good reason oor Kornies

good reason

Vertalings in die woordeboek Engels - Kornies

skila 'vas

Soortgelyke frases

for a good reason
rag acheson da

for good reason
rag acheson da

voorbeelde

for good reason
/ rag acheson da / / /

good reason
/ skila 'vas / / /

for a good reason
/ rag acheson da / / /

By good reason
der reson da

This is called a review for good reason.
Henwys daswel yw homma rag acheson da.

And let (me) hear good reason.
ha gas klewys reson da.

By good reason, hereafter.
dre pur reson vynytha.

When they got him among them, they shouted altogether, ``You, pilate, kill him, kill him; the death of the cross straight away. pilate spoke again: ``let him be slain by you, for i do not find in him any good reason why he should be condemned.
pan y'n kavsons yntredha oll war-barth i a elwis ty pilat ladh e ladh e mernans an grows desempis pilat a gewsis arta dredhowgh hwi bedhes ledhys rag ynno my ny gava' skila 'vas may fo dempnys

``And he has sent you his authority to judge Christ, and we advise you, do not leave his will unfollowed. pilate said, ``upon my word i do not find a good reason. nor did he ever find a reason why it should be necessary to condemn him.
ha dhiso y tannvonas y alloes krist rag jujya ha ni a'th kusul na as lemmyn y vodh heb sywya yn-medh pilat skila 'vas my ny gavav re'm lowta na bydh moy ev ny gavas prag may fe res y dhampnya

For reason good, to burn him.
dre reson da y leski.

Then, by reason good,
Ytho, dre pub reson da,

Thy reasons are good and fine.
Dha resons yns da ha fin.

“That’s a very good question. Private Swooper,” I answered. “I’ve lived amongst the zombies since Day One, since the very first outbreak in Melbourne. On that day, there were hundreds of zombies all at once – and there were none the day before. None at all. As far as I know, none of those first zombies had been bitten by anyone or anything. Don’t you think that’s curious, Private?” Private First Class Brendan Swooper nodded thoughtfully – and a lot of the other GI’s in the audience nodded along with him. I continued: “My brother became a zombie within the first few days ...” (I omitted to mention that he’d actually been bitten in that time.) “... but not me. I’ve seen a lot of guys and girls, all fellow university students, bitten by those zombies, the ones who appeared on Day One, the ones who had never been bitten. None of the girls became zombies. None of them. Not one. Now, Private Swooper, that’s also mighty strange, don’t you think?” Private First Class Swooper nodded even more thoughtfully – and even more GI’s nodded along with him. (At this point, the Captain started to feel uneasy about the fact that I had the undivided attention of the GI’s – who all seemed very interested in what I had to say. He stood abruptly, started to try and silence me once again. The GI’s hissed at him – and he reluctantly resumed his seat.) “The third thing, Private, that is mighty strange is that not all the guys who got bitten and became zombies stayed that way!” “That’s not true!” yelled the Captain – who was promptly hissed down again. I shrugged, fell silent in my cage. I knew what would happen. I had won the GI’s over. I was just like them – young and unworldly - but they knew I was talking from first-hand experience. They wanted to know what I knew – and for very good reason: their lives may have depended on it. Very soon, despite the fact that the Captain tried to shut the meeting down, I was recalled to speak. Now, I knew the Captain would be most reluctant to interrupt – at least until I had said more than he could tolerate. I continued:
“Govynn pur dha yw henna, a Souder keth Stevyer,” a worthybis vy. “My re drigas yn mysk an zombis a-dhia Dydh Onan, a-dhia an kynsa tardhans yn Melbourne. An jydh na, yth esa kansow a zombis – oll anedha re dhothya yn kettermyn. An jydh kyns, nyns esa zombis vyth. Mann. Kemmys hag a allav leverel, nyns esa nagonan yntra’n kynsa zombis na a via brethys – po gans zombi arall po gans denvyth. A ny grysydh bos henna pur goynt, a Souder keth?” Souder keth, kynsa gradh, Brendan Stevyer a benndroppyas, meur y brederyans, ha ganso lies souder yntra’n woslowysi. My a besyas: “Y teuth ha bos ow broder zombi nebes dydhyow wosa Dydh Onan ...” (Ny gampoellis vy y vos brethys y’n termyn na.) “...Byttegyns, ny dheuth vy ha bos onan anedha ow honan. My re welis meur a yonkers ha myrghes, kesstudhyoryon oll, brethys gans an zombis na, gans an re na via nevra brethys. Yntra’n myrghes, nyns esa zombis vyth. Arta, mann yntredha. Hag, ytho, a Souder keth Stevyer, henn yw euthyk koynt ynwedh, a ny grysydh?” Souder keth, kynsa gradh, Stevyer a bendroppyas gans moy a brederyans hogen – ha ganso moy yntra’n soudoryon Amerikanek. (Y’n termyn ma, y tallathas an Kapten bos nebes anes drefenn attendyans an soudoryon dhe vos warnav fast – hag oll anedha a heveli bos pur dhidheurys yn pyth esen ow leverel. A-dhistowgh, ev a sevis hag assaya gul dhymm tewel arta. Y sias orto ev an soudoryon Amerikanek – ha, meur y anvodh, ev a dhasesedhas.) “An tressa tra, a souder, hag yw koynt dres eghenn yw hemma: yntra’n oll an yonkers a veu brethys ha zombihes, yth esa nebes na wrug triga yndellna!” “Nyns yw henna gwir!” a armas an Kapten – ha’n woslowysi a-dhesempis a sias yn ughel orto arta. My a dhrehevis ow diwskoedh ha koedha tawesek y’m bagh. My a wodhya pyth esa ow tos. My re waynsa kolonnow ha brysyow an soudoryon Amerikanek. Yth en kepar dell ens – yowynk hag anfel. Byttegyns, y hwodhyens bos dhymm perthyansow gwir, henn yw leverel, ragdha, derivadow dhiworth an bennfenten. Y fynnens godhvos an pyth a wodhyen vy – ha drefenn reson pur dha; yn hwirhaval, aga bywnansow a allsa kregi warnedhi. Yn skon, yn despit dh’assayans an Kapten dhe worfenna an kuntellyans, y feuv daselwys rag kewsel. Lemmyn, my a wodhya bos anvodh an Kapten dhe’m goderri – bys may lavarsen moy es dell ylli godhevel, dhe’n lyha. My a besyas:

