good sort oor Kornies

good sort

Vertalings in die woordeboek Engels - Kornies

sort dha

voorbeelde

♦ it was not a good move to send fellows of this sort with arms to a. me nyns o torn da danon gwesyon an par-ma gans arvow dhe'm kemeres PC
♦ it was not a good move to send fellows of this sort with arms to a. me nyns o torn da danon gwesyon an par-ma gans arvow dhe'm kemeres PC

David leaves – and comes back Jude came back to try and talk me around – about an hour later. David’s breathing had become extremely laboured. He was still fighting but, but like all the other guys bitten before him, was definitely losing the battle – just as we had all expected. Jude put her hand on my shoulder and said as gently as possible, in the circumstances: “It’s time, Pete. You can do no more. Leave him with us and we’ll attend to him.” Jude was OK, someone my Dad would have called ‘a good sort’ but, despite this, I turned to her and blind fury suddenly welled up in me: “I said he’s not going anywhere! Don’t you understand? My brother is not going to join the zombies outside.” She withdrew her hand slowly and flicked an almost imperceptible glance sideways. I felt my head explode briefly and then everything went black. This, apparently, was ‘Plan B’, the plan to use if I didn’t change my mind about casting David outside of the library and into the hands of the zombies. I awoke with a sickening pain in my head. Jude was beside me once again but I had been trussed up. I was lying on a cold, hard floor and couldn’t move. I looked at her. I’m not sure if she completely felt my hatred for her at what had happened. It’s just that she was the one who was there – she was thus the object of that hatred. She bowed her head and muttered: “It’s done, Pete. David died and we’ve put him outside. You can’t do anything more for him.” Bullshit! David and I were not just brothers. We were identical twins. His joy had always been my joy. His pain had always been my pain. And so it must always be.
Y has Davydh – ha dehweles. Jude a dhasdheuth rag ow ferswadya – wosa a-dro dh’unn our. Y fia ha bos anellans Davydh kales dres eghenn. Ev a wre hwath batel erbynn an kleves mes, kepar ha’n bolatys vrethys kyns, yth esa orth hy helli, yn sur, dell waytsen ni oll. Jude a worras hy leuv war ow skoedh ha leverel hwekka galla: “Termyn ywa, ‘Beder. Ny yllydh gul travyth moy. Gas e dhyn ni. Ni a yll attendya orto ev.” Hegar o Jude. Ow thas a allsa hy helwel “sort dha” mes, yn despit dhe henna, my a omdreylyas rag mires orti hag, a-dhistowgh, y tardhas dhiworthiv konnar dhall: “My re leveris seulabrys nag usi ev ow mos le vyth! A ny gonvedhyth? Ny omjun ow broder gans an zombis yn-mes.” Hi a dhasgemmeras hy leuv yn lent ha flykkya, anwelys yn ogas, gowolok a- denewen. Ena, yth heveli ow fenn dhe dardha – ha’n bys o du. Yn apert, ‘Towl B’ o hemma, an dowl bos devnydhyes mar ny dhaspredersen a- dro dhe dewlel Davydh yn-mes, yntra diwla an zombis. My a dhifunas gans dolor ow kwana dhe’m penn. Unnweyth arta, yth esa Jude a’y esedh rybov mes y fien kelmys gans kordenn. Yth esen a’m gorwedh war leur yeyn ha kales. Ny yllyn gwaya. My a viras orti. Nyns ov sur mars omglywo hi yn tien ow has rygdhi drefenn pyth re hwarsa. Yth o hyhi esa ena – ytho, yth o hyhi o amkan an kas na. Hi a dheklinyas hy fenn ha hanasa: “Gwrys yw, ‘Beder. Y ferwis Davydh ha ni re’n gorras yn-mes. Ny yllydh gul travyth moy ragdho ev.” Ass o bern kawgh! Nyns en breder hepken, Davydh ha my. Gevellyon gehevelep en ni. Y joy ev re via pup-prys ow joy vy. Y dholor ev re via pup- prys ow dolor vy. Hag yndellna a via res dhyn ni pup-prys. 19

‘Ah! but wait a minute! I was going to say: after a bit of supper, I’ll gel out a small waggon, and I’ll drive you all to the Ferry. That will save you a good step, and it might also save you trouble of another sort.’
‘A! pols berr! My a vynn leverel: wosa nebes soper, my a vydh pareusi kert byghan ha gorra oll ahanowgh dhe’n Kowbal. Henn a vydh treghi dhe-ves pellder meur a-droes, hag y troggho dhe-ves ahwer a eghenn arall.’

