having won oor Kornies

having won

Vertalings in die woordeboek Engels - Kornies

wosa gwaynya

voorbeelde

having won
/ wosa gwaynya / / /

A collection of 29 stories which have won 1st, 2nd, 3rd or ‘Commended’ places in Gorsedh literary competitions between 2002 and 2008. In various spellings.
Kuntelles a 29 hwedhel an waynyas piwas 1a, 2a, 3a po ‘Kommendys’yn kesstrivow lyennek an Orsedh ynter 2002 ha 2008. Yn lytherennans liesek.

Encouragingly, our endeavours are being recognised both nationally, having won a number of prestigious awards during 2018-19, and more importantly locally, with resident satisfaction up by 5% and public trust in the Council increasing by a heartening 33%.
Orth agan kenertha, yma agan assays ow pos aswonys hag yn kenedhlek, wosa gwaynya niver a bewasow meur aga roweth dres 2018-2019, ha, moy dhe les, yn leel, gans satysfians anedhysi ughella dre 5% ha trest an bobel y'n Konsel owth ynkressya dre 33% hag a wellha cher.

Since then, we have won the Old Cornwall Shield three times in the traditional Cornish carols class and recorded two CDs. And, as there are not many choirs who sing only in Cornish, we have been invited to take part in some interesting events.
A-dhia an termyn na, ni re waynyas Skoos Kernow Goth y’n klass Karolyow Hengovek Kernewek teyrgweyth ha rekordya dew sidi. Ha drefen nag eus lies keur a gan y’gan yeth hepken, ni re beu gelwys dhe gemeres rann yn nebes hwarvosow meur aga les.

More than a century later, the Slaters have played on many pitches between Land's End and the Tamar – and beyond. They have attracted crowds of thousands, won cups, and held the loyalty of enthusiatic supporters. Here are some reminiscences about their feats.
Pella es kansvlydhen a-wosa, re warias an Leghwesyon war welow lower yntra Penn an Wlas ha Tamer – hag yn-hons dhedhi. Re dhensons i routhow y'ga milyow, gwaynya hanafow, ha synsi lelder sywysi der. Ottomma kovedhow a'ga obereth i.

Do not write and ask for the boot on our face to notice us. Be proud to have escaped their grasping notice. The less they are paying us attention, the easier-won our freedom will be.
Na wra skrifa ha pysi orth an votasen war’gan bejeth a’gan merkya. Bydh gothus ni dhe skapya aga attendyans. Seul le i a’gan merk, seul esya vydh gwaynys agan rydhses.

