good order oor Kornies

good order

Vertalings in die woordeboek Engels - Kornies

aray da

studh ewn

good condition

Soortgelyke frases

The Order of Good Cheer
Gorhemmyn Cher Da

in good working order
yn studh oberi ewn

voorbeelde

In very good order
yn gwella ray

yn forgh / LAVAR ‘in good order’ – dry and working well in fork
yn forgh / LAVAR ‘in good order’ – dry and working well in fork

yn forgh / LAVAR ‘in good order’ – dry and working well in fork [dictionary]
yn forgh / LAVAR ‘in good order’ – dry and working well in fork [gerlyver]

in fork ‘in good order’ – dry and working well yn forgh idiom
in fork ‘in good order’ – dry and working well yn forgh idiom

in fork ‘in good order’ – dry and working well yn forgh idiom [dictionary]
in fork ‘in good order’ – dry and working well yn forgh idiom [gerlyver]

in good working order
/ yn studh oberi ewn / / /

♦ and the third is u. ha'n tryja (< tryssa) ew ûnita TH; we reside in the u. of his Catholic church nei a drig e'n ûnita a'y Catholik eglos TH; in a u. of belief and faith en üdn ûnita a cryj(i)ans ha feth TH; to keep u. and good order dhe witha ûnita hag order da TH
♦ and the third is u. ha'n tryja (< tryssa) ew ûnita TH; we reside in the u. of his Catholic church nei a drig e'n ûnita a'y Catholik eglos TH; in a u. of belief and faith en üdn ûnita a cryj(i)ans ha feth TH; to keep u. and good order dhe witha ûnita hag order da TH

The Order of Good Cheer
/ Gorhemmyn Cher Da / / /

request v. gormena; creia rag; reqwirya; inquire govena WJ; ask gofen WG, Lh., WS; supplies, goods comondya; place order composa; n. govenadow m. PC, BodMS; reqwest m. -ys TH; demand, requirement gorholeth /gɒr-/ gər'hɒlæθ/ f. -ow OM; phr. what is the r? pandra ew an worholeth ?; available on r. mar menno whei comondya
request v. gormena; creia rag; reqwirya; inquire govena WJ; ask gofen WG, Lh., WS; supplies, goods comondya; place order composa; n. govenadow m. PC, BodMS; reqwest m. -ys TH; demand, requirement gorholeth /gɒr-/ gər'hɒlæθ/ f. -ow OM; phr. what is the r? pandra ew an worholeth ?; available on r. mar menno whei comondya

‘No, you don’t, Sam!’ said Pippin. ‘It is good for him. He’s got nothing except what he ordered us to pack. He’s been slack lately, and he’ll feel the weight less when he’s walked off some of his own.’
‘Na vydhydh, Sam!’ yn-medh Pypyn. ‘Da yw ragdho. Nyns eus travyth dhodho marnas an pyth a erghis ev ni dh’aga fardella. Ev re beu diek a-gynsow hag ev a vydh omglywes le a’n poester pan wra ev kerdhes dhe-ves nebes a’y boester y honan.’

TITUS 3 Saved in Order to Do Good 1Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, 2to slander no one, to be peaceable and considerate, and always to be gentle toward everyone. 3At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. 4But when the kindness and love of God our Savior appeared, 5he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, 6whom he poured out on us generously through Jesus Christ our Savior, 7so that, having been justified by his grace, we might become heirs having the hope of eternal life. 8This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone. 9But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11You may be sure that such people are warped and sinful; they are self-condemned. Final Remarks 12As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives. 15Everyone with me sends you greetings. Greet those who love us in the faith. Grace be with you all.
TITUS 3 Gwitha Oberow Da 1Kovha i may fons gostydh dhe rewloryon ha galloesow, dhe obaya, dhe vos parys rag pub ober da, 2heb leverel drog a dhenvyth, heb kedrynna, klor, hag ow tiskwedhes pub uvelder dhe dus oll. 3Rag ni ynwedh o foll, diwostydh, toellys, kethwesyon dhe drokhwansow ha plesours divers, ow pewa yn atti hag avi, kasadow, hag ow kasa an eyl y gila. 4Mes pan omdhiskwedhas kuvder ha kerensa Duw agan Selwador, 5ny'gan selwis ev dre wriansow a wrussyn ni yn ewnder, mes war-lergh y dregeredh ev dre wolghi daskenesigeth ha nowydhheans an Spyrys Sans 6a dhiveris warnan yn rych dre Yesu Krist agan Selwador, 7may teffyn ha bos heryon war-lergh govenek bewnans heb worfenn, justifiys gans y ras. 8Lel yw an ger. My a vynn ty dhe ynnia an taklow ma, may prederro an re re wrug krysi yn Duw a-dro dhe omri dhe oberow da. An taklow ma yw da ha dhe les dhe vab-den. 9Mes skon hwithransow gokki, aghskrifow, strifow hag omladhow a-dro dhe'n lagha, rag heb les hag euver yns i. 10Den a wra folsyow, wosa kynsa ha nessa gwarnyans, skon ev, 11ow kodhvos den a'n par na dhe vos treylys yn kamm, ha peghador; omdhampnys yw. 12Pan dhannvonniv Artemas po Tyghikus dhis, gwra assaya dhe dhos dhymm yn Nikopolis rag ena re erviris spena an gwav. 13Zenas, an laghyas, hag Apollos, dannvon i yn hast war aga fordh ma na fallo travyth dhedha. 14Ha dyskens agan tus ynwedh omri dhe oberow da rag kollenwel edhommow a res, ma na vons i heb frut vyth. 15Oll an re usi genev a'th tynnergh. Dynnargh an re a'gan kar y'n fydh. Gras re bo genowgh hwi oll.

