha'y jasya yn-mes a'n sita, ha'y worra bys yn tal an vre may feu aga sita drehevys, rag ma'n deghessens yn-nans; 30mes ev, ow tremena der aga mysk, eth yn-kerdh. An Den hag Ynno Spyrys Avlan Mark 1:21-28 31Ena ev a dhiyskynnas dhe Kapernaum, sita yn Galile, hag yth esa orth aga dyski y'n sabot; 32ha marth a's teva a'y dhyskas, rag bos y gows gans awtorita. 33Hag yth esa y'n synaga den ha dhodho spyrys a dhyowl avlan, hag ev a grias gans lev ughel, 34‘Ha! Pandr'a vynnydh tejy genen ni, Yesu a Nazareth? Osta devedhys rag agan diswul ni? My a'th aswonn, piw os, an Sans a Dhuw.’ 35Mes Yesu a'n keredhis ow leverel, ‘Taw, ha deus yn-mes anodho!’ Ha wosa an jowl dh'y dewlel dhe'n dor yn aga mysk, ev eth yn-mes anodho, heb y bystiga vytholl. 36Ha marth a's tevo i oll, hag yn-medhons an eyl dh'y gila, ‘Pyth yw an ger ma? Rag gans awtorita ha galloes ev a ergh dhe'n spyrysyon avlan, hag i a dheu yn-mes.’ 37Hag yth esa son anodho ow lesa dres pub tyller y'n pow a-dro. 38Ena ev a sevis ha gasa an synaga, ha dos yn chi Simon. Hweger Simon o grevys gans fevyr meur, hag i a wovynnas orto a-dro dhedhi. 39Ytho, ev a sevis a-ughti ha keski an fevyr hag ev a's gasas; ha hware hi a sevis ha'ga servya. 40Lemmyn pan veu an howl ow sedhi, oll myns a'n jeva tus klav gans divers klevesow a's dros dhodho; hag ev a worras y dhiwleuv war bubonan anedha ha'ga yaghhe. 41Ha dywolow ynwedh a dho yn-mes a lies, ow kria ha leverel, ‘Ty yw Mab Duw.’ Mes ev a's keredhis, ha ny asas dhedha kewsel, rag yth aswonnsons ev dhe vos an Krist. 42Pan veu dydh devedhys ev eth dhe-ves hag omdenna dhe dyller ynyal; ha'n routhow a'n hwila hag a dheuth dhodho, ha'y lesta ma na dhibartha dhiworta. 43Mes ev a leveris dhedha, ‘Res yw dhymm pregoth gwlaskor Duw dhe'n sitys erell, drefenn rakhenna y feuv dannvenys.’ 44Hag yth esa ow pregoth yn synagys Yudi.

REVELATION 6 The Seals 1I watched as the Lamb opened the first of the seven seals. Then I heard one of the four living creatures say in a voice like thunder, “Come!” 2I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest. 3When the Lamb opened the second seal, I heard the second living creature say, “Come!” 4Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make people kill each other. To him was given a large sword. 5When the Lamb opened the third seal, I heard the third living creature say, “Come!” I looked, and there before me was a black horse! Its rider was holding a pair of scales in his hand. 6Then I heard what sounded like a voice among the four living creatures, saying, “Two pounds of wheat for a day’s wages, and six pounds of barley for a day’s wages, and do not damage the oil and the wine!” 7When the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth. 9When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained. 10They called out in a loud voice, “How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood?” 11Then each of them was given a white robe, and they were told to wait a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been. 12I watched as he opened the sixth seal. There was a great earthquake. The sun turned black like sackcloth made of goat hair, the whole moon turned blood red, 13and the stars in the sky fell to earth, as figs drop from a fig tree when shaken by a strong wind. 14The heavens receded like a scroll being rolled up, and every mountain and island was removed from its place. 15Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. 16They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! 17For the great day of their wrath has come, and who can withstand it?”
