from out of there oor Kornies
from out of there
Vertalings in die woordeboek Engels - Kornies
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Voorbeelde moet herlaai word.
from out of there
Piw yw dha dhyskador?langbot langbot
He took his fair leave, and travelled towards home, and in the end he came to St Hilary Moor, and there he met three merchants from Trerin, men of the parish coming home out of Exeter fair.
Hi a vynn kewsel orthis.langbot langbot
‘We can cut straighter than the road anyway,’ answered Frodo. ‘The Ferry is east from Woodhall; but the hard road curves away to the left - you can see a bend of it away north over there. It goes round the north end of the Marish so as to strike the causeway from the Bridge above Stock. But that is miles out of the way. We could save a quarter of the distance if we made a line for the Ferry from where we stand.’
Yma ow hath orth ow holya.langbot langbot
He imagined suddenly that he caught a muffled cry, and he made towards it; and even as he went forward the mist was rolled up and thrust aside, and the starry sky was unveiled. A glance showed him that he was now facing southwards and was on a round hill-top, which he must have climbed from the north. Out of the east the biting wind was blowing. To his right there loomed against the westward stars a dark black shape. A great barrow stood there.
My a vynn eva.langbot langbot
Merry led the pony over a gangway on to the ferry, and the others followed. Merry then pushed slowly off with a long pole. The Brandywine flowed slow and broad before them. On the other side the bank was steep, and up it a winding path climbed from the further landing. Lamps were twinkling there. Behind loomed up the Buck Hill; and out of it, through stray shrouds of mist, shone many round windows, yellow and red. They were the windows of Brandy Hall, the ancient home of the Brandybucks.
My yw dyskador ynwedh.langbot langbot
Festival events usually include a Book Fair (LitFest – with authors from Holyer an Gof) , a one-day conference, a ceilidh, a concert, a bi-lingual Sunday Evensong and the opportunity to try out a bit of the Cornish language for yourself. Often there are talks, walks or demonstrations of local interest.
Ny vynnav vy koska.langbot langbot
At last they came to a narrow gate in a thick hedge. Nothing could be seen of the house in the dark: it stood back from the lane in the middle of a wide circle of lawn surrounded by a belt of low trees inside the outer hedge. Frodo had chosen it, because it stood in an out-of-the-way corner of the country, and there were no other dwellings close by. You could get in and out without being noticed. It had been built a long while before by the Brandybucks, for the use of guests, or members of the family that wished to escape from the crowded life of Brandy Hall for a time. It was an old-fashioned countrified house, as much like a hobbit-hole as possible: it was long and low, with no upper storey; and it had a roof of turf, round windows, and a large round door.
Skwith ov.langbot langbot
People called out from the bottom of their heart with great joy and gladness, “In the name of God among us is blessed he who comes!” Christ found traders in the temples within the city. Quickly he caused them to depart away from there
Prag y fynn'ta gweles Tom?langbot langbot
Exodus 13 1And the LORD spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. 7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. 10Thou shalt therefore keep this ordinance in his season from year to year. 11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12that thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. 13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 15and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt. The Exodus 17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18but God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Google yw ow dyskador.langbot langbot
That name the hobbits only knew in legends of the dark past, like a shadow in the background of their memories; but it was ominous and disquieting. It seemed that the evil power in Mirkwood had been driven out by the White Council only to reappear in greater strength in the old strongholds of Mordor. The Dark Tower had been rebuilt, it was said. From there the power was spreading far and wide, and away far east and south there were wars and growing fear. Orcs were multiplying again in the mountains. Trolls were abroad, no longer dull-witted, but cunning and armed with dreadful weapons. And there were murmured hints of creatures more terrible than all these, but they had no name.
Yma lyver war an voos.langbot langbot
The demo and the march were met with no transphobic resistance. Indeed there was a lot of support from passers by, and some confusion from children asking “are the trans people on strike too?” Slowly coverage on social media & news websites is starting to roll out, and hopefully this’ll pave the way for many more trans solidarity demos to come!
Ev a wel dha vargh.langbot langbot
I then took up three planks from the flooring of the chamber, and deposited all between the scantlings. I then replaced the boards so cleverly, so cunningly, that no human eye—not even his—could have detected any thing wrong. There was nothing to wash out—no stain of any kind—no blood-spot whatever. I had been too wary for that. A tub had caught all—ha! ha!
Yma ow broder byghan ow mires orth an bellwolok.langbot langbot
Pippin looked out of the western window, down into a pool of mist. The Forest was hidden under a fog. It was like looking down on to a sloping cloud-roof from above. There was a fold or channel where the mist was broken into many plumes and billows; the valley of the Withywindle. The stream ran down the hill on the left and vanished into the white shadows. Near at hand was a flower-garden and a clipped hedge silver-netted, and beyond that grey shaven grass pale with dew-drops. There was no willow-tree to be seen.
