from under me oor Kornies

from under me

Vertalings in die woordeboek Engels - Kornies

a-dhannov

Soortgelyke frases

out from under me
yn mes a-dhannov · yn-mes a-dhannov

voorbeelde

out from under me
/ yn mes a-dhannov / / /

from under me
/ a-dhannov / / /

out from under me
/ yn-mes a-dhannov / / /

from (prep.) (bas.) 1 at a point distant from original location di-worth, dhiworth ~ home at a point not at home a-dre; 2 (bas.) to a point away from original location adhi- worth, dhiworth ~ above adhi-wartha, ~ beneath from under a-dhann, ~ beyond from over a-honz-dhe, ~ home to a point not at home mes-a-dre; 3 ~ end to end afyna, a-hyz, ~ here ahanan, alemma, ~ now alemma, ~ on top of diwar, ~ over a-honz-dhe, diwar, ~ under from beneath a-dhann, ~ where whence; from which a'n le may(th), come ~ date from; originate from; go back to amserya a i at a lower point, having been on; at a lower point, still being attached to di-war, dhiwar, diwar; ii to a lower point, having been on adhi-war, dhiwar; 4 a at a lower point, having been on; at a lower point,
from (prep.) (bas.) 1 at a point distant from original location di-worth, dhiworth ~ home at a point not at home a-dre; 2 (bas.) to a point away from original location adhi- worth, dhiworth ~ above adhi-wartha, ~ beneath from under a-dhann, ~ beyond from over a-honz-dhe, ~ home to a point not at home mes-a-dre; 3 ~ end to end afyna, a-hyz, ~ here ahanan, alemma, ~ now alemma, ~ on top of diwar, ~ over a-honz-dhe, diwar, ~ under from beneath a-dhann, ~ where whence; from which a'n le may(th), come ~ date from; originate from; go back to amserya a i at a lower point, having been on; at a lower point, still being attached to di-war, dhiwar, diwar; ii to a lower point, having been on adhi-war, dhiwar; 4 a at a lower point, having been on; at a lower point,

David stepped towards me and gently lifted the cat from my grip. The cat instantly calmed down. The fucking thing started purring as he held it! Another of the zombies came forward and seemingly begged David to pass it over. “Gween”? Was this a word? Was this the cat’s name? Can’t say – I never did hear a zombie, any zombie, utter another syllable – at that time. I was having trouble getting my head around the situation: I was in a fetid den with a bunch of zombies – many of whom had, no doubt, recently slaughtered and eaten their fellow students – and now they were fussing over this rotten cat just like so many old women! The Catholic church almost exterminated the domestic cat in Europe during the Middle Ages – on the basis that it was the servant of the Devil or some such. What a load of superstitious nonsense, eh? Eh? Despite the coolness of our welcome, David seemed intent on spending the night among his fellows – and amid the rank, decaying filth that lay all about. “Nice little place you got here, Fellas,” I said. “I like the way you’ve decorated it.” No response. Zombies apparently have no sense of irony. But I knew I would be safe there – and nowhere else but where David was. So, I stayed. But I didn’t actually get any sleep. You might think I was nervous about one of my co-residents suddenly requiring a midnight snack. But no! I was now quite certain that David’s presence protected me absolutely from zombie attack. What kept me awake was that friggin’ tortoiseshell cat. It parked itself in the opposite corner of the room and kept me under constant observation. I could see its wide green eyes glowing in the dark. Whenever I chanced to close my own eyes, it was on the move, creeping ever closer to me. When I opened them again, it retreated. “This is ridiculous,” I thought. “It’s just a little pussy cat. You need some sleep, Pete.”
Davydh a dheuth ogas dhymm ha drehevel an gath yn jentyl dhiworth ow gavel. A-dhistowgh, an gath eth ha bos kosel. An dra euthyk ma a dhallathas purrya hag ev hy dalgennys! Huni arall yntr’an zombis a dheuth yn-rag ha pledya gans Davydh rag hy ri dhodho. “Gwin”? O hemma ger gwir? O hemma hanow an gath? Ny allav leverel – ny glywis nevra zombi vyth leverel syllabenn arall – y’n tor’ na. Kales o my dhe wonvedhes an studh: yth esov yn fow fleurys gans bagas zombis – hag i ledhys a-gynsow (ha dybrys) aga hesstudhyoryon – ha, lemmyn, yth esens ow fysla a-dro dhe’n gath vreyn ma kepar dell wra fysla keniver benynes koth! Namna dhifeudhas an eglos Gatholik an gath dovhes yn Europa dres an Oesow Kres – drefenn hy bos gwas an jowl po neppyth haval. Ass o bern flows euvergryjyk, a nyns o ev? Dar? Yn despit dhe yeynder agan dynnargh, yth heveli Davydh dhe ervira tremena an nos yn mysk y gowetha – hag yn mysk an lastedhes mosek hag ow pedri esa ow korwedha oll a-dro. “Ass yw hemma trigva hweg, ow sos,” yn-medhav. “Da yw genev an fordh may hwrussowgh hy afina.” Gorthyp vyth. Yn apert, nyns eus syns a eseth dhe zombis. Byttegyns, my a wodhya ow bos salow ena – ha le arall vyth saw mayth esa Davydh. Ytho, my a remaynyas. Mes, yn hwir, ny ylli koska. Possybyl yw ty dhe grysi ow bos nervus yn kever edhomm dhe’m kestrigoryon a gavoes a- dhesempis kroust-hanternos. Mes nyns o yndella! Y’n tor’ na, yth en poran sertan ow bos gwithys yn tien erbynn omsettyans an zombis gans lok Davydh. An dra a wrug dhymm triga difun o an gath driliw euthyk na. Hi re ombarksa yn korn an stevell ha’m gwitha prest war arhwithrans. My a ylli gweles hy dewlagas glas ledan a wolowi y’n tewlder. Peskweyth may tegeis ow dewlagas, hi a dhallathas gwaya, ow pedrevanas yn-nes dhymmo vy. Peskweyth mayth aga tasigeris, hi a wrug kildenna. “Ass yw hemma gokki,” a brederis vy. “Nyns yw a-der kathik vyghan. Res yw dhis nebes kosk, ‘Beder.” 43

