good words oor Kornies
good words
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But in good words,
Ny allav vy neuvya.langbot langbot
good words
Hanow an ki yw Ken.langbot langbot
good word
Kas yw genev henna.langbot langbot
Because of speaking good words.
Res yw dhymm koska lemmyn.langbot langbot
"Man does not find all his life in bread alone, but in the good words that come from God." Now we can see by Christ's answer at that time, how the word of God feeds whoever will hear it.
Nyns esa Maria ena.langbot langbot
Then Peter saw Christ (suffer) much ill-treatment; mocking him, punching him and spitting in his eyes, and because of fear, he could not speak a good word for jesus. this was an act of falsehood, a promise that was not kept.
Yth esa seghes bras dhymm.langbot langbot
my word, it is good
Nadelik Lowen!langbot langbot
my word, is it good
Prag y fynn'ta gweles Tom?langbot langbot
6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support].
Esos ta owth oberi?langbot langbot
Have you ever wondered what a word is in Cornish? Well there’s some good news! The Akademi Kernewek has recently published a new online Cornish dictionary where you can find over 10,000 words in Cornish.
My a garsa kavos nebes moy a dhowr.langbot langbot
courtesy (n.) politeness kortesi; courteous or polite word or expression kortesyp, solas; gallantry; attention temarr; favour grath; consideration; good behaviour kavalyanz
Da yw genev kathes.langbot langbot
The weather’s not good today! It’s bad. / "Drog put as the first word gives it emphasis. Kewer, ‘weather’ is fem, so it’s always gewer after an. And hi in the second bit."
Gorhemynadow a Gernow!langbot langbot
``And he has sent you his authority to judge Christ, and we advise you, do not leave his will unfollowed. pilate said, ``upon my word i do not find a good reason. nor did he ever find a reason why it should be necessary to condemn him.
Yth esa Maria a’y sav.langbot langbot
Within a minute or two, the rapid breathing was not enough and my lungs began to burn. There was a sudden and enormous weight on my limbs – and a sensation of heat within my brain. Trickles of sweat began to run from my brow. I could no longer cry out – my voice failed. Or maybe I just did not have the breath to drive it anymore. Don’t know. Don’t want to think about it. “Shit,” I thought. “This is not good.” (Or words to that effect.) Then my ears began to ring loudly. I had never experienced any sort of tinnitus before then but it has remained with me ever since. Something got damaged, I suppose. Nerves? Ear-drums? Finally, my vision. Just as when I had been trying to escape capture at Castlemaine, my field of vision narrowed to a tight circle and time seemed to slow. But, this time, it was quite different. That constrained circular field of vision did not stay put. It just kept tightening and the darkness deepened and closed in around it. With my final breath, I tried to scream – but failed. There was then a massive weight sitting directly on my chest. I could no longer breathe. In the end, my field of vision sharpened to a point and my lungs screamed louder than my voice could ever have. “It’s like running that final mile of a marathon – over and over again,” said an unknown male voice. Then, nothing.
Yma dhedhi kath wynn.langbot langbot
Romans 16 1I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2that ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. 3Greet Priscilla and Aquila my helpers in Christ Jesus: 4who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. 5Likewise greet the church that is in their house. Salute my wellbeloved Epænetus, who is the firstfruits of Achaia unto Christ. 6Greet Mary, who bestowed much labour on us. 7Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. 8Greet Amplias my beloved in the Lord. 9Salute Urbane, our helper in Christ, and Stachys my beloved. 10Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. 11Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. 12Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. 13Salute Rufus chosen in the Lord, and his mother and mine. 14Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. 15Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 16Salute one another with an holy kiss. The churches of Christ salute you. 17Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 19For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. 21Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. 22I Tertius, who wrote this epistle, salute you in the Lord. 23Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. 24The grace of our Lord Jesus Christ be with you all. Amen. 25Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, 26but now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: 27to God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.
A vynn’ta prena krys?langbot langbot
1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so. 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned.
Nyns yw hemma arghans.langbot langbot
It’s a sheep farm. Open the kitchen door, please! There are lots of people inside the hall. It’s too hot at mid-day. A few words are enough. The garden is very dry. Good afternoon to you, May. Nice weather, isn’t it? Fifty-three people in the bus are too many, it seems. Mother is at the door. Open it then!