An bleujyow tulyfant na yw teg.langbot langbot
As he lay there, thinking and getting a hold of himself, he noticed all at once that the darkness was slowly giving way: a pale greenish light was growing round him. It did not at first show him what kind of a place he was in, for the light seemed to be coming out of himself, and from the floor beside him, and had not yet reached the roof or wall. He turned, and there in the cold glow he saw lying beside him Sam, Pippin, and Merry. They were on their backs, and their faces looked deathly pale; and they were clad in white. About them lay many treasures, of gold maybe, though in that light they looked cold and unlovely. On their heads were circlets, gold chains were about their waists, and on their fingers were many rings. Swords lay by their sides, and shields were at their feet. But across their three necks lay one long naked sword.
Lavar Tom.langbot langbot
32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.
Drog yw genev, ny allav dha weres.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 9 Induction 1And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel; 2and he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. 3And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering; 4also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you. 5And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD. 6And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you. 7And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. 8Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself. 9And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: 10but the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses. 11And the flesh and the hide he burnt with fire without the camp. 12And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar. 13And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar. 14And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar. 15And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first. 16And he brought the burnt offering, and offered it according to the manner. 17And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning. 18He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about, 19and the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: 20and they put the fat upon the breasts, and he burnt the fat upon the altar: 21and the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded. 22And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. 23And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. 24And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
Da yw genev keun ha kathes.langbot langbot
10And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. 11The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; 12and the gold of that land is good: there is bdellium and the onyx stone. 13And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. 14And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Yth esov ow redya an paper nowodhow.langbot langbot
Since people began saying that the language was dying out, there have been countless reports of people who knew a little of the language, and also people who could speak it fluently. This includes those children who knew the Lord’s Prayer and Cornish expressions that they had learnt at school, at home and from their parents. So by using the broadest definition, we can say that they were native speakers and so Cornish did not die.
My a grys Tom dhe’m kara.langbot langbot
VENTURING OUT. I didn’t get any more out of him for the rest of the time we were there either. The attempt at getting David to play cards had backfired badly. He withdrew from me and refused to interact – cards were definitely off his agenda. In fact, I woke one night to find him shredding the entire pack – card by card. I’m not sure how many days we stayed in the crypt. I didn’t specifically count and the difference between daylight and night-time inside the crypt was not always clear-cut. Let’s just say we were there a few days before I even considered leaving. After all, we were warm enough, safe from intruders (no- one ever came knocking) and, for the time being, there was ample food and water . But we couldn’t stay there forever, could we? Within 48 hours or so of our taking shelter in the crypt, the fighting seemed to have stopped. Gunfire had dwindled from merely sporadic to non-existent. There were no audible groans, screams or cries of panic. From this, I deduced that the zombies hereabouts were a spent force – if not altogether extinct. So, if I ventured out in the dead of night without David, I was now unlikely to be eaten – but would I be shot? That was the question. How many of the soldiers remained in place after the battle was done and how many had moved onto where they were now more needed. I would have to check it out – 4.00 am on a moonless night seemed like a good time to start. Before I left, I told David that I would be gone for a short time but that I would return very soon. He looked at me impassively. Did he understand what I had said? I asked him. He remained impassive. As I said, he had been quite withdrawn of late – since the abortive card game – and maybe he just didn’t care as much about me anymore. Who would know? I decided I needed to do my reconnaissance whether or not David understood – or cared.
Kerys ov.langbot langbot
Bilbo Baggins called it a party, but it was really a variety of entertainments rolled into one. Practically everybody living near was invited. A very few were overlooked by accident, but as they turned up all the same, that did not matter. Many people from other parts of the Shire were also asked; and there were even a few from outside the borders. Bilbo met the guests (and additions) at the new white gate in person. He gave away presents to all and sundry - the latter were those who went out again by a back way and came in again by the gate. Hobbits give presents to other people on their own birthdays. Not very expensive ones, as a rule, and not so lavishly as on this occasion; but it was not a bad system. Actually in Hobbiton and Bywater every day in the year it was somebody’s birthday, so that every hobbit in those parts had a fair chance of at least one present at least once a week. But they never got tired of them.
Ev a gerdh y gi pub myttin.langbot langbot
Though we could not yet see it, I guessed that a heavy machine gun had been placed opposite the exit and it was systematically mowing down the beasts who were trying to escape that way. Abruptly, the helicopter gunships departed – for no reason that was readily discernible. “That can’t be good,” I thought. “Why would these most potent weapons suddenly leave the field of battle with the job not yet done?”(Vercingetorix’ mistake?) The chatter of other machine guns started up, further away, on both sides of the campus – and, faintly, others more distant than that. I guessed that all exits from the campus had now been blocked. Somehow, the zombies had been herded here (how?) and, now that the acres that comprised the main campus of Melbourne University were full to bursting point with tens of thousands of them, the trap had been snapped shut. There was no escaping and they were being wiped out from the air and from the ground. “That’s one way of clearing a route from the port,” I thought. I supposed that’s what they were doing – but who could know for sure? The zombies who had pressed forward to the exit – and had not yet been cut down in the hail of bullets – started to retreat, back in the direction of the cricket oval. This made for an even greater crush of panicky bodies. Then came a growing rumble from the air. None of the zombies paid it any heed – but I recognised what it was. Little wonder that the helicopter gunships had moved away. They were making way for a far more potent weapon in the form of an approaching jet plane. Not good news. For a moment, I naively thought it might have been a passenger service but, of course, it was not. The sound of the jet engine was quite different. Though I could not see it, the rate at which the rumble was growing suggested the plane was flying fast and low. Time for ‘Plan B’. I tugged on David’s hand and roughly pulled him sideways – out of the main flow of the throng and towards the rounded tower of St. Hilda’s college. Within a few short seconds, there was a blinding flash and a deafening ‘foomph!’