communism (n.) the practice of sharing goods for common benefit; communitarianism kemmynegeth; the belief that common property of the means of production and other goods will be for the greatest benefit of all kemmynoryeth; social order in which property, especially the means of production, are held in common kemmynegoreth; solidarity; communism komunyeth
communism (n.) the practice of sharing goods for common benefit; communitarianism kemmynegeth; the belief that common property of the means of production and other goods will be for the greatest benefit of all kemmynoryeth; social order in which property, especially the means of production, are held in common kemmynegoreth; solidarity; communism komunyeth

1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
1 KORINTHIANYS 14 Tavosow ha Profoesansow 1Siwyewgh kerensa, mes yeunewgh yn ter an rohow spyrysel, yn arbennik may profoessowgh. 2Rag ev neb usi ow kewsel yn taves ny gews orth tus, mes orth Duw; rag ny'n konvedh denvyth, mes ev a gews kevrinyow y'n Spyrys; 3mes neb eus ow profoesa a gews orth tus rag aga drehevyans, aga hennerth ha'ga honfort. 4Neb usi ow kewsel yn taves a dhrehav y honan; mes neb usi ow profoesa a dhrehav an eglos. 5My a vynn orthowgh hwi oll kewsel yn tavosow, mes moy es henna, profoesa; neb a brofoes yw brassa ages neb a gews yn tavosow, marnas nebonan a styr, may fo an eglos drehevys. 6Lemmyn, breder, mar tov vy dhywgh ow kewsel yn tavosow, fatell vydhav dhe les dhywgh marnas my a gews orthowgh yn diskwedhyans, po yn godhvos, po yn profoesans, po yn dyskas? 7Ha taklow heb bewnans ow seni, po pib po telynn, mar ny wrons sonyow diblans, fatell wodhor an pyth yw pibys po an pyth yw telynnys? 8Rag hirgorn mar tyllo son nag yw diblans, piw a wra ombareusi rag an gas? 9Y'n keth vaner ma, marnas yn taves hwi a re lavar diblans, fatell wodhor an pyth yw leverys? Rag ow kewsel y'n ayr y fydhowgh. 10Heb mar, lies yeth dhihaval yma y'n bys, ha nagonan heb styr: 11byttegyns mar ny wonn styr an yeth, estren dhe'n kowser vydhav, ha'n kowser estren vydh dhymmo vy. 12Yndella hwi ynwedh; a-ban owgh hwi ter rag rohow an Spyrys, hwilewgh may fo dhywgh pals anedha, rag drehevyans an eglos. 13Rakhenna, y koedh dhe neb a gews yn taves pysi rag galloes dhe styrya. 14Rag mar pysav yn taves, ow spyrys a bys, mes ow brys nyns yw heb frut. 15Pandr'a wrav vy, ytho? Pysi gans an spyrys my a wra, ha pysi gans an brys ynwedh; kana gans an spyrys my a wra, ha kana gans an brys ynwedh. 16Poken mar pennigydh y'n spyrys, fatell yll nebonan usi ynter an re heb dyskans leverel ‘Amen’ dhe'th grasyans, pan na woer an pyth a leverydh? 17Rag yth es'ta ow kodhvos gras yn ta lowr, mes nyns yw an den arall drehevys. 18Dhe Dhuw y hwonn gras my dhe gewsel yn tavosow moy agesowgh hwi oll; 19byttegyns, y'n eglos gwell via genev leverel pymp ger gans ow brys, may tysken re erell, ages deg mil er yn taves. 20Breder, na vedhewgh fleghes yn agas tybyans, mes bedhewgh babanes yn droktra, hag yn tybyans bedhewgh adhves. 21Y'n lagha skrifys yw, ‘Dre boblow a davosow ankoth ha dre weusyow estrenyon kewsel a wrav orth an bobel ma, ha na hwath ny wrons i goslowes orthiv’, yn-medh an Arloedh. 22Yndella tavosow nyns yw arwoedh rag kryjygyon mes rag diskryjygyon, ha nyns yw profoesans rag diskryjygyon mes rag kryjygyon. 23Rakhenna, ha'n eglos kowal kuntellys war-barth ha peub oll ow kewsel yn tavosow, mar teu a-ji re heb dyskans, po diskryjygyon, a ny wrons i leverel agas bos gorboellek? 24Mes mars usi peub oll ow profoesa, hag y teu a-ji diskryjyk po den heb dyskans, keredhys yw gans peub, ha breusys gans peub, 25kevrinyow y golonn diskudhys yw; rakhenna, koedhys dhe'n dor, gordhya Duw a wra ev hag avowa bos Duw yntredhowgh yn tevri. Pup-tra dhe Vos Gwrys yn Fordh Gempenn 26Ytho, pandr'a wrewgh hwi, ow breder? Pan omguntellowgh, pub huni a'n jeves hymna, po dyskans, po diskwedhyans, po taves, po styryans. Pup-tra bedhes gwrys rag drehevyans. 27Mar kews tus yn taves, ny res bos saw dew, po tri dhe'n moyha, ha peub war y dorn, hag onan styryes; 28mes mar nyns eus denvyth dhe styrya, tewes pub huni y'n eglos, ha kewses orto y honan hag orth Duw. 29Dew po tri frofoes kewsens; ha'n re erell, breusens; 30mes mars yw neppyth diskwedhys dhe nebonan usi owth esedha ena, tewes an kynsa. 31Rag hwi oll a yll profoesa, onan hag onan, may fo pubonan dyskys ha pubonan kennerthys; 32ha spyrysyon profoesi yw rewlys gans profoesi. 33Rag Duw nyns yw Duw a dheray mes a gres. Kepar hag yn oll eglosyow an syns, 34y koedh dhe'n benynes tewel y'n eglosyow: rag ny's teves kummyas a gewsel, mes bedhens gostydh, par dell lever ynwedh an lagha. 35Mars yw neppyth hag a vynnons y wodhvos, govynnens orth aga gwer yn chi; rag divlas yw dhe venyn kewsel y'n eglos. 36A wrug ger Duw dalleth genowgh hwi, po a ny dheuth saw dhywgh hwi? 37Mar tyb nebonan y vos profoes, po spyrysel, y koedh dhodho avowa bos an pyth a skrifav dhywgh arghadow Duw. 38Mar ny aswonn hemma, na vedhes ev aswonnys. 39Ytho, ow breder, bedhewgh ter dhe brofoesa, ha na dhifennewgh kewsel yn tavosow; 40mes pup-tra bedhes gwrys dell dhelledh hag yn fordh gempenn.

