good call oor Kornies

good call

Vertalings in die woordeboek Engels - Kornies

galow da

voorbeelde

This is called a review for good reason.
Henwys daswel yw homma rag acheson da.

utterly to refrain from, which was the fruit of the tree called in Scripture the tree of knowledge of good and evil.
ynwedh, henna o an frut a'n wydhenn (gelwys yn Skryptor) an wydhenn a wodhvos an da ha'n drog.

10And God called the dry landEarth; and the gathering together of the waters called he Seas: and God saw that it was good.
10Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da.

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da.

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Ha Duw a grias an tir segh an Nor, ha kuntel war-barth an dowr ev a grias Mor, ha Duw a welas dr'o va da.

David and I were sitting towards the rear – we were not so studious. David abruptly turned and looked to the rear exits: both open and both so far unblocked by the things. “Get out the rear,” he yelled. “The back doors are open.” It was a good call, a very good call. And enough of the students heard it above the screaming and mayhem that, almost as one, they surged towards the rear of the auditorium. Hitherto unathletic students literally leapt over the seats and desks and fled, without a backward glance, while the beasts busied themselves, feasting on their victims in the front rows. But not Dave. One of the students, a mature-age student, had left a guitar behind in his haste to escape. David seized it and threw it to me. “Here! You know what to do.” I didn’t, of course – but I soon learned, once David himself seized a hockey stick, similarly left by one of the girls. (Yes, strange but true: a guitar and a hockey stick in a French lecture.) David raised the hockey stick and brought it down hard on the head of one of those creatures as it rushed at him. It didn’t get up again. I did likewise with the guitar as another one ran at me. This one also went down but the guitar shattered on impact with a sickening twang. I would not be taking any of the others out with this particular ‘axe’. David’s hockey stick was, however, not so fragile. He wielded it again and again. I’m not sure how many he felled but, by the time he struck his last beast with the now-bloodied hockey stick, there was only one other left in the lecture theatre. The problem was that this remaining creature was, at the time, engaged in hand-to-hand combat with me – and I was rapidly losing the contest. Dead people are so enormously strong, aren’t they? David did not have a clear shot at him because my body was between him and the beast. So, he tried to push me aside to create an opportunity to strike at it. As he pushed me, it lunged forward – and, momentarily, its teeth sank into his left forearm.
Yth esen ni, Davydh ha my, owth esedha wor’tu ha delergh an arethva. A- dhistowgh, Davydh a omdreylyas rag mires orth an mallborthow a-dhelergh. Yth esa an dhew hwath apert – hag ytho anlettyes gans an draow. “Dienkewgh war-dhelergh!” a armas Davydh. “An mallborthow yw apert!” Galow da o henna, galow pur dha. Yth esa lowr yn mysk an studhyansow re’n klywsa, yn despit dhe’n skrijiansow ha’n deray, may kwaysons i avel tonn troha delergh an arethva. Studhyoryon re via kyns gwann aga horfow a lammas a-dhistowgh a-ugh an esedhow ha’n deskys – ha fias dhe’n fo. Nyns esa gowolok vyth war-dhelergh dhiworta ha’n vestes andhenel ow kul fest gans aga vyktyms a’n esedhow a-rag – gowolok vyth a-der dhiworth Davydh. Onan yntra’n studhyoryon, huni kottha, re assa gitar hag ev tienkys. Davydh a settyas dalghenn warnodho ha’y dewlel dhymmo vy. “Ottomma! Ty a woer pyth dhe wul.” Yn hwir, ny wodhyen pyth dhe wul – mes, yn skon, my a dhyskas kettell settyas Davydh dalghenn war welenn hokki, gesys yn kepar maner gans onan a’n mowesi. (Ya, koynt mes gwir: gitar ha gwelenn hokki yn areth yeth frynkek.) Davydh a dhrehevis an welenn ha’y iselhe yn krev war benn onan an groaduryon hag ev ow fyski trohag ev. An dra a goedhas dhe’n leur. Ev a drigas ena. My a wrug an dra gethsam gans an gitar dhe huni arall hag ev ow resek troha my. An huni ma a goedhas keffrys mes an gitar a veu brywys, euthyk y dros. Ytho, ny vien ow ladha kroaduryon erell gans an ‘voel’ na. Nyns esa mar vrottel gwelenn hokki Davydh. Ev a’n kledhyas arta hag arta. Nyns ov sur pes kroadur a via weskys ganso mes, pan frappyas y dhiwettha best gans an welen woesys, nyns esa saw onan arall a veu gesys y’n arethva. Byttegyns, yth esa kudynn: an huni a remaynya, y’n tor’na, a omworrsa yn omladh, dorn dhe dhorn, genev vy – ha’n omladh ma o ogas kellys genev. (An dus varow yw mar grev, a nyns yns i?) Nyns esa chons kler dhe Dhavydh y frappya drefenn bos ow horf yntredho ha’n best. Ytho, ev a assayas ow herdhya a-denewen rag gul chons dh’y weskel. Hag ev herdhyes, an best omherdhyas war-rag – ha, dres pols, y dhyns a sedhas yn ragvregh gledh Davydh. 9

"Do not bear anger in your hearts towards the one who wants to save me. My time will soon come, I shall have no dwelling with you. You will have the poor calling upon you all the time. You yourselves can do good for them whenever you want."
"Na dhegewgh sorr y'n golon war neb a vynn ow sawya. Ow thermyn a dheu yn skon, genowgh my ny'm bydh triga. Hwi a gyv boghosogyon pub eur warnowgh ow karma. Pan vynnowgh agas honan, hwi a yll gul da dhedha."

David leaves – and comes back Jude came back to try and talk me around – about an hour later. David’s breathing had become extremely laboured. He was still fighting but, but like all the other guys bitten before him, was definitely losing the battle – just as we had all expected. Jude put her hand on my shoulder and said as gently as possible, in the circumstances: “It’s time, Pete. You can do no more. Leave him with us and we’ll attend to him.” Jude was OK, someone my Dad would have called ‘a good sort’ but, despite this, I turned to her and blind fury suddenly welled up in me: “I said he’s not going anywhere! Don’t you understand? My brother is not going to join the zombies outside.” She withdrew her hand slowly and flicked an almost imperceptible glance sideways. I felt my head explode briefly and then everything went black. This, apparently, was ‘Plan B’, the plan to use if I didn’t change my mind about casting David outside of the library and into the hands of the zombies. I awoke with a sickening pain in my head. Jude was beside me once again but I had been trussed up. I was lying on a cold, hard floor and couldn’t move. I looked at her. I’m not sure if she completely felt my hatred for her at what had happened. It’s just that she was the one who was there – she was thus the object of that hatred. She bowed her head and muttered: “It’s done, Pete. David died and we’ve put him outside. You can’t do anything more for him.” Bullshit! David and I were not just brothers. We were identical twins. His joy had always been my joy. His pain had always been my pain. And so it must always be.
Y has Davydh – ha dehweles. Jude a dhasdheuth rag ow ferswadya – wosa a-dro dh’unn our. Y fia ha bos anellans Davydh kales dres eghenn. Ev a wre hwath batel erbynn an kleves mes, kepar ha’n bolatys vrethys kyns, yth esa orth hy helli, yn sur, dell waytsen ni oll. Jude a worras hy leuv war ow skoedh ha leverel hwekka galla: “Termyn ywa, ‘Beder. Ny yllydh gul travyth moy. Gas e dhyn ni. Ni a yll attendya orto ev.” Hegar o Jude. Ow thas a allsa hy helwel “sort dha” mes, yn despit dhe henna, my a omdreylyas rag mires orti hag, a-dhistowgh, y tardhas dhiworthiv konnar dhall: “My re leveris seulabrys nag usi ev ow mos le vyth! A ny gonvedhyth? Ny omjun ow broder gans an zombis yn-mes.” Hi a dhasgemmeras hy leuv yn lent ha flykkya, anwelys yn ogas, gowolok a- denewen. Ena, yth heveli ow fenn dhe dardha – ha’n bys o du. Yn apert, ‘Towl B’ o hemma, an dowl bos devnydhyes mar ny dhaspredersen a- dro dhe dewlel Davydh yn-mes, yntra diwla an zombis. My a dhifunas gans dolor ow kwana dhe’m penn. Unnweyth arta, yth esa Jude a’y esedh rybov mes y fien kelmys gans kordenn. Yth esen a’m gorwedh war leur yeyn ha kales. Ny yllyn gwaya. My a viras orti. Nyns ov sur mars omglywo hi yn tien ow has rygdhi drefenn pyth re hwarsa. Yth o hyhi esa ena – ytho, yth o hyhi o amkan an kas na. Hi a dheklinyas hy fenn ha hanasa: “Gwrys yw, ‘Beder. Y ferwis Davydh ha ni re’n gorras yn-mes. Ny yllydh gul travyth moy ragdho ev.” Ass o bern kawgh! Nyns en breder hepken, Davydh ha my. Gevellyon gehevelep en ni. Y joy ev re via pup-prys ow joy vy. Y dholor ev re via pup- prys ow dolor vy. Hag yndellna a via res dhyn ni pup-prys. 19