When I'm a little out of sorts, I like to walk at night and look at the stars. It's good to consider things and get some perspective of my emotions. This poem reflects considering myself, the world, the universe and the night's colours.
Pan esov vy tamm anlowen, da yw genev kerdhes y'n nos ha mires orth an ster. Yth yw omglowans da dhe brederi braster traow ha kavos neb skeul a-dro dhe'm amovyansow. An bardhonek ma a dhastewynn styrya ow honan, an bys, an ollvys ha liwyow an nos.

nature (n.) 1 a being; essence; existence essenz; b kind; sort teythi; c normal needs and urges; norms of behaviour natureth; d character; disposition; temperament gnaz good ~ mildness; urbanity koseledh; 2 a macrocosm; nature alves; b all natural phenomena except for humanity and its creations natur; c all natural phenomena eksystenz
nature (n.) 1 a being; essence; existence essenz; b kind; sort teythi; c normal needs and urges; norms of behaviour natureth; d character; disposition; temperament gnaz good ~ mildness; urbanity koseledh; 2 a macrocosm; nature alves; b all natural phenomena except for humanity and its creations natur; c all natural phenomena eksystenz

‘I have only just remembered, sir. It was like this: when I got back to our hole yesterday evening with the key, my dad, he says to me: Hello, Sam! he says. I thought you were away with Mr. Frodo this morning. There’s been a strange customer asking for Mr. Baggins of Bag End, and he’s only just gone. I’ve sent him on to Bucklebury. Not that I liked the sound of him. He seemed mighty put out, when I told him Mr. Baggins had left his old home for good. Hissed at me, he did. It gave me quite a shudder. What sort of a fellow was he? says I to the Gaffer. I don’t know, says he; but he wasn’t a hobbit. He was tall and black-like, and he stooped aver me. I reckon it was one of the Big Folk from foreign parts. He spoke funny.
‘Ny wrug vy perthi kov bys yn nammnygen, syrr. Yndella yth o: pan wrug vy dehweles dh’agan toll de yn gorthugher gans an alhwedh, ow thas, ev a lever orthiv: “Dydh da Sam!” ev a lever. “My a dybis ty dhe vos gyllys gans Mstr Frodo y’n myttin ma. Yth esa den koynt ow hwila Mstr Bagyns a Bag End, hag ev a asas nans yw berrdermyn. My a wrug y dhanvonn dhe Bukelbury, kyn nag esa ev da genev. Dell hevel, drog o ganso yn hwir pan wrug vy leverel orto Mstr Bagyns dhe asa y dre yn fast. Sia orthiv, ev a wrug. Ev a wrug dhymm krena.” Py par den o? my a leveris orth an Gafer. “Ny wonn,” a lever ev; “mes nyns o ev hobyt. Ev o hir ha du, hag ev a warrgrommas dresov. Dhe’m brys vy, ev o onan a’n Werin Vras a-dhiworth tylleryow estrenyek. Ev a gowsas yn fordh goynt.”