♦ for fear you a. me rag own chy dhe'm cuhüdha OM; they are ready to a. her parys ens dh'y huhüdhas PA; a. and condemn all thought of preserving the Cornish speech acûsya ha damnya pub prederyans a-dro gwitha emann an cowsans Kernôwek Lh.; I cannot say, lest you a. me na ellama methes rag own ty dhebm cuhüdha OM < ny allaf; it would be good for us to go in order to a. him da via dhen mos ganso may hellen y acûsya PC; I would not a. you for anything awos tra vyth ny wrüssen benitha dha guhüdhas OM; many people had gathered against him to a. him meur a düs o cuntellys er y bydn dh'y guhüdhas PA; he was silent like a fool when he was ad. tawel avel üdn bobba a wrüg pan veu acûsys PC; where, said Christ to her, is he who wishes to a. you? pema, en medh Crist dhedhy, neb a vedn dha guhüdha PA; when he was ad by you, he found not fault at all pan veu genowgh acûsyes ev ny gavas fowt e'n bes PC
♦ for fear you a. me rag own chy dhe'm cuhüdha OM; they are ready to a. her parys ens dh'y huhüdhas PA; a. and condemn all thought of preserving the Cornish speech acûsya ha damnya pub prederyans a-dro gwitha emann an cowsans Kernôwek Lh.; I cannot say, lest you a. me na ellama methes rag own ty dhebm cuhüdha OM < ny allaf; it would be good for us to go in order to a. him da via dhen mos ganso may hellen y acûsya PC; I would not a. you for anything awos tra vyth ny wrüssen benitha dha guhüdhas OM; many people had gathered against him to a. him meur a düs o cuntellys er y bydn dh'y guhüdhas PA; he was silent like a fool when he was ad. tawel avel üdn bobba a wrüg pan veu acûsys PC; where, said Christ to her, is he who wishes to a. you? pema, en medh Crist dhedhy, neb a vedn dha guhüdha PA; when he was ad by you, he found not fault at all pan veu genowgh acûsyes ev ny gavas fowt e'n bes PC

n. arhas m. BK, WJ, Lh; arhadow m. -yow; gòrebmen /gə'rɛbmən/ m., pl. goremednow; gormenadow m. No pl.; charj /ʧærʤ/ m. -ys; rowl f. -ys; comondment m. -s; order m. -s; precept m. -s; position roweth m. WG, OM; or rank order m. -s Also ordyr in texts; condition, state aray m. BM, BK; good o. compòster m.; in o. worth ~ ort compes WJ; holy os. ordys pl. BM. Loss of r; in o. to rag; rag mayth; oc. rag dhe; awos ~ wos; disobey o. terry gormenadow WJ
n. arhas m. BK, WJ, Lh; arhadow m. -yow; gòrebmen /gə'rɛbmən/ m., pl. goremednow; gormenadow m. No pl.; charj /ʧærʤ/ m. -ys; rowl f. -ys; comondment m. -s; order m. -s; precept m. -s; position roweth m. WG, OM; or rank order m. -s Also ordyr in texts; condition, state aray m. BM, BK; good o. compòster m.; in o. worth ~ ort compes WJ; holy os. ordys pl. BM. Loss of r; in o. to rag; rag mayth; oc. rag dhe; awos ~ wos; disobey o. terry gormenadow WJ

