from their oor Kornies

from their

Vertalings in die woordeboek Engels - Kornies

'mes a'ga

a'ga

possessive

Soortgelyke frases

from their homes
a'ga anedhow

out from their
yn-mes a'ga

voorbeelde

from their homes
/ a'ga anedhow / / /

They hadn’t had a letter from their son.
Ny’s tevia i lyther a’ga mab.

They hadn’t had a letter from their son. / Wherever possible, use a for ‘from’ rather than dhyworth.
Ny’s tevia i lyther a’ga mab. /

from their
/ 'mes a'ga / / /

From their belief always.
yn-mes a gryjyans pup-prys.

It was a long walk from their house. /
Kerdh hir o dhyworth aga chi. /

Mary, from their grief
Maria, orth aga grev

It was a long walk from their house.
Kerdh hir o dhyworth aga chi.

from their
possessive / a'ga / / /

I was particularly pleased we included video conferencing sessions with other regions of Europe to learn from their experiences.
Yth en vy pes da dres oll y synssyn ni esedhvosow keskusulya gwydhyow gans rannvroyow erel a Europ dhe dhyski dhyworth aga frevyansow.

Merciful God, we pray to you for all the emigrants, for those who have been expelled from their homes.
A Dhuw tregeredhus, y'th pysyn rag oll an dhivroysi, rag oll re beu gorrys yn-mes a'ga anedhow.

Then his heart sank for fear and dread, and he cried to his host: “Take me from this place! I recognise the dancers; they’re all dead. Why have you brought them from their graves?”
Ena y golon a sedhas rag own hag euth, hag ev a grias dh’y ost: “Kemmer vy dhyworth an tyller ma! My a aswon an dhonsyoryon; marow yns i oll. Prag re wruss’ta aga dri dhyworth aga bedh?”

Merry, Sam, and Pippin now clothed themselves in spare garments from their packs; and they soon felt too hot, for they were obliged to put on some of the thicker and warmer things that they had brought against the oncoming of winter.
Merri, Pypyn ha Sam a omwiskas lemmyn yn dillas spar a-dhiworth aga sagh; ha kyns pell i a omglywas re boeth, drefenn bos res dhedha devnydhya nebes a’n dillas toemma ha tewwa re dhrosens i erbynn kewer gwav.

The app will also include a dedicated Culture tab with texts, music and images, where users will be able to learn more about the heritage and culture of the people speaking the selected endangered languages. At IndyLan, we do see languages as separate from their speakers.
An app a gomprehend tavlen arbennik Gonisogeth, gans tekstow, ilow hag imajys, le may hyll devnydhyoryon dyski moy a-dro dhe ertach ha gonisogeth an dus neb a gows an yethow peryllys dewisys. Dhe IndyLan, y hwelyn yethow avel diberthys dhyworth aga howsoryon.

When the witches inside the house heard the call, a great and terrible cry came from their lips. All together, they took flight to Slievenamon (i.e. the mountain of the women) where was their chief abode. But the Spirit of the Well advised the mistress to enter and prepare her home, in case the witches returned.
Pan glewas an gwraghes a-ji dhe’n chi an galow, y teuth kri meur hag euthyk a’ga diwweus. Oll war-barth, i a fias dhe’n fo dhe Slievenamon (h.y. menydh an benenes) le mayth esa aga annedh jif. Mes Spyrys an Puth a gussulyas an vestres mayth entres ha pareusi hy thre, rag own an gwraghes dhe dhehweles.

He sprang to his feet and saw to starboard, and not a hundred yards from their heeling, pitching boat, a vast iron bulk like the blade of a plough tearing through the water, tossing it on either side in huge waves of foam that leaped towards the steamer, flinging her paddles helplessly in the air, and then sucking her deck down almost to the waterline.
Ev a lammas dh'y dhewdros ha gweles a-dhyghow, ha le ages kans lath a'ga skath ow rosella hag ow rolya, neb furv horn bras kepar ha sogh ow treghi der an dowr, orth y dewlel a-denewen yn tonnow kowrek a ewyn hag a lammas war-tu ha'n skath ethen, ow tewlel hy rovow yn tiweres y'n ayr, hag ena sugna hy flour war-nans ogas dhe'n dowr.

8For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his. 11Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
8Rag mar rolla Yoshua powes dhedha, ny gowssa Duw a-wosa a gen dydh. 9Ytho yma powes an sabot gesys hwath rag pobel Duw; 10rag piwpynag a dheffo a-ji dhe bowesva Duw, henna a hedh a'y oberow, dell wrug Duw a'y oberow ev. 11Bedhes mall genen ytho a entra y'n bowesva na, ma na goettho nagonan dre dhiwostytter a'n keth par.

The children were nestled all snug in their beds, (from ‘The Night Before Christmas’)
An fleghes o maylys yn gweliow klys, (dhyworth ‘An Nos Kyns Nadelik’)

Cornwall is famed for its glorious gardens and sub-tropical climate. Many historic gardens developed from their owners having an interest in collecting exotic plants. Kresen Kernow holds the correspondence of John Hawkins of Trewithen, who travelled extensively collecting plant specimens for his garden. We also hold one of garden designer Humphrey Repton’s ‘red books’, showing proposed changes to the gardens at Trewarthenick. The scheme was carried out and many of Repton’s features survive today.
Yth aswonir Kernow rag hy lowarthyow gloryus ha hin is-tropek. Lies lowarth istorek a dhisplegyas dre vern gans aga ferghennow a guntel losow eksotek. Kresen Kernow a with kesskrif John Hawkins a Drewydhyan, neb a viajyas meur rag may kuntella samplow a losow rag y lowarth. Ni a with ynwedh onan a’n ‘lyvrow rudh’ a dhesinor Humphrey Repton, a dhiskwedh chanjyow profyes rag an lowarthyow Trewedhenek. An dowlen a veu kowlwrys hag yma lies a’n traow gwrys gans Repton ena hwath hedhyw.