TITUS 1 1Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— 2in the hope of eternal life, which God, who does not lie, promised before the beginning of time, 3and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior, 4To Titus, my true son in our common faith: Grace and peace from God the Father and Christ Jesus our Savior. Appointing Elders Who Love What Is Good 5The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. 6An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. 7Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. 8Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. 9He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it. Rebuking Those Who Fail to Do Good 10For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.
TITUS 1 Salusyans 1Powl, gwas Duw hag abostol Yesu Krist, war-lergh fydh an re yw dewisys gans Duw hag aswonnvos an gwir yw yn akord gans sansoleth, 2yn govenek bewnans heb worfenn a ambosas Duw, neb na wowlever, kyns termyn heb worfenn. 3Ev a dhiskwedhas y er y'n termyn gwiw dre bregoth a veu gorrys y'm charj war-lergh gorhemmynn Duw agan Selwador, 4Dhe Titus, ow gwir flogh war-lergh an fydh yw rynnys genen: Gras ha kres dhiworth Duw an Tas ha Krist Yesu agan Selwador. Ober Titus yn Kreta 5Rakhenna my a'th hasas yn Kreta mayth ordennes an taklow erell hag apoyntya henavogyon yn pub tre, dell erghis vy dhis, 6nebonan heb defowt, gour unn wreg gans fleghes a grys, heb kuhudhans a vewnans avlan na direwl. 7Rag y koedh dhe'n epskop bos divlam, avel rennyas Duw, heb gorthter, na sorr skav, nag yw omres dhe win, nag yw striver na kraf, 8mes hel, karer dader, doeth, ewnhynsek, sans, omrewlys, 9ow synsi an ger len war-lergh an dyskas may hallo ha keski der an dyskas yagh ha konkludya an re a gews er y bynn. 10Rag yma lies den heb rewl a gews yn euver hag yn hwowek, dres oll tus an trodreghyans. 11Res yw gul tewel dhedha, neb a dhomhwel teyluyow dien ow tyski dhedha taklow na dhegoedh rag krefni plos. 12Yn-medh onan anedha i, onan aga frofoesi i, ‘Tus Kreta yw pup-prys gowleverysi, drog vestes, kowlogyon dhiek.’ 13Gwir yw an dustuni ma. Rakhenna, gwra aga heredhi yn tynn may fons i yagh y'n fydh, 14heb gul vri a hwedhlow yedhowek na gorhemmynnow tus a skon an gwir. 15Pup-tra yw glan dhe'n re yw glan, mes dhe'n re yw legrys ha diskryjyk, nyns yw travyth glan, mes legrys yw ha'ga brys ha'ga howses. 16I a lever i dhe aswonn Duw, mes yn aga gwriansow i a'n nagh. Kasadow ha diwostydh yns i hag anwiw rag pub gwrians da.

Wherefore to conclude for this present time, this shall be to exhort you that you fail not daily and hourly to give most hearty thanks to Almighty God, for that he of his mere goodness created you, and created you not without sense, as the stones, not without reason, as the brute beasts, but hath given you all notable qualities and powers that other corporal creatures have, and besides, hath particularly planted in you reason and understanding and sundry goodly qualities of body and soul, several to the nature of man only, and not common to man and other earthly creatures.
Rakhenna, dhe gonkludya rag an <present> termyn ma, hemma a vydh rag agas Bonner f.6a eksortya hwi na wrellewgh fyllel pub dydh ha pub eur dhe ri gras dhe Dhyw galloesek rag y dhader dhyn ni, diskwedhys war agan kreatya. Rag ny wrug Dyw agan kreatya ni, pobel an bys, heb reson, skians hag <vnderstonding>, rag an meyn ev a greatyas heb reson, an brut bestes heb reson. Saw ev a ros dhyn ni <notabill qualitys> ha powers, an pyth eus dhe greaturs erell, ha pella ages henna ev a blansas ynnon ni <particularly> reson hag <vnderstonding>, ha lower <qualite> arall, keffrys y'n korf hag y'n ena, <severally> dhe'n natur a vab-den <only>, ha <not commyn> dhe vab-den ha dhe greaturs erell.