HEBREWS 12 1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4In your struggle against sin, you have not yet resisted to the point of shedding your blood. 5And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says, “My son, do not make light of the Lord’s discipline, and do not lose heart when he rebukes you, 6because the Lord disciplines the one he loves, and he chastens everyone he accepts as his son.” 7Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father? 8If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all. 9Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! 10They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness. 11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12Therefore, strengthen your feeble arms and weak knees. 13“Make level paths for your feet,” so that the lame may not be disabled, but rather healed. Warning and Encouragement 14Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. 15See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. 16See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. 17Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. The Mountain of Fear and the Mountain of Joy 18You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; 19to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, 20because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” 21The sight was so terrifying that Moses said, “I am trembling with fear.” 22But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, 23to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, 24to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. 25See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? 26At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” 27The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. 28Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, 29for our “God is a consuming fire.”
EBROWYON 12 Dyskybleth an Arloedh 1Ytho, ni ynwedh, a-ban eus kommolenn mar veur a dhustunioryon a-dro dhyn, tewlyn a-denewen pub ankombrans ha pegh hag a len mar ogas, ha dre bargh, resyn an resegva yw settys a-dheragon, 2ow mires war-tu ha Yesu, awtour ha perfydhder agan fydh, rag an lowender settys a-ragdho ev neb a borthas an grows, ow tispresya an meth, ha neb re esedhas orth leuv dhyghow tron Duw. 3Prederewgh anodho neb a borthas kemmys kedrynn a beghadoryon er y bynn, ma na vowgh skwith na digolonnek. 4Yn agas strif erbynn pegh, ny omledhsowgh na hwath bys yn skoellya goes. 5Hag a ankevsowgh an ger a gonfort a gews orthowgh avel mebyon? ‘Ow Mab, na wra dispresya dyskybleth an Arloedh, na bos digolonnek pan vi keskys ganso. 6Rag an Arloedh a gesk neb yw kerys ganso, ha skorjya peub a dhegemmer avel mab.’ 7Duryewgh yn-dann an dhyskybleth. Yma Duw orth agas dyghtya avel mebyon. Rag py mab yma na'n keredh y das? 8Mars owgh heb dyskybleth may kevrennsowgh oll ynno, nyns owgh mebyon mes bastardyon. 9Pella, ni a'gan bo tasow war-lergh an kig dh'agan keredhi ha ni a wre vri anedha. A ny vydhyn hwath moy gostydh dhe Das an spyrysyon, ha bewa? 10Rag i a'gan kessydhyas rag nebes dydhyow herwydh aga bodh, mes ev a'gan kessydh dh'agan les may kevrennyn yn y sansoleth. 11Rag a-lemmyn pub dyskybleth a hevel ken a dhuwon, a-der ken a lowena; wortiwedh y teg frut a gres hag a ewnder dhe'n re yw dyskys ganso. 12Ytho krevhewgh an dhiwdhorn ydhil ha'gas dewlin dhifreth, 13ha gwrewgh hynsyow kompes dh'agas treys, ma na vo treylys dhe-ves an pyth yw evredhek, mes kynsa bos yaghhes. Gwarnyans erbynn Nagha Gras Duw 14Hwilewgh kres gans an dus oll ha'n sansoleth, ma na wra denvyth gweles an Arloedh hebdhi. 15Gwaytyewgh ma na fallo nagonan a gavoes gras Duw; ma na eginno gwreydhenn hwerowder ha gul kedrynn, dredhi may teffo lies ha bos defolys; 16ma na vo nagonan plosek nag ansans avel Esaw a werthas y wir-genesik rag unn prys boes. 17Rag hwi a woer pan vynna erita an bennath, neghys veu a-wosa, rag ny gavas spas a edrega kyn y'n hwilas gans dagrow. 18Rag ny nessowgh dhe neppyth a yll bos tochys, tan ow tewi, ha tewlder, ha tewlwolow, ha korwyns, 19ha son an hirgorn, ha lev geryow a wra dhe'n gleworyon pysi na vo kewsys dhedha pella geryow. 20Rag ny borthsons an gorhemmynn a veu res, ‘Hwath enyval mar toch an menydh y fydh labydhys.’ 21Yn hwir, mar euthyk o an wolok may leveris Moyses, ‘Krena a wrav der own.’ 22Mes hwi re dheuth dhe venydh Sion ha sita an Duw bew, Yerusalem an nevek, ha dhe eledh dres niver yn kuntelles solem, 23ha dhe eglos an re gynsa-genys omrolys yn nev, ha dhe Dhuw, an breusydh a bup-tra, ha dhe spyrysyon tus ewnhynsek gwrys perfydh, 24ha dhe Yesu, mayn an kevambos nowydh, ha dhe'n goes skoellys a gews tra well ages goes Abel. 25Gwaytyewgh na'n nagghewgh neb a gews. Rag mar ny wrussons an re na dhiank pan naghsons neb a's gwarnyas war an nor, hwath dhe le y hwren ni diank anodho neb a'gan gwarn a nev. 26Ena y lev a wrug dhe'n dor krena; mes lemmyn ev re ambosas, ow leverel, ‘Unnweyth moy ny wrav unnsel an nor dhe dhegrena mes an nev ynwedh.’ 27An lavar ma, ‘Unnweyth moy’, a dhiskwa treuskorrans an pythow yw kryghyllys, henn yw an pythow re beu gwrys, may pessyo an pythow na yll bos kryghyllys. 28Ytho godhvydhyn gras a dhegemmeres ruvaneth na yll degrena, ha rakhenna profyn dhe Dhuw gordhyans plegadow yn revrons hag agha; 29rag agan Duw yw tan a gowllesk.

So the young lord saddled his fastest horse and galloped urgently to Knockma, to ask Finvarra, the king of the fairies, if he had news of his bride and if he were able to direct him to the place in which she might be. For he and Finvarra were good friends: many barrels of good Spanish wine had been left outside a window of the castle at night, for the comfort of the fairies, on the orders of the young lord.
Ytho, an arlodh yowynk a dhibras y uskissa margh ha peswarlemmel porres dhe Knockma, rag govyn orth Finvarra, myghtern an spyrysyon, mara’n jeffa nowodhow a’y venyn bries ha mar kalla ev y gevarwodha dhe’n le may fe hi ynno. Drefen bos ev ha Finvarra kowetha dha: lies balyer a win spaynek da re bia gesys yn-mes fenester a’n kastel, nosweyth, rag konfort an spyrysyon, der arghadow an arlodh yowynk. Mes ny wodhya an arlodh bos Finvarra y honan an traytour. Ytho, ev a beswarlemmis kepar ha muskok bys pan dhrehedhas Knockma, bre an spyrysyon.

♦ to get sutenance and f. for me and my children rag cawas sòsten ha boos dhymmo vy ha dhe'm flehes WJ; every kind of f. in this world that there is to eat pub maner boos e'n bes-ma eus dhe dhebry WJ & OM; to gather their f. dhe guntel ga boos JJ; with a bit of hard work they would earn their f. and clothes gen nebes lavüryans ei (SWF i) venja dendyl ga boos ha dilhas JJ; when the woman saw the tree was good for f. pa wrüg an venyn gweles tr'o (= dell o) an wedhen da rag boos WR; be careful to order enough f. /.../ for our supper gweytewgh dygtya boos /.../ lowr dhe gan sòper ragon PC; to help the f. go down dhe wòrra an boos dhe skydnya
♦ to get sutenance and f. for me and my children rag cawas sòsten ha boos dhymmo vy ha dhe'm flehes WJ; every kind of f. in this world that there is to eat pub maner boos e'n bes-ma eus dhe dhebry WJ & OM; to gather their f. dhe guntel ga boos JJ; with a bit of hard work they would earn their f. and clothes gen nebes lavüryans ei (SWF i) venja dendyl ga boos ha dilhas JJ; when the woman saw the tree was good for f. pa wrüg an venyn gweles tr'o (= dell o) an wedhen da rag boos WR; be careful to order enough f. /.../ for our supper gweytewgh dygtya boos /.../ lowr dhe gan sòper ragon PC; to help the f. go down dhe wòrra an boos dhe skydnya

On this occasion the presents were unusually good. The hobbit-children were so excited that for a while they almost forgot about eating. There were toys the like of which they had never seen before, all beautiful and some obviously magical. Many of them had indeed been ordered a year before, and had come all the way from the Mountain and from Dale, and were of real dwarf-make.
Dhe’n tro ma, an rohow o da dres eghenn. Yth esa cher da dhe’n fleghes ha namna wrussons i ankovhe yn kever dybri. Yth esa gwariellow a nas na wrussons i gweles kyns, oll anedha o teg ha nebes anedha o hudel yn apert. Meur anedha re beu erghys y’n vlydhen o passys hag i re dheuth pell, diworth an Menydh ha diworth Deyl, hag i a veu gwrys gans korryon yn hwir.

ROMANS 9 Paul’s Anguish Over Israel 1I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen. God’s Sovereign Choice 6It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.” 10Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.” 14What then shall we say? Is God unjust? Not at all! 15For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16It does not, therefore, depend on human desire or effort, but on God’s mercy. 17For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden. 19One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’ ” 21Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use? 22What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24even us, whom he also called, not only from the Jews but also from the Gentiles? 25As he says in Hosea: “I will call them ‘my people’ who are not my people; and I will call her ‘my loved one’ who is not my loved one,” 26and, “In the very place where it was said to them, ‘You are not my people,’ there they will be called ‘children of the living God.’ ” 27Isaiah cries out concerning Israel: “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved. 28For the Lord will carry out his sentence on earth with speed and finality.” 29It is just as Isaiah said previously: “Unless the Lord Almighty had left us descendants, we would have become like Sodom, we would have been like Gomorrah.” Israel’s Unbelief 30What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”
ROMANYON 9 Dewis Ysrael gans Duw 1Yth esov ow kewsel an gwirder yn Krist, ny wowlavarav; ow howses a dheg dustuni y'n Spyrys Sans, 2bos dhymm galar meur hag anken heb hedhi y'm kolonn. 3Rag y'm bia bodh my ow honan dhe vos milligys ha diberthys dhiworth Krist rag ow breder, ow herens a-barth an kig. 4Ysraelysi yns ha dhedha yw an adoptyans avel mebyon, an golewder, an kevambosow, ri an lagha, an servis ha'n ambosow, 5dhedha yth yw an ugheldasow hag a'ga eghenn, war-lergh an kig, yw Krist usi a-ugh oll, Duw benniges bys vykken. Amen. 6Mes nyns yw par dell fallsa ger Duw. Rag nyns yns dhe Ysrael oll hag yw sevys a Ysrael. 7Ha nyns yns oll mebyon Abraham drefenn i dhe vos y henedh; mes ‘Dre Ysak yth henwir dha henedh.’ 8Homma a styr nag yw mebyon an kig neb yw mebyon Duw, mes mebyon an ambos a reknir avel henedh. 9Rag hemm yw an pyth a leveris an ambos, ‘A-dro dhe'n termyn ma y tehwelav hag y fydh mab dhe Sara.’ 10Ha ny veu yndella yn unnsel, mes ynwedh pan omdhegsa Rebeka gans unn gour, agan hendas, Ysak, 11kyn na vons hwath genys na ny wrussens naneyl da na drog, (rag may pessyo towl Duw herwydh dewisyans, a-der der oberow mes der y alow), 12dhedhi y leveris, ‘An kottha a wra servya an yowynka.’ 13Dell yw skrifys, ‘Yakob a geris mes Esaw a gesis.’ 14Pandr'a leveryn ytho? Eus kammhynseth gans Duw? Bynner re bo! 15Rag ev a lever dhe Moyses, ‘My a gemmer mersi warnodho ev may kemmerav mersi warnodho, ha my a gemmer pita anodho ev neb may kemmerav pita anodho.’ 16Ytho nyns yw drefenn bodh den na drefenn lavur den mes drefenn tregeredh Duw. 17Rag an skryptor a lever dhe Faro, ‘My re'th sevis rag an keth tra ma may tiskwetthiv dhis ow galloes ynnos ha may fo dyllys ow hanow vy y'n norvys oll.’ 18Ytho ev a gemmer mersi war geniver a blekkyo dhodho hag ev a galesha kolonn keniver a blekkyo dhodho. Konnar Duw ha'y Dregeredh 19Ty a lever dhymm ytho, ‘Prag y krodhvol ev? Rag piw a yll sevel erbynn y vodh?’ 20Mes piw os jy, den, dhe worthybi dhe Dhuw? A lever an dra formys dh'y formyer, ‘Prag y'm gwrussys yndella?’ 21A nyns eus dhe'n gweythor-pri maystri war an pri dhe wruthyl a'n keth tamm an eyl lester rag enor ha'y gila rag disenor? 22Mes pandra mar kwrug Duw, gans bodh a dhiskwedhes y gonnar ha dyllo y alloes, perthi gans perthyans meur an lestri a gonnar gwrys gwiw rag distrui, 23ha henna may fo godhvedhys rychys y wolewder rag an lestri a dregeredh hag a ragbareusis ev rag golewder, 24bys dhyn ni neb re elwis, na veu unnsel a'n Yedhewon, mes ynwedh a'n kenedhlow? 25Dell lever ev ynwedh yn Hosea, ‘An re nag o ow fobel my a's henow ow fobel, ha hi nag o kerys, my a's henow ow haradow.’ 26‘Hag y'n keth le may feu leverys dhedha, “Nyns owgh ow fobel”, ena i a vydh henwys mebyon an Duw bew.’ 27Hag Ysay a gri yn ughel a-dro dhe Ysrael, ‘Mara pydh niver mebyon Ysrael avel tewes an mor, an remenant a vydh selwys; 28rag an Arloedh a gowlwra y vreus war an norvys, heb hokya.’ 29Ha dell dharganas Ysay, ‘Na assa Arloedh an luyow has, y tothyen ha bos avel Sodom ha gwrys vien haval dhe Gomorra.’ Ysrael ha'n Aweyl 30Pandr'a leveryn ytho? An kenedhlow na siwyens ewnder re gavas ewnder dre fydh; 31mes Ysrael ow siwya lagha a ewnder ny dhrehedhas dhe'n lagha. 32Praga? Drefenn na'n siwya dre fydh mes dre oberow. I re drebuchyas orth an men a drebuchya, 33dell yw skrifys, ‘Ottavy ow korra yn Sion men trebuchya, ha karrek a offens ha neb a grysso ynno, ny berth ev meth.’

“Good morning Neythi, how did you sleep?” I say as I go gently into my son’s room about half six in the morning. We are lucky he sleeps so well but I must wake him in order to feed him and then put him back to sleep before I go to work to allow him and my partner to get a little extra sleep. Usually every morning as I wake him he is already waking and laughing (we’re also lucky he doesn’t cry an awful lot).
“Myttin da Neythi, fatla goskis ta?” a lavarav ha my ow mos yn fedhel yn stevel ow mab a-dro dhe hanter wosa hwegh eur myttinweyth. Feusik on ev dhe goska yn ta mes res yw dhymm y dhifuna rag y vosa hag ena y worra arta yn y weli kyns mos dhe’m ober ha gasa ev ha’m kares dhe goska nebes moy. Dell yw usys pub myttin my dh’y sevel ha bosa, yma ev ow tifuna ha hwerthin (feusik on ny wra ola yn fenowgh ynwedh).

PHILIPPIANS 2 Imitating Christ’s Humility 1Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4not looking to your own interests but each of you to the interests of the others. 5In your relationships with one another, have the same mindset as Christ Jesus: 6Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! 9Therefore God exalted him to the highest place and gave him the name that is above every name, 10that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Do Everything Without Grumbling 12Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act in order to fulfill his good purpose. 14Do everything without grumbling or arguing, 15so that you may become blameless and pure, “children of God without fault in a warped and crooked generation.” Then you will shine among them like stars in the sky 16as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. 17But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. 18So you too should be glad and rejoice with me. Timothy and Epaphroditus 19I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered when I receive news about you. 20I have no one else like him, who will show genuine concern for your welfare. 21For everyone looks out for their own interests, not those of Jesus Christ. 22But you know that Timothy has proved himself, because as a son with his father he has served with me in the work of the gospel. 23I hope, therefore, to send him as soon as I see how things go with me. 24And I am confident in the Lord that I myself will come soon. 25But I think it is necessary to send back to you Epaphroditus, my brother, co-worker and fellow soldier, who is also your messenger, whom you sent to take care of my needs. 26For he longs for all of you and is distressed because you heard he was ill. 27Indeed he was ill, and almost died. But God had mercy on him, and not on him only but also on me, to spare me sorrow upon sorrow. 28Therefore I am all the more eager to send him, so that when you see him again you may be glad and I may have less anxiety. 29So then, welcome him in the Lord with great joy, and honor people like him, 30because he almost died for the work of Christ. He risked his life to make up for the help you yourselves could not give me.
FILIPPIANYS 2 Uvelder Krist 1Ytho, mars eus konfort yn Krist, mars eus solas kerensa, mars eus kowethyans a'n Spyrys, mars eus truedh ha piteth, 2gwrewgh lenwel ow lowena, ow prederi an keth tra gans an keth kerensa yn unn spyrys, unn tybyans, 3heb gul travyth dre gesstrif na dre woeth, mes yn uvelder, ow synsi pub den arall dhe vos gwell agesowgh agas honan, 4heb mires orth agas les agas honan mes orth les tus erell kekeffrys. 5Kemmerewgh yn agas mysk an tybyans ma esa ynwedh yn Krist Yesu; 6kyn feu yn furv Duw, ny dybis bos par dhe Dhuw avel neppyth dhe sesya, 7mes yth omwakhas y honan, ha kemmeres furv gwas, devedhys yn hevelep tus; ha kevys yn furv den 8ev a omuvelhas ha dos ha bos gostydh bys yn ankow, mernans yn krows. 9Rag hemma, Duw a'n ughelhas yn feur ha ri dhodho an hanow yw dres pub hanow, 10yn hanow Yesu may plekkya pub glin, an re yn nev, an re war an nor, ha'n re yn-dann an nor, 11ha mayth avowa pub taves bos Yesu Krist Arloedh, dhe wordhyans Duw an Tas. Oberi rag Selwyans 12Ytho, ow howetha garadow, kepar dell vewgh pup-prys gostydh pan esen genowgh hwi, oberewgh agas selwyans agas honan gans own ha kren hwath moy lemmyn pan esov dhe-ves. 13Rag Duw yw neb a ober ynnowgh, ha dhe vynnes ha dhe oberi orth bodh y vrys. 14Gwrewgh pup-tra heb krodhvolas na disputya, 15may fewgh divlam ha heb drog, fleghes heb namm a Dhuw, yn mysk kenedhel gamm ha treus, ha hwi a splann yn aga mysk kepar ha golowys y'n bys, 16ow synsi fast an ger a vewnans, may hylliv bostya yn dydh Krist na wrug vy poenya yn euver na lavurya yn euver. 17Mes dhe wir, mars ov skoellys avel offrynn diwes war agas sakrifis ha'n gonis a'gas fydh, my a lowenha ha keslowenhe genowgh hwi oll; 18hag y'n keth vaner, hwi ynwedh a lowenha ha keslowenhe genev. Timothi hag Epafroditus 19Mes my a wayt y'n Arloedh Yesu dannvon Timothi dhywgh hwi kyns nep-pell, may fiv vy konfortys, my ynwedh, ow kodhvos nowodhow ahanowgh. 20Rag nyns eus genev denvyth a'n keth brys, a vydh prederus yn hwir yn agas kever. 21Rag pubonan anedha a hwila aga les aga honan; ny hwilons i les Krist Yesu. 22Mes y gnas ev hwi a's aswonn; ev dhe wonis genev y'n aweyl kepar ha mab gans tas. 23An keth hemma, ytho, my a wayt y dhannvon dhywgh kettell welliv fatell vydh taklow genev, 24mes my a drest y'n Arloedh my dhe dhos ow honan kyns nep-pell. 25Mes my a dybis bos res dannvon dhywgh Epafroditus, ow broder, kesoberer ha kessouder ha'gas kannas, ha menyster a'm edhomm, 26a-ban yeuni ev war agas lergh pubonan, ha troblys veu rag hwi dhe glewes y vos klav. 27Dhe wir, klav ova bys yn ankow. Mes Duw a dhiskwedhas tregeredh dhodho, ha nyns esa dhodho ev yn unnsel mes dhymmo vy ynwedh, na gaffen keudh war geudh. 28Ytho, dhe frettha my re'n dannvonas, may lowenhahowgh orth y weles arta, ha may fiv vy dhe le troblys. 29Rakhenna degemmerewgh ev y'n Arloedh gans lowena oll, ha gwrewgh enora tus a'n par na, 30rag der ober Krist, ev a dheuth bys yn ankow, ow peryllya y vewnans dhe gollenwel an gweres na yllewgh ri dhymm.

ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
ROMANYON 7 Ensampel Kemmerys dhiworth Demmedhyans 1A ny wodhowgh, a vreder – rag yth esov ow kewsel dhe re a woer an lagha – bos dhe'n lagha maystri war dhen unnsel hedre vo bew? 2Yndella an wreg re beu kelmys dre lagha dhe'n gour hag ev yn few; mes mar merow hy gour rydh yw hi dhiworth lagha an gour. 3Yndella gelwys avoutres y fydh hi mar pew hi gans gour arall ha'y gour hwath yn few. Mes mar merow hy gour rydh yw hi dhiworth an lagha ha mar temmedh gans den arall nyns yw hi avoutres. 4Y'n keth fordh, ow breder, ledhys re bewgh dhe'n lagha dre gorf Krist rag may fowgh dhe onan arall, dhodho ev neb re beu drehevys a'n re varow rag may tykkyn frut rag Duw. 5Ha ni hwath ow pewa y'n kig, agan drokhwansow a begh drehevys gans an lagha, a oberi yn agan eseli dhe dhoen frut rag mernans. 6Mes lemmyn yth on digelmys dhiworth an lagha, marow dhe'n pyth a'gan synsi, bys may serfyn yn fordh nowydh an Spyrys, a-der yn fordh goth an skrif. Kudynn an Pegh Usi War-ji 7Pandr'a wren y leverel ytho? An lagha dhe vos pegh? Bynner re bo! Mes na ve an lagha, ny wodhvien pegh. Ny wodhvien hwans mar ny lavarra an lagha, ‘Na wra hwansa.’ 8Mes pegh ow kavoes prys y'n gorhemmynn, a wre ynnov vy drokhwans a bub eghenn, rag a-der an lagha marow yw pegh. 9Ow pewa yth esen a-der an lagha, mes pan dheuth an gorhemmynn, dasserghi a wrug pegh, 10hag y ferwis vy; an keth gorhemmynn o bewnans dhymm a dheuth ha bos mernans dhymmo vy. 11Rag pegh, ow kavoes spas y'n gorhemmynn a'm toellas ha dredho y'm ladhas. 12Rag an lagha yw sans, ha'n gorhemmynn yw ha sans ha teg ha da. 13Ytho a dheuth an da ha bos mernans dhymm? Bynner re bo! Pegh o hag ynnov owth oberi der an pyth yw da, rag may fe pegh diskwedhys avel pegh, ha der an gorhemmynn may teffa peghus dres eghenn. 14Rag ni a woer an lagha dhe vos a'n spyrys; mes a'n kig ov, gwerthys yn keth dhe begh. 15Rag an pyth a wrav ny'n konvedhav; rag an pyth na vynnav y wul henna a wrav, mes an pyth a gasav hemma a wrav. 16Mes mar kwrav an pyth na vynnav y wul, unnver ov an lagha dhe vos da. 17Ytho nyns yw my a'n gwra na fella mes an pegh hag a drig ynnov. 18Rag y hwonn na drig ynnov travyth da, henn yw y'm kig. Yma parys genev an mynnas, mes kowlwul an da – ny allav. 19Rag ny wrav an pyth a vynnav y wul, mes an drog na vynnav y wul henna a wrav. 20Mes mar kwrav an pyth na vynnav y wul, nyns yw na fella my a'n gwra, mes pegh hag a drig ynnov. 21Ytho y kavav avel lagha bos genev droktra pan vynnav gul da. 22Rag y lowenhav yn lagha Duw y'm kowses usi ynnov ow honan, 23mes y hwelav y'm eseli ken lagha ow kwerrya orth lagha ow brys hag orth ow gul prisner dhe lagha pegh hag a drig y'm eseli. 24Truan dell ov! Piw a'm delirv dhiworth korf an mernans ma? 25Grasow dhe Dhuw dre Yesu Krist agan Arloedh! Yndella genev vy ow honan y servyav lagha Duw gans ow brys, mes gans ow hig y servyav lagha pegh.

Gately had the answer: “His brother, his identical twin brother, is a zombie. We saw him, too. Really nasty lookin’ he was. Very noisy. Roared a lot. Wasn’t very happy bein’ in a steel cage with everyone gawkin’ at ‘im.” “Nor bein’ shocked with a cattle prod neither!” added Private First Class Swooper, belatedly joining in the discussion and sitting beside his friend and comrade, Gately. The Aussie chewed this over: “So, you’re sayin’ that the zombie brother must have protected the living one?” Gately and Swooper shrugged their shoulders in unison: “Seems so.” The Aussie finished his drink and motioned to the tired-looking barmaid to order another – the two yanks did likewise. (So far, so good.) That essential business done, the Aussie continued: “So, one guy survives among the zombies because he has an identical twin brother to protect him. How many of us have an identical twin zombie? I mean, it’s just so unusual that it makes no difference to what we’re doin’ out there. So, I still don’t see what you’re driving at. You say that I’m wrong. But, as I said, as far as I’m concerned, they’re all fuckin’ zombies. They’re just useless fuckin’ zombies – and we should just wipe ‘em all out ... And, if some of the guys decide to let off a bit of steam by decorating the place with their ‘bits’, it simply doesn’t matter. There’s no dignity in bein’ a zombie, is there?” Gately’s temper was rising but he kept it in check. “No, sir. I still say you’re wrong. There’s somethin’ else this guy told us, my friend – somethin’ only he would know.” “And that is?” said the raw-boned Aussie, pulling on his new beer, freshly served by the barmaid. “He said that, if you give them a chance, in a few days, some of the zombie guys – some, not all – get better and return to normal.” “Bullshit! What utter bullshit!” said the Aussie soldier, involuntarily spitting out some of his froth – and now attracting interested support from his comrades. “Complete bull!” echoed some of the others, also pulling on their beers.
Yth esa an gorthyp gans Porther: “Y vroder ev, y evell kehevelep, yw zombi. Ni a’n gwelas keffrys, meur y last ha meur y dros. Ev a vedhyglas heb lett. Nyns o pur dha ganso bos yn kowell a dhur hag oll an bys mirys orto. “Nyns o da ganso naneyl jag tredan an pok-jatel!” yn-medh Souder keth, kynsa gradh, Stevyer, owth omjunya a-dhiwedhes dhe’n keskows hag ev esedhys ryb y gothman ha’y vata, Porther. An Ostralian a ombrederis: “Ytho, yth eses ow leverel bos res dhe’n broder- zombi gwitha an broder a vyw hwath?” Y sevis aga diwskoedh yn kettermyn Porther ha Stevyer: “Yth hevel yndella.” An Ostralian a worfennas y dhiwes ha gul gwayans dhe’n vaghteth, meur hy skwithter, rag dri huni arall – yndellna a wrug keffrys an dew yanki. (Ytho, bys an poynt ma, kemmys re alsa da lowr.) Ha’n negys a res gwrys, an Ostralian a besyas: “Ytho, unn bolat re dreusvywas yn mysk an zombis drefenn bos dhodho gevell kehevelep rag y witha. Dhe bygemmys yntredhon eus gevell-zombi kehevelep? Yn hwir, mar anusadow yw ma na wra dyffrans vyth dh’agan ober y’n voward. Ytho, ny allav konvedhes hwath pyth esos ow leverel. Ty a lever ow bos kamm. Byttegyns, dell leveris, y’m breus vy, yth yns zombis mollothek oll. Nyns yns a- der zombis euver ha mollothek – ha ni a dalvia aga ladha, oll anedha. Hag, yn kas le mayth erviras nebes yn mysk agan soudoryon dhe omdhiskwitha der afinans oll a-dro gans temmyn an zombis, ny vern. Ny vern mann. Nyns eus dynita vyth dhe zombis, a nyns eus?” Yth ynkressya sorr Gately mes ev a ylli y lettya. “Na, syrr. My a lever hwath dha vos kamm. Yth esa neppyth arall leverys dhyn gans an polat ma, dha gothman jy – neppyth anaswonnys dhe bub huni saw ev.” “Ha pyth yw henna?” yn-medh an Ostralian, nerth y eskerens, hag ev dennys orth y gorev nowydh ha fresk, res dhymm a-gynsow gans an vaghteth. “Ev a leveris, wosa nebes dydhyow, mar fydh chons dhedha, nebes yntra’n bolatys-zombis a allsa omyaghhe – mes nebes hepken yntredha. An yonkers na a allsa bos arta y’n studh byw, normal yn tien.” “Kawgh! Kawgh dien!” yn-medh an souder Ostralek, ow trewa a’y anvodh ewyn dhiworth y gorev – hag a dennas skoedhyans yn mysk y vatys. “Kawgh dien!” a dhassonas kemmys yn mysk an re erell, gwedrennow y’ga diwla ynwedh.

At last Tom and Goldberry rose and cleared the table swiftly. The guests were commanded to sit quiet, and were set in chairs, each with a footstool to his tired feet. There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.
Wor’tiwedh, Tom ha Goldberri a sevis ha klerhe an voes yn skon. An westoryon a veu erghys esedha yn kosel, hag i a veu gorrys dhe gadoryow, pub gans skavell-treys rag y dhewdroes skwith. Yth esa tan y’n oeles efan a-dheragdha, hag yth esa ev ow leski gans fler hweg haval ev dhe vos drehevys gans prenn-avalenn. Pan veu gorrys yn kempenn puptra y’n stevell, an golowys oll a veu difeudhys, marnas unn lugarn, ha dew gantol dhe’n eyl penn astell an oeles ha’y gila. Ena, Goldberri a dheuth ha sevel a-ragdha, ow synsi kantol; ha hy a vynnas orta ma’s teffo nos dha ha kosk kosel.