Who is the Greatest? (Mk 9.33–37; Lk 9.46–48) 1At that time the disciples came to Jesus, asking, “Who is the greatest in the Kingdom of heaven?” 2So Jesus called a child, made him stand in front of them, 3and said, “I assure you that unless you change and become like children, you will never enter the Kingdom of heaven. 4The greatest in the Kingdom of heaven is the one who humbles himself and becomes like this child. 5And whoever welcomes in my name one such child as this, welcomes me. Temptations to Sin (Mk 9.42–48; Lk 17.1–2) 6“If anyone should cause one of these little ones to lose his faith in me, it would be better for that person to have a large millstone tied round his neck and be drowned in the deep sea. 7How terrible for the world that there are things that make people lose their faith! Such things will always happen — but how terrible for the one who causes them! 8“If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire. 9And if your eye makes you lose your faith, take it out and throw it away! It is better for you to enter life with only one eye than to keep both eyes and be thrown into the fire of hell. The Parable of the Lost Sheep (Lk 15.3–7) 10“See that you don't despise any of these little ones. Their angels in heaven, I tell you, are always in the presence of my Father in heaven. 12“What do you think a man does who has 100 sheep and one of them gets lost? He will leave the other 99 grazing on the hillside and go and look for the lost sheep. 13When he finds it, I tell you, he feels far happier over this one sheep than over the 99 that did not get lost. 14In just the same way your Father in heaven does not want any of these little ones to be lost. A Brother or Sister who Sins 15“If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back. 16But if he will not listen to you, take one or two other persons with you, so that ‘every accusation may be upheld by the testimony of two or more witnesses,’ as the scripture says. 17And if he will not listen to them, then tell the whole thing to the church. Finally, if he will not listen to the church, treat him as though he were a pagan or a tax collector. Prohibiting and Permitting 18“And so I tell all of you: what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven. 19“And I tell you more: whenever two of you on earth agree about anything you pray for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, I am there with them.” The Parable of the Unforgiving Servant 21Then Peter came to Jesus and asked, “Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?” 22“No, not seven times,” answered Jesus, “but seventy times seven, 23because the Kingdom of heaven is like this. Once there was a king who decided to check on his servants' accounts. 24He had just begun to do so when one of them was brought in who owed him millions of pounds. 25The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’ 27The king felt sorry for him, so he forgave him the debt and let him go. 28“Then the man went out and met one of his fellow-servants who owed him a few pounds. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt. 31When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, “That is how my Father in heaven will treat every one of you unless you forgive your brother from your heart.”
An Moyha y'n Wlaskor Mark 9:33-37; Luk 9:46-48 1Y'n eur na an dhyskyblon a dheuth dhe Yesu ha leverel, ‘Piw yw an moyha yn gwlaskor nev?’ 2Ha wosa ev dhe elwel flogh dhodho, ev a'n gorras yn aga mysk, 3hag yn-medh ev, ‘Yn hwir y lavarav dhywgh, marnas hwi a dreyl, ha dos ha bos avel fleghes, nyns ewgh kammenn vyth a-bervedh yn gwlaskor nev. 4Rakhenna piwpynag a omuvelhaho avel an flogh ma, ev yw an moyha yn gwlaskor nev, 5ha piwpynag a dhegemmerro unn flogh a'n par ma y'm hanow vy, ev a'm degemmer vy. Temptyans dhe Begh Mark 9:42-48; Luk 17:1-2 6‘Mes piwpynag a wrello dhe onan a'n re vyghan ma trebuchya, neb a grys ynnov, gwell via dhodho mar pe kregys men-melin meur a-dro dh'y gonna ha'y vos beudhys yn downder an mor. 7Go-ev an bys drefenn sklanderyow; rag res yw sklanderyow dhe dhos, mes go-ev an den may teu an sklander dredho! 8Mar kwra dha leuv po dha droes dhis trebuchya, trogh ev ha tewl ev dhiworthis; gwell yw dhis mos a-bervedh yn bewnans mans po evredhek ages ty dhe vos tewlys yn tan nevra a bys ha'th tiwleuv po dha dhewdroes genes. 9Ha mar kwra dha lagas dhis trebuchya, tenn e mes ha towl e dhiworthis; gwell yw dhis mos unnlagasek a-bervedh yn bewnans ages bos tewlys yn tan ifarn, ha'th tewlagas genes. Parabolenn an Dhavas Kellys Luk 15:3-7 10‘Gwaytyewgh na wryllowgh dispresya onan a'n re vyghan ma; rag yn-medhav dhywgh bos aga eledh y'n nevow pup-prys ow mires war fas ow Thas eus y'n nevow. 11Rag Mab an den a dheuth dhe selwel an dra yw kellys. 12Pandr'a dybowgh hwi? Mar pydh gans den kans davas hag onan anedha gyllys yn stray a ny as ev an nownsek ha peswar-ugens war an menydhyow ha mos dhe hwilas an dhavas yw gyllys dhe stray? 13Ha mar hwyrvydh ev dh'y havoes, yn hwir y lavarav dhywgh, ev a'n jevydh moy a lowena warnedhi ages war an nownsek ha peswar-ugens nag ethons dhe stray. 14Yn kettellma nyns yw bodh agas Tas y'n nevow bos onan a'n re vyghan ma kellys. Broder Neb a Wra Kammweyth Luk 17:3 15‘Mar kwrella dha vroder kamm er dha bynn, ke dhe dhiskwedhes dhodho y gammweyth yntredhowgh agas dew yn priva. Mar koslow orthis, ty re waynyas dha vroder; 16mes mar ny goslow, kemmer genes onan po dew arall may fo pub lavar destys dre anow dew po tri dustunier; 17ha mara skon ev dhedha, deriv an dra dhe'n eglos; ha mara skon ev hwath dhe'n eglos, ev bedhes dhiso avel pagan po toller. 18‘Yn hwir y lavarav dhywgh, pypynag oll a gelmowgh war an nor a vydh kelmys yn nev, ha pypynag a dhigelmowgh war an nor a vydh digelmys yn nev. 19Arta yn hwir y lavarav dhywgh, mar pydh dew ahanowgh unnverhes war an nor a-dro dhe neppyth oll a wovynnons, henna a vydh grontys dhedha gans ow Thas eus y'n nevow. 20Rag le may ma dew po tri kuntellys war-barth y'm hanow vy, ena yth esov yn aga mysk.’ Parabolenn an Gwas na Wrug Gava 21Ena Peder a dheuth ha leverel dhodho, ‘Arloedh, peskweyth y hwra ow broder pegha er ow fynn, ha my a av dhodho? Bys yn seyth gweyth?’ 22Yn-medh Yesu dhodho, ‘Ny lavarav dhis bys yn seyth gweyth, mes bys yn deg ha tri ugenskweyth seythgweyth. 23Rakhenna gwlaskor nev a vydh hevelebys dhe vyghtern a vynnas rekna y akont gans y gethwesyon. 24Ha pan dhallathas rekna, y feu dres dhodho kendoner a dheg mil dalent. 25Hemma pan na'n jeva pygans dhe attyli, y vester a worhemmynnis may fe gwerthys keffrys ha'y wreg ha'y fleghes ha pup-tra oll a'n jeva ha'n gendon dhe vos attylys. 26An kethwas ytho a goedhas dhe'n dor a-ragdho, hag a bysis, “Gwra ow ferthi, ha my a attal dhis pup-tra.” 27Ha mester an kethwas na a gemmeras truedh anodho ha gava dhodho y gendon. 28Ha'n kethwas na ow mos alena a gavas onan a'y geswesyon neb o yn kendon dhodho a gans diner, hag ev a'n dalghennas orth y daga ha leverel, “Attal dha gendon.” 29Y geswas ytho a goedhas orth y dreys ha pysi warnodho, “Gwra ow perthi, ha my a attal dhis.” 30Ev ny vynna, mes ev eth dh'y dewlel yn prison bys pan wre pe an gendon. 31Pan welas y geswesyon ytho an taklow a veu gwrys, i a's teva keudh bras, hag yth ethons ha derivas dh'aga mester pup-tra re bia gwrys. 32Ena y vester a'n gelwis ha leverel dhodho, “Ty gethwas drog, my a avas dhis oll an gendon na, rag ty dhe bysi warnav. 33A ny dalvia dhis ynwedh kemmeres truedh a'th keswas kepar dell gemmeris vy truedh ahanas jy?” 34Ha'y vester o serrys hag a'n daskorras dhe'n dormentorys bys pan wrella attyli dhodho oll an gendon. 35Yn kettellma ynwedh y hwra ow Thas a nev dhywgh hwi mar ny wrewgh gava kettep onan dh'y vroder a leun golonn.’