CHAPTER 19 WHY THE CAPTAIN WANTED A ZOMBIE Good news: neither David nor I received an immediate bullet to the brain. Bad news: both of us were blindfolded, bundled into the back of a military paddy-wagon and found ourselves bumping along a rural highway for a very, very long time. (Or did it just seem that way?) The paddy-wagon was roughly sprung to the point where I felt every pothole, every bump and undulation on that roadway – and there were many. My hands and feet were bound securely and so it was difficult to remain sitting upright. I couldn’t be sure what David was doing – other than roaring and moaning at irregular intervals. “Shut up, Dave!” I screamed – to no obvious effect. And the back of the paddy-wagon smelt distinctly of urine and vomit – both sharp and sour. My guess was that its usual occupants were soldiers who had had a big night on the town and needed some ‘assistance’ getting back to their base. When you close your eyes, travel time becomes distorted. I know of this from empirical research. What sort of research, you ask? Good question: try closing your eyes on the way home from work – whether travelling by train, tram or bus – and only open them when you think you have arrived at your train/tram/bus stop. Go on, try it. I guarantee you’ll always re-open your eyes long before you get near your accustomed stop (unless, of course, you fall asleep). On this particular occasion, of course, I was blindfolded and had no idea of how long the trip actually took. So, I believed the trip was actually many hours longer than it really was. Does that make sense? No matter, it’s just another digression. In any event, the paddy-wagon eventually came to a juddering halt – but not before I was physically spent from the effort of remaining upright whilst bound hand and foot.
AN ACHESON MAY FYNNA AN KAPTEN ZOMBI. Nowodhow da: ny dhegemmersa na Davydh na my, a-dhistowgh yn neb kas, pellenn dh’agan ympynnyon. Nowodhow drog: yth esa, agan dew, maylyes agan dewlagas ha tewlys y’n delergh kertik breselek. Ni a omgavas bos ow ponkya a-hys fordh bowel dres termyn hir, termyn hir dres eghenn. (Po, esa owth heveli bos yndellna?) Yth o tergh an kertik pur gales. My a ylli omglywes pub toll ha pub boemm ha pub tonn dhiworth an fordh na, meur aga niver. Kelmys fast o’m diwla ha’m dewdroes mayth o kales dhe driga owth esedha syth. Ny yllyn bos sur pyth esa Davydh ow kul – a-der bedhygla ha hanasa hepken, yn treweythyus. “Gas dha son, ‘Dhav!” a skrijis vy – heb effeyth apert vyth. Yth esa fler drog yn delergh an kertik, fler a urin, fler a hwyj – tynn ha trenk. Dell heveli, tremenysi an kertik, herwydh usadow, o soudoryon wosa ‘nos vras’ y’n tre ha mayth esa dhedha edhomm a ‘weres’ rag dehweles dhe’n selva. Pan dhegeydh dha dhewlagas, y teuth ha bos omgemmys termyn lavuryans. Sur a hemma a allav bos anodho drefenn ow hwithrans empirek. Py par a hwithrans, a wovynnydh? Govynn da. Gwra assaya dhe dhegea dha dhewlagas ha ty ow lavurya dhe-dre dhiworth dha soedh – yn tren, yn stret-karr po yn kyttrin. Ha na wra assaya aga dasigeri marnas pan grysydh dha neshe orth dha orsav dha honan. Dhe wir, assay an dra. My a ambos orthis ty dhe dhasigeri dha dhewlagas pup- prys termyn hir kyns es ty dhe dhrehedhes an orsav herwydh dha usadow (marnas ty a goedh yn kosk, heb mar.) Y’n prys ma, maylyes ow dewlagas, nyns esa dhymm tybyans vyth a-dro dhe bellder gwir an vyaj. Ytho, my a grysi bos an vyaj lies our hirra es dell o yn hwir. Eus reson rag an lavar ma? Na. Ny vern, nyns yw travyth a-der gwandrans arall. Yn neb kas, wostiwedh, y teuth vyaj an kertik dhe dhiwedh ow krena – mes ny hwarva henna kyns ow bos spenys yn tien y’m korf drefenn ow assayans dhe driga a’m sav, kelmys ow diwla ha’m dewdroes.

‘I am sorry to take leave of Master Bombadil,' said Sam. 'He's a caution and no mistake. I reckon we may go a good deal further and see naught better, nor queerer. But I won't deny I'll be glad to see this Prancing Pony he spoke of. I hope it'll be like The Green Dragon away back home! What sort of folk are they in Bree?'
‘Drog yw genev dibertha diworth Mester Bombadyl,’ a leveris Sam. ‘Ev yw marthus yn hwir. My a dyb ni dhe vones yn hyns pell heb gweles travyth gwell, po koyntta. Mes ny vynnav nagha bos da genev gweles an Hoba Ow Tonsya dell wrug ev leverel. Yma govenek dhymm y vos haval orth an Dhragon Wyrdh dhe-dre! Py par tus yns i yn Bri?’