The Parable of the Ten Young Women 1“At that time the Kingdom of heaven will be like this. Once there were ten young women who took their oil lamps and went out to meet the bridegroom. 2Five of them were foolish, and the other five were wise. 3The foolish ones took their lamps but did not take any extra oil with them, 4while the wise ones took containers full of oil for their lamps. 5The bridegroom was late in coming, so the women began to nod and fall asleep. 6“It was already midnight when the cry rang out, ‘Here is the bridegroom! Come and meet him!’ 7The ten women woke up and trimmed their lamps. 8Then the foolish ones said to the wise ones, ‘Let us have some of your oil, because our lamps are going out.’ 9‘No, indeed,’ the wise ones answered, ‘there is not enough for you and for us. Go to the shop and buy some for yourselves.’ 10So the foolish women went off to buy some oil; and while they were gone, the bridegroom arrived. The five who were ready went in with him to the wedding feast, and the door was closed. 11“Later the other women arrived. ‘Sir, sir! Let us in!’ they cried out. 12‘Certainly not! I don't know you,’ the bridegroom answered.” 13And Jesus concluded, “Be on your guard, then, because you do not know the day or the hour. The Parable of the Three Servants (Lk 19.11–27) 14“At that time the Kingdom of heaven will be like this. Once there was a man who was about to go on a journey; he called his servants and put them in charge of his property. 15He gave to each one according to his ability: to one he gave 5,000 gold coins, to another he gave 2,000, and to another he gave 1,000. Then he left on his journey. 16The servant who had received 5,000 coins went at once and invested his money and earned another 5,000. 17In the same way the servant who had received 2,000 coins earned another 2,000. 18But the servant who had received 1,000 coins went off, dug a hole in the ground, and hid his master's money. 19“After a long time the master of those servants came back and settled accounts with them. 20The servant who had received 5,000 coins came in and handed over the other 5,000. ‘You gave me 5,000 coins, sir,’ he said. ‘Look! Here are another 5,000 that I have earned.’ 21‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 22“Then the servant who had been given 2,000 coins came in and said, ‘You gave me 2,000 coins, sir. Look! Here are another 2,000 that I have earned.’ 23‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 24“Then the servant who had received 1,000 coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. 25I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’ 26“ ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? 27Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. 28Now, take the money away from him and give it to the one who has 10,000 coins. 29For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. 30As for this useless servant — throw him outside in the darkness; there he will cry and grind his teeth.’ The Final Judgement 31“When the Son of Man comes as King and all the angels with him, he will sit on his royal throne, 32and the people of all the nations will be gathered before him. Then he will divide them into two groups, just as a shepherd separates the sheep from the goats. 33He will put the righteous people on his right and the others on his left. 34Then the King will say to the people on his right, ‘Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. 35I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, 36naked and you clothed me; I was sick and you took care of me, in prison and you visited me.’ 37“The righteous will then answer him, ‘When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? 38When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? 39When did we ever see you sick or in prison, and visit you?’ 40The King will reply, ‘I tell you, whenever you did this for one of the least important of these members of my family, you did it for me!’ 41“Then he will say to those on his left, ‘Away from me, you that are under God's curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42I was hungry but you would not feed me, thirsty but you would not give me a drink; 43I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44“Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and would not help you?’ 45The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.”