A vyn’ta eva gwin yn le leth?langbot langbot
1Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3If anyone thinks they are something when they are not, they deceive themselves. 4Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, 5for each one should carry their own load. 6Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
Pyth yw dha hanow?langbot langbot
1 Kings 12 The Kingdom Divided 1And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;) 3that they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. 5And he said unto them, Depart yet for three days, then come again to me. And the people departed. 6And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people? 7And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever. 8But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him: 9and he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter? 10And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins. 11And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions. 12So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day. 13And the king answered the people roughly, and forsook the old men's counsel that they gave him; 14and spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions. 15Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. 16So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 17But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them. 18Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. 19So Israel rebelled against the house of David unto this day. 20And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only. 21And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. 22But the word of God came unto Shemaiah the man of God, saying, 23Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, 24Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD. 25Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. Golden Calves 26And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27if this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. 29And he set the one in Beth-el, and the other put he in Dan. 30And this thing became a sin: for the people went to worship before the one, even unto Dan. 31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. 32And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Beth-el, sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places which he had made. 33So he offered upon the altar which he had made in Beth-el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Nyns yw da genev ergh.langbot langbot
What is Gweles? GWELES is an independent magazine focusing on People, Culture, Heritage of Cornwall. GWELES publishes articles in either Cornish or English. We aim to inform, to provide commentary, to be a platform for opinion. We support the revival of the Cornish language, to preserve it and develop it as a vital element in Cornish society. The magazine also has an integrated website, where further material may be read and downloaded free of charge. Ensuring Cornish that’s a pleasure to read We welcome all styles of good Cornish. We provide on our website a word list for every article published in Cornish. GWELES accepts any modern spelling that uses the alphabet in a manner that is traditional. Most of the material in the magazine and on the website is spelled in Standard Cornish or in the Standard Written Form (traditional graphs).
Yw ow gorthyp ewn?langbot langbot
So, we've descended into the bowels of the mine and ahead of us there is a long tunnel or kowfordh in the Old Tongue. Kowfordh is made up of two words kow meaning hollow and fordh meaning road or way - which I believe is quite a poetic way of putting it, the 'hollow way'. So, kow, which cognates to the Welsh cau (hollow) and the Breton kev (cave) comes from the Latin cavus, and the Proto-Indo-European *ḱówHwos (cavity). According to the good people over at Wiktionary the word fordh along with the Welsh ffordd are borrowings from the English word ford. This is yet another Proto-Germaic word which has found its way across to the Brythnoic languages, the source word being furduz meaing crossing or ford. A cognate of kowfordh does exist in Welsh, ceuffordd, but this is no longer used and the English borrowing twnnel is now more common. The only Breton word for tunnel I could find was riboul, about which I can say nothing - but if anyone who reads this knows the story behind this strange word, please leave a comment below.
Res yw dhis goslowes orta.langbot langbot
2 THESSALONIANS 2 The Man of Lawlessness 1Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. 3Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. 5Don’t you remember that when I was with you I used to tell you these things? 6And now you know what is holding him back, so that he may be revealed at the proper time. 7For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. 9The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, 10and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. 11For this reason God sends them a powerful delusion so that they will believe the lie 12and so that all will be condemned who have not believed the truth but have delighted in wickedness. Stand Firm 13But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth. 14He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ. 15So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter. 16May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope, 17encourage your hearts and strengthen you in every good deed and word.
Nyns o res dhymm gweles henna.langbot langbot
term (n.) (bas.) 1 a period; time trank, termyn; b timester trymis, termyn, amser; c limit finweyth, fin; 2 a stipulation; agreed requirement teler, amboz; 3 word; expression term, ger; 4 in ~s of ow tuchya, long-~ persistent; secular oesel, on equal ~s kwit, on good ~s with akordyz orth, orth, akordyz, ~s conditions; deal afer, technical ~ ystyll, term
Hi a brenas gwariell rag an maw.langbot langbot
HEBREWS 6 1Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so. 4It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5who have tasted the goodness of the word of God and the powers of the coming age 6and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned. 9Even though we speak like this, dear friends, we are convinced of better things in your case—the things that have to do with salvation. 10God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them. 11We want each of you to show this same diligence to the very end, so that what you hope for may be fully realized. 12We do not want you to become lazy, but to imitate those who through faith and patience inherit what has been promised. The Certainty of God’s Promise 13When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, 14saying, “I will surely bless you and give you many descendants.” 15And so after waiting patiently, Abraham received what was promised. 16People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument. 17Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. 18God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be greatly encouraged. 19We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Ow fluven blomm yw homma.langbot langbot
‘I should like to save the Shire, if I could - though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them. But I don’t feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again.
Yma lies kothman dhe Wella.langbot langbot
70 sinne gevind in 8 ms. Hulle kom uit baie bronne en word nie nagegaan nie.