Ev a’s tollas.langbot langbot
I consulted David on the choice of movie to watch. There were five cans of 35mm reels held in the projection room – all of them current or near current movies. I was not particularly attracted to any of them. David seemed untroubled and, apparently, was happy to leave the choice to me. So, I went back down the narrow stairs and hunted around in the manager’s office – to see if there were any other cans of film lying about. Yes, there were indeed two other cans of film, lurking there under a layer of dust. One was a 1950’s movie called “The Man Who Never Was”. I’d never heard of it – then. So, I rejected it out of hand. The other was a real relic from the 30’s: “The White Zombie”. I’d never heard of that one either but, hey, with a name like that, what choice did I have? Synchronicity! I seated David in the theatre – in the rarefied heights of the ‘Dress Circle’, of course – though, in truth, it was just as shabby as the rest of the theatre. (The red velour seating had taken a real pounding at the hands of the students – they did tend to get a bit boisterous in the action scenes.) Then I ducked back into the projection room to start up the first reel. Okay, it was a pretty corny, old movie but it passed the time – and it was a lot better than either being besieged by zombies in the Baillieu or living with them (and their rotten cat) in the basement of the Union building. By the end of the movie, David had lapsed into a catatonic state – voluntarily, I think. What a critic! So, I left him to his Dress Circle catatonia (if that’s the right word) and grabbed one of the other movies and watched that one, too. Hey! A double feature (with a large packet of jaffas stolen from the snack bar.) Who could ask for more?
Ny grysav yn Duw.langbot langbot
The farmer looked at him closely. ‘Well, if it isn’t Master Pippin - Mr. Peregrin Took, I should say!’ he cried, changing from a scowl to a grin. ‘It’s a long time since I saw you round here. It’s lucky for you that I know you. I was just going out to set my dogs on any strangers. There are some funny things going on today. Of course, we do get queer folk wandering in these parts at times. Too near the River,’ he said, shaking his head. ‘But this fellow was the most outlandish I have ever set eyes on. He won’t cross my land without leave a second time, not if I can stop it.’
My a vynn ponya.langbot langbot
Then he lifted his hands to his bloodied locks and ran his fingers through his hair . He held the palms of his hands before him and looked admiringly at them. Another grunt of satisfaction. He then raised those palms to my own face and smeared it with what had, so recently, been Meryl’s lifeblood. At first, I pulled back from the gesture but David insisted and I allowed him to do it. I stared deep into David’s dead eyes to try and guess what purpose his withered mind had in doing this. I found none. We paused a moment and then he turned and entered the charnel house that had been ‘The Union’. I followed. I had no choice. Apparently, this was to be our shelter for the night. We entered the foyer area and David strode on to the stairwell outside the Caff. In the bowels of the building, where the lockers and toilets are, the zombies had made their home. (Their base?) There were dozens of them there, pacing about, resting, eating. If Union House had ever been a refuge for the living on that first day, it hadn’t been able to hold out long. Unlike the library, which had just one main entrance, there were just too many entrances to the Union building. It may as well have been open access. It was certainly undefendable. Most of the human remains that were lying about had obviously been there for days. Maybe the building had just been overwhelmed on that first day, in the initial onslaught. But Meryl? She had only just been killed. Where had she been hiding? In one of the activities rooms upstairs? You could hold out there for a while but, well away from the Caff, there’d be no food at all – maybe some water, if you were lucky. Perhaps there were still some survivors clinging on up there. Would I be doing them any favours if I went searching – with my brother in tow? Hmmm. I’d have to think on that one.
Res yw dhymm diberth omma hedhyw.langbot langbot
Exodus 19 At Mount Sinai 1In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. 2For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. 3And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; 4ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. 5Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 6and ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. 7And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. 8And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD. 9And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. 10And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, 11and be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai. 12And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death: 13there shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. 14And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes. 15And he said unto the people, Be ready against the third day: come not at your wives. 16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. 17And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. 18And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. 19And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. 20And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up. 21And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish. 22And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them. 23And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it. 24And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them. 25So Moses went down unto the people, and spake unto them.
My a dhybris an kig.langbot langbot
68 sinne gevind in 15 ms. Hulle kom uit baie bronne en word nie nagegaan nie.