Parabolenn an Deg Gwyrghes 1‘Ena y fydh gwlaskor nev hevelebys dhe dheg gwyrghes neb a gemmeras aga lugern ha mos mes dhe dhyerbynna an gour pries. 2Pymp anedha o foll ha pymp o fur. 3An re foll a gemmeras aga lugern heb kemmeres oyl gansa; 4mes an re fur a gemmeras oyl yn lestri gans aga lugern. 5Ha pan veu an gour pries delatys, i oll a hunas ha koska. 6Mes yn hanter nos yth esa garm, “Ottomma an gour pries, ewgh dhe-ves dh'y dhyerbynna.” 7Ena oll an gwyrghesow na a dhifunas ha takla aga lugern. 8Ha'n re foll a leveris dhe'n re fur, “Rewgh dhyn rann a'gas oyl, rag agan lugern yw difeudhys.” 9Mes an re fur a worthybis ha leverel, “Na ren, rag own na vydh oyl lowr dhyn ni ha dhywgh hwi; yn le henna, ewgh dhe'n werthoryon ha prenewgh ragowgh hwi agas honan.” 10Pan ethons ytho dhe brena, an gour pries a dheuth, ha'n gwyrghesow o parys eth ganso dhe'n demmedhyans ha'n daras a veu degeys. 11Wosa henna, an gwyrghesow erell a dheuth ha leverel, “Arloedh, arloedh, igor dhyn ni.” 12Mes ev a worthybis ha leverel, “Yn hwir y lavarav dhywgh, ny wrav vy agas aswonn.” 13Goelyewgh ytho, rag ny wodhowgh naneyl an jydh na'n eur may teu Mab an den. Parabolenn an Talentys Luk 19:11-27 14‘Rag yth yw avel den ow vyajya yn-kerdh, neb a elwis y gethwesyon ha ri dhedha an charj a'y bythow, 15hag a ros dhe onan pymp talent, ha dhe onan arall dew, ha dhe arall unn talent, dhe bubonan herwydh y alloes, ha dison yth eth yn-kerdh. 16Hag ev neb a dhegemmeras an pymp talent eth ha kenwertha gansa hag a wrug prow a bymp moy. 17Yn kettella y hwrug gwas an dhew dalent prow a dhew moy. 18Mes ev neb a gavas an unn talent eth ha palas toll y'n dor ha kudha mona y vester. 19Wosa hirneth, mester an gethwesyon na a dheuth dhe rekna gansa. 20Hag ev neb a gavsa an pymp talent a dheuth yn-rag, hag a dhros pymp talent moy, ow leverel, “Mester, pymp talent ty a res dhymmo; ottomma pymp moy a wrugavy yn prow dhedha.” 21Yn-medh y vester dhodho, “Yn ta re wruss'ta, ty gethwas da ha lel, war nebes ty re beu lel, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 22Hag ev neb a gavsa an dhew dalent a dheuth yn-rag, hag yn-medh ev, “Mester, ty a ros dhymm dew dalent; ottomma dew dalent moy a wrugavy yn prow dhedha.” 23Yn-medh y vester dhodho, “Yn ta y hwruss'ta, ty gethwas da ha lel, ty re beu lel war nebes, my a re dhis charj a lies tra. Ke dhejy a-bervedh yn lowena dha vester.” 24Mes pan dheuth yn-rag ev neb a gavsa an unn talent, yn-medh ev, “Mester, my a wodhya ty dhe vos den kales, ow mysi le na wruss'ta gonis has ha kuntell le na wruss'ta tewlel has, 25hag own a'm kemmeras ha mones a wrugavy dhe gudha dha dalent y'n gweres. Ottomma an pyth eus dhiso.” 26Y vester a worthybis ow leverel dhodho, “Ty gethwas drog ha diek, a wodhesta my dhe vysi le na wrussen gonis has, ha dhe guntell le na wrussen tewlel has? 27Y koedhvia dhis ytho gorra ow mona gans an arghansoryon hag yndella pan dhehwellen y kavsen ow fyth arta, gans oker. 28Rakhenna kemmerewgh a-dhiworto an talent ha'y ri dhe neb a'n jeves an deg talent. 29Rag dhe beub a bewvo, y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo mann, dhiworto ev y fydh kemmerys ynwedh an pyth a bew. 30Ha tewlewgh an kethwas euver y'n tewlder pella; ena y fydh oelva ha skrinva dyns.” Breus an Kenedhlow 31‘Ha Mab an den pan dheu yn y wolewder, hag oll an eledh ganso, ena yth esedh war dron y wolewder. 32Hag oll an kenedhlow a vydh kuntellys a-dheragdho, hag ev a's rann an eyl dhiworth hy ben kepar dell rann an bugel an deves dhiworth an gever; 33hag ev a worr an deves a'y barth dhyghow ha'n gever a'n barth kledh. 34Ena y hwra an Myghtern leverel dhe'n re a'y barth dhyghow, “Dewgh, hwi vennigys gans ow Thas, eritewgh an wlaskor yw pareusys dhywgh dhiworth gwrians an bys. 35Rag nown a'm beu ha hwi a ros dhymm dhe dhybri, syghes a'm beu ha hwi a ros dhymm dhe eva, estren en vy, ha hwi a'm wolkommas, 36noeth ha hwi a'm dillesas, klav ha hwi a dheuth dhe'm gweles, yn prison hag y teuthewgh dhymm.” 37Ena y hwra an re wiryon gorthybi dhodho ow leverel, “Arloedh, p'eur y'th welsyn nownek ha ri boes dhis, po ow kodhevel syghes ha ri dhis dhe eva? 38Ha p'eur y'th welsyn estren ha'th wolkomma, po noeth ha'th tillasa? 39P'eur y'th welsyn klav po yn prison ha ni a dheuth dhis?” 40Hag y hwra an Myghtern gorthybi ow leverel dhedha, “Yn hwir y lavarav dhywgh, par dell y'n gwrussowgh dhe onan a'n lyha a'm breder ma, dhymmo vy y'n gwrussowgh.” 41‘Ena y hwra ev leverel ynwedh dhe'n re a'n barth kledh, “Kewgh a-dhiworthiv, hwi dus villigys, dhe'n tan heb diwedh yw darbarys dhe'n jowl ha'y eledh. 42Rag nown a'm beu ha ny resowgh dhymm dhe dhybri, syghes a'm beu ha ny resowgh dhymm dhe eva, 43estren en vy ha ny wrussowgh ow wolkomma, noeth ha ny wrussowgh ow dillasa, klav hag yn prison ha ny dheuthewgh dhe'm gweles.” 44Ena y hwra i ynwedh gorthybi ow leverel, “Arloedh, p'eur y'th welsyn ow kodhevel nown po syghes; po estren po noeth po klav po prisonys ha ni heb dha servya?” 45Ena ev a wra aga gorthybi ow leverel, “Yn hwir y lavarav dhywgh, par dell na'n gwrussowgh dhe onan a'n re lyha ma, dhymmo vy ny'n gwrussowgh.” 46Hag yth a an re ma yn-kerdh dhe gessydhyans bys vykken, mes an re wiryon dhe vewnans heb diwedh.’