There were, as I’ve said, low privet hedges on both sides of the garden – leading to a small, wrought-iron gate on the street corner. A concrete pathway then led to the front door. Curiously, the gate had been secured with a chain. This did not seem to make any sense because the gate itself was low enough simply to jump over and was therefore not designed to keep intruders out. Maybe it was meant to keep pet dogs in – I don’t really know. So, why mention it at all? Well, it had obviously presented an obstacle to someone who had come to deliver a parcel to the residence. Instead of taking it to the front door, the parcel had simply been dropped by the gate and left for the residents to find later . Serendipity! Regardless of its contents, I decided the parcel was mine – and I immediately took possession of it. Having done so, I left the somnolent guard to his snoring and discreetly returned to the crypt to examine my prize. o0o I was pleased to note that David had apparently missed me. He met me at the door of the crypt and displayed what I interpreted as unusual attention towards me. However, given that he had been largely ignoring me for some days, this was not saying a great deal. “Hey, Dave,” I whispered exultantly and held the parcel high. “Santa’s been! He brought you a prezzo. You must have been a good little zombie!” He emitted an amused sort of grunt – leastwise, that’s how it seemed to me. Maybe his rudimentary brain still computed ‘Santa’ and ‘prezzo’. These concepts are, after all, deeply ingrained in the psyche of all western children. I placed the parcel on the floor. It was wrapped in several layers of stiff, brown tar-paper and tied with numerous turns of thick twine. (Ah! They don’t wrap ‘em like that anymore, do they?). There was an envelope pushed roughly under the twine but not otherwise secured to the parcel. Was it meant to go with the parcel or was it separate? I decided to put it aside in favour of watching what David would do with ‘Santa’s prezzo’.
Dell leveris vy, yth esa perthi a skeuswydh war dhew du an lowarth hag i a dheuth warbarth dhe gornell an stret yn yet vyghan gwrys gans horn oberys. Alena, hyns a gentevynn eth dhe’n dharas-rag. Yn koynt, an yet re via gwrys fast gans kadon. Ny heveli hemma bos pur gonnyk drefenn an yet dhe vos isel lowr bys may hyllys lamma dresti. Ytho, nyns esa an yet desinyes rag gwitha yn-mes ynherdhyoryon. Martesen, desinyes o hi rag gwitha keun a-bervedh – ny wonn yn hwir. Ytho, prag y hwrav y gampoella? Wel, an yet ma o, yn apert, lett lowr rag nebonan a vynna gul livreson dhe’n drigva. Yn le y gemmeres dhe’n dharas-rag, ev re assa yn sempel an fardell a- dherag dhe’n yet rag an drigoryon dhe gavoes diwettha. Chonseuster! Heb prederi a’n synsas, my a erviras an fardell dhe vos dhymmo vy – hag, a-dhesempis, my a’n kevis. Gans henna, my a asas an gwithyas ow renki ha dehweles yn kosel dhe’n gleudhgell rag anvaylya ow fiwas. o0o Pes da en vy dhe notya, yn apert, Davydh dhe yeuni ragov. Ev a dheuth er ow bynn dhe dharas an gleudhva ha diskwedhes pyth a grysyn bos bern nag o herwydh usadow y’m kever. Byttegyns, drefenn ev dhe skonya ow aswonnans, dre vras, dres nebes dydhyow, nyns o hemma leverel meur. “Ay, ‘Dhav!,” a hwystris vy, heudhik fest, ha my synsys ughel an fardel. “Santa re dheuth! Ev re dhros dhis rohik. Yth heveli dha vos Zombi byghan da!” Ev a dhellos rogh nebes didhanys – dhe’n lyha, yth heveli yndella dhymmo vy. Martesen, y ympynnyon elvennek a ylli hwath konvedhes geryow kepar ha ‘Santa’ ha ‘rohik’. An tybyansow ma yw, wosa oll, ynkleudhys yn town yn brysyow an fleghes a’n howlsedhes. My a worras an fardel war an leur. Maylyes o yn lies gwiskas gwrys a baper- pyg gorm ha kelmys gans nebes troyow a lovannen dew. (A! Ny vaylir denvyth na fella kepar dell o maylyes an fardel ma. A nyns yw henna gwir?). Yth esa maylyer re via herdhys garow yn-dann an lovannen mes nyns o kelmys ken dhe’n fardel. A dalvien ev mos gans an fardel po o ev diblans dhiworto? My a erviras y worra a-denewen. Gwell o genev mires orth Davydh gans an rohik dhiworth Santa.