The narrative introduces us to the Prophet Almustafa, who has waited twelve years for his ship, which will finally take him back to his homeland. Before leaving, some inhabitants of the city of Orphalese ask him to convey to them his insights on various topics for the last time ("Speak to us of..."). The Prophet relates 26 sermons that deal with basic questions of human life, namely love, marriage, children, giving, eating and drinking, work, joy and sorrow, houses, clothes, buying and selling, crime and punishment, laws, freedom, reason and passion, pain, self-knowledge, teaching, friendship, talking, time, good and evil, prayer, pleasure, beauty, religion, and finally death. In the final chapter, Almustafa interweaves a discussion about the question of meaning into his parting words.
Yma an whedhel ow comendya dhyn an Profet Almùstafa, re wrug gortos y lester dêwdhek bledhen, an lester a vynn y dhon tre wàr an dyweth dh'y bow y honen. Kyns ès dell alla departya, yma rann a'n re usy trigys i'n cyta Orfalês ow pesy orto ry dhedha, rag dewetha tro, y dybyans wàr lies testen ("Cows orthyn a..."). Yma an Profet ow pregoth 26 sermon, ha'n re-ma ow tùchya qwestyons selvenek a'n bêwnans denyl - kerensa, demedhyans, flehes, rians, debry hag eva, whel, joy ha tristans, treven, dyllas, prena ha gwertha, drog-ober ha pùnyshment, lahys, franchys, rêson ha passyon, pain, honen-wodhvos, desky dhe bobel, felshyp, talkya, termyn, an dâ ha'n drog, pejadow, plesour, tecter, cryjyans, ha worteweth mernans. I'n dewetha chaptra oll, yma Almùstafa ow kesqwia dadhel a'n qwestyon pÿth yw mênyng gans y eryow a farwèl.

A good sword and a trusty hand! A merry heart and true! King James's men shall understand What Cornish lads can do! And have they fixed the where and when? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! Out spake their Captain brave and bold A merry wight was he 'If London Tower were Michael's hold We'd set Trelawny free!' We'll cross the Tamar, land to land The Severn is no stay With "one and all," and hand in hand And who shall bid us nay? And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why! And when we come to London Wall A pleasant sight to view Come forth! come forth! ye cowards all Here's men as good as you 'Trelawny he's in keep and hold Trelawny he may die But twenty thousand Cornish bold Will know the reason why And shall Trelawny live? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why!
Gans kledha da ha dorn yw lel Gwir lowen an golonn Yth aswonn Myghtern Jamys fel Pandr' wrello Kernowyon Yw ordnys prys ha le ankow? 'Verow Trelawny bras? Ottomma ugens mil Gernow A wodhvydh oll an kas 'Verow Trelawny bras? 'Verow Trelawny bras? Ottoma ugens mil Gernow A wodhvydh oll an kas! Yn-medh an kapten, byw y woes Gwas joliv yn mysk kans "Tour Loundres kyn fe Karrek Loes Y’n delirvsen dehwans" Ni a dres Tamar, tir dhe dir An Havren ny'gan lett Ha skoedh ryb skoedh, kowetha wir Piw orthyn ni a sett? 'Verow Trelawny bras? 'Verow Trelawny bras? Ottoma ugens mil Gernow A wodhvydh oll an kas! Devedhys bys yn fos Loundres "Gwel teg dhyn" ni a gri "Dewgh mes, ownegyon oll, dewgh mes Gwell dus on esowgh hwi!" Trelawny yw avel felon Fast yn kargharow tynn Mes ugens mil a Gernowyon Godhvos an ken a vynn 'Verow Trelawny bras? 'Verow Trelawny bras? Ottoma ugens mil Gernow A wodhvydh oll an kas!

Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.
Wosa my dhe weles an golow der an fenestri, my a dhetermyas an gwella fordh rag y hwithra. My a wrussa gasa an ynkleudhva der an yet vyghan a’n howlsedhes – esa a-dal Park an Pennsevik hag, yn hwirhaval, anwithys. Ena, my a gerdhsa yn kylgh ledan rag drehedhes du arall chi an porther. Y’n fordh na, my a allsa avoydya owth omneshe dhe borth a-dhyghowbarth an ynkleudhva – mayth esa gwrys devnydh herwydh usadow gans kerri-tan. Dres henna, yth esa an porth ma ogas dhe’n ynworrans rag jynn-setha poes (a via gwithys hwath, yn sur). Y provas ow thowl bos gwiw. Yn hwir, anwithys o an yet a’n Howlsedhes mes yth esa gwithyas a’y esedh a-rag an chyf entrans, dhe’n dyghowbarth, ha ganso gonn isel-jynn. Ha my omgylghyes a-dro dhe du arall chi an porther, an presens ma a withyas ha’y wonn a allsa bos poran kudynnyasek. Byttegyns, my a ylli klywes ronkow, meur aga dhasson, an gwithyas termyn hir kyns my dhe alloes y weles. An gwithyas ma, dhe’n lyha, a brederis nag esa na fella browagh-zombi. Hag ytho yth esa termyn dhymm rag observya - heb own a’m bos observyes. Nyns esa lett vyth orth an porth ma – oll an kerri-tan a allsa yn sempel tremena mar tewisas aga lywyoron gul yndella. Hag yth esa lies karr parkyes hwath a- dro dhe 75 m a-berth y’n yetys – pellder lowr dhiworth an gwithyas ow koska. Da o henna mar mynnys assaya sesya onan anedha. Yth esa tri jip ha les-karr Holden, kaki y liw. Esa dhedha dialhwedhyow y’ga florenn-enowans – po a via res spena termyn presyous rag aga gul tredanhes fast? (Ny wodhvia mab da, gans adhyskans stroeth ha katholik, a-dro dhe’n taklow a’n par na, heb mar!) Y trigsa henna bos gwelys. My a dreylyas ow aspians dhe drigva an porther hy honan. Yth esa ow sevel, war an borthva, dew ha dew, dewdhek botasenn – oll anedha yn aray breselek. A styrya hemma bos lemmyn seyth souder, yn sommenn, y’n para? (My a dheseva an gwithyas dhe vos hwath gans y votasennow.) Wel, my a erviras y stryryas henna nag esa le ages seyth souder - parhapp ny gryssa oll anedha bos edhomm a ayr dh’aga botasennow. Ynwedh, yth esa ynwedh a-berth y’n veranda, ha gwithys ganso, rastell-hattys ha warnodho tri hatt ledan medhel, herwydh usadow an Lu Ostralek.

