have they come oor Kornies

have they come

Vertalings in die woordeboek Engels - Kornies

deuvons

yns i devedhys

Soortgelyke frases

they have come
deuvons · devedhys yns

they have not come
ny dheuvons

voorbeelde

have they come?
deuvons?

Have they come?
Deuvons? [dos has a perf tense; largely same as pret but with ‘v’ in place of ‘th’]

have they come
/ deuvons / / /

have they come
/ yns i devedhys / / /

Have they come? / dos has its own perfect tense, which is largely the same as the preterite but with ‘v’ in place of ‘th’.
Deuvons? / Yns i devedhys?

they have come
/ deuvons / / /

They have to come.
Res yw dhedha dos.

they have come
/ devedhys yns / / /

they have not come
ny dheuvons

they have not come
/ ny dheuvons / / /

‘It will have to be paid for,’ they said. ‘It isn’t natural, and trouble will come of it!’
‘Res vydh tyli,’ i a leveri. ‘Nyns yw genesik, hag ahwer a vydh sywya!’

"Hi Jowan", they said, "Come with us! We're happy to see you. Where have you been for so long?"
"Ha Jowan", en-medh anjei, "Dewgh genen nei! Lowen on nei dhe'gas gweles hwei. Ple feus jy mar bell?"

At once the prince said, ``You, Christ, tell me, where are your men who are so bold and whom you have trained? why do they not come with you here? the laws that you preached, demonstrate now whether they are good. and jesus answered, as he intended at that time:
an pryns skon a leveris ty krist lavar dhymm ple'ma dha dus mar vold re dhyssys prag na dhons genes omma an laghys a bregowthys lemmyn dyskwa mars yns da ha yesu a worthybis ev dell vynna y'n eur na

When his prayers were done he said to the twelve, ``Sleep now if it is time; rest, you are worn out. men are coming to me who have been told by my betrayer how they are to come and take me and how i shall be led (away).
Pan o y besadow gwrys, dhe'n dowdhek y leveris, "Koskowgh lemmyn mars yw prys, powesowgh, hwi yw grevys. Tus eus dhymm ow tevones yw gans ow thraytour dyskys fatel dhons dh'ow hemeres ha dell vedhav hembrenkys."

21I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
21my a dheu yn-nans dhe weles mar kwrussons i yn tien war-lergh an arm re dheuth dhymmo; ha mar ny wrussons, my a'n goer.’

‘They have left us fruit and drink, and bread,’ said Pippin. ‘Come and have your breakfast. The bread tastes almost as good as it did last night. I did not want to leave you any, but Sam insisted.’
‘I re asas froeth ha diwes ragon, ha bara,’ yn-medh Pypyn. ‘Deus, deber hansel. Namnag yw blas an bara mar dha ha dell o nyhewer. Ny vynnis vy gasa travyth ragos, mes Sam a doras yndella.’

Geography (from Greek: γεωγραφία, geographia, literally "earth description") is a field of science devoted to the study of the lands, features, inhabitants, and phenomena of the Earth and planets. The first person to use the word γεωγραφία was Eratosthenes (276–194 BC). Geography is an all-encompassing discipline that seeks an understanding of Earth and its human and natural complexities—not merely where objects are, but also how they have changed and come to be. Geography is often defined in terms of two branches: human geography and physical geography. Human geography is concerned with the study of people and their communities, cultures, economies, and interactions with the environment by studying their relations with and across space and place. Physical geography is concerned with the study of processes and patterns in the natural environment like the atmosphere, hydrosphere, biosphere, and geosphere.
Doronieth yw an rann a wodhonieth ow tochya studhya tiryow, tus ha happyansow an Norvys ha planetys. Y hwra doronieth assay konvedhes an bys ha'y deythi denel ha naturel, le may ma taklow ha fatel wrussons treylya ha praga maga ta. Ny dal kemyska an geryow 'doronieth' ha'y studhyans kelmys 'dororieth'. Yma dew rann jyf a dhoronieth: doronieth dhenel ha doronieth fisegel. Doronieth dhenel a studh tus ha'ga kemenethow, gonisogethow, erbysiedhow hag ynterweythresow gans an kerghynnedh dre studhya aga ferthyansow dres spas ha le. Doronieth fisegel a studh argerdhow ha patronyow y'n kergynnedh naturel kepar ha y'n ayrgylgh, dowrgylgh, bewgylgh ha dorgylgh. Nebonan a studh doronieth yw doronydh. Mappys yw toul posek yn doronieth, gwruthyl ha studhya mappys yw gelwys skiens mappys po kartografieth.

‘Listen! They are coming this way,’ said Frodo. ‘We have only to wait.’ The singing drew nearer. One clear voice rose now above the others. It was singing in the fair elven-tongue, of which Frodo knew only a little, and the others knew nothing. Yet the sound blending with the melody seemed to shape itself in their thought into words which they only partly understood. This was the song as Frodo heard it:
‘Goslowewgh! Ymons i ow tos troha ni,’ yn-medh Frodo. ‘Nyns yw res moy es gortos.’ An kenys a dheuth ha bos nessa. Unn lev kler a sevis a-ugh an re erell. Yth esa ev ow kana yn taves teg an Elfow mayth aswonnis Frodo marnas tamm anedhi, ha’n re erell a aswonnis travyth. Mes an son, ow kemmyska gans an melodi, a omfurvyas yn geryow y’ga thybyansow dell hevelis, geryow na wrussons i konvedhes marnas yn rann. Honn o an gan dell wrug Frodo hy glywes:

‘There are some Men about,’ said Frodo. ‘Down in the Southfarthing they have had trouble with Big People, I believe. But I have never heard of anything like this rider. I wonder where he comes from.’
‘Yma nebes gwer a-dro,’ a leveris Frodo. ‘Y’n Sothferdhynn yth esa ahwer gans tus-vras, dell glywav. Mes nevra ny wrug vy klywes yn kever travyth haval dhe’n marghek ma. Pyth yw an le may teuth ev, dell ombrederav?’

But after a few more hours, seeing we still had significant numbers present, and with people answering the call to come back, they gave up and went home. It should have been a really empowering day, and in many ways it was. I think, for many people, it was. And it was great to share small gestures of solidarity with refugees, too— smiling and waving through the windows.
Mes wosa euryow boghes moy, ow kweles bos dhyn niverow bras lowr ena, ha gans tus ow korthebi dhe’n galow dhe dhehweles, i a hepkorras ha mos tre. Y kodh bos dydh pur nerthus, hag yn lies fordh yth o. My a dyb, rag lies tus, yth o. Ha bryntin o kevrenna sinys byghan a unveredh gans an fowesigyon, ynwedh—ow minhwerthin ha gwevya dres an fenestri.

REVELATION 7 144,000 Sealed 1After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth to prevent any wind from blowing on the land or on the sea or on any tree. 2Then I saw another angel coming up from the east, having the seal of the living God. He called out in a loud voice to the four angels who had been given power to harm the land and the sea: 3“Do not harm the land or the sea or the trees until we put a seal on the foreheads of the servants of our God.” 4Then I heard the number of those who were sealed: 144,000 from all the tribes of Israel. 5From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000, from the tribe of Gad 12,000, 6from the tribe of Asher 12,000, from the tribe of Naphtali 12,000, from the tribe of Manasseh 12,000, 7from the tribe of Simeon 12,000, from the tribe of Levi 12,000, from the tribe of Issachar 12,000, 8from the tribe of Zebulun 12,000, from the tribe of Joseph 12,000, from the tribe of Benjamin 12,000. The Great Multitude in White Robes 9After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. 10And they cried out in a loud voice: “Salvation belongs to our God, who sits on the throne, and to the Lamb.” 11All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, 12saying: “Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!” 13Then one of the elders asked me, “These in white robes—who are they, and where did they come from?” 14I answered, “Sir, you know.” And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. 15Therefore, “they are before the throne of God and serve him day and night in his temple; and he who sits on the throne will shelter them with his presence. 16‘Never again will they hunger; never again will they thirst. The sun will not beat down on them,’ nor any scorching heat. 17For the Lamb at the center of the throne will be their shepherd; ‘he will lead them to springs of living water.’ ‘And God will wipe away every tear from their eyes.’”
DISKWEDHYANS 7 An 144,000 a Ysrael Selys 1Ha wosa hemma, my a welas peswar el ow sevel war an peswar korn a'n norvys, ow synsi peswar gwyns an norvys ma na hwyttha gwyns war an dor na war an mor, na war wydhenn vyth. 2Ha my a welas ken el ow tos yn-bann dhiworth an howldrevel ha sel an Duw bew ganso, hag ev a armas, ughel y lev, dhe'n peswar el may feu grontys dhedha pystiga an dor ha'n mor, 3ow leverel, ‘Na wrewgh pystiga an dor, na'n mor, na'n gwydh erna sellyn gwesyon agan Duw war aga thal.’ 4Ha my a glewas an niver anedha a veu selys, kans peder ha dew-ugens mil a bub loeth a vebyon Ysrael. 5A loeth Yuda y feu selys dewdhek mil. A loeth Rewben y feu selys dewdhek mil. A loeth Gad y feu selys dewdhek mil. 6A loeth Asher y feu selys dewdhek mil. A loeth Naftali y feu selys dewdhek mil. A loeth Manasse y feu selys dewdhek mil. 7A loeth Simeon y feu selys dewdhek mil. A loeth Levi y feu selys dewdhek mil. A loeth Yssakar y feu selys dewdhek mil. 8A loeth Zebulun y feu selys dewdhek mil. A loeth Yosep y feu selys dewdhek mil. A loeth Benyamin y feu selys dewdhek mil. 9Wosa hemma, my a welas, hag otta, routh veur, na ylli denvyth hy nivera, a bub kenedhel ha loeth ha pobel ha taves; i a sevi a-dherag an tron hag a-dherag an Oen, gwiskys yn powsyow gwynn, ha palmys yn aga diwla; 10hag i a armas, ughel aga lev, ow leverel, ‘Selwyans dh'agan Duw yw esedhys war an tron, ha dhe'n Oen.’ 11Hag oll an eledh a sevis a-dro dhe'n tron, hag a-dro dhe'n henavogyon ha'n peswar kreatur bew, hag i a goedhas a-dherag an tron war aga fasow ha gordhya Duw, 12ow leverel, ‘Amen. Bennath, ha gordhyans, ha furneth, ha grasyans, hag enor, ha nerth, ha galloes re bo dh'agan Duw trank heb worfenn. Amen.’ 13Hag onan a'n henavogyon a worthybis, ow leverel dhymm ‘Piw yw an re ma yw gwiskys yn powsyow gwynn hag a-ble teuthons?’ 14Ha my a leveris dhodho, ‘Ow arloedh, ty a woer.’ Hag yn-medh ev dhymm, ‘An re ma yw neb a dheuth yn-mes a anken meur, ha re wolghas aga fowsyow ha'ga gwynnhe yn goes an Oen. 15Rakhenna, ymons i a-dherag tron Duw, hag i a'n gordh dydh ha nos yn y dempel; ev neb yw esedhys war an tron a worr y dylda warnedha. 16Ny's tevydh nown namoy, na syghes. Ha'n howl ny wra koedha warnedha, na toemmder vyth. 17Rag an Oen usi yn kres an tron a wra aga maga ha'ga hembronk bys yn fentynyow dowrow bewnans, ha Duw a wra sygha pub dagrenn a'ga dewlagas.’

‘No! I could not!’ he said to himself. ‘It is one thing to take my young friends walking over the Shire with me, until we are hungry and weary, and food and bed are sweet. To take them into exile, where hunger and weariness may have no cure, is quite another - even if they are willing to come. The inheritance is mine alone. I don’t think I ought even to take Sam.’ He looked at Sam Gamgee, and discovered that Sam was watching him.
‘Na! Ny allsen vy gul yndella!’ ev a omleveris. ‘Unn dra yth yw; kavoes ow howetha yowynk yn kerdhes a-dreus an Shayr bys yn ni dhe vos nownek ha skwith, ha boes ha gweli dhe vos hweg. Aga havoes yn tivroedh, yn tyller ma na vo kur rag nown ha skwithter yw unn dra arall yn tien - kyn fo mynnes dhedha dos. An eretons yw dhymmo hepken. Ny dybav bos gwiw kemmeres Sam kekeffrys.’ Ev a viras orth Sam ha diskudha Sam dhe vires orto ev.

Exodus 18 Jethro 1When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt; 2then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, 3and her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: 4and the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: 5and Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: 6and he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. 7And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. 8And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them. 9And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians. 10And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. 11Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them. 12And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God. 13And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. 14And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? 15And Moses said unto his father in law, Because the people come unto me to enquire of God: 16when they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws. 17And Moses' father in law said unto him, The thing that thou doest is not good. 18Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. 19Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: 20and thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do. 21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens: 22and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. 23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. 24So Moses hearkened to the voice of his father in law, and did all that he had said. 25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 26And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves. 27And Moses let his father in law depart; and he went his way into his own land.
AN BIBEL KERNEWEK 2020 Eksodus 18 Yethro a Dheu dhe Weles Moyses 1Yethro, oferyas Midyan, hwegron Moyses, a glewas a bup-tra re wrussa Duw rag Moyses ha rag Ysrael y bobel, fatell dhrossa an ARLOEDH Ysrael yn-mes a Ejyp. 2Ha Yethro, hwegron Moyses, re gemmersa Sippora, gwreg Moyses, wosa ev dh'y dannvon dhe-ves, 3ha'y dew vab, ha hanow an eyl Gershom (rag y leveris ‘My re beu alyon yn tir estren’), 4ha hanow y gila, Eliezer (rag y leveris ‘An ARLOEDH Duw o ow gweres hag a'm livras a gledha Faro’). 5Ha Yethro, hwegron Moyses, a dheuth gans y vebyon ha'y wreg dhe Moyses y'n gwylvos le may kampya ryb menydh Duw. 6Ha pan veu leverys dhe Moyses, ‘Otta, yma dha hwegron Yethro ow tos dhis gans dha wreg ha'y dew vab gensi.’ 7Moyses eth yn-rag dhe dhyerbynna y hwegron hag omblegya a-ragdho hag amma dhodho; hag i a salusis an eyl y gila ha mos a-ji dhe'n tylda. 8Ena Moyses a leveris dh'y hwegron pup-tra a wrussa an ARLOEDH dhe Faro ha dhe Ejyp a-barth Ysrael, oll an anken re dhothya warnedha war an hyns ha fatell y's liv'sa an ARLOEDH. 9Ha Yethro a lowenhas rag oll an dader re wrussa an ARLOEDH dhe Ysrael, orth aga livra yn-mes a dhorn a'n Ejyptianys. 10Ha Yethro a leveris, ‘Benniges re bo an ARLOEDH re'gas livras yn-mes a leuv an Ejyptianys hag yn-mes a dhorn Faro, drefenn ev dhe livra an bobel a-dhann dhorn an Ejyptianys. 11Lemmyn my a woer bos an ARLOEDH brassa ages duwow oll, ow kul yndella erbynn seul a's dyghtyas yn howtyn.’ 12Ha Yethro, hwegron Moyses, a offrynnas offrynn leskys ha sakrifisow dhe Dhuw, hag Aron a dheuth gans oll an henavogyon a Ysrael dhe dhybri bara gans hwegron Moyses a-rag Duw. Ordenans an Vreusysi 13An vorow Moyses a esedhas dhe vreusi an bobel, ha'n bobel a sevi a-dro dhe Moyses a'n myttin dhe'n gorthugher. 14Pan welas hwegron Moyses oll a wre ev rag an bobel, ev a leveris ‘Pandra yw a wredh rag an bobel? Prag yth esos esedhys dha honan, hag oll an bobel sevys a-dro dhis a'n myttin dhe'n gorthugher?’ 15Ha Moyses a leveris dh'y hwegron, ‘Rag an bobel dhe dhos dhymm dhe hwilas mynnas Duw; 16pan vydh kedrynn dhedha, y tons dhymm ha my a vreus yntra den ha'y gentrevek, ha my a wra dhedha aswonn ordenansow Duw ha'y laghys.’ 17Hwegron Moyses a leveris dhodho, ‘Nyns yw 'vas an pyth a wredh. 18Ty ha'n bobel genes a wra omskwitha, rag an dra yw re boes ragos, ha ny yllydh y wul dha honan. 19Goslow lemmyn orth ow lev; my a re dhis kusul, ha Duw re bo genes! Ty a vydh kannas an bobel a-rag Duw ha dri aga henyow dhodho; 20ha ty a wra dyski dhedha an ordenansow ha'n laghys, ha gul dhedha aswonn an fordh a dal dhedha kerdhes ynni, ha'n pyth a goedh dhedha y wul. 21Dhe voy, dewis gwer abel yn-mes a'n bobel oll, neb a berth own Dhuw, gwer a yllir aga threstya ha kas gansa falswober; ha gorr gwer a'n par ma a-ugh an bobel avel rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 22Ha breusens an bobel pup-prys; pub negys bras i a wra dri dhis, mes negys byghan pynag i a wra breusi aga honan; may fydh esya ragos, hag i a wra doen an begh genes. 23Mar kwredh hemma, ha Duw mara'th ergh yndellma, ena ty a yll durya, hag oll an bobel ma ynwedh a yll mos dh'aga le yn kres.’ 24Ytho Moyses a goelas orth lev y hwegron ha gul pup-tra re lavarsa. 25Moyses a dhewisas gwer abel yn-mes a oll Ysrael, ha gul dhedha bos pennow war an bobel, rewloryon a vilyow, a gansow, a hanter-kansow hag a dhegow. 26Hag i a vreusi an bobel pup-prys; negysyow kales i a dhri dhe Moyses, mes negys byghan pynag i a vreusi aga honan. 27Ena Moyses a asas y hwegron dhe dhibarth hag ev eth war y hyns dh'y vro y honan.