While visions of sugar-plums danced in their heads; (from ‘The Night Before Christmas’)
Imajys a bloumennow sugrys y’n brys. (dhyworth ‘An Nos Kyns Nadelik’)

For each of the hobbits he chose a dagger, long, leaf-shaped, and keen, of marvellous workmanship, damasked with serpent-forms in red and gold. They gleamed as he drew them from their black sheaths, wrought of some strange metal, light and strong, and set with many fiery stones. Whether by some virtue in these sheaths or because of the spell that lay on the mound, the blades seemed untouched by time, unrusted, sharp, glittering in the sun.
Rag pub hobyt, ev a dhewisas dagyer, hir, furvys haval orth delenn, ha tynn, a greft marthus, afinys gans furvow-sarf rudh hag owr. I a splannas pan wrug ev aga thenna a-dhiworth aga goen dhu, govelys a neb metol, skav ha krev, ha meur a veyn tanek settys ynna. Martesen dre neb ras a’n goenyow ma, po dre husenn an krug, an lownyow o antevys gans termyn, heb gossen, lymm, ow tewynnya y’n howlsplann.

Since people began saying that the language was dying out, there have been countless reports of people who knew a little of the language, and also people who could speak it fluently. This includes those children who knew the Lord’s Prayer and Cornish expressions that they had learnt at school, at home and from their parents. So by using the broadest definition, we can say that they were native speakers and so Cornish did not die.
A-dhia ban dhallathas tus leverel bos an yeth ow merwel, y feu derivasow di-niver a bobel a wodhya temmigow a'n yeth, ha tus a wodhya kowsel yn freth ynwedh. An re ma a gomprehend fleghes a wodhya'n Pader ha tavosethow y'n Kernowek a veu dyskys y'n skol, y'n chi hag a-dhyworth aga dewgerens. Ytho hag ow tevnydhya'n styryans a-ugh, y hyllyn leverel bos an re ma kowsoryon enesik hag ytho ny verwis an Kernowek.

The vocabulary can be practised in several study modes. Most of the items will be illustrated for easy concept recognition. There will be audio for all vocabulary, phrases, dialogues etc. The app will also include a dedicated Culture tab with texts, music and images, where users will be able to learn more about the heritage and culture of the people speaking the selected endangered languages. At IndyLan, we do not see languages as separate from their speakers.
Y hyllir praktisya an erva yn fordhow-studhya divers. Brassa rann a’n taklennow a vydh lymnys rag aswonvos esya an tybyans. Y fydh rekordyansow rag oll an erva, lavarow ha keskowsow h.e. An app a gomprehend tavlen arbennek Gonisogeth, gans tekstow, ilow hag imajys, le may hyll devnydhyoryon dyski moy a-dro dhe ertach ha gonisogeth an dus neb a gows an yethow peryllys dewisys. Dhe IndyLan, y hwelyn yethow avel diberthys dhyworth aga howsoryon.

The “mods” were something else. For the most part, they weren’t good boxers but they were good fighters, without fear. All they wanted to do in the ring was to punch their opponent, as many times as possible, as hard as possible, no matter how many times they were hit in return. No one but a very good boxer could protect himself from their attacks. I was not that boxer. So, I had to stand “toe to toe” with them, and swap punches.
An “arnowydhyon” o neppyth aral. Dre vras, nyns ens i boksusyoryon dha mes kasoryon dha ens, heb own. Oll a vynnens i dhe wul y’n klos o hwaffa aga erbynner, peskweyth mayth o possybyl, mar gales dell o possybyl, ny vern peskweyth aga bos frappys war nuk. Ny ylli nebonan saw boksusyer fest da omwitha dhyworth aga omsettyans. Nyns en vy an boksusyer na. Ytho, res o dhymm sevel “bys troos dhe bys troos” gansa, ha keschanjya hwaffys.

The hobbits shuddered. Even in the Shire the rumour of the Barrow-wights of the Barrow-downs beyond the Forest had been heard. But it was not a tale that any hobbit liked to listen to, even by a comfortable fireside far away. These four now suddenly remembered what the joy of this house had driven from their minds: the house of Tom Bombadil nestled under the very shoulder of those dreaded hills. They lost the thread of his tale and shifted uneasily, looking aside at one another.
An hobytow a grenas. An kyhwedhlow yn kever Tarosvannow-Krug an Woen Krug re beu klywys y’n Shayr. Mes nyns ens i hwedhlow da gans hobytow kyn fons i klywys ryb oeles doemm pell dhe-ves. A-dhesempis, an peswar ma a borthas kov a’n pyth a wrug heudh a’n chi ma herdhya a-dhiworth aga brys: chi Tom Bombadil a esedhas yn-dann skeus an breow euthek na. I a gollas linenn an hwedhel ha fysla yn anes y’ga hador, ow kovires a-denewen an eyl orth y gila.