GENESIS 1 God made everything 1First of all, a long time ago, God made everything. He made the sky, and he made the earth. He made all the things that are everywhere. 2The earth didn’t have any shape. It didn’t have anything. It was covered with deep water. Everything was dark. It was dark all over the water, but God’s spirit moved around on the top of the water. Day number 1 3God said, “I want light.” Straight away, light was shining everywhere. 4God looked at it, and he saw that it was good. So God split up the light and the dark. 5He called the light day time, and he called the dark night time. After that all happened, there was night time and there was morning time. That was day number 1. Day number 2 6Then God said, “I want something to split the water in half.” 7So God made the sky to split the water in half. God left some of the water up high, and he left some of it on the ground, and he put the sky in the middle. 8And when God made it, he called it sky. After that all happened, there was night time and there was morning time. That was day number 2. Day number 3 9Then God said, “I want all the water that is on the ground to come together to one place, and I want dry ground to come up.” Then the water moved to the places where God wanted it, and the dry ground came up. 10God called the dry ground land, and he called that water sea. God looked at the land and the sea, and he saw that everything was good. 11Then God said, “I want the land to grow all sorts of plants on the earth. I want plants with seeds, and trees with fruit that have seeds inside.” And God made it happen. 12So all sorts of plants grew on the land, plants with seeds, and trees with fruit that have seeds inside. God looked at all those plants, and he saw that everything was good. 13After that all happened, there was night time and there was morning time. That was day number 3. Day number 4 14Then God said, “I want some lights in the sky. I want the lights to split up the day time from the night time. They will show the time. They will show the season, and the time of the year, and the time of day. 15I will put these lights in the sky to shine on the earth.” So God did that. 16He made 2 big lights. He made one light brighter than the other light. That bright light shines in the day time. We call it the sun. The other light shines in the night time. We call it the moon. And God made the stars too. 17God put all those lights in the sky to shine on the earth. 18One light shines during the day, and another light shines at night. Those lights split the day time from the night time. God looked at those lights, and he saw that everything was good. 19After that all happened, there was night time and there was morning time. That was day number 4. Day number 5 20Then God said, “I want the water to be full of fish and all sorts of living things. And I want birds that fly around in the sky, above the earth.” 21So God made all the different sorts of things that live and move in the sea. He made the great big sea animals and a lot of other things that live in the sea. And God made all the different sorts of birds too. God looked at all those things, and he saw that everything was good. 22God was good to them, and he said to them, “All of you living things will have lots of young ones, so that the sea will be full of fish, and lots of birds will fly around everywhere.” 23After that all happened, there was night time and there was morning time. That was day number 5. Day number 6 24Then God said, “I want the land to be full of all different sorts of animals. I want animals that are wild, and animals that are not wild. I want lizards, and insects, and other things that crawl around on the ground.” And God made it happen just like that. 25God made all the different sorts of animals, the animals that are wild and the animals that are not wild. And he made all the different sorts of lizards, and insects, and other things that crawl around on the ground. God looked at all those things, and he saw that everything was good. 26Then God said, “We are going to make people. They will be like us. They will be boss over the fish and everything that lives in the sea, and they will be boss over the birds that fly in the sky, and they will be boss over all the animals that are on the land, the animals that are wild, and the animals that are not wild, and all the lizards, and insects, and other things that crawl around on the ground. People will be boss over all of them.” 27So God made people to be like himself. He made them man and woman. 