Apart from this half-forgotten lecture in jungle warfare, my only knowledge of military tactics came from reading (in Latin) about Rome’s wars with Carthage. Naturally, I still thought of Hannibal as a ‘gun’ General but, given that I didn’t have ready access to any battle elephants, I thought the valuable lessons I had learned from this reading were likely to be of limited use in dealing with the zombie apocalypse – or, for that matter, with any counter-offensive that might then be under weigh. After playing in my mind with the remembered fragments of the lecture from the reg, I turned to David – who had just listened to the radio with me. (Mildly interested – comprehension? I guess next to zero.) “Okay, David, we can forget about Hannibal,” I commenced (David had studied Latin as well). “Let’s think about our time together in the cadets. If the Army was going to form a defensive perimeter around the docklands area, how would they go about it? How far from the docks would they place the perimeter? As far as Central Melbourne? As far as here, at the university?” Naturally, he didn’t answer me. I was just using him as a sounding board. His eyes, however, did seem to look at me quizzically – if dead eyes could ever do that. We still sat in the Activities Office, each of us on one side of the desk upon which sat the transistor radio, currently our portal to the outside world. We sat for a while staring at one another – my mind was racing. His mind ....? Well, I didn’t know what was going on in there - maybe more than I realised. This moment of quiet reflection was abruptly interrupted: ‘Gween’, the zombies’ pet cat, had apparently wandered by and decided to join the party. (She obviously had the run of the building and feared none of its current residents.) She leapt nimbly onto the desk, rubbed against my unprotected arm, bit it sharply and then sauntered over to David as if nothing had happened. The wretch! David, of course, took the furry beast into his arms and clumsily started petting it. In return, the mainly black animal miaowed its appreciation at him, in a decidedly cutesy fashion, and started to purr loudly. After looking adoringly into my brother’s dead eyes for a time, Gween turned her face to me and hissed with apparent conviction.
A-der an areth hanter-ankevys ma a-dro dhe vresel yn gwylgoes, y teuth ow skians tanow a daktegow breselek dhiworth redya (yn Latin) a-dro dhe’n breselyow gans Karthaj. Heb mar, my a grysi hwath Honibal dhe vos pennhembrenkyas awenek mes, drefenn na yllyn kavoes olifansow-batel vyth y’n tor’na, my a brederis na via pur euver an dyskansow talvosek a dhysksen vy. Henn yw leverel, pur stroethys a via ow devnydh anedha rag dyghtya droglamm an zombis – po, gans henna, rag dos erbynn neb gorthomsettyans a allsa bos dallethys ena. Wosa gwari y’m brys vy gans temmyn areth an reg a borthsen kov, my a dreylyas dhe Dhavydh neb re woslowsa orth an radyo genev. (Nebes byghan y les, y gonvedhes o ...? Mann po ogas.) “Da lowr, a Dhavydh, ni a yll ankevi Honibal,” a dhallathis. (Davydh re via studhyer Latinek genev.) “Gwren prederi a-dro dh’agan termyn warbarth avel prentys-soudoryon. Mar mynna tus an lu furvya kylghvusur omwithek a-dro dhe diryow an porthow, fatell wrussens i henna? Dhe by pellder dhiworth an porthow a worrsens i aga honan? Bys Melbourne kresel? Bys omma, an bennskol?” Ny dheuth dhiworto gorthyp vyth – heb mar. Yn hwir, yth esov orth y wul kepar hag astell-senyans. Byttegyns, yth heveli y dhewlagas ev dhe vires orthymm yn unn wovynn – mar kylli dewlagas marow gul henna. Yth eson ni owth esedha hwath y’n Soedhva Bywderyow, pub huni ahanan dhe unn du an desk le mayth esa ow sevel an radyo-transystor, agan portal unnik dhe’n ledanna bys y’n tor’ na. Y remaynsyn owth esedha pols, ow lagatta orth an eyl dh’y gila. Yth esa ow brys vy ow resek toethmen. Y vrys ev ...? Wel, ny wodhyen pyth a hwarva ynno – martesen moy a draow es dell yllyn godhvos. An pols ma a ombrederans hebask a veu goderrys heb gwarnyans: ‘Gwin’, kath veurgerys an zombis, re wandersa a-ogas hag ervira dhe omjunya gans an fest. (Yn apert, hi a ylli mos der an drehevyans dien ha ny berthi own vyth a’n drigoryon erell.) Hi a lammas yn skav war an desk hag omrutya erbynn ow bregh anwithys - ha’y vratha tynn. A-dhistowgh, hi a gerdhas yn lent dhe Dhavydh kepar ha pan hwarsa mann - an kasadow! Heb mar, Davydh a gemmeras an goedhvil blewek yn y dhiwvregh ha dalleth hy handla heb kreft. Yn attal, an enyval ma, du y vlew y’n vrassa rann, a viowlas hy gras dhodho, yn fordh meur y tekter apert, ha dalleth purrya yn ughel. Wosa hy mires yn unn wordhya y’n dhewlagas dres termyn hir, Gwin a dreylyas hy fas dhymmo vy ha sia, kler hy forpos. 137

