good and evil oor Kornies

good and evil

Vertalings in die woordeboek Engels - Kornies

mas ha tebel

voorbeelde

good and evil
/ mas ha tebel / / /

utterly to refrain from, which was the fruit of the tree called in Scripture the tree of knowledge of good and evil.
ynwedh, henna o an frut a'n wydhenn (gelwys yn Skryptor) an wydhenn a wodhvos an da ha'n drog.

5for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
5rag Duw a woer, y'n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’

For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Rag Duw a wor, e'n jorna ma erowgh debry anodho, nena agas lagajow a wra bos gerys, ha why a wra bos pecara Duw ha godhvos da ha drog.

17but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
17Mes a wydhenn an godhvos a dha hag a dhrog ny wre'ta dybri, rag y'n jydh may tybrydh anedhi ty a wra merwel yn surredi.’

Then said the serpent to the woman: “Nay, you shall not die. For God knoweth that whatsoever day you shall eat thereof, your eyes shall be opened and you shall be like gods, knowing good and evil.”
{Nena} [yn-]medh an serpont dhe'n venyn, <No>, ny wrewgh merwel; saw Dyw a woer, [peskytter] [Bonner: whatsoeuer daye] may typprowgh anedhi hwi a vydh kepar ha Dyw, ha'gas lagasow a vydh klerys, ha hwi a vydh kepar ha dywow, hag a wra godhvos an drog ha'n da.

And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Ha an Arlodh Duw a wrug lawl, "Merowgh, an den yw devedhys pecar hag onan a ny, dhe wodhvos da ha drog. Ha lebmyn les ev dhe worra rag ha kemeres a-wedh dhort an wedhen bownans, ha debry, ha bewa rag nevra.

9And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
9Ha'n ARLOEDH Duw a wrug dhe devi mes a'n dor pub gwydhenn a vo teg dhe weles ha da rag boes, an wydhenn a vewnans ynwedh yn kres an lowarth, ha'n wydhenn a wodhvos da ha drog.

Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime.[4] As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory.
Ewnhynsegieth a assay gorthebi govynnow a vaseth denel dre styrya tybyansow kepar ha mas ha tebel, ewn ha kamm, vertu ha drogedh, justis ha drogober. Avel skorren govynadow skiansek, filosofieth voral yw kevrynnys dhe vrysonieth voral, ewnhynsegieth dheskrifek ha tybieth talvosogeth.

Here between evil and good
omma ynter drog ha da

(The) tree of knowledge of evil and good:
Gwydhenn Godhvos Drog ha Da.

(As) to know of evil and good;
dhe wodhvos a dhrog ha da.

The narrative introduces us to the Prophet Almustafa, who has waited twelve years for his ship, which will finally take him back to his homeland. Before leaving, some inhabitants of the city of Orphalese ask him to convey to them his insights on various topics for the last time ("Speak to us of..."). The Prophet relates 26 sermons that deal with basic questions of human life, namely love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and finally death. In the final chapter, Almustafa interweaves a discussion about the question of meaning into his parting words.
Yma an whedhel ow comendya dhyn an Profet Almùstafa, re wrug gortos y lester dêwdhek bledhen, an lester a vynn y dhon tre wàr an dyweth dh'y bow y honen. Kyns ès dell alla departya, yma rann a'n re usy trigys i'n cyta Orfalês ow pesy orto ry dhedha, rag dewetha tro, y dybyans wàr lies testen ("Cows orthyn a..."). Yma an Profet ow pregoth 26 sermon, ha'n re-ma ow tùchya qwestyons selvenek a'n bêwnans denyl - kerensa, demedhyans, flehes, rians, debry hag eva, whel, joy ha tristans, treven, dyllas, prena ha gwertha, drog-ober ha pùnyshment, lahys, franchys, rêson ha passyon, pain, honen-wodhvos, desky dhe bobel, felshyp, talkya, termyn, an dâ ha'n drog, pejadow, plesour, tecter, cryjyans, ha worteweth mernans. I'n dewetha chaptra oll, yma Almùstafa ow kesqwia dadhel a'n qwestyon pÿth yw mênyng gans y eryow a farwèl.