28God was good to them, and he said to them, “You will have lots of kids, and the earth will be full of people. You people will be boss over all the earth. You will be boss over the fish in the sea, and you will be boss over the birds in the sky, and you will be boss over all the animals that live on the land.” 29Then God said to them, “Look, I made lots of food plants for you. I made plants that have seeds in them, and trees with fruit on them too. You can eat the seeds from those plants and the fruit from those trees. That bush tucker will be your food. 30And I made green plants too, for all the animals of the earth to eat, and for all the birds of the sky to eat, and for all the lizards, and insects, and other things that crawl around on the ground to eat too. Everything that breathes air can eat those green plants.” 31God looked at everything he made, and he saw that all of it was very good. After that all happened, there was night time and there was morning time. That was day number 6. © 2021, Wycliffe Bible Translators, Inc. All rights reserved. Learn more about Plain English Version
JENESIS 1 An Kreasyon 1Y'n dalleth Duw a formyas an nev ha'n nor. 2Heb form ha gwag o an nor. Yth esa tewolgow war enep an downder ha Spyrys Duw esa ow kwaya war enep an dowrow. 3Hag yn-medh Duw, ‘Bedhes golow’; hag y feu golow. 4Ha Duw a welas an golow, ev dhe vos da; ha Duw a wrug dibarth ynter an golewder ha'n tewolgow. 5Ha Duw a elwis an golewder Dydh ha'n tewolgow ev a elwis Nos. Hag y feu gorthugher hag y feu myttin, unn jydh. 6Hag yn-medh Duw, ‘Bedhes fyrmament yn mysk an dowrow, ow kul dibarth ynter an dowrow ha'n dowrow.’ 7Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha'n dowrow esa a-ugh an fyrmament. Hag y feu yndella. 8Duw a elwis an fyrmament Nev. Hag y feu gorthugher hag y feu myttin, an nessa dydh. 9Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da. 11Hag yn-medh Duw, ‘Gwres an nor dri gwels yn-rag, losow ow toen has, ha gwydh ow toen frut war-lergh aga hinda, hag ynno has, war an dor.’ Hag y feu yndella. 12Ha'n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da. 13Hag y feu gorthugher hag y feu myttin, an tressa dydh. 14Hag yn-medh Duw, ‘Bedhens golowys yn fyrmament an nev dhe wul dibarth ynter an jydh ha'n nos, ha bedhens avel toknys rag sesonyow, ha rag dydhyow ha blydhynyow. 15Ha bedhens avel golowys yn fyrmament an nev dhe ri golow war an nor.’ Hag y feu yndella. 16Duw a wrug dew wolow bras, an golow brassa dhe rewlya an jydh ha'n golow le dhe rewlya an nos. Ev a wrug an ster ynwedh. 17Ha Duw a's gorras yn fyrmament an nev dhe ri golow war an nor, 18ha dhe rewlya an jydh ha'n nos, ha dhe wul dibarth ynter an golewder ha'n tewolgow. Ha Duw a welas henna dhe vos da. 19Hag y feu gorthugher hag y feu myttin, an peswora dydh. 20Hag yn-medh Duw, ‘Re dhrollo an dowr yn-mes hesow a greaturs bew, hag ydhyn ow nija a-ugh an nor war enep fyrmament an nev.’ 21Ha Duw a formyas morviles bras ha pub kreatur bew ow kwaya, a wra an dowrow dri yn-mes yn hesow, war-lergh aga hinda, ha pub edhen askellek war-lergh hy hinda. Ha Duw a welas henna dhe vos da. 22Duw a's bennigas ha leverel, ‘Degewgh frut, ha kressya ha lenwel dowrow an moryow ha lieshens ydhyn war an nor.’ 23Hag y feu gorthugher hag y feu myttin, an pympes dydh. 24Hag yn-medh Duw, ‘Gwres an dor dri mes kreaturs bew war-lergh aga hinda, chatel ha pryves ha miles an nor war-lergh aga hinda.’ Hag y feu yndella. 25Ha Duw a wrug miles an nor war-lergh aga hinda, ha chatel war-lergh aga hinda hag oll an kreaturs ow slynkya war an dor war-lergh aga hinda. Ha Duw a welas henna dhe vos da. 26Ena yn-medh Duw, ‘Gwren ni gul den yn agan imaj, yn agan hevelep ni, ha gwrens i rewlya war buskes an mor ha war ydhyn an ayr, war an chatel ha war oll an nor, ha war bub pryv ow kramya war an dor.’ 27Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a'n formyas, gorow ha benow y hwrug ev aga formya. 28Ha Duw a's bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha'y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30Ha my re ros pub losowenn las avel boes dhe bub best a'n nor ha dhe bub edhen a'n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31Ha Duw a welas pup-tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher hag y feu myttin, an hweghves dydh. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021 Learn more about An Bibel Kernewek 2020 Previous chapterNext chapter