2 CORINTHIANS 11 Paul and the False Apostles 1I hope you will put up with me in a little foolishness. Yes, please put up with me! 2I am jealous for you with a godly jealousy. I promised you to one husband, to Christ, so that I might present you as a pure virgin to him. 3But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ. 4For if someone comes to you and preaches a Jesus other than the Jesus we preached, or if you receive a different spirit from the Spirit you received, or a different gospel from the one you accepted, you put up with it easily enough. 5I do not think I am in the least inferior to those “super-apostles.” 6I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way. 7Was it a sin for me to lower myself in order to elevate you by preaching the gospel of God to you free of charge? 8I robbed other churches by receiving support from them so as to serve you. 9And when I was with you and needed something, I was not a burden to anyone, for the brothers who came from Macedonia supplied what I needed. I have kept myself from being a burden to you in any way, and will continue to do so. 10As surely as the truth of Christ is in me, nobody in the regions of Achaia will stop this boasting of mine. 11Why? Because I do not love you? God knows I do! 12And I will keep on doing what I am doing in order to cut the ground from under those who want an opportunity to be considered equal with us in the things they boast about. 13For such people are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve. Paul Boasts About His Sufferings 16I repeat: Let no one take me for a fool. But if you do, then tolerate me just as you would a fool, so that I may do a little boasting. 17In this self-confident boasting I am not talking as the Lord would, but as a fool. 18Since many are boasting in the way the world does, I too will boast. 19You gladly put up with fools since you are so wise! 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or puts on airs or slaps you in the face. 21To my shame I admit that we were too weak for that! Whatever anyone else dares to boast about—I am speaking as a fool—I also dare to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they Abraham’s descendants? So am I. 23Are they servants of Christ? (I am out of my mind to talk like this.) I am more. I have worked much harder, been in prison more frequently, been flogged more severely, and been exposed to death again and again. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, 26I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers. 27I have labored and toiled and have often gone without sleep; I have known hunger and thirst and have often gone without food; I have been cold and naked. 28Besides everything else, I face daily the pressure of my concern for all the churches. 29Who is weak, and I do not feel weak? Who is led into sin, and I do not inwardly burn? 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is to be praised forever, knows that I am not lying. 32In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me. 33But I was lowered in a basket from a window in the wall and slipped through his hands.
2 KORINTHIANYS 11 Powl ha'n Fals Abesteli 1Unnweyth a'm godhaffewgh nebes y'm follneth! mes yn tevri yth esowgh orth ow kodhevel. 2Avi a'm beus ragowgh, gans avi Duw, drefenn my dh'agas dedhewi dhe unn gour, rag agas profya avel gwyrghes pur dhe Grist, 3Mes yma own dhymm, par dell doellas an sarf Eva der y felder, yma own dhymm bos agas brysyow dynys yn neb fordh dhiworth an sempledh ha'n lenduri usi yn Krist. 4Rag yn tevri mar teu nebonan dhe bregoth Yesu arall neb na bregewthsyn ni, po mar tegemmerowgh ken spyrys ages an spyrys a dhegemmersowgh, po ken aweyl ages an aweyl a ressevsowgh, fest yn ta y'n godhevowgh. 5Byttegyns, my a dyb nag ov kammenn vyth gweth ages an abesteli worughel ma. 6Mes mars ov vy yn hwir heb sleyghneth owth arethya, nyns ov vy yndella yn godhvos, hag yn pub fordh ni re wrug henna fest apert dhywgh. 7A beghis vy owth omuvelhe may fewgh hwi ughelhes drefenn my dhe bregoth aweyl Duw heb kost dhywgh? 8Eglosyow erell a ledris vy ow kemmeres gobrow rag menystra dhywgh, 9ha pan esen vy yn agas mysk, ha my edhommek, nyns en vy begh dhe dhenvyth; rag an vreder a dheuth dhiworth Masedonia a brovias an taklow a fylli dhymm, hag yn pub fordh my a omwitha ma na ven vy begh dhywgh, hag yndella my a wra pesya. 10Ynnov vy yma gwiryonedh Krist, ma na vydh lettys ow bostyans yn powyow Aghaia. 11Praga? Drefenn na'gas karav? Gwrav, dell woer Duw. 12Ha'n pyth a wrav, henna my a wra pesya y wul, may tregghiv an grond a-dhann an re a hwila chons dhe vos aswonnys agan parow y'n taklow a vostyons anedha. 13Tus a'n par na yw fals abesteli, gonisogyon ow toella, neb a dreusfurv aga honan dhe abesteli Krist. 14Nyns yw marth: rag Satnas y honan a dreusfurv y honan dhe el a wolow. 15Nyns yw ankoth, ytho, mar kwra y venysters treusfurvya aga honan dhe venysters a ewnder: may fydh aga diwedh herwydh aga oberow. Godhevyans Powl avel Abostol 16My a lever arta, na dybes denvyth ow bos foll; mes mar kwrewgh hwi, degemmerewgh vy poran kepar ha foll, may hwrylliv nebes bostya. 17An pyth a gowsav, ny gowsav herwydh an Arloedh, mes yn fydhyans a vostya, kepar hag yn follneth. 18A-ban vost lies war-lergh an kig, my ynwedh a wra bostya. 19Rag yn lowen, ow pos fur, hwi a wodhav fellyon; 20rag y'n godhevowgh, nebonan mara'gas gwra kethyon, nebonan mara'gas preydh, nebonan mar kwra maystri warnowgh dh'y les y honan, nebonan mar omdhrehav, nebonan mara'gas gwysk y'n fas. 21Dhe'm meth, my a lever agan bos re wann. Mes yn pypynag nebonan a vettho (yn follneth y kowsav), my a vedh ynwedh. 22Ebrowyon yns i? My ynwedh. Ysraelysi yns i? My ynwedh. Has Abraham yns i? My ynwedh. 23Menystoryon Krist yns i? (My a gews kepar hag onan mes a'y rewl) onan gwell ov vy: my re lavuryas kalessa meur, my re beu prisonys moy menowgh, my re beu kastigys moy a-has, my re beu ogas dhe'n mernans lieskweyth. 24Pymp gweyth my a gavas dhiworth an Yedhewon an dew-ugens lash marnas onan. 25Teyrgweyth kronkys veuv gans gwelynni, unnweyth labydhys veuv, teyrgweyth my a borthas gwrekk gorhel. My re beu y'n mor unn nos hag unn jydh; 26ow vyajya lieskweyth, yn peryll a avonyow, yn peryll a ladron, yn peryll a'm tus ow honan, yn peryll a Jentilys, yn peryll yn sita, yn peryll yn difeyth, yn peryll y'n mor, yn peryll a fals vreder, 27yn lavur ha gweyth kales, yn meur a nosow heb kosk, yn nown ha syghes, yn divoetteryow menowgh, yn yeynder ha noethedh. 28Heb kewsel a daklow erell, an bern a'n eglosyow oll a boes warnav pub dydh. 29Piw yw gwann, ha nyns ov evy gwann? Piw yw gwrys dhe drebuchya, ha ny dhewav vy? 30Mar telledh my dhe vostya, my a vost a'n traow a dhiskwa ow gwannder. 31Duw ha Tas an Arloedh Yesu, re bo ev benniges trank heb worfenn, a woer nag esov vy ow leverel gowyow. 32Yn Damaskus an ethnargh yn-dann vyghtern Aretas a worras gwithysi yn sita tus Damaskus rag ow dalghenna, 33ha dyllys dhe'n leur veuv yn kanstell dre fenester y'n fos ha diank dhiworth y dhiwla.