“Sorry, Mate,” I thought. “We did our best. It just wasn’t good enough.” A corporal called his commanding officer over: “This one isn’t a zombie, Sir,” he said, pointing in my direction. “Perhaps he’s a collaborator.” A Captain approached. He wore a caduceus badge. He was a military doctor. “A collaborator?!” he scoffed. “What an absurd concept.” “He looked first at me and then at David. He did the same thing three or four times. “They’re related. Brothers, I’d say. Maybe even twins. It’s a bit hard to tell what the zombie looked like a few days ago – what with that awful grey skin and bloody mess that they all seem to wear.” He addressed himself to me: “You there! I could have you shot as a spy, you know. I assume you’re not really a Sergeant in Her Majesty’s Australian Army. The penalty for impersonating army personnel during time of war is summary execution, you know.” Yes, I had heard of this, now that I thought of it – but was this really a war? In any event, it seemed that David and I would be going together. That, at least, was some comfort. I remained silent. I had nothing to say. Then a strange thing happened. The Captain’s manner abruptly changed. He examined me and David more closely. David kept roaring his protest, of course, and tried vainly to escape his bonds. The Captain came and sat himself beside me, took off his hat and assumed an avuncular (but definitely creepy) tone with me: “Would you rather be shot, here and now, as a spy – or would you prefer to live on and, possibly, ensure the existence of your zombie relative for a while yet?”
“Drog yw genev, ‘Vata,” a brederis vy. “Ni re wrug agan gwella. Nyns o da lowr.” Korporal a elwis dh’y bennsoedhek: “Nyns yw zombi, an huni ma, Syrr,” yn-medh ev, hag ev poyntyes troha my. “Martesen kesoberer yw.” Y teuth Kapten dhyn ni. Yth esa ow kwiska arwoedhik kadusius. Medhek breselek o. “Kesoberer?!” a skornyas ev. “Ass o tybyans gokki.” Ev a viras, y’n kynsa le, orthymmo vy – ena, orth Davydh. Ev a wrug yndellna teyr po peder gweyth. “Unnwoes yns. Breder yns, dell grysav. Martesen, gevellyon hogen. Nebes kales yw dhe leverel pyth o semlans an zombi nans yw nebes dydhyow – drefenn bos lemmyn loes y groghen ha drefenn bos an lastedhes goesek warnodho.” Ev a gewsis dhymm: “Hou, Ty! Y hallsen vy erghi dhe’n soudoryon dha denna drefenn dha vos aspiyas. Ty a woer henna, a ny wodhesta? My a dhesev na vos yn hwir serjont yn Lu Ostralek Hy Meuredh Ryal. Dres termynyow a vresel, an kessydhyans rag omfugya avel souder po soedhek yw mernans heb lettya, a nyns ywa?” Ya, my a wodhya henna. Byttegyns, esen ni dhe wir yn ‘termynyow a vresel’? Yn neb kas, Davydh ha my a vetsa orth agan mernans warbarth, dell heveli. Dhe’n lyha, neb konfort dhymm o hemma. Y remaynis vy tawesek. Nyns esa travyth bos leverys. Ena, y hwarva unn dra goynt. Heb gwarnyans, y chanjas maner an Kapten. Ev a’m eksamnyas, meur y rach. Heb mar, Davydh a besyas bedhygla y brotestyans hag assaya heb sewen diank an roes. Y teuth an Kapten rag esedha rybov. Ev a removas y hatt ha kewsel genev yn ton ewntrek – o pur skruthus: “A via gwell genes bos tennys, lemmyn hag omma, yn maner a dhegoedh aspiyas – po a via gwell genes pesya bywya – hag, yn possybyl, gwitha keffrys bywnans dha zombi gar-ogas – dres pols dhe’n lyha?”

‘It’s no good arguing about it any more,’ said Merry. ‘We have still got to tidy up and put the finishing touches to the packing, before we get to bed. I shall call you all before the break of day.’
‘Nyns eus poynt dadhla yn y gever namoy,’ a leveris Merri. ‘Res yw dhyn hwath kempenna ha gorfenna an fardellans, kyns ni dhe dhos dh’agan gweli. My a vydh agas gelwel kyns bora.’

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 16 The Unjust Steward 1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14And the Pharisees also, who were covetous, heard all these things: and they derided him. 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 17And it is easier for heaven and earth to pass, than one tittle of the law to fail. 18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. The Rich Man and Lazarus 19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
AN BIBEL KERNEWEK 2020 Luk 16 Parabolenn an Rennyas Dislel 1Hag ev a leveris ynwedh dh'y dhyskyblon, ‘Yth esa dhe dhen rych rennyas, neb a veu kuhudhys orto a skoellya y bythow. 2Hag ev a'n gelwis ha leverel dhodho, “Pyth yw hemma a glewav a-dro dhis? Ro akont a'th charj, rag ny yllydh bos rennyas namoy.” 3Ena an rennyas a leveris dhodho y honan, “Pandr'a wrav, ha'm mester ow kemmeres dhiworthiv ow soedh avel rennyas? Nyns eus genev an galloes dhe balas, meth a'm beus a veggya. 4My a woer pandr'a wrav pan viv gordhyllys a'm soedh, rag ma'm degemmerrons yn aga chiow.” 5Ytho ev a elwis dhodho kendonoryon y vester onan hag onan, ha leverel dhe'n kynsa, “A bygemmys osta yn kendon dhe'm mester?” 6Yn-medh ev, “Kans musur a olew.” Hag ev a leveris dhodho, “Tann dha reken, esedh dison ha skrif hanter-kans.” 7Ena dhe arall y leveris, “A bygemmys osta yn kendon?” Yn-medh ev, “Kans musur ys.” Yn-medh ev dhodho, “Tann dha reken ha skrif peswar-ugens.” 8Ha'n mester a gommendyas an rennyas dislel, rag ev dhe wul yn fur. Rag mebyon an bys ma yw moy doeth a-dro dh'aga hevoesogyon es dell yw mebyon an golow. 9Ha my a lever dhywgh, gwrewgh kowetha dhywgh agas honan a'n mammon a anwiryonedh, rag may fowgh wolkommys, pan fyll ev, bys yn annedhow heb diwedh. 10‘Neb yw lel yn tra pur vyghan yw lel ynwedh yn tra veur, ha neb yw dislel yn tra pur vyghan yw dislel ynwedh yn tra veur. 11Ytho mar ny vewgh lel y'n mammon anewn, piw a re gwir rychys yn agas charj? 12Ha mar nyns owgh hwi lel yn pythow den arall, piw a vynn ri dhywgh dha bythow dha honan? 13Ny yll servont servya dew vester; rag poken ev a gas an eyl ha kara y gila, po ev a omre dhe'n eyl ha dispresya y gila. Ny yllowgh servya Duw ha mammon.’ An Lagha ha Gwlaskor Duw Mat 11:12-13 14Ha'n Fariseow, karoryon mona, a glewo oll an taklow ma ha skornya ganso. 15Hag ev a leveris dhedha, ‘Hwi yw an re a justifi aga honan a-wel tus, mes Duw a aswonn agas kolonn; rag an dra eksaltys yn mysk tus yw pyth kasadow a-wel Duw. 16‘Yth esa an lagha ha'n brofoesi bys Yowann: alena rag, gwlaskor Duw yw pregewthys, ha peub a omherdh ynni dre nerth. 17Esya yw, nev ha nor dhe dremena dhe-ves, es dell goettho dhe-ves unn banna a'n lagha. 18‘Piwpynag a worro y wreg dhe-ves ha demmedhi arall a wra avoutri, ha neb a dhemmedh benyn gorrys dhe-ves gans hy gour a wra avoutri. An Den Rych ha Lazarus 19‘Yth esa den rych, neb a omwiska yn purpur ha sendal, ow kevewya yn splann pub dydh oll. 20Hag yth esa unn den boghosek, Lazarus y hanow, neb re bia gorrys orth y yet, podrek, 21hag ev hwansek dhe dhybri y walgh a'n brewyon a goedha a voes an den rych. Mes yth esa an keun ynwedh ow tos ha lapya y woliow. 22Ena an den boghosek a verwis hag a veu degys dhe-ves gans an eledh bys yn askra Abraham. An den rych ynwedh a verwis hag a veu ynkleudhys; 23hag yn ifarn, hag ev yn tormentys, ev a dhrehevis y dhewlagas, ha gweles Abraham y'n pellder, ha Lazarus yn y askra. 24Hag ev a elwis ha leverel, “A Das Abraham, kemmer truedh ahanav ha dannvon Lazarus rag may trogghyo bleyn y vys yn dowr ha yeynhe ow thaves, rag tormentys ov y'n flamm ma.” 25Mes Abraham a leveris, “Flogh, porth kov ty dhe dhegemmeres dha bythow da y'th vewnans, ha Lazarus y'n keth vaner an droktaklow; mes lemmyn konfortys yw ev, mes ty yw tormentys. 26Ha moy es hemma oll, yma settys islonk meur yntra ni ha hwi, rag na allo tremena a-dreus alemma dhywgh hwi neb a vynno, na treusi alena dhyn ni.” 27Mes ev a leveris, “Ytho my a'th pys, A das, y dhannvon dhe ji ow thas, 28rag yma dhymm pymp broder, dh'aga gwarnya, ma na dheffons i ynwedh bys y'n tyller ma a dorment.” 29Abraham a leveris, “Yma dhedha Moyses ha'n brofoesi; gwrens i goslowes orta i.” 30Ev a leveris, “Na, A das Abraham, mes mar teu dhedha nebonan dhiworth an re varow, y fydh edrek dhedha.” 31Ev a leveris dhodho, “Mar ny woslowons orth Moyses ha'n brofoesi, namoy ny grysons mar sev nebonan dhiworth an re varow.” ’