Within a minute or two, the rapid breathing was not enough and my lungs began to burn. There was a sudden and enormous weight on my limbs – and a sensation of heat within my brain. Trickles of sweat began to run from my brow. I could no longer cry out – my voice failed. Or maybe I just did not have the breath to drive it anymore. Don’t know. Don’t want to think about it. “Shit,” I thought. “This is not good.” (Or words to that effect.) Then my ears began to ring loudly. I had never experienced any sort of tinnitus before then but it has remained with me ever since. Something got damaged, I suppose. Nerves? Ear-drums? Finally, my vision. Just as when I had been trying to escape capture at Castlemaine, my field of vision narrowed to a tight circle and time seemed to slow. But, this time, it was quite different. That constrained circular field of vision did not stay put. It just kept tightening and the darkness deepened and closed in around it. With my final breath, I tried to scream – but failed. There was then a massive weight sitting directly on my chest. I could no longer breathe. In the end, my field of vision sharpened to a point and my lungs screamed louder than my voice could ever have. “It’s like running that final mile of a marathon – over and over again,” said an unknown male voice. Then, nothing.
Wosa unn vynysenn po dew, nyns o da lowr an anellans uskis – hag y tallathas leski ow skevens. A-dhistowgh, yth esa poester meur war ow eseli – ha poethter a-berth y’m ympynnyon. Yth esa dryppennow a hwys ow resek dhiworth ow thal. Ny yllyn na fella kria – ow lev re fallsa. Po, martesen, nyns esa dhymm anall lowr rag y wul. Ny wonn. Ny vynnav prederi yn y gever. “Kawgh!” a brederis. “Nyns yw hemma da.” (Po neppyth a’n par na.) Ena, y tallathas ow diwskovarn seni yn ughel. Kyns, ny vien nevra neb eghenn a glogh byghan y’m diwskovarn – byttegyns, an senans ma re driga genev a-dhia an termyn na. Yma neb damaj ynna, yn apert: Nervennow? Tabouryow- skovarn? Wor’tiwedh, yth eth ow gwel. Kepar dell vien owth assaya avoydya ow hachyans yn Kastlemayn, yth ynnhas ow gwel a wel dhe gylgh tynn – hag yth heveli an termyn dhe vos lennta. Byttegyns, an prys ma, poran dihaval o. Ny remaynya an keth, an gwel kylghyek ha konstrynys na. Yth esa ow pesya ynnhe – hag an tewlder dheuth ha bos du oll a-dro dhymmo vy. Pan dheuth ow diwettha anall, my a assayas skrija – mes y fyllis vy. Yth esa owth esedha war ow kloes-diwvronn poes bras dres eghenn. Ny yllyn na fella anella. Pan lymmas ow gwel a wel dhe boynt, ow diwskevens a skrijas yn payn ughella es dell allsa bythkweth ow lev. “Yth yw kepar dell pan resir an diwettha mildir an marathon – arta hag arta,” yn-medh lev gorow, hwath anaswonnys dhymm. Ena, gwakter.