1 Kings 13 At Beth-el's Altar 1And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense. 2And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. 3And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. 4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. 5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. 6And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before. 7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. 8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: 9for so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest. 10So he went another way, and returned not by the way that he came to Beth-el. 11Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father. 12And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah. 13And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon, 14and went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. 15Then he said unto him, Come home with me, and eat bread. 16And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: 17for it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. 18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him. 19So he went back with him, and did eat bread in his house, and drank water. 20And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back: 21and he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee, 22but camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers. 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. 24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. 25And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. 26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him. 27And he spake to his sons, saying, Saddle me the ass. And they saddled him. 28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass. 29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. 30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! 31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: 32for the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. 33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. 34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 1 Myghternedh 13 Profoes a Yuda 1Dre er an ARLOEDH gour Duw a dheuth yn-mes a Yuda dhe Bethel, ha Yeroboam a'y sav ryb an alter rag leski offrynn. 2Ev a grias erbynn an alter dre er an ARLOEDH, ha leverel. ‘A alter, alter, yndellma y lever an ARLOEDH: “Mab a vydh genys dhe ji Davydh, Yosia y hanow; hag ev a sakrifi warnas oferysi an tylleryow ughel a lesk offrynnow warnas, hag eskern denel a vydh leskys warnas.” ’ 3Ev a ros arwoedh an keth jydh, ow leverel, ‘Homm yw an arwoedh a gewsis an ARLOEDH: “An alter a vydh skwardys, ha'n lusu usi warnedhi a vydh diverys yn-mes.” ’ 4Pan glewas an myghtern an pyth a grias gour Duw erbynn an alter yn Bethel, ev a ystynnas y leuv a-dhiworth an alter, ow leverel, ‘Dalghennewgh ynno!’ Mes an leuv a ystynnas er y bynn a wedhras ma na ylli hy thenna war-dhelergh. 5An alter ynwedh a veu skwardys, ha'n lusu a veu diverys yn-mes a'n alter, herwydh an arwoedh re rosa gour Duw gans ger an ARLOEDH. 6An myghtern a leveris dhe wour Duw, ‘Pys lemmyn favour an ARLOEDH dha Dhuw, ha pys ragov, may fydh daskorrys ow leuv dhymm.’ Ytho gour Duw a bysis war an ARLOEDH; ha leuv an myghtern a veu daskorrys dhodho hag a dheuth ha bos par dell o kyns. 7Ena an myghtern a leveris dhe wour Duw, ‘Deus tre genev ha kav sosten, ha my a re dhis ro.’ 8Mes gour Duw a leveris dhe'n myghtern, ‘Mar redh dhymm hanter dha wlaskor, nyns av a-ji genes; na ny dhebrav boes po eva dowr y'n tyller ma. 9Rag yndellma y feu gorhemmynnys dhymm gans ger an ARLOEDH: Ny dhybrydh boes, na eva dowr, na dehweles der an fordh may teuthys.’ 10Ytho ev eth dre fordh arall, ha ny dhehwelis der an fordh may tothya dhe Bethel. 11Yth esa trigys profoes koth yn Bethel. Onan a'y vebyon a dheuth ha leverel pup-tra re wrussa gour Duw an jydh na yn Bethel; ha'n geryow ynwedh re lavarsa dhe'n myghtern i a leveris dh'aga thas. 12Aga thas a leveris dhedha, ‘Py fordh yth eth?’ Ha'y vebyon a dhiskwedhas dhodho an fordh mayth eth gour Duw re dhothya a Yuda. 13Ena ev a leveris dh'y vebyon, ‘Dibrewgh an asen dhymm.’ Ytho i a dhibras an asen ragdho, hag ev a yskynnas warnodho. 14Ev eth war-lergh gour Duw, ha'y gavoes owth esedha yn-dann derebinthenn. Ev a leveris dhodho, ‘Osta gour Duw a dheuth a Yuda?’ Ev a worthybis, ‘Ov.’ 15Ena ev a leveris dhodho, ‘Deus tre genev ha dybri boes.’ 16Mes ev a leveris, ‘Ny allav dehweles genes; na ny dhebrav boes po eva dowr genes y'n tyller ma; 17rag y feu leverys dhymm dre er an ARLOEDH: Ny dhybrydh boes na eva dowr ena, na dehweles der an fordh may teuthys.’ 18Ena ev a leveris dhodho, ‘My yw profoes ynwedh kepar dell os, hag el a gewsis dhymm dre er an ARLOEDH: Doro ev genes dhe'th chi may teppro boes hag eva dowr.’ Mes yth esa ow kowleverel. 19Ena gour Duw a dhehwelis ganso, ha dybri boes hag eva dowr yn y ji. 20Dell esens a'ga esedh orth an voes, ger an ARLOEDH a dheuth dhe'n profoes re'n dros tre. 21Ev a grias erbynn wour Duw a dheuth a Yuda, ‘Yndellma y lever an ARLOEDH: drefenn ty dhe rebellya erbynn ger an ARLOEDH, ha ny withsys an gorhemmynn a worhemmynnis an ARLOEDH dha Dhuw dhis, 22mes dehweles ha dybri boes hag eva dowr y'n tyller may leveris dhis, “Na dheber boes vyth na eva dowr vyth”, ny dheu dha gorf dhe vedh dha dasow.’ 23Wosa gour Duw dhe dhybri boes hag eva, i a dhibras asen dhodho esa dhe'n profoes re'n dros dhe dre. 24Ena dell eth yn-mes, lew a'n metyas war an fordh ha'y ladha. Y gorf a veu tewlys y'n fordh, ha'n asen a sevis rybdho; ha'n lew ynwedh a sevis ryb an korf. 25Tus a dremenas ha gweles an korf tewlys y'n fordh, ha'n lew a'y sav ryb an korf. Hag i a dheuth ha'y leverel dhe'n dre mayth esa trigys an profoes koth. 26Pan glewas hemma an profoes neb a'n drosa tre dhiworth an fordh, ev a leveris, ‘Gour Duw yw neb a rebellyas erbynn ger an ARLOEDH. An ARLOEDH re'n ros dhe lew, hag ev a'n skwardyas ha'y ladha herwydh an ger a gewsis an ARLOEDH dhodho.’ 27Ena ev a leveris dh'y vebyon, ‘Dibrewgh an asen dhymm.’ Ytho i a'n dibras. 28Ev eth ha kavoes an korf tewlys y'n fordh, ha'n asen ha'n lew a'ga sav ryb an korf. Ny dhyb'sa an lew an korf na terri an asen. 29An profoes a gemmeras korf gour Duw yn-bann, ha'y worra war an asen, ha'y dhri arta dhe sita an profoes koth, dhe gyni ha dh'y ynkleudhyas. 30Ev a worras an korf yn y vedh; hag i a gynis warnodho, ow leverel, ‘Ellas, ow broder!’ 31Wosa ev dh'y ynkleudhyas, ev a leveris dh'y vebyon, ‘Pan vydhav marow, ynkleudhyewgh vy y'n bedh may ma ynkleudhys gour Duw; gorrewgh ow eskern ryb y eskern ev. 32Rag an lavar a grias dre er an ARLOEDH erbynn an alter yn Bethel hag erbynn oll chiow an tylleryow ughel usi yn sitys Samaria, yn sur a dheu ha hwarvos.’ 33Wosa hemma ny dreylyas Yeroboam a'y dhrog fordh, mes arta ev a wrug oferysi rag an tylleryow ughel a-dhiworth oll renkasow an bobel. Piwpynag a vynna bos oferyas ev a sakras dhe'n tylleryow ughel. 34An dra ma a dheuth ha bos pegh dhe ji Yeroboam, dh'y dhilea ha'y dhistrui a-dhiworth enep an nor. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