DISKWEDHYANS 6 An Selyow 1Ha my a welas pan igoras an Oen onan a'n seyth sel, ha my a glewas onan a'n peswar kreatur bew ow leverel, kepar dell veu gans son taran, ‘Deus!’ 2Ha my a welas, hag otta, margh gwynn, ha gwarak gans neb o esedhys warnodho, ha kurun a veu res dhodho, hag ev eth dhe-ves ow fetha ha dhe fetha. 3Ha pan igoras an nessa sel, my a glewas an nessa kreatur bew ow leverel, ‘Deus.’ 4Ha margh arall eth yn-mes, onan rudh, ha grontys veu dhe neb o esedhys warnodho kemmeres kres yn-mes a'n norvys, may latthens i an eyl y gila, ha kledha meur a veu res dhodho. 5Ha pan igoras an tressa sel, my a glewas an tressa kreatur bew ow leverel, ‘Deus.’ Ha my a welas hag otta, margh du, ha neb o esedhys warnodho ow synsi mantol yn y dhorn. 6Ha my a glewas kepar dell ve lev yn mysk an peswar kreatur bew ow leverel, ‘Kwart a waneth rag diner ha tri hwart a varlys rag diner, ha na wra pystiga an olew ha'n gwin.’ 7Ha pan igoras an peswora sel my a glewas lev an peswora kreatur bew ow leverel, ‘Deus.’ 8Ha my a welas, hag otta, margh glas; ha hanow neb o esedhys warnodho o Ankow, hag ifarn a siwyas ganso. Ha galloes a veu res dhedha war beswora rann an norvys dhe ladha gans kledha, ha gans divoetter, gans mernans ha gans bestes an norvys. 9Ha pan igoras an pympes sel, my a welas yn-dann an alter enevow an re o ledhys rag ger Duw ha rag an dustuni esa gansa i: 10Hag i a armas, ughel aga lev, ow leverel, ‘Pygemmys prys, A Arloedh sans ha gwir, na vreusydh na diella agan goes war an re a drig war an norvys?’ 11Ha pows wynn a veu res dhe bubonan anedha, hag y feu leverys dhedha i dhe bowes a dermyn berr moy, bys may fe kowlwrys ynwedh niver aga heswesyon ha'ga breder a vedha ledhys kepar dell vons i ledhys kekeffrys. 12Ha my a welas pan igoras an hweghves sel, ha dorgrys bras a hwarva ha'n howl a dhuhas kepar ha saghlenn blew ha'n loer leun eth kepar ha goes. 13Ha ster an nev a goedhas bys y'n dor, kepar dell dewl figbrenn y figys kriv pan yw shakys gans gwyns bras. 14Ha'n nev eth dhe-ves kepar ha rol-skrifa ow pos rolys war-barth, ha pub menydh hag ynys a veu removyes yn-mes a'y le. 15Ha myghternedh an norvys ha'n dus vras, ha hembrenkysi luyow, ha'n dus rych, ha'n dus krev, ha pub den keth ha den rydh a omgudhas yn mogowyow hag yn karregi an menydhyow. 16Hag i a leveris dhe'n menydhyow ha dhe'n karregi, ‘Koedhewgh warnan ha kudhewgh ni dhiworth an fas a neb yw esedhys war an tron, ha dhiworth sorr an Oen’, 17rag devedhys yw dydh meur aga sorr, ha piw a yll sevel?

Exodus 36 1Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded. 2And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it: 3and they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning. 4And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made; 5And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make. 6And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing. 7For the stuff they had was sufficient for all the work to make it, and too much. The Tabernacle 8And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them. 9The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size. 10And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another. 11And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second. 12Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another. 13And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle. 14And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them. 15The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size. 16And he coupled five curtains by themselves, and six curtains by themselves. 17And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second. 18And he made fifty taches of brass to couple the tent together, that it might be one. 19And he made a covering for the tent of rams' skins dyed red, and a covering of badgers' skins above that. 20And he made boards for the tabernacle of shittim wood, standing up. 21The length of a board was ten cubits, and the breadth of a board one cubit and a half. 22One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle. 23And he made boards for the tabernacle; twenty boards for the south side southward: 24and forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 25And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, 26and their forty sockets of silver; two sockets under one board, and two sockets under another board. 27And for the sides of the tabernacle westward he made six boards. 28And two boards made he for the corners of the tabernacle in the two sides. 29And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners. 30And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets. 31And he made bars of shittim wood; five for the boards of the one side of the tabernacle, 32and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward. 33And he made the middle bar to shoot through the boards from the one end to the other. 34And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold. 35And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work. 36And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver. 37And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework; 38and the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