1 TIMOTHY 6 1All who are under the yoke of slavery should consider their masters worthy of full respect, so that God’s name and our teaching may not be slandered. 2Those who have believing masters should not show them disrespect just because they are fellow believers. Instead, they should serve them even better because their masters are dear to them as fellow believers and are devoted to the welfare of their slaves. False Teachers and the Love of Money These are the things you are to teach and insist on. 3If anyone teaches otherwise and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching, 4they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain. 6But godliness with contentment is great gain. 7For we brought nothing into the world, and we can take nothing out of it. 8But if we have food and clothing, we will be content with that. 9Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. Final Charge to Timothy 11But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you 14to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. 17Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life. 20Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge, 21which some have professed and in so doing have departed from the faith. Grace be with you all.
1 TIMOTHI 6 1Gwres pub den usi yn-dann yew avel kethwas synsi y vester gwiw dhe bub enor, na vo despitys hanow Duw ha'y dhyskas. 2Ha'n re gans mestrysi a grys, na wrens i aga dispresya drefenn aga bos breder, mes y koedh dhedha gonis gwell, avel kethwesyon, rag kryjygyon ha karadow yw an re a wra devnydh a brow an gonis. Fals Dhyskas ha Gwir Rychys Dysk an taklow ma ha'ga ynnia. 3Piwpynag a dhysko ken, ha na assent dhe lavarow yagh agan Arloedh Yesu Krist ha'n dyskas yw yn akord gans sansoleth, 4yw goethus, heb konvedhes travyth, mes yma dhodho hwans anyagh dhe dhadhlow ha dhe dhisputyansow a-dro dhe eryow. Dhiworth an taklow ma y teu avi, strivyans, kabel, gogrysyow drog, 5ha'n dadhlow heb worfenn a dus legrys aga brys, ha'n gwir kemmerys dhiworta i, a dyb sansoleth dhe vos mayn rag kavoes gwayn arghansek. 6Mes gwayn meur yw sansoleth war-barth gans bos kontentys. 7Rag ny dhresen travyth dhe'n bys ma, ha ny yllyn doen travyth yn-mes. 8Mes mars eus genen boes ha dillas, kontentys vydhyn gans an re ma. 9An re a vynn bos rych a goedh yn temptyans ha maglenn ha lies tebel-ewl gokki ha drog a wra dhe dus beudhi yn terroes ha diswrians. 10Rag fenten pub drog yw kerensa mona ha der an hwans ma nebes tus res eth yn sowdhan dhiworth an fydh ha gwana aga honan gans lies galar. An Strivyans Da a Fydh 11Mes ty, a dhen Duw, fi dhiworth an taklow ma ha ke war-lergh ewnder, sansoleth, fydh, kerensa, perthyans, klorder. 12Striv strivyans da an fydh; gwra synsi an bewnans heb diwedh may feus gelwys dhodho ha may hwrussys professyans da anodho a-dherag lies test. 13My a worhemmynn dhis a-dherag Duw a re bewnans dhe bup-tra ha'n Arloedh Yesu Krist a dhustunias gans professyans da a-dherag Pontius Pilat, 14may hwitthi an gorhemmynn heb namm, heb keredh, bys yn omdhiskwedhyans agan Arloedh Yesu Krist. 15Hemma, y'n termyn ewn, a wra ev diskwedhes, an unn Pennsevik benniges, Myghtern myghternedh, hag Arloedh arlydhi, 16neb yn unnsel yw anvarwel, neb a drig yn golow na yllir dos nes dhodho; neb na wrug denvyth y weles na ny yll denvyth y weles. Dhodho ev re bo enor ha galloes bys vykken. Amen. 17Gorhemmynn dhe'n dus yw rych y'n bys ma na vons i goethus na trestya yn rychys nag yw sur, mes yn Duw, a brof dhyn pup-tra yn rych dhe wul devnydh 'vas anodho. 18Lavar dhedha may hwrons dader, may fons rych yn gwriansow da, may fons hel, parys dhe ranna, 19ow kuntell tresor ragdha aga honan avel sel da erbynn an termyn a dheu, may hallons synsi an gwir vewnans. 20A Timothi, gwra gwitha an dra re beu res y'th charj, ow treylya dhiworth lavarow gwag hag ansans, ha tybyansow an eyl kontrari dh'y gila, yw henwys ‘Godhvos’ yn fals; 21ow professya hemma, nebes tus re sowdhanas dhiworth an fydh. Gras genowgh hwi.

7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves!
7Yth esewgh hwi ow poenya yn ta; piw a'gas lettyas a obaya dhe'n gwiryonedh? 8Ny dheuth an tennvos dhiworth neb a'gas gelow. 9Temmik a woell a wra dhe oll an toes sevel. 10Fydhyans a'm beus yn agas kever y'n Arloedh, na vydh dhywgh tybyans nahen, mes neb a'gas ankomber a wra godhevel an dial piwpynag a vo. 11Mes my, a vreder, mar pregowthav vy hwath an trodreghyans, prag yth ov vy helghys hwath? Offens an grows re beu defendys ytho. 12My a vynnsa, yth omspattha aga honan an re a'gas ankomber.