Exodus 6 1Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. 2And God spake unto Moses, and said unto him, I am the LORD: 3and I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them. 4And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. 5And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant. 6Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments: 7and I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians. 8And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. 9And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage. 10And the LORD spake unto Moses, saying, 11Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land. 12And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips? 13And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt. Heads of the Families 14These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben. 15And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon. 16And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years. 17The sons of Gershon; Libni, and Shimi, according to their families. 18And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years. 19And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations. 20And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years. 21And the sons of Izhar; Korah, and Nepheg, and Zichri. 22And the sons of Uzziel; Mishael, and Elzaphan, and Zithri. 23And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar. 24And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites. 25And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. 26These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies. 27These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron. Pharaoh's Refusal 28And it came to pass on the day when the LORD spake unto Moses in the land of Egypt, 29that the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee. 30And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
AN BIBEL KERNEWEK 2020 Eksodus 6 1Mes an ARLOEDH a leveris dhe Moyses, ‘Lemmyn ty a wel an pyth a wrav dhe Faro; rag ev a's dannvon, krev an dhorn, ha krev an dhorn ev a's gorr yn-mes a'y dir.’ Duw a Elow Moyses 2Ha Duw a leveris dhe Moyses, ‘My yw an ARLOEDH; 3ha my a omdhiskwedhas dhe Abraham, dhe Ysak ha dhe Yakob avel Duw Ollgalloesek, mes der ow hanow vy, an ARLOEDH, nyns en vy aswonnys dhedha. 4Ynwedh my re fastyas ow hevambos gansa, dhe ri dhedha pow Kanan, an pow may godrigsens ynno. 5Dhe voy, my re glewas kynvann mebyon Ysrael yw synsys yn kethneth gans an Ejyptianys, ha my re borthas kov a'm kevambos. 6Lavar ytho dhe vebyon Ysrael, “My yw an ARLOEDH hag a wra agas dri a-dhann veghyow an Ejyptianys ha'gas livra a'ga hethneth ha'gas dasprena gans bregh ystynnys ha dre vreusow meur, 7ha'gas kemmeres avel ow fobel, ha my a vydh agas Duw; ha hwi a woer my dhe vos an ARLOEDH agas Duw re'gas dros a-dhann veghyow an Ejyptianys. 8Ha my a'gas dre bys yn tir hag a des y ri dhe Abraham, dhe Ysak ha dhe Yakob; my a'n re dhywgh yn perghennogeth. My yw an ARLOEDH.” ’ 9Moyses a gewsis yndellma dhe vebyon Ysrael; mes ny goelsons orth Moyses drefenn galar aga spyrys ha'ga gonis fell. 10Ha'n ARLOEDH a leveris dhe Moyses, 11‘Ke a-ji, lavar dhe Faro myghtern Ejyp, may hasso mebyon Ysrael dhe vones a'y dir.’ 12Mes Moyses a leveris a-rag an ARLOEDH, ‘Otta, ny goelas mebyon Ysrael orthiv; fatell wra Faro goslowes orthiv ha my antrodreghys ow diwweus?’ 13Ha'n ARLOEDH a gewsis dhe Moyses hag Aron, orth aga gorhemmynna a-barth mebyon Ysrael hag a-barth Faro myghtern Ejyp, dhe dhri mebyon Ysrael yn-mes a bow Ejyp. Aghow Moyses hag Aron 14An re ma yw pennow aga theyluyow: mebyon Rewben, kynsa-genys Ysrael: Hanok, Pallu, Hesron ha Karmi; an re ma yw teyluyow Rewben. 15Mebyon Simeon: Yemuel, Yamin, Ohad, Yakin, Sohar ha Shaul mab an Gananyades; an re ma yw teyluyow Simeon. 16Ha'n re ma yw henwyn mebyon Levi, war-lergh aga henedhow: Gershon, ha Kohath, ha Merari: ha blydhynyow bewnans Levi o kans ha seytek bloedh warn ugens. 17Mebyon Gershon yw: Libni, ha Shimei, herwydh aga theyluyow. 18Ha mebyon Kohath yw: Amram, hag Yshar, ha Hebron, hag Uzziel: ha blydhynyow bewnans Kohath o kans ha trydhek bloedh warn ugens. 19Ha mebyon Merari yw Mahli ha Mushi: an re ma yw teyluyow Levi war-lergh aga henedhow. 20Hag Amram a gemmeras avel gwreg Yokebed, y vodrep, ha hi a dhug dhodho Aron ha Moyses: ha blydhynyow bewnans Amram o kans seytek bloedh warn ugens. 21Mebyon Yshar: Koragh, ha Nefeg, ha Zikri. 22Ha mebyon Uzziel: Mishael, Elsafan, ha Sithri. 23Aron a gemmeras avel gwreg Elisheba, myrgh Amminadab, ha hwoer Nahshon; ha hi a dhug dhodho Nadab, Abihu, Eleazar, hag Ithamar. 24Mebyon Koragh: Assir, Elkana, hag Abiasaf; an re ma yw teyluyow an Koraghysi. 25Eleazar mab Aron, a gemmeras avel y wreg onan a vyrghes Putiel; ha hi a dhug dhodho Finehas. An re ma yw pennow teyluyow an Levysi herwydh aga theyluyow. 26An re ma yw an Aron ha Moyses a gewsis an ARLOEDH dhedha, ‘Drewgh mebyon Ysrael yn-mes a Ejyp herwydh aga luyow.’ 27I yth o a gewsis orth Faro myghtern Ejyp, a-dro dhe gyrghes mebyon Ysrael yn-mes a Ejyp, an Moyses ma ha'n Aron ma. Gorhemmynn an ARLOEDH dhe Moyses hag Aron 28Hag y hwarva, an jydh may kewsis an ARLOEDH dhe Moyses yn pow Ejyp, 29an ARLOEDH a leveris dhe Moyses, ‘My yw an ARLOEDH; lavar dhe Faro myghtern Ejyp pup-tra a lavarav dhis.’ 30Ha Moyses a leveris dhe'n ARLOEDH, ‘Otta, my yw antrodreghys ow diwweus; ytho fatell wra Faro koela orthiv?’