♦ the work became scarce ha an whel a godhas scant NB ~ Lh; and how we have b. ha pehen o nei devedhys TH; many became sinners meur a dheth dhe vos pehadoryon TH; a farmer who has b. a sailor tiek gellys dhe varner; at that time they became friends and specially great ones en eur-na, kescowetha i a veu ha specyal brâs PA; you will b. as white as crystal eth ewgh gwydn avel crystel BM; some, I know not what has b. of them radn, na wörama (ny won) peth ens gellys BM; though you have b. faint and weak kenth os gellys feynt ha gwadn BM; I have b. a leper (and), as say all, ugly eth oma gellys leper, del lever pup oll, hagar BM; for he has b. old rag eth ew ev coth gellys WJ; I have b. old and weak coth ha gwadn thoma (ythof) gellys WJ; our bodies became naked gan corfow noth gallas OM, WJ; my heart has b. most ill gallas ow colon pur glav PC pur claf; my heart, for pain, has certainly b. most ill ow colon, rag galarow, en certan gallas pur glav RD; he has b. really ugly gallas ganjo hager fest WJ; he has b. as rough as thorns gallas garow avel spern BK; I have b. sick galsov en clav BK; I have b. weak in my mind galsov gwadn a'm skians BK; you have b. very disbelieving galsos meur en discryjyans RD; and our saviour JC becomes flesh and blood ha gan savyour Jesus Crîst ew gwres kig ha goos SA; if you are the Son of God, tell the stones to b. bread e ma'thosta Mab Duw, lavar dhe'n menow dhe vos gwres bara WR
♦ the work became scarce ha an whel a godhas scant NB ~ Lh; and how we have b. ha pehen o nei devedhys TH; many became sinners meur a dheth dhe vos pehadoryon TH; a farmer who has b. a sailor tiek gellys dhe varner; at that time they became friends and specially great ones en eur-na, kescowetha i a veu ha specyal brâs PA; you will b. as white as crystal eth ewgh gwydn avel crystel BM; some, I know not what has b. of them radn, na wörama (ny won) peth ens gellys BM; though you have b. faint and weak kenth os gellys feynt ha gwadn BM; I have b. a leper (and), as say all, ugly eth oma gellys leper, del lever pup oll, hagar BM; for he has b. old rag eth ew ev coth gellys WJ; I have b. old and weak coth ha gwadn thoma (ythof) gellys WJ; our bodies became naked gan corfow noth gallas OM, WJ; my heart has b. most ill gallas ow colon pur glav PC pur claf; my heart, for pain, has certainly b. most ill ow colon, rag galarow, en certan gallas pur glav RD; he has b. really ugly gallas ganjo hager fest WJ; he has b. as rough as thorns gallas garow avel spern BK; I have b. sick galsov en clav BK; I have b. weak in my mind galsov gwadn a'm skians BK; you have b. very disbelieving galsos meur en discryjyans RD; and our saviour JC becomes flesh and blood ha gan savyour Jesus Crîst ew gwres kig ha goos SA; if you are the Son of God, tell the stones to b. bread e ma'thosta Mab Duw, lavar dhe'n menow dhe vos gwres bara WR