The Sermon on the Mount 5.1—7.29 1Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered round him, 2and he began to teach them: True Happiness (Lk 6.20–23) 3“Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4Happy are those who mourn; God will comfort them! 5Happy are those who are humble; they will receive what God has promised! 6Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! 7Happy are those who are merciful to others; God will be merciful to them! 8Happy are the pure in heart; they will see God! 9Happy are those who work for peace; God will call them his children! 10Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! 11“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted. Salt and Light (Mk 9.50; Lk 14.34–35) 13“You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14“You are like light for the whole world. A city built on a hill cannot be hidden. 15No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. Teaching about the Law 17“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with — not until the end of all things. 19So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires. Teaching about Anger (Lk 12.57–59) 21“You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother ‘You good-for-nothing!’ will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God. 25“If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will hand you over to the judge, who will hand you over to the police, and you will be put in jail. 26There you will stay, I tell you, until you pay the last penny of your fine. Teaching about Adultery 27“You have heard that it was said, ‘Do not commit adultery.’ 28But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than for your whole body to go to hell. Teaching about Divorce (Mt 19.9; Mk 10.11–12; Lk 16.18) 31“It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32But now I tell you: if a man divorces his wife, for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also. Teaching about Vows 33“You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’ — anything else you say comes from the Evil One. Teaching about Revenge (Lk 6.29–30) 38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one kilometre, carry it two kilometres. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him. Love for Enemies (Lk 6.27–28, 32–36) 43“You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48You must be perfect — just as your Father in heaven is perfect!
An Pregoth war an Menydh 1Ha pan welas an routhow, ev a yskynnas dhe'n menydh, ha wosa ev dhe esedha y dhyskyblon a dheuth dhodho; 2hag ev a igoras y anow ha'ga dyski, ow leverel, An Gwynnvysow Luk 6:20-23 3‘Gwynn aga bys an re yw boghosek yn spyrys, rag dhedha i yw gwlaskor nev. 4‘Gwynn aga bys an re usi ow kalari, rag i a vydh konfortys. 5‘Gwynn aga bys an re yw klor, rag i a erit an norvys. 6‘Gwynn aga bys an re a berth nown ha syghes ow yeuni war-lergh ewnder, rag i a vydh lenwys. 7‘Gwynn aga bys an re yw tregeredhus, rag i a gyv tregeredh. 8‘Gwynn aga bys an re pur aga holonn, rag i a wel Duw. 9‘Gwynn aga bys gwrioryon kres, rag i a vydh gelwys fleghes Duw. 10‘Gwynn aga bys an re helghys drefenn ewnder, rag dhedha i yw gwlaskor nev. 11‘Gwynn agas bys pan y'gas despityons ha'gas helghya ha leverel pub eghenn a dhrog gans gow er agas pynn a-barth dhymmo vy. 12Lowenhewgh ha bedhewgh pur heudhik, rag meur yw agas gober y'n nevow, rag yndella y hwrussons helghya an brofoesi neb a veu kyns agas prys hwi. Hoelan ha Golow Mark 4:21, 9:50; Luk 8:16-17, 11:33-36, 14:34-35 13‘Hwi yw hoelan an bys; mes mar kollas an hoelan y vlas, py ganso y fydh ev sellys? Nyns yw 'vas na fella dhe dravyth marnas dhe vos tewlys dhe-ves ha trettys gans tus. 14‘Hwi yw golow an bys. Ny yll bos kudhys sita a vo settys war venydh; 15na ny wra tus enowi lugarn ha'y gorra yn-dann vushel, mes war an kantolbrenn, ha hi a re golow dhe gemmys a vo y'n chi. 16Yndella re derlentro agas golow a-rag tus may hwellons agas oberow da ha gordhya agas Tas eus y'n nevow. Dyskas a-dro dhe'n Lagha 17‘Na dybewgh my dhe vos devedhys rag diswul an lagha na'n brofoesi; ny dheuth vy dhe dhiswul saw dhe gollenwel. 18Rag yn hwir my a lever dhywgh, bys pan dremenno nev ha nor, ny dremen unn jet na banna dhiworth an lagha erna vo kowlwrys pup-tra oll. 19Rakhenna piwpynag a dorro onan a'n gorhemmynnow lyha ma ha dyski dhe dus gul yndella, ev a vydh gelwys an lyha yn gwlaskor nev, mes piwpynag a's gwrello ha'ga dyski, an keth den na a vydh gelwys meur yn gwlaskor nev. 20Rag my a lever dhywgh, marnas agas ewnder a vo moy ages henna a'n skribys ha'n Fariseow, ny wrewgh mos a-bervedh yn gwlaskor nev. Dyskas a-dro dhe Sorr; Breus hag Akord 21‘Hwi re glewas bos leverys dhe dus an termyn koth, Na ladh; ha piwpynag a lattho yma yn peryll a vreusyans. 22Mes my a lever dhywgh, Piwpynag a sorro orth y vroder heb ken dhe vos yn peryll a vreusyans, ha piwpynag a lavarro dh'y vroder, “Raka”, dhe vos yn peryll a'n Sanhedrin; mes piwpynag a lavarro, “Ty foll” dhe vos yn peryll a dan ifarn. 23Ytho mars esos ow profya dha ro dhe'n alter hag ena ty a berth kov bos gans dha vroder neppyth er dha bynn, 24gas ena dha ro a-dherag an alter, ha ke yn-kerdh; kyns oll, bydh unnverhes gans dha vroder hag ena deus dhe offrynna dha ro. 25Bydh unnverhes gans dha eskar toeth da ha ty ow kerdhes war an fordh war-barth ganso, rag own dha eskar dhe'th taskorr dhe'n breusydh ha'n breusydh dha dhaskorr dhe'n gwithyas ha ty dhe vos tewlys yn prison. 26Yn hwir y lavarav dhis, ny wre'ta dos yn-mes alena bys may tylli an ferdhynn diwettha. Dyskas a-dro dhe Avoutri 27‘Hwi re glewas bos leverys, “Na wra avoutri.” 28Mes my a lever dhywgh, Neb a vir orth benyn gans drokhwans re wrug avoutri seulabrys gensi yn y golonn. 29Ha dha lagas dyghow mar kwra dha sklandra, tenn e mes ha towl e dhiworthis; rag y fydh dhe les dhis onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn; 30ha mar kwra dha leuv dhyghow dha sklandra, trogh hi dhe-ves ha towl hi dhiworthis, rag y fydh dhe les dhiso onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn. Dyskas a-dro dhe Dhidhemmedhyans Mat 19:9; Mark 10:11-12; Luk 16:18 31‘Ynwedh y feu leverys, “Neb a worro dhe-ves y wreg, gwres ev ri dhedhi skrifedh didhemmedhyans.” 32Mes my a lever dhywgh, Piwpynag a worro dhe-ves y wreg marnas dijastita, ev a's gwra avoutres; ha neb a dhemmettho benyn dhidhemmedhys, ev a wra avoutri. Dyskas a-dro dhe Liow 33‘Arta, hwi re glewas bos leverys dhe dus an termyn koth, “Na dorr dha di, mes ty a dal kewera tiow gwrys dhe'n Arloedh.” 34Mes my a lever dhywgh, Na wrewgh tiow mann: naneyl re'n nev, rag esedh Duw ywa, 35na re'n dor, rag skavell y dreys yw ev, na re Yerusalem, rag sita an Myghtern meur yw hi, 36naneyl na wra ti re'th penn, rag ny yll'ta gul dhe unn vlewenn bos naneyl gwynn na du. 37Mes bedhes agas lavar, Yw, yw, Nag yw, nag yw; ha pup-tra oll eus pella es henna, a'n tebel el ywa. Dyskas a-dro dhe Dhial Luk 6:29-30 38‘Hwi re glewas bos leverys, “Lagas rag lagas ha dans rag dans.” 39Mes my a lever dhywgh, Na sevewgh erbynn neb yw drog, saw piwpynag a'th wesko war dha vogh dhyghow, treyl dhodho hy ben ynwedh; 40ha mar mynn nebonan dha siwya dre lagha ha doen dha bows dhiworthis, ro dhodho dha vantell ynwedh; 41ha neb a'th konstrynno dhe lavurya unn mildir, ke ganso dew. 42Ro dhe neb a wovynno orthis, ha na wra omdenna dhiworth an den a vynnsa chevisya ahanas. Kerensa dhe Eskerens Luk 6:27-28, 32-36 43‘Hwi re glewas bos leverys, “Ty gwra kara dha gentrevek ha kasa dha eskar.” 44Mes my a lever dhywgh, Kerewgh agas eskerens ha pysewgh rag an re a wra agas helghya, 45may hallowgh hwi bos mebyon agas Tas eus y'n nevow, rag ev a wra dh'y howl drehevel keffrys war an re dhrog ha'n re dha, hag a dhannvon an glaw war an re ewnhynsek ha'n re gammhynsek. 46Rag mar kerewgh an re usi orth agas kara hwi, pana wober a'gas bydh? A ny wra ynwedh an dolloryon an keth tra? 47Ha mar ny salusewgh marnas agas breder, pandra moy a wrewgh hwi es dell wra tus erell? A ny wra ynwedh an Jentilys an keth tra? 48Rakhenna, bedhewgh hwi perfydh kepar dell yw agas Tas a nev perfydh.

'Tom will give you good advice, till this day is over (after that your own luck must go with you and guide you): four miles along the Road you'll come upon a village, Bree under Bree-hill, with doors looking westward. There you'll find an old inn that is called The Prancing Pony. Barliman Butterbur is the worthy keeper. There you can stay the night, and afterwards the morning will speed you upon your way. Be bold, but wary! Keep up your merry hearts, and ride to meet your fortune!'
‘Tom a vydh ri dhywgh kusul dha, bys yn diwedh an jydh ma (wosa henna, res vydh agas chons da agas honan dh’agas keveylya ha’gas gidya): peswar mildir a-hyns an Fordh y fydhowgh dos erbynn tre, Bri yn-dann Bre Vri, gans darasow war-tu ha’n west. Ena y fydhowgh kavoes tavern koth yw henwys An Hoba Ow Tonsya, Barliman Buterbur yw an ost. Y’n tyller na y hyllowgh hwi godriga dres nos, ha wosa henna an myttin a vydh agas danvonn a-hys agas hyns. Bedhywgh hardh, mes gwithewgh rach! Sevewgh agas kolonn lowen ha marghogewgh rag dos erbynn agas feus!’