After I composed myself, I realised that we had the rest of the day to fill in. I’m sure David would happily have gone back to the Hell-hole at Union House – so that he could lounge around with his zombie mates. But I was not going to cross swords again with that bitch-face “Gween” if I could possibly help it. “Hey, Dave! I’ve got a treat for you,” I exclaimed suddenly. “I’m going to take you to the movies.” I gave him no choice and firmly herded him out of Genevieve’s and into the Bug House. I had no idea if he still remembered what a movie was but I didn’t care. David was going to the movies whether he liked it or not. The shabby foyer of the Bug House was relatively untouched. There must have been no-one in it when the Apocalypse passed through. Did it happen at mid-day or thereabouts? No ‘session time’ then, I suppose – not during the week at a small single-screen suburban theatre. (Can you remember what one of those was?) I walked up the narrow staircase to the projection room. Now, you may think I would have no chance of getting the projector operating so that we would view a movie. But that’s where you’d be wrong. Dead wrong. This was in the days before video recorders, well before DVD’s, Blue-Ray and so on. So, schoolteachers needed to know how to operate simple movie projectors to show educational films to their classes. I was no teacher – but my dad was! Dad had done a proper Bell and Howell course and come out with a proper projectionist certificate – very pretty, very impressive. I asked him to bring the school projector home and show me how it worked. He obliged my demands and thus I knew the rudiments of the projectionist’s craft. That said, the projectors (there were 2) that confronted me in the projectionist room of the Carlton Movie House were very different to the one that Dad had brought home from school. A lot bigger. A lot more buttons and levers. I got one of them working in under half an hour (but I think I might have, sort of, broken the other one – sorry, Mr Projectionist).
Wosa my dhe omgalmynsi, my a dheuth konvedhes bos remenant an jydh bos lenwys. Sur en Davydh dhe vynnes dehweles dhe doll-ifarn yn-dann Chi an Kesunyans – may halla omdhiskwitha gans y vatys-zombi. Byttegyns, ny vynnen kledhya arta, an eyl dh’y gila, gans an fas-gast na, “Gwin” mars o possybyl dh’avoydya henna. “Hou, ‘Dhav! Yma dhymm neppyth arbennik ragos,” a griis vy a-dhistowgh. “Y fynnav dha gemmeres dhe’n fylmow.” Yn hwir, nyns esa dewis dhodho ha my herhdyes Davydh yn-mes Chi Gwynnuwer hag y’n Chideurek. Nyns esa dhymm tybyans vyth mar porthas ev kov hwath pyth o fylm mes ny vern. My a erviras Davydh dhe vones dhe’n fylmow mars o henna da ganso po nag o. Nyns o mar devys an sal-dynnargh usys y’n Chideurek. Possybyl o nag esa denvyth ynno pan dremensa an Gordhroglamm. A hwarsa ev hanterdydh po ogas? Nyns esa esedhek vyth ena y’n sinema, dell grysav – dhe’n lyha, nyns esa huni dy’gweythyow yn sinema byghan owth oberi gans skrin unnsel yn ranndra. (A yllowgh hwi perthi kov neppyth a’n par na?) My a yskynnas grisfordh ynn dhe’n sal-projektyans. Wel, y hallsewgh krysi nyns esa chons vyth a’m godhvos oberi an jynn-towlyans may hallen gweles fylm. Mes henn a via kammgemmeryans meur. Pur veur. Termyn o kyns bosva rekordyansow-gwydhyow, meur a dermyn kyns platennow rivennek po ‘Blue-Ray’ ha’n re erell. Ytho, yth esa edhomm dhe’n dhyskadoryon a wodhvos oberi an jynnow-towlyans sempel – rag diskwedhes fylmow adhyskansel dh’aga klassow. Nyns en dyskador heb mar – byttegyns, mab dyskador en vy! Ow thas re wrussa steus soedhogel “Bell ha Howell” rag gwaynya testskrif (pur deg ha splann) may eth ha bos towlyansyth ewn. My a wovynnas orto a dhri jynn-towlyans dhe-dre dhiworth an skol rag diskwedhes dhymm dell o oberys. Akordyes o hag, ytho, my a gonvedhi an kynsa traow a-dro dhe greft an towlyansyth. Kepar dell leveris, an jynnow-towlyansow (yth esa dew anedha) a sevis a- dheragov yn sal-towlyansyth an Chi Fylmow Karlton o poran dihaval dhe’n huni a dhegsa dhe-dre Tas dhiworth skol. Brassa yn feur. Meur a votonyow hag a golpesow. My a sewenas kul oberi onan yntredha wosa a-dro dhe hanter-our (mes, dell grysav, possybyl yw, wel, my dhe derri an huni arall – drog yw genev, a Vester Towlyansyth).