Though we could not yet see it, I guessed that a heavy machine gun had been placed opposite the exit and it was systematically mowing down the beasts who were trying to escape that way. Abruptly, the helicopter gunships departed – for no reason that was readily discernible. “That can’t be good,” I thought. “Why would these most potent weapons suddenly leave the field of battle with the job not yet done?”(Vercingetorix’ mistake?) The chatter of other machine guns started up, further away, on both sides of the campus – and, faintly, others more distant than that. I guessed that all exits from the campus had now been blocked. Somehow, the zombies had been herded here (how?) and, now that the acres that comprised the main campus of Melbourne University were full to bursting point with tens of thousands of them, the trap had been snapped shut. There was no escaping and they were being wiped out from the air and from the ground. “That’s one way of clearing a route from the port,” I thought. I supposed that’s what they were doing – but who could know for sure? The zombies who had pressed forward to the exit – and had not yet been cut down in the hail of bullets – started to retreat, back in the direction of the cricket oval. This made for an even greater crush of panicky bodies. Then came a growing rumble from the air. None of the zombies paid it any heed – but I recognised what it was. Little wonder that the helicopter gunships had moved away. They were making way for a far more potent weapon in the form of an approaching jet plane. Not good news. For a moment, I naively thought it might have been a passenger service but, of course, it was not. The sound of the jet engine was quite different. Though I could not see it, the rate at which the rumble was growing suggested the plane was flying fast and low. Time for ‘Plan B’. I tugged on David’s hand and roughly pulled him sideways – out of the main flow of the throng and towards the rounded tower of St. Hilda’s college. Within a few short seconds, there was a blinding flash and a deafening ‘foomph!’
Kyn na yllyn y weles hwath, my a dhewinas jynn-setha poes dhe vos gorrys a- dal an porth - hag yth esa ow felghya systemasek an bestes esa owth assaya diank y’n fordh na. A-dhistowgh, an gorholyon-gonnys askell-dro eth dhe-ves – heb acheson o apert dhymm. “Nyns yw henna da,” a brederis vy. “Prag y hassa an kreffa arvow, a- dhesempis, dhiworth an gaslann heb aga gorfenna an oberenn?” (Kammgemmeryans Vercingetorix?) Y tallathas klattrans jynnow-setha erell, nebes pellder a-ves, dhe dhew du an kampus – ha, gwann y son, klattrans re erell, pella a-ves hogen. Oll an porthow o lemmyn lettyes, dell heveli. Yn neb maner, an zombis re via herhdyes dhe’n kampus (mes, yn py maner?) hag, ytho, oll an erewi an chyf kampus a Bennskol Melbourne re via lenwys gans milyow anedha – ha’n antell re sorrsa tynn. Nyns esa diank vyth ha, dhiworth an ayr ha’n dor, y feu difeudhys an zombis. “Henn yw unn vethod dhe glerhe fordh dhiworth an porth,” a brederis. Y krysis bos henna pyth esens ow kul – byttegyns, piw a allsa godhvos yn sur? An zombis re omherdhsa troha’n porth – henn yw leverel, an re na via felghyes gans keser gwrys a blomm – a dhallathas kildenna, troha’n tiryow krykket. Ytho, yth esa brassa gwask hogen a gorfow skruthys Ena, y teuth grommyans ow tevi dhiworth an ayr. Ny wrug attendya mann an zombis orto – mes my a aswonnis pyth o. Ny via marth vyth an gorholyon- gonnys askell-dro dhe vos dhe-ves. Yth esens ow kasa spas dhe walloesekka arv y’n furv jynn-nija jet ow nesa. Nyns o hemma nowodhow da. Dres pols, my a brederis yn anfel y halla bos jynn-nija rag tremenysi – mes, heb mar, nyns o henna vytholl. Pur dhihaval o son an jynn. Kyn na yllyn y weles, an grommyans ow tevi a leveris orthymm ev dhe nija isel ha buan. Y tothya an eur rag ‘Towl B’. My a denna orth dorn Davydh rag y dhri yn-mes chyf res an bush ha troha’n tour kylghyek a Gollji Sen Hilda. Wosa nebes eylennow berr, yth esa lughesenn ow tallha ha ‘foumf!’ ow podharhe.