2 PETER 1 1Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. Confirming One’s Calling and Election 3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Prophecy of Scripture 12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things. 16For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
2 PEDER 1 Salusyans 1Simon Peder, gwas hag abostol Yesu Krist, Dhe'n re re gavas fydh drudh kehaval dh'agan fydh ni, yn ewnder agan Duw ha'gan Selwyas Yesu Krist: 2Gras dhywgh hwi ha kres re bo palshes yn aswonnvos Duw ha'gan Arloedh Yesu. Galow an Kristyon ha'y Dhewisyans 3Galloes Duw re ros dhyn pup-tra kevrennys gans bewnans ha sansoleth, dre aswonnvos a neb a'gan gelwis dh'y splannder ev ha'y vertu. 4Dredha ev re ros dhyn ambosow drudh ha pur vras, may hyllowgh dredha kevrenna yn natur Duw, wosa diank dhiworth an plosedhes usi y'n bys dre dhrog hwansow. 5Ha rag an keth tra ma, strivewgh gwella gyllowgh dhe worra yn agas fydh vertu, hag yn vertu godhvos, 6hag yn godhvos omrewl, hag yn omrewl perthyans, hag yn perthyans sansoleth, 7hag yn sansoleth kuvder dhe vreder, hag yn kuvder dhe vreder kerensa. 8Mars usi an taklow ma ynnowgh hag ow palshe, i a'gas gwith rag bos euver na heb frut yn aswonnvos agan Arloedh Yesu Krist. 9Rag mar nyns usi an re ma gans nebonan, dall yw ha berr y wolok, heb perthi kov y feu glanhes a'y beghosow koth. 10Rakhenna, a vreder, bedhewgh dhe voy diwysyk dhe fastya agas galow ha'gas dewis; rag mar kwrewgh an taklow ma, ny wrewgh trebuchya bynitha. 11Rag yndella, y fydh grontys dhywgh hwi yn rych dhe entra dhe wlaskor heb dhiwedh agan Arloedh ha'gan Selwyas Yesu Krist. 12Rakhenna, my a vynn pup-prys dri an taklow ma dh'agas kov, kyn hwrewgh aga godhvos, ha synsowgh yn krev an gwir usi genowgh. 13My a dyb y vos gwiw, hedre viv y'n tylda ma, gul dhywgh difuna, orth agas kovhe, 14ow kodhvos my dhe worra dhe-ves yn skon ow thylda dell dhiskwedhas dhymm dhe wir agan Arloedh Yesu Krist, 15Ha my a striv gwella gylliv dhe surhe hwi dhe berthi kov pup-prys a'n taklow ma wosa ow thremenyans. Golewder Krist ha'n Ger a Brofoesans 16Ny siwsen hwedhlow gwrys yn konnyk ha ny ow terivas dhywgh galloes ha devedhyans agan Arloedh Yesu Krist, mes ny re welas y vraster gans agan dewlagas ni. 17Rag ev a dhegemmeras enor ha splannder dhiworth Duw an Tas, pan veu dres dhodho lev a'n par ma gans an splannder bryntin, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’ 18Ha ni agan honan a glewas an lev ma degys dhiworth nev, ha ni ganso ev war an menydh sans. 19Ha ni a'gan beus an ger profoesek moy sur. Hwi a wra yn ta ow kul vri anodho, kepar ha lugarn ow kolowi yn tyller tewl erna dartho an jydh hag erna dhrehaffo Borlowenn yn agas kolonnow. 20Godhvydhewgh hemma kyns oll, nag yw profoesans vyth a'n skryptor mater a styryans priva. 21Rag ny dheuth profoesans bythkweth dre volonjedh mab-den, mes tus movyes gans an Spyrys Sans a gewsis a-dhiworth Duw.

Bilbo was very rich and very peculiar, and had been the wonder of the Shire for sixty years, ever since his remarkable disappearance and unexpected return. The riches he had brought back from his travels had now become a local legend, and it was popularly believed, whatever the old folk might say, that the Hill at Bag End was full of tunnels stuffed with treasure. And if that was not enough for fame, there was also his prolonged vigour to marvel at. Time wore on, but it seemed to have little effect on Mr. Baggins. At ninety he was much the same as at fifty. At ninety-nine they began to call him well-preserved, but unchanged would have been nearer the mark. There were some that shook their heads and thought this was too much of a good thing; it seemed unfair that anyone should possess (apparently) perpetual youth as well as (reputedly) inexhaustible wealth.
Pur wolusek ha pur goynt o Bylbo, hag ev re beu aneth an Shayr dre dri ugens blydhen, a-dhia y dhisomdhiskwedhyans notyadow ha dehwelans anwaytys. An rychys re dhros ev a-dhiworth y dravalyans re dheuth ha bos henhwedhel teythyek, ha krysys o yn efan, pynag o leverys gans an dus goth, an vre dhe Bag End dhe vos leun a gowfordhow stoffys gans tresor. Ha mar na vo henna lowr rag gerda, yth esa ynwedh y gris hirhas rag gul marth. Termyn eth yn rag, mes dell hevel hi a wrug boghes effeyth orth Mr Bagyns. Dhe dheg ha peswar ugens bloedh ev o ogas ha’n keth ha dhe dheg ha dew ugens. Dhe nownsek ha peswar ugens bloedh i a dhallathas leverel ev dhe vos gwithys yn ta; mes anjanjys a via nessa. Yth esa nebes dus a shakya aga fenn hag a omdybi henna dhe vos re a neppyth da; yth o anewn dhe vos dhe nebonan yowynkneth bys vykken (dell hevel) keffrys ha rychys heb finwedh (dell o leverys).

Ge1:1 In the beginning God created the heaven and the earth. Ge1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. Ge1:3 And God said, Let there be light: and there was light. Ge1:4 And God saw the light, that it was good: and God divided the light from the darkness. Ge1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. Ge1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. Ge1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Ge1:8 And God called the firmament Heaven. And the evening and the morning were the second day. Ge1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. Ge1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. Ge1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. Ge1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. Ge1:13 And the evening and the morning were the third day. Ge1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Ge1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. Ge1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Ge1:17 And God set them in the firmament of the heaven to give light upon the earth, Ge1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. Ge1:19 And the evening and the morning were the fourth day. Ge1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. Ge1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. Ge1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. Ge1:23 And the evening and the morning were the fifth day. Ge1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. Ge1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. Ge1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Ge1:27 So God created man in his own image, in the image of God created he him; male and female created he them. Ge1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Ge1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. Ge1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Ge1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
1 Y’n dalleth Duw a formyas an nev ha’n nor. 2 Heb form ha gwag o an nor. Yth esa tewolgow war enep an downder ha Spyrys Duw esa ow kwaya war enep an dowrow. 3 Hag yn-medh Duw, ‘Bedhes golow’; hag y feu golow. 4 Ha Duw a welas an golow, ev dhe vos da; ha Duw a wrug dibarth ynter an golewder ha’n tewolgow. 5 Ha Duw a elwis an golewder Dydh ha’n tewolgow ev a elwis Nos. Hag y feu gorthugher hag y feu myttin, unn jydh. 6 Hag yn-medh Duw, ‘Bedhes fyrmament yn mysk7 an dowrow, ow kul dibarth ynter an dowrow ha’n dowrow.’ Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha’n dowrow esa a-ugh an fyrmament. Hag y feu yndella. 8 Duw a elwis an fyrmament Nev. Hag y feu gorthugher hag y feu myttin, an nessa dydh. 9 Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10 Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da. BIBEL 11 Hag yn-medh Duw, ‘Gwres an nor dri gwels yn-rag, losow ow toen has, ha gwydh ow toen frut war-lergh aga hinda, hag ynno has, war an dor.’ Hag y feu yndella. 12 Ha’n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da. 13 Hag y feu gorthugher hag y feu myttin, an tressa dydh. 14 Hag yn-medh Duw, ‘Bedhens golowys yn fyrmament an nev dhe wul dibarth ynter an jydh ha’n nos, ha bedhens avel toknys rag sesonyow, ha rag dydhyow ha blydhynyow. 15 Ha bedhens avel golowys yn fyrmament an nev dhe ri golow war an nor.’ Hag y feu yndella. 16 Duw a wrug dew wolow bras, an golow brassa dhe rewlya an jydh ha’n golow le dhe rewlya an nos. Ev a wrug an ster ynwedh. 17 Ha Duw a’s gorras yn fyrmament an nev dhe ri golow war an nor, 18 ha dhe rewlya an jydh ha’n nos, ha dhe wul dibarth ynter an golewder ha’n tewolgow. Ha Duw a welas henna dhe vos da. 19 Hag y feu gorthugher hag y feu myttin, an peswora dydh. 20 Hag yn-medh Duw, ‘Re dhrollo an dowr yn-mes hesow a greaturs bew, hag ydhyn ow nija a-ugh an nor war enep fyrmament an nev.’ 21 Ha Duw a formyas morviles bras ha pub kreatur bew ow kwaya, a wra an dowrow dri yn-mes yn hesow, war-lergh aga hinda, ha pub edhen askellek war-lergh hy hinda. Ha Duw a welas henna dhe vos da. 22 Duw a’s bennigas ha leverel, ‘Degewgh frut, ha kressya ha lenwel dowrow an moryow ha lieshens ydhyn war an nor.’ 23 Hag y feu gorthugher hag y feu myttin, an pympes dydh. 24 Hag yn-medh Duw, ‘Gwres an dor dri mes kreaturs bew war-lergh aga hinda, chatel ha pryves ha miles an nor war-lergh aga hinda.’ Hag y feu yndella. 25 Ha Duw a wrug miles an nor war-lergh aga hinda, ha chatel war-lergh aga hinda hag oll an kreaturs ow slynkya war an dor war-lergh aga hinda. Ha Duw a welas henna dhe vos da. 26 Ena yn-medh Duw, ‘Gwren ni gul den yn agan imaj, yn agan hevelep ni, ha gwrens i rewlya war Jenesis BIBEL Jenesis 1 buskes an mor ha war ydhyn an ayr, war an chatel ha war oll an nor, ha war bub pryv ow kramya war an dor.’ 27 Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a’n formyas, gorow ha benow y hwrug ev aga formya. 28 Ha Duw a’s bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha’y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29 Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30 Ha my re ros pub losowenn las avel boes dhe bub best a’n nor ha dhe bub edhen a’n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31 Ha Duw a welas pup- tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher ha g y feu myttin, an hweghves dydh. Yndella kowlwrys veu an nevow hag oll an lu anedha.