AN BIBEL KERNEWEK 2020 Eksodus 36 1Besalel hag Oholiab ha pub krefter konnyk ynno may hworras Duw furneth ha konvedhes dhe wodhvos gul oll ober vyth yn gwrians an sentri a wra oberi herwydh oll re worhemmynnis an ARLOEDH. An Bobel a Dhre Lies Offrynn 2Ha Moyses a elwis Besalel hag Oholiab ha pub krefter konnyk ynno may hworras Duw godhvos yn y golonn, peub a vo kolonnek, dhe dhos dhe wul an ober; 3hag i a dhegemmeras dhiworth Moyses oll an offrynnow re dhrosa mebyon Ysrael yn ober servis an sentri. I a besyas dri offrynnow bolonjedhek pub myttin, 4may teuth pub krefter konnyk esa ow kul pub eghenn a oberennow war an sentri, pubonan dhiworth an oberenn esa ow kul, 5ha leverel dhe Moyses, ‘An bobel a dhre moy es lowr dhe wul an ober re worhemmynnis an ARLOEDH y wul.’ 6Ytho Moyses a ros gorhemmynn, ha'n ger a veu gelwys der an kamp, ‘Na as gour na benyn dhe wul ober moy rag offrynn rag an sentri.’ Yndellma an bobel a veu lettys a dhri moy; 7rag an daffar a's tevo o lowr dhe wul an ober oll ha moy. Gwrians an Tabernakel 8Ha pub krefter konnyk yn mysk an weythoryon neb a wre ober an tabernakel a wrug deg kroglenn; gwiys gans sendal plethys ha pann glas ha purpur ha kogh ha cherubim, ober gweythor kweth. 9Hys pub kroglenn o eth kevelin warn ugens; ha les pub kroglenn peswar kevelin; ha pub kroglenn a's tevo an keth musur. 10Hag ev a goplas pymp kroglenn an eyl dh'y ben, ha'n pymp kroglenn arall ev a goplas an eyl dh'y ben. 11Hag ev a wrug stagellow a bann glas war amal pella kroglenn an kynsa bagas; keffrys ev a's gwrug war amal pella kroglenn an nessa bagas; 12ev a wrug hanter-kans stagell dhe'n unn groglenn, hag ev a wrug hanter-kans stagell war amal an groglenn bella a'n nessa sett; yth esa an stagellow an eyl a-dal hy ben. 13Hag ev a wrug hanter-kans bagh a owr ha kelmi an kroglennow an eyl dh'y ben gans baghow, may feu an tabernakel unnsys dien. 14Ynwedh ev a wrug kroglennow a vlew gever rag tylda a-ugh an tabernakel; ev a wrug unnek kroglenn. 15Hys pub kroglenn o deg kevelin warn ugens; ha les pub kroglenn peswar kevelin; an unnek kroglenn a's tevo an keth musur. 16Ev a goplas pymp kroglenn a'ga honan, ha hwegh kroglenn a'ga honan. 17Hag ev a wrug hanter-kans stagell war amal an pella kroglenn a'n unn bagas, ha hanter-kans stagell war amal kroglenn an bagas arall. 18Hag ev a wrug hanter-kans bagh a vrons dhe gopla an tylda war-barth may fe unnsys dien. 19Hag ev a wrug kudhans dhe'n tylda, a greghyn rudhhes a hordhes, ha kudhans a greghyn morhoghes a-ughto. 20Ena ev a wrug framyow rag an tabernakel a brenn shittim, a'ga sav. 21Deg kevelin o hys pub fram, ha kevelin ha hanter les pub fram. 22Pub fram a'n jevo dew denon, rag desedha war-barth; ev a wrug hemma rag oll an framyow a'n tabernakel. 23Framyow an tabernakel ev a's gwrug yndellma: ugens fram dhe'n barth dhyghow; 24hag ev a wrug ugens sel a arghans yn-dann an ugens fram, diw sel yn-dann unn fram rag y dhew denon, ha diw sel yn-dann fram arall rag y dhew denon. 25Ha dhe nessa tu an tabernakel, dhe'n barth kledh, ev a wrug ugens fram; 26ha'ga ugens sel a arghans, diw sel yn-dann unn fram ha diw sel yn-dann fram arall. 27Ha dhe'n tu a-dryv an tabernakel dhe'n howlsedhes ev a wrug hwegh fram. 28Hag ev a wrug dew fram dhe gornellow an tabernakel dhe'n tu a-dryv. 29Hag i o diberthys dhe-woeles, mes junys dhe-wartha, dhe'n kynsa lagasenn; ev a wrug dew anedha yndellma, rag an dhiw gornell. 30Ytho yth esa eth fram gans aga krawyow a arghans, hwetek kraw, dew graw yn-dann bub fram. 31Hag ev a wrug barrys a brenn shittim, pymp dhe'n framyow dhe unn tu a'n tabernakel, 32ha pymp dhe'n framyow dhe du arall an tabernakel, ha pymp barr dhe framyow an tabernakel dhe'n tu a-dryv, dhe'n howlsedhes. 33Hag ev a wrug dhe'n barr kres tremena a benn dhe benn yn kres an framyow. 34Hag ev a worlownas an framyow gans owr, ha gul aga lagasennow a owr rag synsi an barrys, ha gorowra an barrys gans owr. 35Hag ev a wrug an vayl a bann glas ha purpur ha kogh ha sendal plethys; i a vydh gwrys gans cherubim, ober gweythor kweth. 36Ha rygdhi ev a wrug peder koloven a shittim, ha'ga gorowra gans owr; aga higennow o a owr, hag ev a deudhis ragdha peder sel a arghans. 37Ynwedh ev a wrug kroglenn rag porth an tylda a bann glas, purpur ha kogh ha sendal plethys, brosys gans brosweyth; 38ha'y fymp koloven gans aga higennow. Ev a worlownas aga fenn-kolovenyow, ha'ga bondow o a owr, mes aga fymp kraw o a vrons.