have retained oor Kornies

have retained

Vertalings in die woordeboek Engels - Kornies

re withas

voorbeelde

5) We have retained our commitment to encourage access for all.
5) Ni re withas agan omrians dhe gennertha hedhas dhe bub huni.

have retained
/ re withas / / /

We recognise that our catalogue contains some terms which are offensive, and some whose meaning has changed over time. Such terms exist within some original records and have been retained to inform users of the nature and content of the sources concerned. They do not reflect the views of the Archives and Cornish Studies Service. We apologise for any offence that our inclusion of these words may cause.
Yth aswonyn bos y’gan menegva nebes termow yw divlas, ha nebes a’s teves styryow re janjyas dres an osow. Yma termow a’n par na a-berth yn nebes kovadhow derowel re beu gwithys rag kedhla dhe dhevnydhyoryon gnas ha dalgh an fentynnyow perthynek. Ny wrons i dastewynnya breusow an Gonis Kovskrifennow ha Studhyansow Kernewek. Edrek a’gan beus a offens a vo kawsys drefen ni dhe gomprehendya an termys ma.

Philemon 1 1Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 2and to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: 3grace to you, and peace, from God our Father and the Lord Jesus Christ. 4I thank my God, making mention of thee always in my prayers, 5hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11which in time past was to thee unprofitable, but now profitable to thee and to me: 12whom I have sent again: thou therefore receive him, that is, mine own bowels: 13whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14but without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. 15For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17If thou count me therefore a partner, receive him as myself. 18If he hath wronged thee, or oweth thee ought, put that on mine account; 19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. 20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. 21Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. 22But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. 23There salute thee Epaphras, my fellowprisoner in Christ Jesus; 24Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 25The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.
Filemon 1 Salusyans 1Powl, prisner a Grist Yesu ha Timothi agan broder, Dhe Filemon, agan karadow ha'gan kesoberer, 2ha dhe Affia agan hwoer, ha dhe Arghippus agan kessouder, ha dhe'n eglos y'th chi: 3Gras dhywgh ha kres dhiworth Duw agan Tas ha dhiworth an Arloedh Yesu Krist. Grasyans ha Pysadow 4Prest yth aswonnav gras dhe'm Duw, pan borthav kov ahanas y'm pysadow, 5ow klewes a'th kerensa hag a'n fydh a'th eus y'n Arloedh Yesu hag orth an syns oll, 6ha my a bys may fo kowethyans dha fydh mayn nerthek der aswonnvos oll an dader a'gan beus yn Krist. 7Rag my a gavas meur a lowena ha konfort y'th kerensa, drefenn kolodhyon an syns dhe vos kennerthys dredhos, a vroder. 8Rakhenna, kyn fo dhymm bolder lowr yn Krist dhe worhemmynna dhis an pyth a dhegoedh, 9byttegyns rag kerensa gwell yw genev dha gonjorya, kepar dell ov vy, Powl, den koth ha lemmyn ynwedh prisner a Grist Yesu; 10ha my a'th pys rag ow mab, neb a dhineythis y'm kolmow, Onesimus, 11hag o seulabrys diles dhis mes lemmyn devri dhe les dhiso jy keffrys ha dhymmo vy. 12My re wrug y dhastannvon dhis, – an den ma, neb yw ow holodhyon ow honan. 13My a garsa y witha genev rag menystra dhymm, y'th le, yn kolmow an aweyl, 14mes ny vynnis gul travyth heb dha gummyas, ma na ve dha dhader konstrynys, mes a'th vodh. 15Martesen rakhenna y feu ev diberthys dhiworthis berr dermyn ma'n degemmerri bys vykken, 16dhe vos na fella keth mes moy es keth, broder karadow, kyns oll dhymmo vy, mes pygemmys moy dhiso jy y'n kig keffrys hag y'n Arloedh. 17Rakhenna, mar akontydh ow bos koweth, degemmer e kepar ha dell ve ev my ow honan. 18Mar kwrug ev kamm vyth er dha bynn po mars usi yn kendon dhis, gorr an kost dhymmo vy. 19My, Powl, re skrifas gans ow dorn ow honan, my a wra attyli – heb leverel dhis ty dhe vos dha honan yn kendon dhymmo vy! 20Ya, ow broder, re biv tylys genes y'n Arloedh. Hebaskha ow holodhyon yn Krist! 21Rag ow bos sur ty dhe vos gostydh, my re skrifas dhis ow kodhvos y hwredh moy es dell lavarav. 22Y'n keth termyn pareus gwestva ragov, rag my a wayt ow bos grontys dhywgh, der agas pysadow. 23Epafras, ow hesprisner yn Krist Yesu a wra dha salusi, 24kepar dell wra Mark, Aristarghus, Demas ha Luk, ow hesoberoryon. 25Gras an Arloedh Yesu Krist re bo gans agas spyrys.

Creating a strong and prosperous Cornwall that is resilient and resourceful can only be achieved if we have a highly trained, ambitious and flexible workforce in Cornwall and can continue to attract and retain the very highest talent to live and work in our area.
Ny yllir kowlwul gwrians Kernow grev ha sewen, keffrys ha duryadow hag awenek, marnas ni a'gan beus gweythlu yn Kernow yw trenys yn ta, ughelhwansek ha gwedhyn,

As time went on, people began to notice that Frodo also showed signs of good ‘preservation’: outwardly he retained the appearance of a robust and energetic hobbit just out of his tweens. ‘Some folk have all the luck,’ they said; but it was not until Frodo approached the usually more sober age of fifty that they began to think it queer.
Termyn a besya ha tus a dhallethi attendya Frodo dhe dhiskwedh 'gwithyans da': y semlant o krev ha kolonnek haval orth ev dhe vos yonker hwath. 'Yma bywnans soenys dhe neb tus', i a leveri; mes i a dhallethi tybi y vos koynt pan nesha Frodo hanter-kans oes, oes moy divedhow dell vydh usys.

So, let's begin by going deep into the ground down the shafta or shaft as English speakers may call it. There's a couple of different places which could serve as the possible root of this word, after the obvious Proto-Indo-European skapos. One might assume that Latin, the source of many words in the Brythonic languages, would have been the source, scapus. It cognates nicely to the Proto-Indo-European but alas did not retain its original meaning. It did, however, give English its word scape. The second possible, and much more likely root, of shafta is from the Proto-Germanic skaftaz. This developed into the Old English sceaft before becoming the Middle and Contemporary English shaft. This was then adopted into Cornish, more or less. But how can we be sure that this is the root, well let's have a look at our Brythonic cousins. In Welsh we have siafft whereas the Breton is barr. The Breton comes from the Proto-Celtic barko meaning spear or shaft, this become bêr (pike/spear) in Welsh and does not appear to exist in contemporary Cornish anymore. Only Cornish and Welsh were thusly exposed to English, so we can say with some certainty that the Germans gave us shafta.
Ytho, gwryllyn dalleth ha mos down y'n dor yn-nans an shafta. Yma nebes leow a yll servya avel gwreydhen an ger ma, wosa'n Proto-Eyndo-Europek skapos usi tamm apert. An kensa a alsa bos Latinek, gwreydhen lies ger Brythonek, gans an ger scapus. Ev yw ogas dhe'n ger Proto-Eyndo-Europek, mes yn anfeusik ny withas y styr gwreydhek. Ev a janyas dhe vos an ger scape (shafta koloven) yn Sowsnek. An nessa, ha gwreydhen gwirhavalla, yw an ger Proto-Jermanek skaftaz. Hemm eth hag o an ger Sowsnek Koth sceaft kyn ev dhe vos and ger Sowsnek Kres hag Arnowyth shaft. Hemm veu asvebys dhe Gernowek, moy po le. Mes, fatel yllyn bos certan bos hemm an gwreydhen? Wel, gesewgh ni dhe vires orth an genderwi Vrythonek. Yn Kembrek yma siafft mes yn Bretonek yma barr. An Bretonek a dheu a-dhyworth an Proto-Keltek barko a styr guw po shafta, hemm a wrug mos ha bos bêr (guw) yn Kembrek, mes nyns yw an ger ma yn Kernowek namoy. Kenowek ha Kembrek veu diskudhys dhe Sowsnek, ytho ni a yll leverel gans nebes surneth y res an Almanyon shafta dhyn.

ROMANS 1 1Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God— 2the gospel he promised beforehand through his prophets in the Holy Scriptures 3regarding his Son, who as to his earthly life was a descendant of David, 4and who through the Spirit of holiness was appointed the Son of God in power by his resurrection from the dead: Jesus Christ our Lord. 5Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake. 6And you also are among those Gentiles who are called to belong to Jesus Christ. 7To all in Rome who are loved by God and called to be his holy people: Grace and peace to you from God our Father and from the Lord Jesus Christ. Paul’s Longing to Visit Rome 8First, I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world. 9God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly I remember you 10in my prayers at all times; and I pray that now at last by God’s will the way may be opened for me to come to you. 11I long to see you so that I may impart to you some spiritual gift to make you strong— 12that is, that you and I may be mutually encouraged by each other’s faith. 13I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles. 14I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. 15That is why I am so eager to preach the gospel also to you who are in Rome. 16For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. 17For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” God’s Wrath Against Sinful Humanity 18The wrath of God is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19since what may be known about God is plain to them, because God has made it plain to them. 20For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. 21For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. 22Although they claimed to be wise, they became fools 23and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. 24Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. 25They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. 26Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. 28Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. 29They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, 30slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; 31they have no understanding, no fidelity, no love, no mercy. 32Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
ROMANYON 1 Salusyans 1Powl, gwas a Yesu Krist, gelwys dhe vos abostol, diberthys dhe aweyl Duw 2a ragambosas dre y brofoesi yn skryptors sans, 3a-dro dh'y Vab devedhys a has Davydh war-lergh an kig 4hag a veu henwys Mab Duw yn nerth war-lergh Spyrys sansoleth dre dhasserghyans an re varow, Yesu Krist agan Arloedh; 5may kemmersyn gras hag abostolieth dredho rag dri gostytter fydh yn mysk oll an kenedhlow a-barth y hanow ev, 6yn aga mysk dell esowgh hwi ynwedh, gelwys dhe vos dhe Yesu Krist: 7Dhe'n re oll usi yn Rom, kerys gans Duw, gelwys dhe vos syns: Gras dhywgh hwi ha kres a Dhuw agan Tas ha'n Arloedh Yesu Krist. Powl a Vynn Mos dhe Rom 8Kyns oll, yth aswonnav gras dhe'm Duw dre Yesu Krist ahanowgh hwi oll, drefenn agas fydh dhe vos dyllys y'n norvys oll. 9Rag Duw yw ow dustunier, mayth esov orth y servya gans ow spyrys yn aweyl y Vab, fatell y'gas kampoellav heb hedhi, 10pup-prys y'm pysadow ow pysi may sewenav ow tos dhywgh wostiwedh war neb kor dre vodh Duw. 11Rag my a yeun agas gweles rag may rynniv dhywgh neb ro spyrysel dh'agas krevhe, 12hemm yw, rag may fyn ni kennerthys an eyl gans fydh y gila, keffrys agas fydh hwi hag ow fydh vy. 13Ny vynnav, breder, hwi dhe vos heb godhvos bos ow bodh yn fenowgh dos dhywgh (mes bys y'n eur ma my re beu lettys), rag may kyffiv nebes trevas yntredhowgh keffrys hag ynter an kenedhlow erell. 14Dhe Grekys keffrys ha dhe varbares, dhe'n re fur keffrys ha dismyghe'n re foll yth ov kendoner: 15ytho mall a'm beus oll dhe'm galloes a bregoth dhywgh ynwedh an re usi yn Rom. Galloes an Aweyl 16Rag ny'm beus meth a'n aweyl: galloes Duw dhe selwel yw hi dhe geniver a grys, dhe'n Yedhow yn kynsa ha dhe'n Grek keffrys. 17Rag ewnder Duw yw diskwedhys ynni a fydh dhe fydh dell re beu skrifys, ‘An den gwiryon a vew dre fydh.’ Kammweyth Mab-den 18Rag diskwedhys yw sorr Duw dhiworth nev erbynn oll ansansoleth ha kammhynseth a dus a lett an gwirder yn kammhynseth. 19Rag an dra a yll bos aswonnys a-dro dhe Dhuw yw apert dhedha, rag Duw re'n diskwedhas dhedha. 20Rag y gnas na veu gwelys a-dhia greashyon an bys, hemm yw y alloes heb finweth ha'y dhuwsys, re beu gwelys yn tiblans der an taklow gwrys. Ytho heb askus yns; 21rag kynth aswonnens Duw ny'n gormolens na ny aswonnens grasow dhodho avel Duw, mes euver y teuthons ha bos yn aga thybyansow ha tewlhes veu aga holonn dalsogh. 22Owth omwul fur, gyllys foll ens, 23ha treylya golewder Duw na verow yn hevelep imaj densys a beder hag ydhyn hag enyvales peswar-troesek ha pryves. 24Yndella Duw a's gasas yn drokhwansow aga holonn, dhe blosedhes, dhe dhisenora aga horf yntredha, 25neb a dreylyas gwirder Duw yn gow hag a wordhya ha servya an kreatur yn le an Gwrier, yw benniges bys vykken. Amen. 26Rakhenna Duw a's gasa dhe dhrokhwansow disenorys. Aga benynes a geschanjyas an gis naturel gans gis dinatur, 27ha'n wer ynwedh ow kasa an gis naturel gans benynes a loskas yn aga yeunadow an eyl war-lergh y gila, gwer ow fara divlas gans gwer hag ow kemmeres ynna aga honan an pewas gwiw yn attal dh'aga hammwrians. 28Ha drefenn nag o da gansa aswonnvos Duw, Duw a's gasas dhe drog vrys a dhe fara divlas. 29Gorlenwys ens a bub kammhynseth, droktra, krefni, atti. Leun a avi, moldra, strif, toell, spit, hwystroryon yns, 30sklandroryon, kasoryon Duw, tus ow tespitya, tus arvedhus, tus valgh, bostoryon, towloryon droktra, diwostydh dhe gerens, 31tus anfur, dislen, dibita, didruedh. 32Kyn hwodhons ordenans Duw may tegoedh an mernans dhe'n re a wra taklow a'n par ma, ny's gwrons yn unnsel mes plegadow gansa yw an re a's gwra.