2 THESSALONIANS 1 1Paul, Silas and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2Grace and peace to you from God the Father and the Lord Jesus Christ. Thanksgiving and Prayer 3We ought always to thank God for you, brothers and sisters, and rightly so, because your faith is growing more and more, and the love all of you have for one another is increasing. 4Therefore, among God’s churches we boast about your perseverance and faith in all the persecutions and trials you are enduring. 5All this is evidence that God’s judgment is right, and as a result you will be counted worthy of the kingdom of God, for which you are suffering. 6God is just: He will pay back trouble to those who trouble you 7and give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels. 8He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might 10on the day he comes to be glorified in his holy people and to be marveled at among all those who have believed. This includes you, because you believed our testimony to you. 11With this in mind, we constantly pray for you, that our God may make you worthy of his calling, and that by his power he may bring to fruition your every desire for goodness and your every deed prompted by faith. 12We pray this so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.
2 THESSALONIANYS 1 Salusyans 1Powl, Silvanus ha Timothi, Dhe eglos tus Thessalonika yn Duw agan Tas ha'n Arloedh Yesu Krist: 2Gras dhywgh hwi ha kres dhiworth Duw agan Tas ha'n Arloedh Yesu Krist. 3Y koedh dhyn grassa dhe Dhuw pup-prys yn agas kever, a vreder, dell yw gwiw, rag agas fydh a wra tevi yn fras ha'gas kerensa pubonan dh'y gila a wra palshe, 4may hwren ni bostya ahanowgh yn eglosyow Duw, a'gas perthyans ha'gas fydh yn oll an helghyans ha'n galar a wodhevowgh. An Vreus yn Devedhyans Krist 5Tokyn diblans yw a vreus gwiryon Duw, may hyllowgh bos degemmerys gwiw dhe wlaskor Duw, mayth esowgh ow kodhevel ragdho. 6Rag gwiryon yw dhe Dhuw dhe attyli galar dhe'n re a wra agas duwenhe, 7ha ri powes genen ni dhywgh hwi yw duwenhes, orth diskwedhyans an Arloedh Yesu dhiworth nev gans y eledh nerthek, 8yn tan ow flammya, ow kul dial war an re na aswonn Duw ha'n re nag yw gostydh dhe aweyl agan Arloedh Yesu. 9I a wra godhevel kessydhyans diswrians heb worfenn dhiworth fas an Arloedh ha dhiworth splannder y nerth, 10pan dheffo y'n jydh na dhe vos glorifiys yn y syns ha ri marth dhe oll an re a grys, rag bos krysys agan dustuni dhywgh hwi. 11Rakhenna ynwedh ni a bys ragowgh pup-prys, may hwrello agan Duw agas gul gwiw dhe'n galow, hag yn nerth kollenwel pub hwans a dhader hag ober fydh, 12may fo gordhys hanow agan Arloedh Yesu ynnowgh hwi, ha hwi ynno ev, war-lergh gras agan Duw ha'n Arloedh Yesu Krist.

He lived alone, as Bilbo had done; but he had a good many friends, especially among the younger hobbits (mostly descendants of the Old Took) who had as children been fond of Bilbo and often in and out of Bag End. Folco Boffin and Fredegar Bolger were two of these; but his closest friends were Peregrin Took (usually called Pippin), and Merry Brandybuck (his real name was Meriadoc, but that was seldom remembered). Frodo went tramping all over the Shire with them; but more often he wandered by himself, and to the amazement of sensible folk he was sometimes seen far from home walking in the hills and woods under the starlight. Merry and Pippin suspected that he visited the Elves at times, as Bilbo had done.
Ev a drigas y honan, dell wrussa Bylbo; mes yth esa meur a gerens dhodho, yn arbennik nebes a'n hobytow yowynk (dre vras, henedhow a'n Tuk Koth) ha Bylbo da gansa pan ens i fleghes, hag a ji-dhe Bag End lieskweyth. Folko Boffyn ha Fredegar Bolger o dew anedha; mes y nessa kowetha o Peregryn Tuk (henwys Pypyn dell vydh usys) ha Meri Brandibuk (y hanow gwir o Meriadok, mes henn o ankovhas dre vras). Frodo a gerdhas oll a dreus an Shayr gansa; mes lieskweyttha ev a wandras y honan, ha lieskweyth ev a veu gwelys orth pellder hir a'y dre ow kerdhes yn mysk an breow ha koesow yn stergann, hag o marthus dhe dus reowtadow. Yth esa gogrys dhe Meri ha Pypyn Frodo dhe wodriga orth an Elfow termyn dhe dermyn, dell wrussa Bylbo.

RISE UP Language Revitalisation Survey (Cornish) This survey is part of a Europe-wide research project known as RISE UP: Revitalising Languages, Safeguarding Cultural Diversity: www.riseupproject.eu, which aims to empower minoritised language communities by building and supporting connections between language activists, speakers and new speakers in different communities, identifying good practices and developing resources. We seek your collaboration in completing this short survey about the variety or varieties used in your community (we refer to whichever way you speak as 'variety', whether you call it 'language', 'dialect', 'accent', 'idiom', 'slang' etc.). We envisage a number of potential benefits to participants and language communities, namely creating a set of tools to support local communities, and connecting groups and individuals, especially young people/learners. Completing this survey will take approximately 20-30 minutes. We don’t expect there to be any negative impacts from filling in the questionnaire. We invite anybody interested in Kernewek/Cornish to take part in this survey. If you prefer to complete this survey in Cornish/Kernewek, please click this link to do so: https://forms.office.com/e/sm7h1HU6dG
Arhwithrans Dasvewnans an Yeth RISE UP (Kernewek) An arhwithrans ma yw rann a dowlen hwithrans dres Europa oll, henwys RISE UP (OMSEVEWGH): ow Tasvewa Yethow, ow Kwitha Diversita Gonisogethel: www.riseupproject.eu, hag a veder gallosegi kemenethow yeth minorytahes dre dhrevevel ha skoodhya mellow yntra gweythresoryon yeth, kowsoryon, ha kowsoryon nowydh, yn kemenethow dihaval, owth aswon praktisyow da hag ow tisplegya asnodhow. Ni a hwither agas kesoberyans dre gowlwul an arhwithrans berr ma a’n eghen po eghennow devnydhyes y’gas kemeneth (ni a henow py fordh pynag may kewsowgh ‘eghen’, ny vern mar kwregh hwi hy henwel po ‘yeth’, po ‘rannyeth’, ‘lesyeth’, ‘tavoseth’, ‘isyeth’, h.e.). Ni a ragwel nebes prowyow galladow rag kevrenogyon ha kemenethow yeth, ow kwruthyl fardel toulys rag skoodhya kemenethow leel, ow keskelmi bagasow hag unigynnow, yn arbennik tus/dyskoryon yowynk. Y fydh edhom dhywgh a 25-30 mynysen rag kowlwul an arhwithrans ma. Ny waytyn effeythyow drog dre gowlwul an govynador. Mars eus bern genowgh a Gernewek, ni a’gas bys a gemeres rann y’n arhwithrans ma. An arhwithrans ma re beu pareusys y'n Furv Skrifys Savonek, mes lowen on ni dhe dhegemeres govynadoryon yn pynag furv yw gwell genowgh dhe aswonvos an furvow divers a Gernewek. Mar pe gwell genowgh kollenwel an arhwithrans ma yn Sowsnek, klyckyewgh an gevren ma dhe wul yndella: https://forms.office.com/e/CRAYbGBGBh