20And Adam called his wife's name Eve; because she was the mother of all living. 21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha'n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha'y wreg ha'ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha'n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a'n wydhenn a vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a'n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn-mes ha gorra an cherubim a'n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

1Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? 2And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4And the serpent said unto the woman, Ye shall not surely die: 5for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. 6And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. 7And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
1Lemmyn an sarf o moy sotel es pub best a'n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe'n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2Hag yn-medh an venyn dhe'n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na'y dochya ma na verwowgh.” ’ 4Hag yn-medh an sarf dhe'n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5rag Duw a woer, y'n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6Ha'n venyn, pan welas bos an wydhenn da rag boes, ha'y bos teg dhe'n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a'y frut ha dybri; ha hi a ros ynwedh dh'y gour esa gensi, hag ev a dhybris. 7Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan.

But forasmuch as that blessed estate is lost and mankind by the loss thereof fell into extreme misery and wretchedness, it is consequently to be well considered of our part by what means man was brought from so good and blessed a case to so evil and miserable an estate, which point well weighed, is a sufficient ground to cause us on the other side utterly to detest and abhor all sin.
Saw yn mar veur dell yw an stat na kellys, ha mab-den dre an koll a henna koedhys yn <extreme miseri> ha <wretchednes>, yth yw dhe vos konsydrys yn agan part ni, fatell veu mab-den dres dhiworth an keth stat na bennigys, dhe <miserabill> stat a dhrokkoleth. An keth poynt na remembrys yn ta yw <sufficient> {kaws} ha grond dhyn ni dhe renownsya ha nagha peghosow, hag aborrya oll drokkoleth ha pegh.

I have certainly been asleep, and in a dream, it seemed to me that I was lifted up and I could see neither good nor evil. Hang me! Really, I don't know whether I went away
My re goskas yn tevri ha der hun yth heveli dhymm ow bos degys yn-bann ha ny welyn da na drog. Kyn fena gorrys dhe grog, ny wonn ytha ahanan

Now we can see and be quite convinced that Christ, as Man, suffered much penance in this world. He could not, as God, experience either evil or good, because he was master over the world, and everything there is, he makes.
Lemmyn ni a yll gweles hag ervira fest yn ta, Krist dhe wodhav dre dhenses meur a benans y'n bys ma. Ev ny ylli dre Dhuwses godhav naneyl drog na da, rag mester o war an bys hag oll myns eus ev a wra.

He then told them many remarkable stories, sometimes half as if speaking to himself, sometimes looking at them suddenly with a bright blue eye under his deep brows. Often his voice would turn to song, and he would get out of his chair and dance about. He told them tales of bees and flowers, the ways of trees, and the strange creatures of the Forest, about the evil things and good things, things friendly and things unfriendly, cruel things and kind things, and secrets hidden under brambles.
Ev a leveris dhedha lies hwedhel marthus, treweythyow ev a gewsi kepar dell esa ev ow kewsel dh’y honan, treweythyow ev a viri orta a-dhesempis gans dewlagas las ha splann yn-dann y dhewabrans down. Lieskweyth y lev a dreylya yn kan, hag ev a asa y gador ha donsya a-dro. Ev a leveris dhedha hwedhlow a wenenenn ha bleujennow, an isyow a wydh, ha kroaduryon koynt an Koes, yn kever traow tebel ha mas, traow kowethek hag angowethek, traow fel ha kuv, ha kevrinow kudhys yn-dann dreys.

I tell you, my disciples, pray immediately with one accord, that God who is above us over all things will send his grace to you in this world, that you may be saved in the end, that your souls may ever dwell without sorrow in heaven with the angels bright in joy unending, to preserve us from the Evil One who always tempts us very craftily in every place to do evil and reject good works, as I tell you truly.
Dhywgh lavarav, ow dyskyblon, pysewgh tooth da, oll keskolon, Duw dres puptra eus a-ughon, dhywgh y'n bys ma, y ras danvon, y'n diwedh may fewgh selwys, gans an eledh yw golow; yn nev agas enevow nevra a drig heb ponow yn joy na vydh diwedhys, dh'agan gwitha rag mab an pla agan temptya, pur fel a wra prest yn pub le dhe wul droktra ha denagha oberow da, dell lavarav dhywgh an gwir.

We have learned now that we cannot regard this planet as being fenced in and a secure abiding place for Man; we can never anticipate the unseen good or evil that may come upon us suddenly out of space.
Ni re dhyskas lemmyn na yllyn mires orth an planet ma avel keys ha trigva dhiogel rag denses; ny yllyn dargana nevra an dader po an drokter anwelys a dheffo warnan a-dhesempis mes a'n efanvos.

Ge2:1 Thus the heavens and the earth were finished, and all the host of them. Ge2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. Ge2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Ge2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, Ge2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground. Ge2:6 But there went up a mist from the earth, and watered the whole face of the ground. Ge2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Ge2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed. Ge2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Ge2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. Ge2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; Ge2:12 And the gold of that land is good: there is bdellium and the onyx stone. Ge2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Ge2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates. Ge2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. Ge2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: Ge2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Ge2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. Ge2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Ge2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. Ge2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; Ge2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. Ge2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Ge2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Ge2:25 And they were both naked, the man and his wife, and were not ashamed.
Ha’n seythves dydh Duw a worfennas y ober re wrussa gul, hag ev a bowesas an seythves dydh a’n ober oll re wrussa. 3 Ha Duw a vennigas an seythves dydh ha’y sakra drefenn ev dhe bowes a’y ober oll re wrussa Duw formya ha gul. An Kreasyon: Nessa Vershyon 4 Hemm yw istori an nevow ha’n nor pan vons i formys y’n jydh may hwrug an ARLOEDH Duw an nor ha’n nevow. 5 Pan nag esa hwath prysk an gwel y’n dor, ha pan na devis hwath losow an gwel, rag ny wrussa an ARLOEDH Duw gasa glaw dhe goedha war an norvys, ha nyns esa den dhe wonedha an dor, 6 mes dowr a frosas yn-banna dhiworth an dor ha dowra oll enep an tir, 7 an ARLOEDH Duw a formyas mab-den mes a dhoust an dor ha hwytha yn y dhewfrik anall bewnans, ha den eth ha bos enev bew. 8 Ha’n ARLOEDH Duw a blansas lowarth yn Eden troha’n howldrevel ha gorra ena an den re wrussa formya. 9 Ha’n ARLOEDH Duw a wrug dhe devi mes a’n dor pub gwydhenn a vo a 2:6 mes dowr a frosas yn-bann: Po mes y sevis niwl. Jenesis Eksodus BIBEL Jenesis 2 mappa teg dhe weles ha da rag boes, an wydhenn a vewnans ynwedh yn kres an lowarth, ha’n wydhenn a wodhvos da ha drog. 10 Hag yth esa avon ow resek yn-mes a Eden dhe dhowra an lowarth, ha dhiworth an tyller na y feu rynnys dhe dhos ha bos peder skorrenn. 11 Hanow an kynsa yw Pishon, hag a resek oll a-dro dhe dir Havila, le may ma owr; 12 hag owr an tir ma yw da: yma ena bedellium ha men onyks. 13 Hanow an nessa avon yw Gihon: henn yw an keth usi ow resek a-dro dhe oll an pow a Kush. 14 Hanow an tressa avon yw Tigris; an keth henna usi ow resek est dhe Assyria. An peswora avon yw Ewfrates. 15 Ha’n ARLOEDH Duw a gemmeras an den ha’y worra a-berth yn lowarth Eden dh’y wonedha ha dh’y witha. 16 Ha’n ARLOEDH Duw a erghis dhe’n den, ow leverel, ‘Ty a yll dybri yn surredi a bub gwydhenn y’n lowarth. 17 Mes a wydhenn an godhvos a dha hag a dhrog ny wre’ta dybri, rag y’n jydh may tybrydh anedhi ty a wra merwel yn surredi.’ 18 Hag yn-medh an ARLOEDH Duw, ‘Nyns yw da bos an den y honan; my a vynn gul gweres, gwiw dhodho.’ 19 Ha mes a’n dor an ARLOEDH Duw a formyas pub best a’n gwel ha pub edhen a’n ayr ha’ga dri dhe Adam dhe weles fatell vynna aga henwel, ha pypynag a henwis Adam pub kreatur bew, yndella y feu y hanow. 20 Hag Adam a ros henwyn dhe oll an chatel ha dhe ydhyn an ayr ha dhe bub best a’n gwel, mes nyns esa kevys gweres, par gwiw dhodho. 21 Ha’n ARLOEDH Duw a wrug dhe gosk down koedha war Adam. Ha pan esa yn kosk ev a gemmeras onan a’y asennow ha degea an kig yn hy le. 22 Ha’n ARLOEDH Duw a wrug an asenn re wrussa kemmeres dhiworth Adam dhe vos benyn ha’y dri dhe Adam. 23 Hag yn-medh Adam, ‘Homma wortiwedh yw askorn a’m eskern vy, ha kig a’m kig vy. Hi a vydh henwys Gwreg, rag hy bos kemmerys mes a wour.’ 24 Ytho gour a vynn gasa y das ha’y vamm ha glena orth y wreg hag i a vydh unn kig. 25 Ha noeth ens i aga dew, Adam ha’y wreg, ha ny gemmerens meth. Jenesis

1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
1 PEDER 3 Gwragedh ha Gwer 1Y'n keth vaner, a wragedh, bedhewgh gostydh dh'agas gwer; ena, kyn fo re anedha nag yw gostydh dhe'n ger, i a yll bos gwaynys heb ger dre bewedh aga gwragedh, 2hag i ow kweles agas bewedh glan hag ownek. 3Na vedhes agas afinans war-tu a-ves, ow pletha an vlew na gorra tegennow owr a-dro dhywgh na gwiska dillas splann, 4mes bedhes gnas kudhys an golonn, gans afinans na yll pedri a spyrys kosel ha klor, yw meur y brys a-dherag Duw. 5Rag yndella, seulabrys, an benynes sans, neb a's tevo govenek yn Duw, a wrug omafina, gostydh dh'aga gwer aga honan, 6kepar dell obayas Sara dhe Abraham orth y gelwel ‘Arloedh.’ Hwi yw hy fleghes pan wrewgh da, ha pan na berthowgh own a euth vytholl. 7Y'n keth vaner an wer, gwrewgh kesvewa gansa yn konvedhes, ow tiskwedhes enor dhe'n wreg avel dhe'n gwanna lester, kepar ha dhe heryon genowgh ynwedh a'n ras a vewnans, ma na vo lettys agas pysadow. Godhevyans a-barth Ewnder 8Wor'tiwedh, bedhewgh hwi oll a'n keth brys, ow keskodhevel, ow kara an vreder, truedhek, uvel, 9heb attyli drog rag drog na despit rag despit, mes yn le henna bennath, rag dhe henna y fewgh hwi gelwys, may hwrellewgh erita bennath. 10‘Neb a vynn kara bewnans ha gweles dydhyow da, fronnes ev y daves a dhrog ha'y dhiwweus a gewsel toell. 11Treylyes ev dhiworth drog ha gul dader, hwiles ev kres ha'y siwya; 12rag bos dewlagas an Arloedh war an re wiryon, hag igor yw y dhiwskovarn dh'aga fysadow, mes fas an Arloedh yw settys erbynn an re a wra drog.’ 13Ha piw a wra agas aperya mars ewgh ha bos diwysyk rag dader? 14Mes mar kodhevowgh ynwedh rag ewnder, gwynn agas bys. Na berthewgh own rag euth anedha, ha na vedhewgh troblys, 15mes sanshewgh an Arloedh Krist yn agas kolonn. Bedhewgh parys pup-prys dhe wul defens dhe bub den a wovynn orthowgh a-dro dhe'n govenek usi ynnowgh, 16mes gans klorder hag own, ow kwitha kowses da, may fons i shamys neb a gabel agas bewedh da yn Krist, pan gewsons er agas pynn. 17Rag gwell yw godhevel ow kul dader, mar mynn bodh Duw, ages gul drog. 18Rag Krist a wodhevis unnweyth rag peghosow, den gwiryon rag tus kammhynsek, ma'gas drollo dhe Dhuw, ledhys y'n kig mes bewhes y'n spyrys; 19hag ynno ev eth dhe bregoth dhe'n spyrysyon yn prison 20a veu diwostydh kyns, pan esa hirwodhevyans Duw ow kortos yn dydhyow Noy, ha'n gorhel ow pos pareusys, may feu sawys niver byghan, henn yw eth enev, dre dhowr. 21Hemm yw tokyn a'gan saw lemmyn, henn yw besydhyans. Nyns yw gorra dhe-ves mostedhes an kig mes gorthyp kowses da dhe Dhuw dre dhasserghyans Yesu Krist, 22usi a dhyghow dhe Dhuw, gyllys yn nev, gans eledh ha potestatys ha nerthow gwrys gostydh dhodho ev.

♦ do what he ds. gül y unadow BK; that was his d. hedna o y unadow BK; I will give you your d. rei dhis (< theso), my a wra dha unadow BK; my desire, o beloved, is to go with you ow unadow, a garadow, ew mos genes BK; I have a great d. to know the truth from you ma dhemm meur dhesîr a wodhvos orto whei an gwir; all according to your d. oll dhe'th desîr BK; I've a great d to know the truth from you ma dhemm meur dhesîr a wodhvos orto whei an gwir; never would he d. more joy nevra ny yeunsa moy joy PA; knowing how to discern here between evil and good is always my d. godhvos, eweth, decernya òbma tredh (< ynter) drog ha da ew ow unadow pup eur BM < ewnadow
♦ do what he ds. gül y unadow BK; that was his d. hedna o y unadow BK; I will give you your d. rei dhis (< theso), my a wra dha unadow BK; my desire, o beloved, is to go with you ow unadow, a garadow, ew mos genes BK; I have a great d. to know the truth from you ma dhemm meur dhesîr a wodhvos orto whei an gwir; all according to your d. oll dhe'th desîr BK; I've a great d to know the truth from you ma dhemm meur dhesîr a wodhvos orto whei an gwir; never would he d. more joy nevra ny yeunsa moy joy PA; knowing how to discern here between evil and good is always my d. godhvos, eweth, decernya òbma tredh (< ynter) drog ha da ew ow unadow pup eur BM < ewnadow

Ge3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Ge3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: Ge3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. Ge3:4 And the serpent said unto the woman, Ye shall not surely die: Ge3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. Ge3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. Ge3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. Ge3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. Ge3:9 And the LORD God called unto Adam, and said unto him, Where art thou? Ge3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Ge3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ge3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. Ge3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. Ge3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: Ge3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Ge3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. Ge3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Ge3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; Ge3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. Ge3:20 And Adam called his wife's name Eve; because she was the mother of all living. Ge3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. Ge3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Ge3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. Ge3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Lemmyn an sarf o moy sotel es pub best a’n gwel re wrussa an ARLOEDH Duw aga gul. Hag yn-medh hi dhe’n venyn, ‘A wrug Duw dhe wir leverel, “Na wrewgh hwi dybri a bub gwydhenn an lowarth”?’ 2 Hag yn-medh an venyn dhe’n sarf, ‘Ni a yll dybri a frut gwydh an lowarth; 3 mes a frut an wydhenn usi yn kres an lowarth, Duw re leveris, “Ny goedh dhywgh naneyl dybri anodho na’y dochya ma na verwowgh.” ’ 4 Hag yn-medh an sarf dhe’n venyn, ‘Yn sur, ny wrewgh hwi merwel; 5 rag Duw a woer, y’n jydh may typprowgh anodho, agas dewlagas a vydh igerys, ha hwi a vydh kepar ha duwow, ow kodhvos da ha drog.’ 6 Ha’n venyn, pan welas bos an wydhenn da rag boes, ha’y bos teg dhe’n dewlagas, ha gwydhenn dhesiradow dhe wul den fur, hi a gemmeras nebes a’y frut ha dybri; ha hi a ros ynwedh dh’y gour esa gensi, hag ev a dhybris. 7 Ena aga lagasow aga dew a veu igerys hag i a wodhva aga bos noeth, hag i a wrias delyow figys war-barth dhe wul apronyow ragdha aga honan. 8 Hag i a glewas lev an ARLOEDH Duw ow kerdhes y’n lowarth yn awel glor an jydh, hag Adam ha’y wreg a omgudhas dhiworth golok an ARLOEDH Duw, yn mysk gwydh an lowarth. 9 Ha’n ARLOEDH Duw a elwis dhe Adam ha leverel dhodho, ‘Ple’th es’ta?’ 10 Hag ev a leveris, ‘My a glewas dha lev y’n lowarth ha kemmeres own drefenn ow bos noeth, ytho my a omgudhas.’ 11 Hag yn-medh ev, ‘Piw a leveris dhis dha vos noeth? A wruss’ta dybri a’n wydhenn may hworhemmynnis dhis na wrelles dybri anedhi?’ 12 Hag yn-medh an den, ‘An venyn a wruss’ta ri dhymm dhe vos genev, hi a ros dhymm a’n wydhenn ha my a dhybris.’ 13 Hag yn-medh an ARLOEDH Duw dhe’n venyn. ‘Pyth yw henna re wruss’ta?’ Hag yn-medh an venyn, ‘An sarf a’m toellas, ha my a dhybris.’ 14 Hag yn-medh an ARLOEDH Duw dhe’n sarf, ‘Rag ty dhe wul hemma, milliges osta dres oll chatel ha dres pub best a’n gwel; Jenesis Eksodus BIBEL Jenesis 3 mappa war dha dorr ty a wra mos, ha doust ty a wra dybri pub dydh oll a’th vewnans. 15 Ha my a worr avi yntra jy ha’n venyn, hag yntra dha has jy ha’y has hi. Ev a vrew dha benn ha ty a vrew y seudhel.’ 16 Dhe’n venyn ev a leveris, ‘My a gress dha bayn yn feur ha ty gans flogh; yn payn y fydhydh ow tineythi fleghes, mes dha dhesir a vydh troha dha wour, hag ev a wra dha rewlya.’ 17 Ha dhe Adam ev a leveris, ‘Rag ty dhe goela orth lev dha wreg, ha dybri a’n wydhenn may hwrug vy gorhemmynna dhis, ow leverel, “Na wra dybri anedhi”, milliges yw an dor a’th wovis jy; dre lavur ty a wra dybri anodho oll an dydhyow a’th vewnans. 18 Ev a dhre spern hag askall dhis ha ty a wra dybri losow an gwel. 19 Yn hwys dha fas ty a dheber bara, bys may tehwylli arta dhe’n dor; rag a henna ty a veu kemmerys: rag doust osta, ha dhe dhoust arta ty a dhehwel.’ 20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha’n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha’y wreg ha’ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha’n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a’n wydhenn a Jenesis Eksodus BIBEL Jenesis 3 mappa vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a’n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn- mes ha gorra an cherubim a’n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.