2 PETER 1 1Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: 2Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord. Confirming One’s Calling and Election 3His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires. 5For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7and to godliness, mutual affection; and to mutual affection, love. 8For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins. 10Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ. Prophecy of Scripture 12So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13I think it is right to refresh your memory as long as I live in the tent of this body, 14because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15And I will make every effort to see that after my departure you will always be able to remember these things. 16For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. 19We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
2 PEDER 1 Salusyans 1Simon Peder, gwas hag abostol Yesu Krist, Dhe'n re re gavas fydh drudh kehaval dh'agan fydh ni, yn ewnder agan Duw ha'gan Selwyas Yesu Krist: 2Gras dhywgh hwi ha kres re bo palshes yn aswonnvos Duw ha'gan Arloedh Yesu. Galow an Kristyon ha'y Dhewisyans 3Galloes Duw re ros dhyn pup-tra kevrennys gans bewnans ha sansoleth, dre aswonnvos a neb a'gan gelwis dh'y splannder ev ha'y vertu. 4Dredha ev re ros dhyn ambosow drudh ha pur vras, may hyllowgh dredha kevrenna yn natur Duw, wosa diank dhiworth an plosedhes usi y'n bys dre dhrog hwansow. 5Ha rag an keth tra ma, strivewgh gwella gyllowgh dhe worra yn agas fydh vertu, hag yn vertu godhvos, 6hag yn godhvos omrewl, hag yn omrewl perthyans, hag yn perthyans sansoleth, 7hag yn sansoleth kuvder dhe vreder, hag yn kuvder dhe vreder kerensa. 8Mars usi an taklow ma ynnowgh hag ow palshe, i a'gas gwith rag bos euver na heb frut yn aswonnvos agan Arloedh Yesu Krist. 9Rag mar nyns usi an re ma gans nebonan, dall yw ha berr y wolok, heb perthi kov y feu glanhes a'y beghosow koth. 10Rakhenna, a vreder, bedhewgh dhe voy diwysyk dhe fastya agas galow ha'gas dewis; rag mar kwrewgh an taklow ma, ny wrewgh trebuchya bynitha. 11Rag yndella, y fydh grontys dhywgh hwi yn rych dhe entra dhe wlaskor heb dhiwedh agan Arloedh ha'gan Selwyas Yesu Krist. 12Rakhenna, my a vynn pup-prys dri an taklow ma dh'agas kov, kyn hwrewgh aga godhvos, ha synsowgh yn krev an gwir usi genowgh. 13My a dyb y vos gwiw, hedre viv y'n tylda ma, gul dhywgh difuna, orth agas kovhe, 14ow kodhvos my dhe worra dhe-ves yn skon ow thylda dell dhiskwedhas dhymm dhe wir agan Arloedh Yesu Krist, 15Ha my a striv gwella gylliv dhe surhe hwi dhe berthi kov pup-prys a'n taklow ma wosa ow thremenyans. Golewder Krist ha'n Ger a Brofoesans 16Ny siwsen hwedhlow gwrys yn konnyk ha ny ow terivas dhywgh galloes ha devedhyans agan Arloedh Yesu Krist, mes ny re welas y vraster gans agan dewlagas ni. 17Rag ev a dhegemmeras enor ha splannder dhiworth Duw an Tas, pan veu dres dhodho lev a'n par ma gans an splannder bryntin, ‘Hemm yw ow Mab karadow, mayth usi ynno ow delit.’ 18Ha ni agan honan a glewas an lev ma degys dhiworth nev, ha ni ganso ev war an menydh sans. 19Ha ni a'gan beus an ger profoesek moy sur. Hwi a wra yn ta ow kul vri anodho, kepar ha lugarn ow kolowi yn tyller tewl erna dartho an jydh hag erna dhrehaffo Borlowenn yn agas kolonnow. 20Godhvydhewgh hemma kyns oll, nag yw profoesans vyth a'n skryptor mater a styryans priva. 21Rag ny dheuth profoesans bythkweth dre volonjedh mab-den, mes tus movyes gans an Spyrys Sans a gewsis a-dhiworth Duw.

With a good sword and a trusty hand A faithful heart and true, King James's men shall understand What Cornish men can do. And have they fixed the where and when? And shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why. Chorus And shall Trelawny live? Or shall Trelawny die? Here's twenty thousand Cornish men Will know the reason why. Out spake the captain brave and bold, A merry wight was he, Though London Tower were Michael's hold We'll set Trelawny free! We'll cross the Tamar, land to land, The Severn is no stay, Then one and all, and hand in hand, And who shall bid us nay. Chorus And when we came to London wall, A pleasant sight to view: Come forth, come forth, ye cowards all! Here are better men than you! Trelawny, he's in keep in hold Trelawny he may die, But twenty thousand Cornish men Will know the reason why. Chorus
Gans kledha da ha dorn yw lel Gwir lowen an golon, Yth aswon Myghtern Jamys fel Pandr' wrello Kernowyon. Yw ordnys le ha prys ankow? ' Verow Trelawny bras? Ottomma ugens mil Gernow a wodhvydh oll an kas. Burdhen 'Verow Trelawny bras? 'Verow Trelawny bras? Ottomma ugens mil Gernow a wodhvydh oll an kas. Yn-medh an Kapten, bew y woos, Gwas jolif yn mysk kans, Tour Loundres kyn fe Karrek Loos Y'n delirvsen dihwans! Ni a dres Tamer, tir dhe dir, An Hevren ny'gan lett, Ha skoodh ryb skoodh, kowetha wir, Piw orthyn ni a sett? Burdhen Devedhys bys yn fos Loundres, Gwel deg dhyn, ni a gri: Dewgh ‘mes, ownegyon oll, dewgh ‘mes! Gwell dus on esowgh hwi!" Trelawny yw avel felon Fast yn kargharow tynn, Mes ugens mil a Gernowyon Godhvos an ken a vynn. Burdhen