1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
1 PEDER 3 Gwragedh ha Gwer 1Y'n keth vaner, a wragedh, bedhewgh gostydh dh'agas gwer; ena, kyn fo re anedha nag yw gostydh dhe'n ger, i a yll bos gwaynys heb ger dre bewedh aga gwragedh, 2hag i ow kweles agas bewedh glan hag ownek. 3Na vedhes agas afinans war-tu a-ves, ow pletha an vlew na gorra tegennow owr a-dro dhywgh na gwiska dillas splann, 4mes bedhes gnas kudhys an golonn, gans afinans na yll pedri a spyrys kosel ha klor, yw meur y brys a-dherag Duw. 5Rag yndella, seulabrys, an benynes sans, neb a's tevo govenek yn Duw, a wrug omafina, gostydh dh'aga gwer aga honan, 6kepar dell obayas Sara dhe Abraham orth y gelwel ‘Arloedh.’ Hwi yw hy fleghes pan wrewgh da, ha pan na berthowgh own a euth vytholl. 7Y'n keth vaner an wer, gwrewgh kesvewa gansa yn konvedhes, ow tiskwedhes enor dhe'n wreg avel dhe'n gwanna lester, kepar ha dhe heryon genowgh ynwedh a'n ras a vewnans, ma na vo lettys agas pysadow. Godhevyans a-barth Ewnder 8Wor'tiwedh, bedhewgh hwi oll a'n keth brys, ow keskodhevel, ow kara an vreder, truedhek, uvel, 9heb attyli drog rag drog na despit rag despit, mes yn le henna bennath, rag dhe henna y fewgh hwi gelwys, may hwrellewgh erita bennath. 10‘Neb a vynn kara bewnans ha gweles dydhyow da, fronnes ev y daves a dhrog ha'y dhiwweus a gewsel toell. 11Treylyes ev dhiworth drog ha gul dader, hwiles ev kres ha'y siwya; 12rag bos dewlagas an Arloedh war an re wiryon, hag igor yw y dhiwskovarn dh'aga fysadow, mes fas an Arloedh yw settys erbynn an re a wra drog.’ 13Ha piw a wra agas aperya mars ewgh ha bos diwysyk rag dader? 14Mes mar kodhevowgh ynwedh rag ewnder, gwynn agas bys. Na berthewgh own rag euth anedha, ha na vedhewgh troblys, 15mes sanshewgh an Arloedh Krist yn agas kolonn. Bedhewgh parys pup-prys dhe wul defens dhe bub den a wovynn orthowgh a-dro dhe'n govenek usi ynnowgh, 16mes gans klorder hag own, ow kwitha kowses da, may fons i shamys neb a gabel agas bewedh da yn Krist, pan gewsons er agas pynn. 17Rag gwell yw godhevel ow kul dader, mar mynn bodh Duw, ages gul drog. 18Rag Krist a wodhevis unnweyth rag peghosow, den gwiryon rag tus kammhynsek, ma'gas drollo dhe Dhuw, ledhys y'n kig mes bewhes y'n spyrys; 19hag ynno ev eth dhe bregoth dhe'n spyrysyon yn prison 20a veu diwostydh kyns, pan esa hirwodhevyans Duw ow kortos yn dydhyow Noy, ha'n gorhel ow pos pareusys, may feu sawys niver byghan, henn yw eth enev, dre dhowr. 21Hemm yw tokyn a'gan saw lemmyn, henn yw besydhyans. Nyns yw gorra dhe-ves mostedhes an kig mes gorthyp kowses da dhe Dhuw dre dhasserghyans Yesu Krist, 22usi a dhyghow dhe Dhuw, gyllys yn nev, gans eledh ha potestatys ha nerthow gwrys gostydh dhodho ev.

20And Adam called his wife's name Eve; because she was the mother of all living. 21Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
20 Hag Adam a elwis hanow y wreg Eva drefenn hi dhe vos mamm peub oll bew. 21 Ha'n ARLOEDH Duw a wrug powsyow a groghen rag Adam ha'y wreg ha'ga gwiska. 22 Hag yn-medh an ARLOEDH Duw, ‘Awotta, devedhys yw an den ha bos kepar hag onan ahanan, ow kodhvos an da ha'n drog. Ha lemmyn, ma na worro yn-rag y leuv, ha kemmeres ynwedh a'n wydhenn a vewnans, ha dybri ha bewa bys vykken’ – 23 ytho an ARLOEDH Duw a'n dannvonas yn-mes a lowarth Eden dhe wonedha an dor may fia kemmerys anodho. 24 Ytho ev a jasyas an den yn-mes ha gorra an cherubim a'n barth est dhe lowarth Eden ha kledha ow flammya ow treylya war bub tu rag gwitha fordh an wydhenn a vewnans.

GENESIS 1 God made everything 1First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. 2The earth didn’t have any shape. It didn’t have anything. It was covered with deep water. Everything was dark. It was dark all over the water, but God’s spirit moved around on the top of the water. Day number 1 3God said, “I want light.” Straight away, light was shining everywhere. 4God looked at it, and he saw that it was good. So God split up the light and the dark. 5He called the light day time, and he called the dark night time. After that all happened, there was night time and there was morning time. That was day number 1. Day number 2 6Then God said, “I want something to split the water in half.” 7So God made the sky to split the water in half. God left some of the water up high, and he left some of it on the ground, and he put the sky in the middle. 8And when God made it, he called it sky. After that all happened, there was night time and there was morning time. That was day number 2. Day number 3 9Then God said, “I want all the water that is on the ground to come together to one place, and I want dry ground to come up.” Then the water moved to the places where God wanted it, and the dry ground came up. 10God called the dry ground land, and he called that water sea. God looked at the land and the sea, and he saw that everything was good. 11Then God said, “I want the land to grow all sorts of plants on the earth. I want plants with seeds, and trees with fruit that have seeds inside.” And God made it happen. 12So all sorts of plants grew on the land, plants with seeds, and trees with fruit that have seeds inside. God looked at all those plants, and he saw that everything was good. 13After that all happened, there was night time and there was morning time. That was day number 3. Day number 4 14Then God said, “I want some lights in the sky. I want the lights to split up the day time from the night time. They will show the time. They will show the season, and the time of the year, and the time of day. 15I will put these lights in the sky to shine on the earth.” So God did that. 16He made 2 big lights. He made one light brighter than the other light. That bright light shines in the day time. We call it the sun. The other light shines in the night time. We call it the moon. And God made the stars too. 17God put all those lights in the sky to shine on the earth. 18One light shines during the day, and another light shines at night. Those lights split the day time from the night time. God looked at those lights, and he saw that everything was good. 19After that all happened, there was night time and there was morning time. That was day number 4. Day number 5 20Then God said, “I want the water to be full of fish and all sorts of living things. And I want birds that fly around in the sky, above the earth.” 21So God made all the different sorts of things that live and move in the sea. He made the great big sea animals and a lot of other things that live in the sea. And God made all the different sorts of birds too. God looked at all those things, and he saw that everything was good. 22God was good to them, and he said to them, “All of you living things will have lots of young ones, so that the sea will be full of fish, and lots of birds will fly around everywhere.” 23After that all happened, there was night time and there was morning time. That was day number 5. Day number 6 24Then God said, “I want the land to be full of all different sorts of animals. I want animals that are wild, and animals that are not wild. I want lizards, and insects, and other things that crawl around on the ground.” And God made it happen just like that. 25God made all the different sorts of animals, the animals that are wild and the animals that are not wild. And he made all the different sorts of lizards, and insects, and other things that crawl around on the ground. God looked at all those things, and he saw that everything was good. 26Then God said, “We are going to make people. They will be like us. They will be boss over the fish and everything that lives in the sea, and they will be boss over the birds that fly in the sky, and they will be boss over all the animals that are on the land, the animals that are wild, and the animals that are not wild, and all the lizards, and insects, and other things that crawl around on the ground. People will be boss over all of them.” 27So God made people to be like himself. He made them man and woman. 28God was good to them, and he said to them, “You will have lots of kids, and the earth will be full of people. You people will be boss over all the earth. You will be boss over the fish in the sea, and you will be boss over the birds in the sky, and you will be boss over all the animals that live on the land.” 29Then God said to them, “Look, I made lots of food plants for you. I made plants that have seeds in them, and trees with fruit on them too. You can eat the seeds from those plants and the fruit from those trees. That bush tucker will be your food. 30And I made green plants too, for all the animals of the earth to eat, and for all the birds of the sky to eat, and for all the lizards, and insects, and other things that crawl around on the ground to eat too. Everything that breathes air can eat those green plants.” 31God looked at everything he made, and he saw that all of it was very good. After that all happened, there was night time and there was morning time. That was day number 6. © 2021, Wycliffe Bible Translators, Inc. All rights reserved. Learn more about Plain English Version
JENESIS 1 An Kreasyon 1Y'n dalleth Duw a formyas an nev ha'n nor. 2Heb form ha gwag o an nor. Yth esa tewolgow war enep an downder ha Spyrys Duw esa ow kwaya war enep an dowrow. 3Hag yn-medh Duw, ‘Bedhes golow’; hag y feu golow. 4Ha Duw a welas an golow, ev dhe vos da; ha Duw a wrug dibarth ynter an golewder ha'n tewolgow. 5Ha Duw a elwis an golewder Dydh ha'n tewolgow ev a elwis Nos. Hag y feu gorthugher hag y feu myttin, unn jydh. 6Hag yn-medh Duw, ‘Bedhes fyrmament yn mysk an dowrow, ow kul dibarth ynter an dowrow ha'n dowrow.’ 7Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha'n dowrow esa a-ugh an fyrmament. Hag y feu yndella. 8Duw a elwis an fyrmament Nev. Hag y feu gorthugher hag y feu myttin, an nessa dydh. 9Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da. 11Hag yn-medh Duw, ‘Gwres an nor dri gwels yn-rag, losow ow toen has, ha gwydh ow toen frut war-lergh aga hinda, hag ynno has, war an dor.’ Hag y feu yndella. 12Ha'n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da. 13Hag y feu gorthugher hag y feu myttin, an tressa dydh. 14Hag yn-medh Duw, ‘Bedhens golowys yn fyrmament an nev dhe wul dibarth ynter an jydh ha'n nos, ha bedhens avel toknys rag sesonyow, ha rag dydhyow ha blydhynyow. 15Ha bedhens avel golowys yn fyrmament an nev dhe ri golow war an nor.’ Hag y feu yndella. 16Duw a wrug dew wolow bras, an golow brassa dhe rewlya an jydh ha'n golow le dhe rewlya an nos. Ev a wrug an ster ynwedh. 17Ha Duw a's gorras yn fyrmament an nev dhe ri golow war an nor, 18ha dhe rewlya an jydh ha'n nos, ha dhe wul dibarth ynter an golewder ha'n tewolgow. Ha Duw a welas henna dhe vos da. 19Hag y feu gorthugher hag y feu myttin, an peswora dydh. 20Hag yn-medh Duw, ‘Re dhrollo an dowr yn-mes hesow a greaturs bew, hag ydhyn ow nija a-ugh an nor war enep fyrmament an nev.’ 21Ha Duw a formyas morviles bras ha pub kreatur bew ow kwaya, a wra an dowrow dri yn-mes yn hesow, war-lergh aga hinda, ha pub edhen askellek war-lergh hy hinda. Ha Duw a welas henna dhe vos da. 22Duw a's bennigas ha leverel, ‘Degewgh frut, ha kressya ha lenwel dowrow an moryow ha lieshens ydhyn war an nor.’ 23Hag y feu gorthugher hag y feu myttin, an pympes dydh. 24Hag yn-medh Duw, ‘Gwres an dor dri mes kreaturs bew war-lergh aga hinda, chatel ha pryves ha miles an nor war-lergh aga hinda.’ Hag y feu yndella. 25Ha Duw a wrug miles an nor war-lergh aga hinda, ha chatel war-lergh aga hinda hag oll an kreaturs ow slynkya war an dor war-lergh aga hinda. Ha Duw a welas henna dhe vos da. 26Ena yn-medh Duw, ‘Gwren ni gul den yn agan imaj, yn agan hevelep ni, ha gwrens i rewlya war buskes an mor ha war ydhyn an ayr, war an chatel ha war oll an nor, ha war bub pryv ow kramya war an dor.’ 27Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a'n formyas, gorow ha benow y hwrug ev aga formya. 28Ha Duw a's bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha'y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30Ha my re ros pub losowenn las avel boes dhe bub best a'n nor ha dhe bub edhen a'n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31Ha Duw a welas pup-tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher hag y feu myttin, an hweghves dydh. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021 Learn more about An Bibel Kernewek 2020 Previous chapterNext chapter

1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
1 PEDER 2 An Men Bew ha'n Genedhel Sans 1Ytho, gorrewgh dhe-ves pub drog ha pub toell ha falsuri hag avi ha pub kabel. 2Kepar ha fleghes nowydh genys, hwansewgh leth spyrysel pur may teffowgh dhe selwyans dredho, 3mar kwrussowgh tastya bos an Arloedh kuv. 4Dewgh dhodho, men bew skonys gans mab-den mes dewisys gans Duw ha drudh. 5Ha hwi ynwedh, kepar ha meyn bew, omdhrehevewgh hwi dhe vos chi spyrysel, oferyaseth sans, dhe offrynna sakrifisow spyrysel kemmeradow dhe Dhuw dre Yesu Krist. 6Rag skrifys yw y'n Skryptor, ‘Otta, my a worr yn Sion men, pennmen dewisys, drudh, ha neb a grys ynno ny'n jevydh meth.’ 7Ytho an enor ma yw dhywgh hwi neb a grys; mes dhe'n re na grys, ‘An men a skonyas an weythoryon res eth ha bos penn an korn’, 8ha, ‘Men a wra dhe dhen trebuchya, ha karrek a offens.’ I a goedh rag nyns yns i gostydh dhe'n ger. Henna a veu aga thenkys. 9Mes hwi yw agh dhewisys, oferyaseth ryel, kenedhel sans, pobel arbennik dhodho, may hyllowgh deklarya an gwriansow marthys a neb a'gas gelwys yn-mes a dewlder a-bervedh yn y wolow marthys. 10Ny vewgh hwi pobel seulabrys, mes lemmyn pobel Duw owgh hwi. Ny dhegemmersowgh piteth, mes lemmyn piteth re dhegemmersowgh. Bewewgh avel Servysi Duw 11Karadowyon, my a'gas pys avel alyons ha divresow mayth omwithewgh rag hwansow an kig a wra gwerrya erbynn an enev. 12Bedhes da agas bewedh yn mysk an Jentilys; ena kyn kewsons er agas pynn avel drogoberoryon, y hyllons gordhya Duw yn dydh y dhevedhyans, pan welons agas gwriansow da. 13Bedhewgh gostydh a-barth an Arloedh dhe bub awtorita fondys gans mab-den, po dhe vyghtern avel penn-router 14po dhe rewloryon yw dannvenys ganso dhe gessydhya drogoberoryon, mes dhe wormel masoberoryon. 15Rag yndella yw bodh Duw, may hyllowgh hwi, ow kul da, konkludya fowt skians tus wokki. 16Bedhewgh rydh mes heb gul devnydh a rydhses avel klok droktra, mes kepar ha gwesyon Duw. 17Gwrewgh enora pub den oll, kara an brederedh, Duw, enora an emperour. Ensampel a Wodhevyans Krist 18Kethwesyon, bedhewgh gostydh yn pub own dh'agas mestrysi, dhe'n re da ha meur aga godhevyans, mes dhe'n re dhignas ynwedh. 19Rag hemm yw grassyes: den dhe berthi galarow ha godhevyans gans kamm, yn omwodhvos a Dhuw. 20Rag pandr'a dal mar perthowgh pan owgh hwi gweskys wosa gul kamm? Mes mar kwrewgh yn ta ha perthi godhevyans, gras gans Duw yw hemma. 21Rag dhe hemma y fewgh hwi gelwys, rag Krist ynwedh a wodhevis ragowgh hwi dhe wir, ow kasa dhywgh ensampel, may siwyewgh olow y dreys. 22‘Ny wrug peghadow, ha ny veu toell kevys war y anow.’ 23Pan veu drokhenwys, ny dhrokhenwis yn attal. Pan wodhevis, ny vraggyas, mes yth omgommyttyas dhe neb a vreus yn hwiryon. 24Ev y honan a borthas agan peghosow y'n prenn, may hwryllyn ni, marow dhe beghosow, bewa dhe ewnder. Gans y woliow sawys vewgh hwi. 25Rag yth esewgh ow mos yn sowdhan kepar ha deves, mes lemmyn treylys owgh hwi dhe'n bugel ha'n epskop a'gas enev.