GALATIANS 6 Be good to each other 1My Christian friends, if you catch one of your own mob doing something bad, the rest of you that listen properly to God’s spirit, you have to get that person to stop. Make sure you talk to that person in a good and easy way. Remember, Satan tries to get you to do bad things too, so be careful. 2You have to do this to help each other be strong. You have to help other Christians that have problems. If you do that, you will be doing what Jesus Christ told you to do. 3Don’t think that you are too important to help other Christians. If you are not very important, but you reckon you are really important, then you are just tricking yourself. 4Each one of you has to think about the things that you do, and see if those things are good, or not good. And if they are good, then you can be happy and feel good about yourself. Don’t look at other people and think, “Am I better than them?” 5Each of you have to live your own life the right way. If you go wrong, you can’t blame anyone else. 6By the way, remember this too. If somebody teaches you God’s word, you have to share your money, and food, and other good things with that teacher. 7Listen, you’ve got to understand this properly. Nobody can ever trick God, so don’t ever think you can do that. I’ll tell you a picture story about seeds. A gardener plants different sorts of seeds in his garden, then later he gets the food from the plants that grow from those seeds. Whatever sort of seed he plants, that’s the sort of food he gets. 8Well, it is like that with us people. Some people do good things, like a gardener that plants the seeds of good plants. And some people do bad things, like a gardener that plants rubbish seeds. Some people only think about what will make them feel good, so they do bad things. Later God will pay them with something bad. They will die. But other people listen to God’s spirit and do good things. Later God will do something good for them. God’s spirit will let them live with him for ever. 9So we have to keep going the right way. Don’t get tired of doing good things, and later, God will give you lots of good things. 10You see, every time we can do something good for somebody, we have to do it. If that person believes in Jesus, they belong to the same family as us, so we really have to do good things for them. Jesus is the great one 11 Look. I am writing these words with my own hand. See how big my writing is. This message is very important. 12Some Jewish Christians are trying to force you to have that young man operation. They want the other Jews to think that you follow the Jewish law. You see, those other Jews will make trouble for anyone that believes that Jesus died on the cross to save them, and the Jewish Christians don’t want to get that trouble. 13But, you know, even the Jews don’t follow the Jewish law properly themselves. Those Jewish Christians only want you to get that operation, and be like Jews, so they can tell everybody that they got you to be Jewish. They want to use your bodies like that, to get the other Jews to say they are good. 14But I never want to say anything to get other people to say I am good. The only good one for me is Jesus Christ. He died for me on the cross. And when I think about him, the things of this world mean nothing to me, and I am nothing to this world. God changed each of you into a new person 15You see, it doesn’t matter if somebody did a young man operation on you, or not. The most important thing is this. God changed you into a new person. 16So I’m asking God to be good to all the people that say that the young man operation doesn’t matter. I’m asking God to make them happy and quiet inside themselves. I’m asking this for all the people that God picked to be his own, like he picked the Israel people a long time ago. 17I hope nobody gives me any more trouble after this. I’ve got scars on my body from stones and whips, and these scars show everyone that I belong to Jesus. 18My Christian friends, I pray that our leader, Jesus Christ, will be very good to you, and that he will be with you and help you spiritually.
GALATIANYS 6 Degewgh Beghyow Keskristonyon 1A vreder, mar pe nebonan kechys yn kammweythres, hwi, usi a'n Spyrys, restoryewgh den a'n par na yn spyrys a jentylys. Mir orthis dha honan, ma na vi temptys ynwedh. 2Degewgh agas beghyow an eyl a-barth y gila, hag yndella hwi a gollenow lagha Krist. 3Rag mar tyb neb den y vos neppyth pan nag yw ev travyth, ev a omdoell. 4Mes preves pubonan y ober y honan, hag ena y'n jevydh skila rag bostyans ynno ev y honan, a-der yn den arall; 5rag pubonan a dheg y vegh y honan. 6Neb yw katekumenus y'n ger, kevrennes gans an dyskador yn pup-tra yw da. 7Na vedhewgh toellys: ny vydh Duw skornys. Rag pypynag a wra den y hasa, an keth henna a wra ev y vysi; 8rag neb a wra hasa dh'y gig y honan, dhiworth an kig ev a wra mysi podredhes; mes neb a wra hasa dhe'n Spyrys, dhiworth an Spyrys y hwra ev mysi bewnans heb diwedh. 9Yn masobereth na vedhen digolonnek; rag y'n prys ewn y hwren ni mysi mar ny glamderyn. 10Ytho, hedre vo spas dhyn, gwren ni da dhe bubonan, ha kyns oll dhedha i usi a'n teylu a fydh. Gwarnyans Diwettha 11Mirewgh ass yw bras an lytherennow may skrifis vy dhywgh gans ow dorn ow honan. 12An re a vynn gul omdhiskwedhyans teg y'n kig a'gas konstryn dhe vos trodreghys, unnsel ma na vons i helghys rag krows Krist. 13Rag ny wra an re yw trodreghys obaya dhe'n lagha aga honan, mes i a vynn orthowgh bos trodreghys may hallons bostya yn agas kig. 14Bynner re bo bostyans dhymmo vy, saw yn krows agan Arloedh Yesu Krist, ha dredhi an bys ma krowsys dhymm ha my dhe'n bys. 15Rag ny amont mann naneyl trodreghyans nag antrodreghyans, saw unnsel kreasyon nowydh. 16Ha kemmys a gerdh war-lergh an rewl ma, re bo kres warnedha ha tregeredh, ha war Ysrael Duw. 17Alemma rag, bynner re wrello denvyth ri troblow dhymm; rag my a deg merkyow Yesu war ow horf. 18Re bo gras agan Arloedh Yesu Krist gans agas spyrys, a vreder. Amen.