ROMANS 13 Submission to Governing Authorities 1Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor. Love Fulfills the Law 8Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. 9The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” 10Love does no harm to a neighbor. Therefore love is the fulfillment of the law. The Day Is Near 11And do this, understanding the present time: The hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.
ROMANYON 13 Gostytter dhe Rewloryon 1Bedhes pub enev gostydh dhe'n ughella routers. Rag nyns eus galloes marnas a Dhuw, ha'n re a gevir re beu ordenys gans Duw. 2Ytho neb a sev erbynn an galloes re sevis erbynn an pyth a ordenas Duw, ha'n re re sevis a's tevydh breus. 3Rag nyns yw an routers own dhe'n ober da mes dhe'n drogober. A vynnses jy bos heb own a'n galloes? Gwra an da, ha ty a' fydh gormola ganso. 4Rag gwas Duw yw ev rag dha dhader. Mar kwredh drog, porth own, rag ny dheg ev an kledha yn euver. Gwas Duw yw ev, dialor rag konnar war an drogoberer. 5Ytho res yw bos gostydh, nyns yw unnsel drefenn konnar mes drefenn kowses ynwedh. 6Rag an keth skila y telydh trubyt, rag an routers yw gwesyon Duw prest owth omri poran dhe'n keth tra ma. 7Tal dhedha i oll an pyth a dhelledh y dyli, trubyt dhe'n re a dal dhedha y dyli, toll dhe'n re a dal dhedha y dyli, agha dhe'n re a dal dhedha agha, enor dhe'n re a dal dhedha enor. Kerensa an Vreder 8Na vydh kendoner marnas yn kerensa an eyl dh'y gila; rag neb a gar y gentrevek, henna re gowlwrug an lagha. 9An gorhemmynnow, ‘Na wra avoutri, Na wra ladha, Na wra ladra, Na wra hwansa’, ha py gorhemmynn arall pynag a vo, yw synsys y'n lavar, ‘Gwra kara dha gentrevek par dell omgerydh.’ 10Ny wra kerensa drog dhe gentrevek, ytho kerensa yw kowlwrians an lagha. Nesa Dydh Krist 11Gans henna ow kodhvos an termyn, an eur yw hwi dhe dhifuna a gosk. Rag yma selwyans nes dhyn lemmyn es dell o pan gryssyn ni wostalleth. 12Gyllys pell yw an nos ha devedhys nes yw an jydh. Tewlyn dhe-ves ytho oberow an tewlder ha gwiskyn arvow an golow. 13Omdhegyn yn onest dell wren y'n jydhweyth, heb bos yn kevewiow gwyls na medhwynsi, heb bos yn dijastita na drokhwansow direwl, heb bos yn kedrynna na perthi avi. 14Mes gwisk an Arloedh Yesu Krist, ha na dharbar dhe'n kig, rag y lustys.

♦ to the state of (the) l. without end dhe'n stat a'n bownans heb diwedh TH; in this l. e'n bownans-ma TH; you can earn your living (life) here whei ell dendyl gas bownas òbma NB ~ Lh; all the days of your l. oll dedhyow dha vownas WR vownyaz; in a good l. (leading a good l.) en bownans da Ord; he rebuked their bad l. ev a wrüg rebûkya aga thebal bownans TH; their sins and their bad l. aga pehosow ha ga drog bewnans TH; we lead our ls in sin, contrary to reason and truth nei a ledyas agan bownans en pehosow, contrary dhe reson ha gwiryonedh TH; (to) save my l. sawya ow bownans RD; - saved his l., dearer than gold sawyas y vownans kerra avel owr JT; and save yourself and mine also that our ls may be sure ha saw ty ha my keffres, agan bewnans may fen sur PA; he who sought the l. of the young child ev a whilas bownas an Flogh yonk WR; with all our l. gans oll agan
♦ to the state of (the) l. without end dhe'n stat a'n bownans heb diwedh TH; in this l. e'n bownans-ma TH; you can earn your living (life) here whei ell dendyl gas bownas òbma NB ~ Lh; all the days of your l. oll dedhyow dha vownas WR vownyaz; in a good l. (leading a good l.) en bownans da Ord; he rebuked their bad l. ev a wrüg rebûkya aga thebal bownans TH; their sins and their bad l. aga pehosow ha ga drog bewnans TH; we lead our ls in sin, contrary to reason and truth nei a ledyas agan bownans en pehosow, contrary dhe reson ha gwiryonedh TH; (to) save my l. sawya ow bownans RD; - saved his l., dearer than gold sawyas y vownans kerra avel owr JT; and save yourself and mine also that our ls may be sure ha saw ty ha my keffres, agan bewnans may fen sur PA; he who sought the l. of the young child ev a whilas bownas an Flogh yonk WR; with all our l. gans oll agan