Like many groups and associations, the Club doubtless had its activities disrupted by the Great War. Despite that, however, the Club must have been recovering its energy in the following years. By the end of the Twenties, the Slaters were enjoying wide success. Perhaps the 1927-28 Season was the most successful that they had so far experienced. They managed to win two trophies, narrowly missing a third. The team won the Bodmin & District League and came top of the Eastern Division of the Cornwall Junior Cup competition. In the final they played against St Columb, the victors in the Western Division.
Kepar ha lies bagas ha kowethas heb mar y feu kestudhys oberow an Kowethas gans an Bresel Meur. Yn despit dhe henna ythó, res an Kowethas dhe vaga nell a-nowydh y'n blydhynyow a siwyas. Erbynn diwedh an Blydhynyow Ugans, yth esa an Leghwesyon ow fetha war bub tu. Martesen yth o Seson 1927-28 an Seson moya y sewena hag a brofsa an Leghwesyon bythkweyth. Yth euth gansa kibya diw bewes, yn-unn gelli a les blewenn dhana onan hwath. Y hwaynsons i Liga Bosvenegh ha'n Kylgh, ha drehedhes gwartha Asrann Dhuran kesstrif Hanaf Yowynkavek Kernow.. Y'n torn diwettha y hwarisons erbynn Sen Kolomm a-dhia Asrann an Gorliwen, wosa gwaynya an Asrann Dhuran.