HEBREWS 10 Christ’s Sacrifice Once for All 1The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3But those sacrifices are an annual reminder of sins. 4It is impossible for the blood of bulls and goats to take away sins. 5Therefore, when Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; 6with burnt offerings and sin offerings you were not pleased. 7Then I said, ‘Here I am—it is written about me in the scroll— I have come to do your will, my God.’ ” 8First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. 9Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. 11Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13and since that time he waits for his enemies to be made his footstool. 14For by one sacrifice he has made perfect forever those who are being made holy. 15The Holy Spirit also testifies to us about this. First he says: 16“This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.” 17Then he adds: “Their sins and lawless acts I will remember no more.” 18And where these have been forgiven, sacrifice for sin is no longer necessary. A Call to Persevere in Faith 19Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20by a new and living way opened for us through the curtain, that is, his body, 21and since we have a great priest over the house of God, 22let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24And let us consider how we may spur one another on toward love and good deeds, 25not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. 26If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31It is a dreadful thing to fall into the hands of the living God. 32Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35So do not throw away your confidence; it will be richly rewarded. 36You need to persevere so that when you have done the will of God, you will receive what he has promised. 37For, “In just a little while, he who is coming will come and will not delay.” 38And, “But my righteous one will live by faith. And I take no pleasure in the one who shrinks back.” 39But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
EBROWYON 10 1Rag an lagha, na'n jeves marnas skeus a'n traow mas dhe dhos a-der an purra imaj a'n traow ma, ny yll nevra, der an keth sakrifisow yw offrynnys blydhen wosa blydhen heb lett, perfydhhe an re a dheu nes. 2Poken a ny wrussens hedhi a vos offrynnys? Mar pe glanhes an re ow kormel unnweyth rag oll, ny's tevia aswonnvos pegh. 3Mes y'n sakrifisow ma yma arta kov pegh pub blydhen. 4Rag ny yll goes terewi na gever dilea peghosow. 5Hemm yw prag, pan dheuth Krist dhe'n bys, ev a leveris, ‘A sakrifis hag offrynn, ny' feu hwans, mes korf re bareussys ragov; 6yn offrynnow leskys hag offrynnow pegh ny' feu plesour. 7Ena y leveris vy, “Otta, deuvev, may hwrylliv dha vodh, a Dhuw”, dell yw skrifys ahanav yn rol an lyver.’ 8Pan leveris yndellma, ‘Ny' feu na hwans na plesour yn sakrifisow hag offrynnow hag offrynnow leskys hag offrynnow pegh’ (an re ma yw offrynnys herwydh an lagha), 9ena y keworras, ‘Otta, deuvev may hwrylliv dha vodh.’ Ev a dhile an kynsa rag sevel an nessa. 10Ha der an bodh na, ni re beu sanshes, der offrynn korf Yesu Krist unnweyth rag oll. 11Ha pub oferyas a sev pub-dydh ow menystra, owth offrynna menowgh an keth sakrifisow na yllons nevra dilea peghosow. 12Mes pan offrynnsa Krist unn sakrifis rag peghosow bys vykken, ‘ev a esedhas orth leuv dhyghow Duw’, 13ow kortos ena ‘erna vo gorrys y eskerens avel skavell yn-dann y dreys.’ 14Rag der unn offrynn ev re berfydhhas bys vykken an re yw sanshes. 15Ha'n Spyrys Sans a dheg dustuni dhyn: rag wosa leverel, 16‘Hemm yw an kevambos a wrav gansa wosa an dydhyow na, yn-medh an Arloedh; my a worr ow laghow yn aga holonn, ha'ga skrifa yn aga brys’, 17ena ev a geworr, ‘A'ga feghosow ha'ga oberow dilagha ny borthav kov namoy.’ 18Ple mayth eus gevyans a'n re ma, ny vydh edhomm na fella a offrynn rag peghosow. Keskyans ha Gwarnyans 19Ytho, breder, a-ban y'gan beus fydhyans dhe entra dhe'n sentri dre woes Yesu, 20der an fordh vew nowydh a igoras ev der an vayl, henn yw der y gig, 21hag a-ban y'gan beus oferyas meur war ji Duw, 22nesyn gans kolonn wir yn surneth leun a fydh, agan kolonn purhes glan a debelgowses ha'gan korf golghys gans dowr pur. 23Synsyn fast dhe brofessyans agan govenek fyrv, rag lel yw ev neb a ambosas; 24hag ombrederyn fatell ynniyn an eyl y gila dhe gerensa hag oberow mas, 25heb forsakya agan kuntellyans agan honan, dell yw an usadow gans rann, mes kennertha an eyl y gila, ha seul voy dell welowgh an Jydh ow nesa. 26Rag mar peghyn a'gan bodh wosa degemmeres aswonnvos leun a'n gwiryonedh, nyns eus gesys namoy sakrifis rag peghosow, 27mes neb gwaytyans ownek a vreus, ha konnar an tan a wra lenki an eskerens. 28Neb re dhenaghas lagha Moyses a verow heb tregeredh ‘war dhustuni dew po tri dustunier.’ 29Pygemmys gweth an kessydhyans, tybi a wrewgh, a vydh breusys gwiw dhe neb a stank war Vab Duw ha synsi dhe vos avlan goes an kevambos dredho may feu sanshes, hag arvedh an Spyrys a ras? 30Rag ni a'n aswonn neb a leveris, ‘Dhymmo vy yw an dial; my a attal.’ Hag arta, ‘An Arloedh a wra breusi y bobel.’ 31Tra euthyk yw koedha yntra diwleuv an Duw bew. 32Mes perthewgh kov a'n dydhyow kyns wosa hwi dhe vos enowys, hwi a wodhevi strif kales a boenow, 33treweythyow ow kodhevel tebel dhyghtyans ha galar a-wel tus, treweythyow ow pos kevrennoryon a'n re dyghtys yndella. 34Rag yn hwir hwi a geskodhevis gans an brisnoryon, ha hwi a wodhevis yn lowen ravnans agas pythow, a-ban wodhyewgh bos genowgh pythow gwell hag a bes. 35Na dewlewgh dhe-ves ytho agas fydhyans, hag a'n jeves pewas meur. 36Rag hwi a'gas beus edhomm a berthyans, may hwryllowgh bodh Duw ha kavoes an pyth yw ambosys. 37Rag ‘hwath unn pols pur vyghan ha neb a vydh ow tos a dheu, ha ny wra strechya; 38mes ow den gwiryon a wra bewa dre fydh, ha mar kildenn, ny gemmer ow enev plesour ynno.’ 39Mes nyns on ni a'n re a gildenn ha mos dhe goll, mes a'n re a's teves fydh ha gwitha aga enev.

1 PETER 3 1Wives, in the same way submit yourselves to your own husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives, 2when they see the purity and reverence of your lives. 3Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. 4Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. 5For this is the way the holy women of the past who put their hope in God used to adorn themselves. They submitted themselves to their own husbands, 6like Sarah, who obeyed Abraham and called him her lord. You are her daughters if you do what is right and do not give way to fear. 7Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. Suffering for Doing Good 8Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. 9Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. 10For, “Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. 11They must turn from evil and do good; they must seek peace and pursue it. 12For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil.” 13Who is going to harm you if you are eager to do good? 14But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. 17For it is better, if it is God’s will, to suffer for doing good than for doing evil. 18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. 19After being made alive, he went and made proclamation to the imprisoned spirits— 20to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water, 21and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ, 22who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.
1 PEDER 3 Gwragedh ha Gwer 1Y'n keth vaner, a wragedh, bedhewgh gostydh dh'agas gwer; ena, kyn fo re anedha nag yw gostydh dhe'n ger, i a yll bos gwaynys heb ger dre bewedh aga gwragedh, 2hag i ow kweles agas bewedh glan hag ownek. 3Na vedhes agas afinans war-tu a-ves, ow pletha an vlew na gorra tegennow owr a-dro dhywgh na gwiska dillas splann, 4mes bedhes gnas kudhys an golonn, gans afinans na yll pedri a spyrys kosel ha klor, yw meur y brys a-dherag Duw. 5Rag yndella, seulabrys, an benynes sans, neb a's tevo govenek yn Duw, a wrug omafina, gostydh dh'aga gwer aga honan, 6kepar dell obayas Sara dhe Abraham orth y gelwel ‘Arloedh.’ Hwi yw hy fleghes pan wrewgh da, ha pan na berthowgh own a euth vytholl. 7Y'n keth vaner an wer, gwrewgh kesvewa gansa yn konvedhes, ow tiskwedhes enor dhe'n wreg avel dhe'n gwanna lester, kepar ha dhe heryon genowgh ynwedh a'n ras a vewnans, ma na vo lettys agas pysadow. Godhevyans a-barth Ewnder 8Wor'tiwedh, bedhewgh hwi oll a'n keth brys, ow keskodhevel, ow kara an vreder, truedhek, uvel, 9heb attyli drog rag drog na despit rag despit, mes yn le henna bennath, rag dhe henna y fewgh hwi gelwys, may hwrellewgh erita bennath. 10‘Neb a vynn kara bewnans ha gweles dydhyow da, fronnes ev y daves a dhrog ha'y dhiwweus a gewsel toell. 11Treylyes ev dhiworth drog ha gul dader, hwiles ev kres ha'y siwya; 12rag bos dewlagas an Arloedh war an re wiryon, hag igor yw y dhiwskovarn dh'aga fysadow, mes fas an Arloedh yw settys erbynn an re a wra drog.’ 13Ha piw a wra agas aperya mars ewgh ha bos diwysyk rag dader? 14Mes mar kodhevowgh ynwedh rag ewnder, gwynn agas bys. Na berthewgh own rag euth anedha, ha na vedhewgh troblys, 15mes sanshewgh an Arloedh Krist yn agas kolonn. Bedhewgh parys pup-prys dhe wul defens dhe bub den a wovynn orthowgh a-dro dhe'n govenek usi ynnowgh, 16mes gans klorder hag own, ow kwitha kowses da, may fons i shamys neb a gabel agas bewedh da yn Krist, pan gewsons er agas pynn. 17Rag gwell yw godhevel ow kul dader, mar mynn bodh Duw, ages gul drog. 18Rag Krist a wodhevis unnweyth rag peghosow, den gwiryon rag tus kammhynsek, ma'gas drollo dhe Dhuw, ledhys y'n kig mes bewhes y'n spyrys; 19hag ynno ev eth dhe bregoth dhe'n spyrysyon yn prison 20a veu diwostydh kyns, pan esa hirwodhevyans Duw ow kortos yn dydhyow Noy, ha'n gorhel ow pos pareusys, may feu sawys niver byghan, henn yw eth enev, dre dhowr. 21Hemm yw tokyn a'gan saw lemmyn, henn yw besydhyans. Nyns yw gorra dhe-ves mostedhes an kig mes gorthyp kowses da dhe Dhuw dre dhasserghyans Yesu Krist, 22usi a dhyghow dhe Dhuw, gyllys yn nev, gans eledh ha potestatys ha nerthow gwrys gostydh dhodho ev.