“That’s a very good question. Private Swooper,” I answered. “I’ve lived amongst the zombies since Day One, since the very first outbreak in Melbourne. On that day, there were hundreds of zombies all at once – and there were none the day before. None at all. As far as I know, none of those first zombies had been bitten by anyone or anything. Don’t you think that’s curious, Private?” Private First Class Brendan Swooper nodded thoughtfully – and a lot of the other GI’s in the audience nodded along with him. I continued: “My brother became a zombie within the first few days ...” (I omitted to mention that he’d actually been bitten in that time.) “... but not me. I’ve seen a lot of guys and girls, all fellow university students, bitten by those zombies, the ones who appeared on Day One, the ones who had never been bitten. None of the girls became zombies. None of them. Not one. Now, Private Swooper, that’s also mighty strange, don’t you think?” Private First Class Swooper nodded even more thoughtfully – and even more GI’s nodded along with him. (At this point, the Captain started to feel uneasy about the fact that I had the undivided attention of the GI’s – who all seemed very interested in what I had to say. He stood abruptly, started to try and silence me once again. The GI’s hissed at him – and he reluctantly resumed his seat.) “The third thing, Private, that is mighty strange is that not all the guys who got bitten and became zombies stayed that way!” “That’s not true!” yelled the Captain – who was promptly hissed down again. I shrugged, fell silent in my cage. I knew what would happen. I had won the GI’s over. I was just like them – young and unworldly - but they knew I was talking from first-hand experience. They wanted to know what I knew – and for very good reason: their lives may have depended on it. Very soon, despite the fact that the Captain tried to shut the meeting down, I was recalled to speak. Now, I knew the Captain would be most reluctant to interrupt – at least until I had said more than he could tolerate. I continued:
“Govynn pur dha yw henna, a Souder keth Stevyer,” a worthybis vy. “My re drigas yn mysk an zombis a-dhia Dydh Onan, a-dhia an kynsa tardhans yn Melbourne. An jydh na, yth esa kansow a zombis – oll anedha re dhothya yn kettermyn. An jydh kyns, nyns esa zombis vyth. Mann. Kemmys hag a allav leverel, nyns esa nagonan yntra’n kynsa zombis na a via brethys – po gans zombi arall po gans denvyth. A ny grysydh bos henna pur goynt, a Souder keth?” Souder keth, kynsa gradh, Brendan Stevyer a benndroppyas, meur y brederyans, ha ganso lies souder yntra’n woslowysi. My a besyas: “Y teuth ha bos ow broder zombi nebes dydhyow wosa Dydh Onan ...” (Ny gampoellis vy y vos brethys y’n termyn na.) “...Byttegyns, ny dheuth vy ha bos onan anedha ow honan. My re welis meur a yonkers ha myrghes, kesstudhyoryon oll, brethys gans an zombis na, gans an re na via nevra brethys. Yntra’n myrghes, nyns esa zombis vyth. Arta, mann yntredha. Hag, ytho, a Souder keth Stevyer, henn yw euthyk koynt ynwedh, a ny grysydh?” Souder keth, kynsa gradh, Stevyer a bendroppyas gans moy a brederyans hogen – ha ganso moy yntra’n soudoryon Amerikanek. (Y’n termyn ma, y tallathas an Kapten bos nebes anes drefenn attendyans an soudoryon dhe vos warnav fast – hag oll anedha a heveli bos pur dhidheurys yn pyth esen ow leverel. A-dhistowgh, ev a sevis hag assaya gul dhymm tewel arta. Y sias orto ev an soudoryon Amerikanek – ha, meur y anvodh, ev a dhasesedhas.) “An tressa tra, a souder, hag yw koynt dres eghenn yw hemma: yntra’n oll an yonkers a veu brethys ha zombihes, yth esa nebes na wrug triga yndellna!” “Nyns yw henna gwir!” a armas an Kapten – ha’n woslowysi a-dhesempis a sias yn ughel orto arta. My a dhrehevis ow diwskoedh ha koedha tawesek y’m bagh. My a wodhya pyth esa ow tos. My re waynsa kolonnow ha brysyow an soudoryon Amerikanek. Yth en kepar dell ens – yowynk hag anfel. Byttegyns, y hwodhyens bos dhymm perthyansow gwir, henn yw leverel, ragdha, derivadow dhiworth an bennfenten. Y fynnens godhvos an pyth a wodhyen vy – ha drefenn reson pur dha; yn hwirhaval, aga bywnansow a allsa kregi warnedhi. Yn skon, yn despit dh’assayans an Kapten dhe worfenna an kuntellyans, y feuv daselwys rag kewsel. Lemmyn, my a wodhya bos anvodh an Kapten dhe’m goderri – bys may lavarsen moy es dell ylli godhevel, dhe’n lyha. My a besyas: