he committed oor Kornies

he committed

Vertalings in die woordeboek Engels - Kornies

a wruga

Soortgelyke frases

has he committed
a wruga

voorbeelde

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15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus[b] Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him. 19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” 20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed. 21 “Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they answered. 22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked. They all answered, “Crucify him!” 23 “Why? What crime has he committed?” asked Pilate.
15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’

For you may be sure, and see indeed that he is always waylaying you to your shame and disgrace, you who cannot keep yourself from sinning for a single moment in the day! After all, he undertook to tempt him who could not commit sin!
Rag y hyllir ervira ha'y weles yn surredi, y vos prest orth dha vetya dhe veth dhis ha bileni, ty na yllydh omwitha unn pres y'n jydh na beghi, pan omsettyas dhe demptya guthyl pegh neb na ylli!

1 PETER 2 1Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. 2Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, 3now that you have tasted that the Lord is good. The Living Stone and a Chosen People 4As you come to him, the living Stone—rejected by humans but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” 7Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone that causes people to stumble and a rock that makes them fall.” They stumble because they disobey the message—which is also what they were destined for. 9But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. Living Godly Lives in a Pagan Society 11Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. 12Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. 13Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, 14or to governors, who are sent by him to punish those who do wrong and to commend those who do right. 15For it is God’s will that by doing good you should silence the ignorant talk of foolish people. 16Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. 17Show proper respect to everyone, love the family of believers, fear God, honor the emperor. 18Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh. 19For it is commendable if someone bears up under the pain of unjust suffering because they are conscious of God. 20But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God. 21To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. 22“He committed no sin, and no deceit was found in his mouth.” 23When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 24“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” 25For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
1 PEDER 2 An Men Bew ha'n Genedhel Sans 1Ytho, gorrewgh dhe-ves pub drog ha pub toell ha falsuri hag avi ha pub kabel. 2Kepar ha fleghes nowydh genys, hwansewgh leth spyrysel pur may teffowgh dhe selwyans dredho, 3mar kwrussowgh tastya bos an Arloedh kuv. 4Dewgh dhodho, men bew skonys gans mab-den mes dewisys gans Duw ha drudh. 5Ha hwi ynwedh, kepar ha meyn bew, omdhrehevewgh hwi dhe vos chi spyrysel, oferyaseth sans, dhe offrynna sakrifisow spyrysel kemmeradow dhe Dhuw dre Yesu Krist. 6Rag skrifys yw y'n Skryptor, ‘Otta, my a worr yn Sion men, pennmen dewisys, drudh, ha neb a grys ynno ny'n jevydh meth.’ 7Ytho an enor ma yw dhywgh hwi neb a grys; mes dhe'n re na grys, ‘An men a skonyas an weythoryon res eth ha bos penn an korn’, 8ha, ‘Men a wra dhe dhen trebuchya, ha karrek a offens.’ I a goedh rag nyns yns i gostydh dhe'n ger. Henna a veu aga thenkys. 9Mes hwi yw agh dhewisys, oferyaseth ryel, kenedhel sans, pobel arbennik dhodho, may hyllowgh deklarya an gwriansow marthys a neb a'gas gelwys yn-mes a dewlder a-bervedh yn y wolow marthys. 10Ny vewgh hwi pobel seulabrys, mes lemmyn pobel Duw owgh hwi. Ny dhegemmersowgh piteth, mes lemmyn piteth re dhegemmersowgh. Bewewgh avel Servysi Duw 11Karadowyon, my a'gas pys avel alyons ha divresow mayth omwithewgh rag hwansow an kig a wra gwerrya erbynn an enev. 12Bedhes da agas bewedh yn mysk an Jentilys; ena kyn kewsons er agas pynn avel drogoberoryon, y hyllons gordhya Duw yn dydh y dhevedhyans, pan welons agas gwriansow da. 13Bedhewgh gostydh a-barth an Arloedh dhe bub awtorita fondys gans mab-den, po dhe vyghtern avel penn-router 14po dhe rewloryon yw dannvenys ganso dhe gessydhya drogoberoryon, mes dhe wormel masoberoryon. 15Rag yndella yw bodh Duw, may hyllowgh hwi, ow kul da, konkludya fowt skians tus wokki. 16Bedhewgh rydh mes heb gul devnydh a rydhses avel klok droktra, mes kepar ha gwesyon Duw. 17Gwrewgh enora pub den oll, kara an brederedh, Duw, enora an emperour. Ensampel a Wodhevyans Krist 18Kethwesyon, bedhewgh gostydh yn pub own dh'agas mestrysi, dhe'n re da ha meur aga godhevyans, mes dhe'n re dhignas ynwedh. 19Rag hemm yw grassyes: den dhe berthi galarow ha godhevyans gans kamm, yn omwodhvos a Dhuw. 20Rag pandr'a dal mar perthowgh pan owgh hwi gweskys wosa gul kamm? Mes mar kwrewgh yn ta ha perthi godhevyans, gras gans Duw yw hemma. 21Rag dhe hemma y fewgh hwi gelwys, rag Krist ynwedh a wodhevis ragowgh hwi dhe wir, ow kasa dhywgh ensampel, may siwyewgh olow y dreys. 22‘Ny wrug peghadow, ha ny veu toell kevys war y anow.’ 23Pan veu drokhenwys, ny dhrokhenwis yn attal. Pan wodhevis, ny vraggyas, mes yth omgommyttyas dhe neb a vreus yn hwiryon. 24Ev y honan a borthas agan peghosow y'n prenn, may hwryllyn ni, marow dhe beghosow, bewa dhe ewnder. Gans y woliow sawys vewgh hwi. 25Rag yth esewgh ow mos yn sowdhan kepar ha deves, mes lemmyn treylys owgh hwi dhe'n bugel ha'n epskop a'gas enev.

James 5 1Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2Your riches are corrupted, and your garments are motheaten. 3Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6Ye have condemned and killed the just; and he doth not resist you. 7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. 10Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. 12But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19Brethren, if any of you do err from the truth, and one convert him; 20let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
AN BIBEL KERNEWEK 2020 Jamys 5 Gwarnyans dhe'n Dus Rych 1Dewgh lemmyn, a dus rych, gwrewgh oela ha kyni war agas galarow ow tos warnowgh. 2Pedrys yw agas pythow ha dybrys gans goedhanes yw agas dillas. 3Agas owr ha'gas arghans re gesknias, ha'ga hesknians a vydh dustuni er agas pynn ha dybri agas kig kepar ha tan. Hwi re guntellas tresor rag an dydhyow diwettha. 4Otta, gobrow an wonisysi a vysas agas gwelyow hag a wrussowgh gwitha dhiworta yn fals, ymons ow karma; ha garmow an vysoryon re dhrehedhas diwskovarn Arloedh an luyow. 5Hwi re vewas yn es hag yn plesour war an dor; hwi re vagas agas kolonn yn dydh ladhva. 6Hwi re dhampnyas ha ladha an den gwiryon; ny sev ev orthowgh. Perthyans ha Pysadow 7Ytho, perthewgh, a vreder bys yn devedhyans an Arloedh. Otta, an tiek a worta frut drudh an dor, meur y berthyans yn y gever, erna dhegemmerro an glaw a-varr ha'n glaw diwedhes. 8Perthewgh hwi ynwedh. Fastyewgh agas kolonn, rag devedhyans an Arloedh re dheuth nes. 9Na wrewgh krodhvolas, a vreder, an eyl war y gila, ma na vewgh breusys. Otta, an breusydh a sev a-dherag an darasow. 10Kemmerewgh, a vreder, yn ensampel a wodhevyans ha perthyans, an brofoesi a gewsis yn hanow an Arloedh. 11Otta, ni a's gelow gwynnvys, an re a dhuryas; duryans Job re wrussowgh klewes anodho, ha porpos an Arloedh a welsowgh, bos an Arloedh pur druedhek ha pitethus. 12Mes dres oll, ow breder, na liewgh na re'n nev, na re'n dor na gans li vydh arall, mes bedhes agas ‘Ya’ ya, ha'gas ‘Na’ na, ma na goetthowgh yn-dann vreus. 13Eus nebonan ahanowgh grevys? Gwres ev pysi. Eus nebonan lowenek? Kanes ev salm. 14Eus nebonan klav yn agas mysk? Gelwes ev henavogyon an eglos ha gwrens i pysi warnodho ha'y untya gans oyl yn hanow an Arloedh. 15Ha pysadow fydh a wra sawya an klav, ha'n Arloedh a vynn y dhrehevel. Ha mar kwrug ev peghosow, y fydh henna gevys dhodho. 16Ytho, yesewgh agas peghosow an eyl dh'y gila, ha pysewgh an eyl rag y gila, may fewgh yaghhes. Pur nerthek yw an pysadow effeythus a dhen gwiryon. 17Elias o den kehaval y gnas dhyn ni hag ev a bysis yn pysadow na wrella glaw, ha glaw ny wrug war an dor teyr blydhen ha hwegh mis. 18Hag arta ev a bysis, ha'n nev a ros glaw, ha'n dor a dhug y frut. 19Ow breder, mar kwander nebonan ahanowgh dhiworth an gwir ha nebonan a'n dre arta dhodho, 20godhvydhes ev: neb a dreyl peghador a'y gammfordh a selow y enev a ankow, ha kudha peghosow pals.

Jesus is Taken to Pilate (Mk 15.1; Lk 23.1–2; Jn 18.28–32) 1Early in the morning all the chief priests and the elders made their plans against Jesus to put him to death. 2They put him in chains, led him off, and handed him over to Pilate, the Roman governor. The Death of Judas (Acts 1.18–19) 3When Judas, the traitor, learnt that Jesus had been condemned, he repented and took back the thirty silver coins to the chief priests and the elders. 4“I have sinned by betraying an innocent man to death!” he said. “What do we care about that?” they answered. “That is your business!” 5Judas threw the coins down in the Temple and left; then he went off and hanged himself. 6The chief priests picked up the coins and said, “This is blood money, and it is against our Law to put it in the temple treasury.” 7After reaching an agreement about it, they used the money to buy Potter's Field, as a cemetery for foreigners. 8That is why that field is called “Field of Blood” to this very day. 9Then what the prophet Jeremiah had said came true: “They took the thirty silver coins, the amount the people of Israel had agreed to pay for him, 10and used the money to buy the potter's field, as the Lord had commanded me.” Pilate Questions Jesus (Mk 15.2–5; Lk 23.3–5; Jn 18.33–38) 11Jesus stood before the Roman governor, who questioned him. “Are you the king of the Jews?” he asked. “So you say,” answered Jesus. 12But he said nothing in response to the accusations of the chief priests and elders. 13So Pilate said to him, “Don't you hear all these things they accuse you of?” 14But Jesus refused to answer a single word, with the result that the Governor was greatly surprised. Jesus is Sentenced to Death (Mk 15.6–15; Lk 23.13–25; Jn 18.39—19.16) 15At every Passover Festival the Roman governor was in the habit of setting free any one prisoner the crowd asked for. 16At that time there was a well-known prisoner named Jesus Barabbas. 17So when the crowd gathered, Pilate asked them, “Which one do you want me to set free for you? Jesus Barabbas or Jesus called the Messiah?” 18He knew very well that the Jewish authorities had handed Jesus over to him because they were jealous. 19While Pilate was sitting in the judgement hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night I suffered much on account of him.” 20The chief priests and the elders persuaded the crowd to ask Pilate to set Barabbas free and have Jesus put to death. 21But Pilate asked the crowd, “Which one of these two do you want me to set free for you?” “Barabbas!” they answered. 22“What, then, shall I do with Jesus called the Messiah?” Pilate asked them. “Crucify him!” they all answered. 23But Pilate asked, “What crime has he committed?” Then they started shouting at the top of their voices: “Crucify him!” 24When Pilate saw that it was no use to go on, but that a riot might break out, he took some water, washed his hands in front of the crowd, and said, “I am not responsible for the death of this man! This is your doing!” 25The whole crowd answered, “Let the responsibility for his death fall on us and our children!” 26Then Pilate set Barabbas free for them; and after he had Jesus whipped, he handed him over to be crucified. The Soldiers Mock Jesus (Mk 15.16–20; Jn 19.2–3) 27Then Pilate's soldiers took Jesus into the governor's palace, and the whole company gathered round him. 28They stripped off his clothes and put a scarlet robe on him. 29Then they made a crown out of thorny branches and placed it on his head, and put a stick in his right hand; then they knelt before him and mocked him. “Long live the King of the Jews!” they said. 30They spat on him, and took the stick and hit him over the head. 31When they had finished mocking him, they took the robe off and put his own clothes back on him. Then they led him out to crucify him. Jesus is Crucified (Mk 15.21–32; Lk 23.26–43; Jn 19.17–27) 32As they were going out, they met a man from Cyrene named Simon, and the soldiers forced him to carry Jesus' cross. 33They came to a place called Golgotha, which means, “The Place of the Skull”. 34There they offered Jesus wine mixed with a bitter substance; but after tasting it, he would not drink it. 35They crucified him and then divided his clothes among them by throwing dice. 36After that they sat there and watched him. 37Above his head they put the written notice of the accusation against him: “This is Jesus, the King of the Jews.” 38Then they crucified two bandits with Jesus, one on his right and the other on his left. 39People passing by shook their heads and hurled insults at Jesus: 40“You were going to tear down the Temple and build it up again in three days! Save yourself if you are God's Son! Come on down from the cross!” 41In the same way the chief priests and the teachers of the Law and the elders jeered at him: 42“He saved others, but he cannot save himself! Isn't he the king of Israel? If he comes down off the cross now, we will believe in him! 43He trusts in God and claims to be God's Son. Well, then, let us see if God wants to save him now!” 44Even the bandits who had been crucified with him insulted him in the same way. The Death of Jesus (Mk 15.33–41; Lk 23.44–49; Jn 19.28–30) 45At noon the whole country was covered with darkness, which lasted for three hours. 46At about three o'clock Jesus cried out with a loud shout, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why did you abandon me?” 47Some of the people standing there heard him and said, “He is calling for Elijah!” 48One of them ran up at once, took a sponge, soaked it in cheap wine, put it on the end of a stick, and tried to make him drink it. 49But the others said, “Wait, let us see if Elijah is coming to save him!” 50Jesus again gave a loud cry and breathed his last. 51Then the curtain hanging in the Temple was torn in two from top to bottom. The earth shook, the rocks split apart, 52the graves broke open, and many of God's people who had died were raised to life. 53They left the graves, and after Jesus rose from death, they went into the Holy City, where many people saw them. 54When the army officer and the soldiers with him who were watching Jesus saw the earthquake and everything else that happened, they were terrified and said, “He really was the Son of God!” 55There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebedee. The Burial of Jesus (Mk 15.42–47; Lk 23.50–56; Jn 19.38–42) 57When it was evening, a rich man from Arimathea arrived; his name was Joseph, and he also was a disciple of Jesus. 58He went into the presence of Pilate and asked for the body of Jesus. Pilate gave orders for the body to be given to Joseph. 59So Joseph took it, wrapped it in a new linen sheet, 60and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there, facing the tomb. The Guard at the Tomb 62The next day, which was a Sabbath, the chief priests and the Pharisees met with Pilate 63and said, “Sir, we remember that while that liar was still alive he said, ‘I will be raised to life three days later.’ 64Give orders, then, for his tomb to be carefully guarded until the third day, so that his disciples will not be able to go and steal the body, and then tell the people that he was raised from death. This last lie would be even worse than the first one.” 65“Take a guard,” Pilate told them; “go and make the tomb as secure as you can.” 66So they left and made the tomb secure by putting a seal on the stone and leaving the guard on watch.
Yesu Dres a-rag Pilat Mark 15:1; Luk 23:1-2; Yow 18:28-32 1Ha ternos vyttin, oll an bennoferysi ha henavogyon an bobel a wrug omgusulyans erbynn Yesu rag y worra dhe'n mernans; 2ha wosa i dh'y gelmi, i a'n dug yn-kerdh ha'y dhaskorr dhe Pilat an governour. Mernans Yudas Obe 1:18-19 3Ena Yudas neb a'n traytas pan welas ev dhe vos dampnys a goedhas yn edrek hag a dhros an deg bath warn ugens a arghans arta dhe'n bennoferysi ha'n henavogyon, 4ow leverel, ‘My re beghas a-ban draytis goes gwiryon.’ Yn-medhons i, ‘Pandr'yw henna dhyn ni? Ty dha honan preder anodho.’ 5Ha wosa tewlel an mona y'n tempel, ev a omdennas ha mones dh'y omgregi. 6An bennoferysi a gemmeras an mona ha leverel, ‘Nyns yw lafyl y worra y'n arghow, rag y vos pris goes.’ 7Ha wosa omgusulya i a brenas ganso gwel an weythoryon pri avel ynkleudhva rag estrenyon. 8Rakhenna an gwel na yw henwys Gwel an Goes bys y'n jydh hedhyw. 9Ena y feu kollenwys an dra kewsys dre Yeremia an profoes, ow leverel, Hag i a gemmeras an deg bath warn ugens a arghans, pris an den talvesys, neb a veu talvesys gans mebyon Ysrael, 10hag i a's ros rag gwel an gweythor pri, dell ordenas an Arloedh dhymm. Yesu Apposys gans Pilat Mark 15:2-5; Luk 23:3-5; Yow 18:33-38 11Ha Yesu a sevis a-rag an governour; ha'n governour a wovynnas orto, ow leverel, ‘Ty yw myghtern an Yedhewon?’ Yn-medh Yesu, ‘Ty a'n lever.’ 12Ha pan ova kuhudhys gans an bennoferysi ha'n henavogyon, ny worthybis travyth. 13Ena yn-medh Pilat dhodho, ‘A ny glewydh py lies tra y tustunions er dha bynn?’ 14Hag ev ny worthybis dhodho unn ger vytholl, mayth o marth meur dhe'n governour. Yesu Dampnys dhe'n Mernans Mark 15:6-15; Luk 23:13-25; Yow 18:39–19:16 15Hag yth o dhe'n governour us y'n dy'goel dhe dhelivra unn prisner dhe'n routh, piwpynag a vynnens. 16Hag y'n eur na yth esa dhedha prisner drog-gerys gelwys Barabbas. 17Ytho pan ens i kuntellys war-barth, Pilat a leveris dhedha, ‘Pyneyl a vynnowgh may hwrylliv y dhelivra dhywgh, Barabbas, po Yesu yw henwys Krist?’ 18Rag ev a wodhya i dh'y dhaskorr dre atti. 19Ha pan ova esedhys yn barr an vreus, y wreg a dhannvonas dhodho, ow leverel, ‘Ty na wra mellya gans an den gwiryon na, rag my a wodhevis lower hedhyw yn hunros a'y wovis ev.’ 20Mes an bennoferysi ha'n henavogyon a dhynyas an routhow dhe wovynn Barabbas dhe vos delivrys, ha distrui Yesu. 21Ena y hworthybis an governour ha leverel dhedha, ‘Pyneyl a'n dhew y fynnowgh orthiv delivra dhywgh?’ Yn-medhons, ‘Barabbas.’ 22Yn-medh Pilat dhedha, ‘Pandr'a wrav vy orth Yesu yw gelwys Krist?’ I oll a leveris, ‘Bedhes krowsys!’ 23Yn-medh ev, ‘Pana dhrog ytho a wruga?’ Mes i a armas dhe voy ow leverel, ‘Bedhes krowsys!’ 24Ha Pilat, pan welas na ylli gwaynya travyth, mes yth esa freudh ow talleth, a gemmeras dowr ha golghi y dhiwla a-rag an routh ow leverel, ‘Glan yth o'ma a woes an den gwiryon ma. Hwi omgemmerewgh.’ 25Ha'n bobel oll a worthybis ow leverel, ‘Re bo y woes warnan ni ha war agan fleghes.’ 26Ena ev a dhelivras Barabbas dhedha, mes Yesu ev a skorjyas ha'y ri dhe vos krowsys. An Soudoryon a Skorn Yesu Mark 15:16-20; Yow 19:2-3 27Ena soudoryon an governour a worras Yesu dhe'n pretorium hag a guntellas oll an bagas a soudoryon a-dro dhodho. 28Ha wosa y dhestryppya, i a worras mantell gogh a-dro dhodho, 29hag a blethas kurun a spern ha'y gorra war y benn ha korsenn yn y leuv dhyghow, hag ow koedha war benn-dewlin a-dheragdho, i a wrug ges anodho ow leverel, ‘Hayl, Myghtern an Yedhewon!’ 30Hag i a drewas warnodho ha kemmeres an gorsenn hag yth esens orth y weskel war y benn. 31Ha wosa gul ges anodho, i a dhi'skas an vantell ha'y wiska gans y dhillas y honan ha'y dhoen yn-kerdh dhe vos krowsys. Krowsyans Yesu Mark 15:21-32; Luk 23:26-43; Yow 19:17-27 32Hag ow mos yn-mes, i a gavas den a Kyrene, henwys Simon; i a wrug y gonstryna dhe dhoen y grows. 33Ha pan ens devedhys dhe tyller henwys Golgotha (henn yw Tyller Krogen), 34i a ros dhodho dhe eva gwin kemmyskys gans bystel; mes wosa ev dh'y dastya, ny vynnas y eva. 35Ha pan y'n krowssons i a rannas y dhillas ow tewlel prenn. 36Ena i a esedhas, ha'y witha ena. 37Hag a-ugh y benn i a worras skrif an kuhudhans er y bynn, ‘Hemm yw Yesu, Myghtern an Yedhewon.’ 38Ena y feu krowsys ganso dew lader, an eyl a'y barth dhyghow, ha'y gila a'y barth kledh. 39Ha'n dremenysi a'n kablas, ow shakya aga fenn, 40ha leverel, ‘A ty, neb a dhistru an tempel ha'y dhrehevel kyns penn trydydh, omsaw dha honan mars os Mab Duw, ha diyskynn a'n grows.’ 41Yn keth vaner an bennoferysi gans an skribys ha'n henavogyon ow kul ges a leveris, 42‘Tus erell ev a's sawyas, ev y honan ny yll omsawya; Myghtern Ysrael ywa, diyskynnes lemmyn a'n grows ha ni a grys dhodho; 43ev a fydhyas yn Duw, re'n deliffro lemmyn mara'n mynn; rag ev a leveris, “My yw Mab Duw.” ’ 44Yn kepar maner ynwedh yth esa an ladron neb o krowsys ganso orth y dhespitya. Mernans Yesu Mark 15:33-41; Luk 23:44-49; Yow 19:28-30 45Ha dhiworth an hweghves eur yth esa tewolgow war oll an nor bys y'n nawves eur. 46Hag a-dro dhe'n nawves eur, Yesu a armas gans lev ughel ow leverel, ‘Eli, Eli, lema sabaghthani?’ henn yw: ‘Ow Duw, Ow Duw, prag y'm forsaksys?’ 47Re an dus a sevi ena, pan y'n klewsons a leveris, ‘Yma an den ma ow karma war Elias.’ 48Ha dihwans onan anedha a boenyas dhe gavoes spong hag a'n lenwis a aysel ha'y worra war welenn ha'y ri dhodho dhe eva. 49Mes an re erell a leveris, ‘Gesewgh ni dhe weles mar teu Elias rag y sawya.’ 50Ena Yesu a armas arta gans lev ughel hag a dhaskorras an enev. 51Hag otta, vayl an tempel a veu skwardys yntra diw rann, a'n penn a-wartha bys y'n goeles, hag y feu dorgrys ha'n karregi a veu folsys, 52ha'n bedhow a veu igerys ha meur a gorfow a'n syns koedhys yn kosk a veu drehevys; 53hag i a dheuth yn-mes a'n bedhow wosa y dhasserghyans, ha mos y'n sita sans hag omdhiskwedhes dhe lies huni. 54Ha'n penn-kangour ha'n re esa ganso ow kwitha Yesu, pan welsons an dorgrys hag oll a hwarva, a borthas own meur, ow leverel, ‘Yn tevri hemma o Mab Duw.’ 55Hag yth esa ena lies benyn ow mires a-bell, neb a holyas Yesu dhiworth Galile, orth y servya. 56Yn aga mysk yth esa Maria Magdalena, ha Maria mamm Jamys ha Yoses, ha mamm mebyon Zebede. Ynkleudhyans Yesu Mark 15:42-47; Luk 23:50-56; Yow 19:38-42 57Ha devedhys an gorthugher, den rych a Arimathea, henwys Yosep, a dheuth, neb y honan ynwedh o dyskybel dhe Yesu. 58Ev eth dhe Pilat ha govynn orto korf Yesu. Ena Pilat a erghis may fe res dhodho. 59Ha wosa ev dhe gemmeres an korf, Yosep a'n maylyas yn lien glan 60hag a'n gorras yn y vedh nowydh a wrussa y dreghi y'n garrek, ha wosa ev dhe rolya men bras a-dreus dhe dharas an bedh, yth eth yn-kerdh. 61Hag yth esa ena Maria Magdalena ha'n Varia arall, esedhys a-dal an bedh. An Withysi orth an Bedh 62Ha ternos, an jydh wosa Darbar an Goel, an bennoferysi ha'n Fariseow a omguntellas war-barth ha mos dhe Pilat, 63ow leverel, ‘Arloedh, yma kov dhyn an toeller na, pan o hwath yn few, dhe gewsel, “Wosa trydydh y hwrav dasserghi.” 64Argh, ytho, may fo an bedh gwithys gans rach bys y'n tressa dydh rag na dheffo y dhyskyblon yn nos ha'y ladra ha leverel dhe'n bobel, “Drehevys veu dhiworth an re varow”, hag yndella an toell diwettha a vydh gweth ages an kynsa.’ 65Yn-medh Pilat dhedha, ‘Yma gwithysi genowgh, kewgh, ha'y witha dell wodhowgh.’ 66Hag yth ethons ha gwitha an bedh, ow selya an men ha gorra gwithysi warnodho.

The Airport makes a significant economic contribution to the Cornish economy in terms of its Gross value added (GVA) output, but also as a key site of employment providing many skilled jobs and therefore Cornwall Council is committed to its sustainable development. It was during this time that he met his wife Kitty from Hayle. His letter writing gives us an insight into his personal life, loves and passions, it's the equivalent of having access to his hard drive.
An ayrborth a wra kevro erbysek a vri dhe erbysiedh Kernow yn kever y eskorrans Talvosogeth keworrys kowal (TKK), mes ynwedh avel le arvethow a vri ow provia lies sodh sley aga gnas ha rag henna Konsel Kernow a omre dh’y dhisplegyans sostenadow.

2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 KORINTHIANYS 5 1Rag ni a woer hemma: mars yw distruys agan chi y'n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y'n nevow. 2Yn hwir, ni a gyn y'n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3rag ena, ha ni gwiskys, ny vydhyn kevys noeth. 4Yn tevri, ha ni hwath y'n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5Lemmyn, ev neb re'gan gwrug rag an pur dra ma yw Duw, re ros dhyn mewgh an Spyrys. 6Prest leun a fydhyans on ni, ytho; ha ni a woer, ha ni yn chi y'n korf, agan bos a-dre dhiworth an Arloedh, 7rag ni a gerdh dre fydh, a-der dre wolok. 8Fydhyans a'gan beus, ytho, ha gwell via genen mos a'n korf, ha dos dhe-dre dhe'n Arloedh. 9Rakhenna, mars eson ni po yn tre po a-dre, mall yw genen ni bos plegadow dhodho. 10Rag y telledh ni oll dhe omdhiskwedhes a-rag barr Krist, may tegemmerro kettep penn an pyth a goedh dhodho herwydh an traow gwrys, hag ev y'n korf, po da po drog. An Menystrans a Unnverheans 11Ytho, ha ni ow kodhvos own a'n Arloedh, ni a berswad tus dhe grysi, hag aswonnys yn ta on ni gans Duw; hag yma govenek dhymm agan bos aswonnys yn agas kowses hwi ynwedh. 12Nyns eson ni owth omgommendya dhywgh arta, mes ow ri dhywgh spas dhe vostya a-dro dhyn, may hyllowgh gorthybi dhe'n re neb a vost y'n pyth yw gwelys, a-der an pyth usi y'n golonn. 13Rag mars on ni mes a'gan rewl, a-barth Duw yth yw; mars yw yagh agan brys, ragowgh hwi yth yw. 14Rag kerensa Krist a'gan stroeth, drefenn agan kryjyans dhe vos ha bos fyrv y ferwis onan a-barth oll, rakhenna oll re verwis; 15hag ev a verwis a-barth oll, ma na vewa an re vew dhedha aga honan na fella, mes dhodho ev neb a verwis hag a veu dastrehevys a-barth dhedha. 16Ytho, alemma rag, ny aswonnyn ni denvyth yn maner dhenel; yn tevri, mar aswonnsyn ni Krist yn maner dhenel, lemmyn ny'n aswonnyn yndella na fella. 17Ytho, mars eus nebonan yn Krist, kreashyon nowydh yw; tremenys dhe-ves yw an traow koth: otta, deuvons ha bos nowydh. 18Ha pup-tra yw dhiworth Duw, neb re'gan unnverhas dhodho y honan dre Grist, ha neb re ros dhyn ni an menystrans a unnverheans; 19henn yw, yth esa Duw yn Krist, owth unnverhe an bys dhodho y honan, heb rekna aga drogoberow er aga fynn, hag ev re worras yn agan charj an geryow a unnverheans. 20Rakhenna, a-barth Krist kannasow on ni, kepar dell vo Duw ow pledya dredhon. Ni a'gas pys, a-barth Krist, bedhewgh unnverhes gans Duw. 21A-barth dhyn ni ev a wrug dhodho, neb na wodhva pegh, bos pegh, may teffen ni ha bos ewnder Duw ynno ev.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Leviticus 5 1And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. 2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. 3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. 4Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. 5And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing: 6and he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin. 7And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. 8And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: 9and he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering. 10And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him. 11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. 12Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering. 13And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. The Trespass Offering 14And the LORD spake unto Moses, saying, 15If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: 16and he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. 17And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. 18And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. 19It is a trespass offering: he hath certainly trespassed against the LORD.
AN BIBEL KERNEWEK 2020 Levitikus 5 1Mar pegh den, ow klewes molleth poblek, hag ev dustunier neb a welas an mater po a glewas anodho, mar ny gews anodho, ev a dheg an blam a'y gammweyth. 2Po mar toch den neppyth avlan, korf best gwyls avlan, korf chatel avlan, po korfow pryves owth hesya a vo avlan, hwath mars yw an dra kelys dhiworto, ev yw avlan, ha kablus. 3Po mar toch den a vo avlan, pypynag a wrello an den dhe vos avlan, ha henn yw kelys dhiworto, pan y'n goer, kablus vydh. 4Po mar te nebonan, ow kewsel yn tibreder gans y dhiwweus, ev dhe wul drog po da, pypynag a lavarro den yn tibreder, hag a vo kelys dhiworto, pan wodhvo a-dro dhodho kablus vydh yn y gever. 5Pan vo kablus yn neb onan a'n taklow ma, ev a gonfess an dra may peghas. 6Hag ev a dhre y offrynn kammweyth dhe'n ARLOEDH rag an pegh re wrug, davas venow a'n flokk, oen po mynn a'n gever rag offrynn pegh ha'n oferyas a wra dehwelyans ragdho rag y begh. 7Ha mar nyns eus yn y leuv pygans lowr rag oen, ev a dhre, avel offrynn kammweyth rag an pegh a wrug, diw durenn po diw golomm yowynk dhe'n ARLOEDH, onan rag offrynn pegh ha'y ben rag offrynn leskys. 8Hag ev a's dre dhe'n oferyas, neb a offrynn yn kynsa an offrynn pegh; ha wrestya dhe-ves hy fenn dhiworth hy honna, heb y ranna yn tien. 9Hag ev a skoell rann a woes an offrynn pegh war denewen an alter, ha remenant an goes a vydh gweskys yn-mes war woeles an alter. Offrynn pegh yw. 10Hag ev a brof an nessa rag offrynn leskys herwydh an rewlys, ha'n oferyas a wra dehwelyans ragdho rag y begh re beghas, hag y fydh gevys dhodho. 11Mes mar nyns eus yn y leuv pygans lowr rag diw durenn po diw golomm yowynk, ev a dhre y offrynn rag an pegh a wrug, unn degves rann a efa a vleus fin rag offrynn pegh. Ny worr oyl warnodho, ha ny worr frankynkys warnodho, rag offrynn pegh yw. 12Ena, ev a'n dre dhe'n oferyas, ha'n oferyas a gemmer y dhornas anodho avel rann govadh, ha'y leski war an alter, war an offrynnow dre dan dhe'n ARLOEDH. Offrynn pegh yw. 13Ha'n oferyas a wra dehwelyans ragdho rag y begh a beghas yn onan a'n taklow ma, ha gevys vydh dhodho. Ha'n remenant a vydh rag an oferyas, kepar ha'n offrynn greun. An Offrynn Kammweyth 14Ha'n ARLOEDH a gewsis orth Moyses, ow leverel: 15Mar kwra nebonan neppyth dislel ha pegha heb y wodhvos yn taklow sans an ARLOEDH, ev a dhre y offrynn kammweyth dhe'n ARLOEDH, hordh heb namm a'n flokk, talvesys genes a dhew shekel arghans, war-lergh shekel an sentri, avel offrynn kammweyth. 16Hag ev a wra amendya an kamm re wrug dhe'n taklow sans ha keworra pympes rann dhodho ha'y ri dhe'n oferyas; ha'n oferyas a wra dehwelyans ragdho gans hordh an offrynn kammweyth, hag y fydh gevys dhodho. 17Ha mar pegh den ha gul neppyth erbynn onan a worhemmynnow an ARLOEDHna dal bos gwrys, kyn fo heb y wodhvos, kablus vydh, hag ev a dheg an blam a'y gammweyth. 18Hag ev a dhre dhe'n oferyas hordh heb namm a'n flokk, talvesys genes a bris an offrynn kammweyth; ha'n oferyas a wra dehwelyans ragdho rag an pegh gwrys ganso heb y wodhvos, hag y fydh gevys dhodho. 19Offrynn kammweyth yw. Sur, kablus yw a-rag an ARLOEDH.

LEVITICUS 19 Various Laws 1The Lord said to Moses, 2“Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy. 3“ ‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God. 4“ ‘Do not turn to idols or make metal gods for yourselves. I am the Lord your God. 5“ ‘When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 6It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. 7If any of it is eaten on the third day, it is impure and will not be accepted. 8Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people. 9“ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. 11“ ‘Do not steal. “ ‘Do not lie. “ ‘Do not deceive one another. 12“ ‘Do not swear falsely by my name and so profane the name of your God. I am the Lord. 13“ ‘Do not defraud or rob your neighbor. “ ‘Do not hold back the wages of a hired worker overnight. 14“ ‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord. 15“ ‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly. 16“ ‘Do not go about spreading slander among your people. “ ‘Do not do anything that endangers your neighbor’s life. I am the Lord. 17“ ‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. 18“ ‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. 19“ ‘Keep my decrees. “ ‘Do not mate different kinds of animals. “ ‘Do not plant your field with two kinds of seed. “ ‘Do not wear clothing woven of two kinds of material. 20“ ‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. 21The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. 22With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven. 23“ ‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden. For three years you are to consider it forbidden; it must not be eaten. 24In the fourth year all its fruit will be holy, an offering of praise to the Lord. 25But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the Lord your God. 26“ ‘Do not eat any meat with the blood still in it. “ ‘Do not practice divination or seek omens. 27“ ‘Do not cut the hair at the sides of your head or clip off the edges of your beard. 28“ ‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord. 29“ ‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness. 30“ ‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord. 31“ ‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God. 32“ ‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. 33“ ‘When a foreigner resides among you in your land, do not mistreat them. 34The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. 35“ ‘Do not use dishonest standards when measuring length, weight or quantity. 36Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God, who brought you out of Egypt. 37“ ‘Keep all my decrees and all my laws and follow them. I am the Lord.’ ”
LEVITIKUS 19 Laghys Divers 1An ARLOEDH a gewsis orth Moyses, ow leverel: 2Kows orth kuntelles kowal mebyon Ysrael, ha leverel dhedha, Bedhewgh sans, rag sans ov vy, an ARLOEDH agas Duw. 3Pubonan ahanowgh a wra revrons dh'y das ha'y vamm ha synsi ow sabotys. An ARLOEDH agas Duw ov vy. 4Na dreylyewgh dhe idolys, na gul imajys teudh. An ARLOEDH agas Duw ov vy. 5Pan sakrifiowgh sakrifis offrynnow kres dhe'n ARLOEDH, hwi a'n offrynn may kyffowgh favour. 6Y fydh dybrys an keth jydh ma'n offrynnowgh, po ternos; ha mars eus remenant anodho gesys an tressa dydh, y fydh leskys y'n tan. 7Ha mars yw dybrys an tressa dydh, avlan yw; nyns yw kemmeradow. 8Neb a'n deppro a dheg y gammweyth, rag ev re dhefolas an pyth yw sans dhe'n ARLOEDH, ha'n den na a vydh treghys dhe-ves dhiworth y bobel. 9Pan vysowgh trevas agas tir, ny vysydh yn tien sornow dha wel, na ny wre'ta kuntell gesigow dha drevas. 10Ny wre'ta destryppya dha winlann, na kuntell an grappys yw koedhys. Ty a's gas rag an voghosogyon ha'n alyons. An ARLOEDH agas Duw ov vy. 11Ny wrewgh hwi ladra na toella na frowsya an eyl y gila. 12Ha ny wrewgh hwi ti yn fals re'm hanow vy, na defola hanow dha Dhuw. An ARLOEDH ov vy. 13Ny wre'ta arwaska dha gentrevek nag y robbya. Ny wra gober gwas arvethys gortos genes jy oll an nos bys y'n myttin. 14Ny wre'ta mollethi an den bodhar na gorra ken a drebuchya dherag an den dall, mes ty a berth own a'th Duw. An ARLOEDH ov vy. 15Ny wrewgh kammhynseth y'n vreus. Ny wre'ta favera an boghosek, na gul revrons dhe'n den galloesek, mes ty a vreus dha gentrevek gans ewnder. 16Ny wre'ta mos a-dro ow leverel sklander yn mysk dha bobel, na sevel erbynn goes dha gentrevek. An ARLOEDH ov vy. 17Ny berthydh kas y'th kolonn erbynn dha vroder. Ty a rebuk dha gentrevek yn sur, ma na dhykki pegh a'y wovis. 18Ny wre'ta diella, na berthi envi erbynn fleghes dha bobel, mes ty a gar dha gentrevek kepar ha ty dha honan. An ARLOEDH ov vy. 19Hwi a syns ow ordenansow. Ny wre'ta gasa dha vestes dhe gopla gans bestes a gen eghenn. Ny wre'ta hasa dha wel gans has a dhiw eghenn; ha ny dheu warnas dillas a bann gwiys a dhiw eghenn a neus. 20Mar krowedh gour gans benyn yw kethes, hag y fydh dyllans has, ha hi ambosys dhe gen gour, heb bos dasprenys na rydhhes, astiveryans a vydh res. Ny vydhons gorrys dhe'n mernans rag nyns o hi rydh. 21Hag ev a dhre y offrynn kammweyth dhe'n ARLOEDH, dhe dharas tylda an kuntelles, hordh rag offrynn kammweyth. 22Ha'n oferyas a wra dehwelyans ragdho gans hordh an offrynn kammweyth dherag an ARLOEDH rag y begh re wrug, ha'n pegh re wrug a vydh gevys dhodho. 23Ha pan dhyffowgh a-ji dhe'n wlas ha plansa gwydh a bub eghenn rag boes, hwi a reken an frut avel antrodreghys. Ev a bes avel antrodreghys teyr blydhen ragowgh. Ny vydh dybrys. 24Mes y'n peswora blydhen oll an frut anodho a vydh sans dhe wormel an ARLOEDH. 25Ha'n pympes blydhen hwi a dheber an frut anodho, may rollo dhywgh an drevas ynkressys anodho. An ARLOEDH agas Duw ov vy. 26Ny wrewgh hwi dybri travyth gans goes. Ny wrewgh hwi dewinieth na koela orth koelyek. 27Ny wrewgh hwi treghi blew tenwennow agas pennow ha ny dreghydh tenwennow dha varv. 28Ny wrewgh hwi treghi agas kig rag an re varow, na pryntya korfliwyow warnowgh. An ARLOEDH ov vy. 29Na wre'ta defola dha vyrgh ow kul dhedhi bos hora, na goettho an wlas yn fornikashyon ha na dheffo ha bos leun a bodrogeth. 30Hwi a syns ow sabotys, ha diskwedhes revrons dhe'm sentri. An ARLOEDH ov vy. 31Na dreylyewgh dhe nygromons, ha na hwilewgh koelyogyon, dhe vos defolys gansa. An ARLOEDH ov vy. 32Ty a sev dherag an blew loes, hag enora an den koth, ha kavoes own a'th Duw. An ARLOEDH ov vy. 33Ha mars eus alyon trigys genes yn agas tir, ny wrewgh y arwaska. 34An alyon trigys genowgh a vydh dhywgh kepar ha genesik yntredhowgh. Ty a'n kar kepar ha ty dha honan, rag hwi o alyons yn pow Ejyp. An ARLOEDH agas Duw ov vy. 35Ny wrewgh hwi kammhynseth y'n vreus, nag yn musuryow hys, nag yn poes, nag yn dalgh. 36Y fydh dhywgh mantol ewn, poesow ewn, efa ewn ha hin ewn. An ARLOEDH ov vy, a'gas dros yn-mes a bow Ejyp. 37Ytho, hwi a syns oll ow ordenansow, hag oll ow breusow, ha'ga gul. An ARLOEDH ov vy.

Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa.

ROMANS 3 God’s Faithfulness 1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God. 3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” 5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just! No One Is Righteous 9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written: “There is no one righteous, not even one; 11there is no one who understands; there is no one who seeks God. 12All have turned away, they have together become worthless; there is no one who does good, not even one.” 13“Their throats are open graves; their tongues practice deceit.” “The poison of vipers is on their lips.” 14“Their mouths are full of cursing and bitterness.” 15“Their feet are swift to shed blood; 16ruin and misery mark their ways, 17and the way of peace they do not know.” 18“There is no fear of God before their eyes.” 19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. Righteousness Through Faith 21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. 27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
ROMANYON 3 1Ytho py les eus dhe'n Yedhow? Pyth yw dader an trodreghyans? 2Meur war bub fordh. Wostalleth an Yedhewon a's teves gwitha lavarow Duw. 3Pandra, mars o nebes anedha dislel? A dhomhwel aga dislelder lelder Duw? 4Kammenn vyth! Bedhes Duw gwir kyn fo pub den fals, dell yw skrifys, ‘Rag may fi prevys ewn y'th heryow ha tryghi pan vi breusys.’ 5Mes mar tiskwa agan droktra ewnder Duw, pandr'a wren leverel? Duw dhe vos anewn pan y'gan kessydh yn sorr? (Avel den y kowsav.) 6Kammenn vyth! Poken fatell allsa Duw breusi an bys? 7Mes mar palsha gwirder Duw dh'y wolewder der ow falsuri, prag yth esov hwath ow pos kuhudhys avel peghador? 8Ha prag na wrer drog rag may teffo da? – dell y'gan kuhudh nebes ni dhe leverel yn unn sklandra. Aga dampnya yw teg. Nyns yw Nagonan Vyth Gwiryon 9Pandra ytho? On ni an Yedhewon byth dhe well? Nag on kammenn; rag my re guhudhas bos pub den, keffrys an Yedhewon ha'n Grekys, yn-dann alloes pegh, 10dell yw skrifys, ‘Nyns yw onan vyth gwiryon, na, nagonan vyth; 11ny gonvedh denvyth, ny hwila denvyth Duw. 12Peub re dreylyas dhe denewen, war-barth galsons i kamm; ny wra da, nagonan vyth. 13Aga bryansenn yw bedh igor. I a doell gans aga thaves. Yma venim serf yn-dann aga diwweus. 14Leun yw aga ganow a vollothow ha hwerowder. 15Skav yw aga threys dhe skoellya goes, 16yn aga hynsyow yma terroes ha galar, 17ha'n hyns a gres ny aswonnsons. 18Nyns eus own a Dhuw a-rag aga dewlagas.’ 19Lemmyn ni a woer, pypynag a lavarro an lagha kewsys yw dhe'n re usi yn-dann an lagha, rag may fo pub ganow degeys, ha rag may fo an bys oll yn-dann vreus Duw. 20Rag ny vydh denvyth justifiys der oberow an lagha, a-ban dheu aswonnvos pegh der an lagha. Ewnder dre Fydh 21Mes lemmyn ewnder Duw re beu diskwedhys a-der gans an lagha, kyn hwrug an lagha ha'n brofoesi doen dustuni anodho, 22ewnder Duw dre fydh yn Yesu Krist rag oll hag a grys. Rag nyns eus dibarth; 23rag oll re beghas, hag i a fyll a hedhes dhe wordhyans Duw, 24justifiys yns gans y ras yn ro, dre dhaspren usi yn Krist Yesu, 25neb a worras Duw yn-rag avel tregeredhva drehedhys dre fydh yn y woes, dhe dhiskwedhes y ewnder, ow kasa heb kessydhyans an peghosow re bia gwrys kyns; 26henn o dhe brevi y'n eur ma ev y honan dhe vos gwiryon hag ev dhe justifia neb a'n jeves fydh yn Yesu. 27Ytho ple'ma agan bostya? Eskeys yw. Drefenn py lagha? Lagha an oberow? Na, drefenn lagha fydh. 28Rag ni a syns den dhe vos justifiys dre fydh a-der dre oberow an lagha. 29Po unnsel dhe'n Yedhewon yw ev Duw? A nyns yw ev Duw an kenedhlow ynwedh? Yw, a'n kenedhlow ynwedh, 30drefenn Duw dhe vos onan; hag ev a justifi an re a's teves trodreghyans war sel aga fydh ha'n re antrodreghys der aga fydh. 31A dhomhwelyn an lagha gans fydh? Kammenn vyth! Yn konter, ni a venten an lagha.

JAMES 2 Favoritism Forbidden 1My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. 2Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. 3If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” 4have you not discriminated among yourselves and become judges with evil thoughts? 5Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7Are they not the ones who are blaspheming the noble name of him to whom you belong? 8If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker. 12Speak and act as those who are going to be judged by the law that gives freedom, 13because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. Faith and Deeds 14What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15Suppose a brother or a sister is without clothes and daily food. 16If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. 19You believe that there is one God. Good! Even the demons believe that—and shudder. 20You foolish person, do you want evidence that faith without deeds is useless? 21Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24You see that a person is considered righteous by what they do and not by faith alone. 25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
JAMYS 2 Gwarnyans erbynn Faverans 1Ow breder, na synsewgh fydh agan Arloedh gloryus Yesu Krist, gans faverans dhe neb den. 2Mar teu gour owrek y vysies ha splann y dhillas a-bervedh yn agas kuntelles, ha mar teu ynwedh den boghosek, plos y dhillas, 3ha hwi a vir orth neb a wisk an dillas splann ha leverel, ‘Esedh omma yn tyller da’, ha leverel dhe'n den boghosek, ‘Sav ena’, po ‘Esedh orth ow skavell-droes’, 4a ny wrussowgh dissernya yntredhowgh ha mos ha bos breusydhyon drog agas prederow? 5Goslowewgh, ow breder veurgerys. A ny dhewisas Duw an voghosogyon y'n bys dhe vos rych yn fydh ha heryon a'n wlaskor a ambosas dhe'n re a'n kar? 6Mes hwi a dhisenoras an boghosek. A ny'gas begh an dus rych? A ny'gas tennons a-dherag lysyow breus? 7A ny vlasfemyons i an hanow da a veu gelwys warnowgh? 8Mar kollenwowgh yn hwir an lagha ryel war-lergh an skryptor, Ty a wra kara dha hynsa kepar dell gerydh dha honan, yn ta y hwrewgh hwi. 9Mes mar plegyowgh dhe dremmynn neb den, pegh a wrewgh, ha dampnys owgh hwi gans an lagha avel peghadoryon. 10Rag neb a with an lagha yn tien mes a drebuch yn unn dra, yn tien gyllys kablus yw ev. 11Rag neb a leveris ‘Na wra avoutri’, a leveris ynwedh, ‘Na wra denladh.’ Mar ny wre'ta avoutri mes denladh a wre'ta, devedhys osta peghador erbynn an lagha. 12Yndella leverewgh hag yndella gwrewgh, kepar ha tus a vons breusys dre lagha rydhses. 13Rag an vreus a vydh heb tregeredh dhe neb na dhiskwa tregeredh. Tregeredh a drygh war vreus. Fydh ha Gwriansow 14Pyth yw an les, ow breder, mar lever den bos fydh ganso, mes nyns eus gwriansow? A yll fydh y selwel? 15Broder po hwoer mars yns i noeth ha heb boes pub dydh, 16ha mar lever nebonan ahanowgh dhedha, ‘Kewgh yn kres, bedhewgh toemm ha lenwys’, mes ny rowgh dhedha an taklow yw res dhe'n korf, pyth yw an les? 17Yndella ynwedh, fydh hy honan, mar nyns eus gwriansow gensi, marow yw. 18Mes nebonan a lever, ‘Yma fydh genes jy, ha gwriansow genev vy.’ Diskwa dhymm dha fydh jy heb gwriansow, ha my a vynn diskwedhes dhis ow fydh vy der ow gwriansow. 19Ty a grys bos Duw onan. Yn ta y hwre'ta. An dhywolow ynwedh a grys, ha krena. 20A vynn'ta godhvos, a dhen koeg, bos gwag fydh heb gwriansow? 21A ny veu agan tas Abraham justifiys dre wriansow, hag ev owth offrynna y vab Ysak war an alter? 22Ty a wel bos fydh ow kesoberi gans y wriansow ha bos fydh kowlwrys dre wriansow. 23Ha kollenwys veu an skryptor ow leverel, ‘Abraham a grysis yn Duw ha reknys veu hemma dhodho avel ewnder’, hag y'n gelwys, ‘Koweth Duw.’ 24Ty a wel den dhe vos justifiys dre wriansow, a-der dre fydh yn unnsel. 25Hag y'n keth vaner, a ny veu Rahab an hora justifiys dre wriansow ha hi ow wolkomma an kannasow ha'ga dannvon alena dre fordh arall? 26Rag kepar dell yw an korf marow heb spyrys, yndella ynwedh, marow yw fydh heb gwriansow.

25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves.

HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.

Leviticus 20 1And the LORD spake unto Moses, saying, 2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones. 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name. 4And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not: 5then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. 6And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people. 7Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. 8And ye shall keep my statutes, and do them: I am the LORD which sanctify you. 9For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. 10And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death. 11And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them. 12And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them. 13If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. 14And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you. 15And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast. 16And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them. 17And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity. 18And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people. 19And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity. 20And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless. 21And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. 22Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out. 23And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. 24But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people. 25Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. 26And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine. 27A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
AN BIBEL KERNEWEK 2020 Levitikus 20 Kessydhyans rag Peghosow 1An ARLOEDH a gewsis orth Moyses, ow leverel: 2Ty a lever ynwedh dhe vebyon Ysrael, Piwpynag a vebyon Ysrael po a'n alyons usi trigys yn Ysrael a rollo re a'y fleghes dhe Molek, a vydh gorrys yn sur dhe'n mernans. Pobel an tir a wra y labydha gans meyn. 3Ha my a vynn settya ow fas erbynn an gour na ha'y dreghi dhe-ves a'y bobel, rag ev re ros a'y has dhe Molek dhe dhefola ow sentri ha disakra ow hanow sans. 4Ha mar mynn pobel an tir kudha aga lagasow rag an gour na yn neb fordh, hag ev ow ri y has dhe Molek, ha ny'n ladhons, 5my a vynn settya ow fas erbynn an gour na hag erbynn y deylu, ha'ga threghi dhe-ves dhiworth aga fobel, ev, hag oll an re usi ow mos ganso dhe horya gans Molek. 6Ha'n den a dreyl dhe nygromons ha dhe goelyogyon, ow mos dhe horya gansa, my a vynn settya ow fas erbynn an den na ha'y dreghi dhe-ves dhiworth y bobel. 7Ytho omsanshewgh, ha bedhewgh sans, rag an ARLOEDH agas Duw ov vy 8Ha hwi a syns ow ordenansow ha'ga gul. An ARLOEDH ov vy, neb a'gas sansha. 9Rag piwpynag a vollettho y das po y vamm a vydh gorrys dhe'n mernans yn sur. Ev re vollethis y das ha'y vamm. Y woes a vydh warnodho. 10Ha'n gour a wra avoutri gans gwreg gour arall, neb a wra avoutri gans gwreg y gentrevek, a vydh gorrys dhe'n mernans yn sur, ha'n avoutrer ha'n avoutres. 11Ha'n gour a wrowedh gans gwreg y das re dhiskudhas noethedh y das, aga dew a vydh gorrys dhe'n mernans yn sur; aga goes a vydh warnedha i. 12Ha mar krowedh gour gans y wohydh, aga dew a vydh gorrys dhe'n mernans yn sur. Podrogeth re wrussons. Aga goes a vydh warnedha. 13Mar krowedh gour gans gorreydh dell wrowedh gans benynreydh, aga dew re wrug tra gasadow. I a vydh gorrys dhe'n mernans yn sur. Aga goes a vydh warnedha. 14Gour mar kemmer gwreg ha'y mamm ynwedh, tra vethus yw. I a vydh leskys gans tan, hag ev hag i, ma na vo avlander yn agas mysk. 15Ha mar krowedh gour gans best yn reydhel, yn sur ev a vydh gorrys dhe'n mernans; ha hwi a ladh an best. 16Mar teu benyn ogas dhe vest dhe wrowedha ganso, ty a ladh an venyn ha'n best ynwedh. I a vydh gorrys dhe'n mernans. Aga goes a vydh warnedha i. 17Mar kemmer gour y hwoer, myrgh y das, po myrgh y vamm, ha gweles hy noethedh, ha mar kwel hi y noethedh ev, meth yw, hag i a vydh treghys dhe-ves a wel mebyon aga fobel. Ev re dhiskudhas noethedh y hwoer. Ev a dheg y gammweyth. 18Mar krowedh gour gans benyn yn termyn hy amseryow, ha diskudha hy noethedh, ev re dhiskudhas hy fenten, ha hi re dhiskudhas fenten hy goes, ha'ga dhew a vydh treghys dhe-ves dhiworth aga fobel. 19Ha ny wre'ta diskudha noethedh hwoer dha vamm, na hwoer dha das, rag ev a dhiskudh y gares ogas. I a dheg aga hammweyth. 20Ha mar krowedh gour gans gwreg y ewnter, ev re dhiskudhas noethedh y ewnter. I a dheg aga fegh. I a verow anvap. 21Mar kemmer gour gwreg y vroder, tra avlan yw. Ev re dhiskudhas noethedh y vroder. I a vydh anvap. 22Ytho, hwi a syns oll ow ordenansow hag oll ow breusow, ha'ga gul, ma na wrello an tir, ma'gas drov dhe driga ynno, agas hwyja yn-mes. 23Ha ny wrewgh hwi kerdhes war-lergh ordenansow an genedhel a dowlav yn-mes dheragowgh, rag i re wrug oll an taklow ma, ha my a's kasas. 24Mes my re leveris dhywgh, Hwi a erit aga thir, ha my a'n rov dhywgh dhe berghenna, tir a dhinwa leth ha mel. An ARLOEDH agas Duw ov vy, re'gas dibarthas dhiworth an kenedhlow. 25Ytho hwi a dhissern yntra bestes glan hag avlan, hag ynter ydhyn glan hag avlan; ny wrewgh omdhefola gans best, nag edhen na travyth owth hesya war an dor re wrug vy y dhiberth ragowgh avel avlan 26Ha bedhewgh sans dhymmo vy; rag my, an ARLOEDH, yw sans, ha my re'gas dibarthas dhiworth an kenedhlow, dhe vos dhymmo vy. 27Gour po benyn neb a wra nygromons po neb a vo koelyek a vydh gorrys dhe'n mernans yn sur. I a vydh labydhys gans meyn. Aga goes a vydh warnedha.

The Sermon on the Mount 5.1—7.29 1Jesus saw the crowds and went up a hill, where he sat down. His disciples gathered round him, 2and he began to teach them: True Happiness (Lk 6.20–23) 3“Happy are those who know they are spiritually poor; the Kingdom of heaven belongs to them! 4Happy are those who mourn; God will comfort them! 5Happy are those who are humble; they will receive what God has promised! 6Happy are those whose greatest desire is to do what God requires; God will satisfy them fully! 7Happy are those who are merciful to others; God will be merciful to them! 8Happy are the pure in heart; they will see God! 9Happy are those who work for peace; God will call them his children! 10Happy are those who are persecuted because they do what God requires; the Kingdom of heaven belongs to them! 11“Happy are you when people insult you and persecute you and tell all kinds of evil lies against you because you are my followers. 12Be happy and glad, for a great reward is kept for you in heaven. This is how the prophets who lived before you were persecuted. Salt and Light (Mk 9.50; Lk 14.34–35) 13“You are like salt for the whole human race. But if salt loses its saltiness, there is no way to make it salty again. It has become worthless, so it is thrown out and people trample on it. 14“You are like light for the whole world. A city built on a hill cannot be hidden. 15No one lights a lamp and puts it under a bowl; instead he puts it on the lampstand, where it gives light for everyone in the house. 16In the same way your light must shine before people, so that they will see the good things you do and praise your Father in heaven. Teaching about the Law 17“Do not think that I have come to do away with the Law of Moses and the teachings of the prophets. I have not come to do away with them, but to make their teachings come true. 18Remember that as long as heaven and earth last, not the least point nor the smallest detail of the Law will be done away with — not until the end of all things. 19So then, whoever disobeys even the least important of the commandments and teaches others to do the same, will be least in the Kingdom of heaven. On the other hand, whoever obeys the Law and teaches others to do the same, will be great in the Kingdom of heaven. 20I tell you, then, that you will be able to enter the Kingdom of heaven only if you are more faithful than the teachers of the Law and the Pharisees in doing what God requires. Teaching about Anger (Lk 12.57–59) 21“You have heard that people were told in the past, ‘Do not commit murder; anyone who does will be brought to trial.’ 22But now I tell you: whoever is angry with his brother will be brought to trial, whoever calls his brother ‘You good-for-nothing!’ will be brought before the Council, and whoever calls his brother a worthless fool will be in danger of going to the fire of hell. 23So if you are about to offer your gift to God at the altar and there you remember that your brother has something against you, 24leave your gift there in front of the altar, go at once and make peace with your brother, and then come back and offer your gift to God. 25“If someone brings a lawsuit against you and takes you to court, settle the dispute with him while there is time, before you get to court. Once you are there, he will hand you over to the judge, who will hand you over to the police, and you will be put in jail. 26There you will stay, I tell you, until you pay the last penny of your fine. Teaching about Adultery 27“You have heard that it was said, ‘Do not commit adultery.’ 28But now I tell you: anyone who looks at a woman and wants to possess her is guilty of committing adultery with her in his heart. 29So if your right eye causes you to sin, take it out and throw it away! It is much better for you to lose a part of your body than to have your whole body thrown into hell. 30If your right hand causes you to sin, cut it off and throw it away! It is much better for you to lose one of your limbs than for your whole body to go to hell. Teaching about Divorce (Mt 19.9; Mk 10.11–12; Lk 16.18) 31“It was also said, ‘Anyone who divorces his wife must give her a written notice of divorce.’ 32But now I tell you: if a man divorces his wife, for any cause other than her unfaithfulness, then he is guilty of making her commit adultery if she marries again; and the man who marries her commits adultery also. Teaching about Vows 33“You have also heard that people were told in the past, ‘Do not break your promise, but do what you have vowed to the Lord to do.’ 34But now I tell you: do not use any vow when you make a promise. Do not swear by heaven, for it is God's throne; 35nor by earth, for it is the resting place for his feet; nor by Jerusalem, for it is the city of the great King. 36Do not even swear by your head, because you cannot make a single hair white or black. 37Just say ‘Yes’ or ‘No’ — anything else you say comes from the Evil One. Teaching about Revenge (Lk 6.29–30) 38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But now I tell you: do not take revenge on someone who wrongs you. If anyone slaps you on the right cheek, let him slap your left cheek too. 40And if someone takes you to court to sue you for your shirt, let him have your coat as well. 41And if one of the occupation troops forces you to carry his pack one kilometre, carry it two kilometres. 42When someone asks you for something, give it to him; when someone wants to borrow something, lend it to him. Love for Enemies (Lk 6.27–28, 32–36) 43“You have heard that it was said, ‘Love your friends, hate your enemies.’ 44But now I tell you: love your enemies and pray for those who persecute you, 45so that you may become the children of your Father in heaven. For he makes his sun to shine on bad and good people alike, and gives rain to those who do good and to those who do evil. 46Why should God reward you if you love only the people who love you? Even the tax collectors do that! 47And if you speak only to your friends, have you done anything out of the ordinary? Even the pagans do that! 48You must be perfect — just as your Father in heaven is perfect!
An Pregoth war an Menydh 1Ha pan welas an routhow, ev a yskynnas dhe'n menydh, ha wosa ev dhe esedha y dhyskyblon a dheuth dhodho; 2hag ev a igoras y anow ha'ga dyski, ow leverel, An Gwynnvysow Luk 6:20-23 3‘Gwynn aga bys an re yw boghosek yn spyrys, rag dhedha i yw gwlaskor nev. 4‘Gwynn aga bys an re usi ow kalari, rag i a vydh konfortys. 5‘Gwynn aga bys an re yw klor, rag i a erit an norvys. 6‘Gwynn aga bys an re a berth nown ha syghes ow yeuni war-lergh ewnder, rag i a vydh lenwys. 7‘Gwynn aga bys an re yw tregeredhus, rag i a gyv tregeredh. 8‘Gwynn aga bys an re pur aga holonn, rag i a wel Duw. 9‘Gwynn aga bys gwrioryon kres, rag i a vydh gelwys fleghes Duw. 10‘Gwynn aga bys an re helghys drefenn ewnder, rag dhedha i yw gwlaskor nev. 11‘Gwynn agas bys pan y'gas despityons ha'gas helghya ha leverel pub eghenn a dhrog gans gow er agas pynn a-barth dhymmo vy. 12Lowenhewgh ha bedhewgh pur heudhik, rag meur yw agas gober y'n nevow, rag yndella y hwrussons helghya an brofoesi neb a veu kyns agas prys hwi. Hoelan ha Golow Mark 4:21, 9:50; Luk 8:16-17, 11:33-36, 14:34-35 13‘Hwi yw hoelan an bys; mes mar kollas an hoelan y vlas, py ganso y fydh ev sellys? Nyns yw 'vas na fella dhe dravyth marnas dhe vos tewlys dhe-ves ha trettys gans tus. 14‘Hwi yw golow an bys. Ny yll bos kudhys sita a vo settys war venydh; 15na ny wra tus enowi lugarn ha'y gorra yn-dann vushel, mes war an kantolbrenn, ha hi a re golow dhe gemmys a vo y'n chi. 16Yndella re derlentro agas golow a-rag tus may hwellons agas oberow da ha gordhya agas Tas eus y'n nevow. Dyskas a-dro dhe'n Lagha 17‘Na dybewgh my dhe vos devedhys rag diswul an lagha na'n brofoesi; ny dheuth vy dhe dhiswul saw dhe gollenwel. 18Rag yn hwir my a lever dhywgh, bys pan dremenno nev ha nor, ny dremen unn jet na banna dhiworth an lagha erna vo kowlwrys pup-tra oll. 19Rakhenna piwpynag a dorro onan a'n gorhemmynnow lyha ma ha dyski dhe dus gul yndella, ev a vydh gelwys an lyha yn gwlaskor nev, mes piwpynag a's gwrello ha'ga dyski, an keth den na a vydh gelwys meur yn gwlaskor nev. 20Rag my a lever dhywgh, marnas agas ewnder a vo moy ages henna a'n skribys ha'n Fariseow, ny wrewgh mos a-bervedh yn gwlaskor nev. Dyskas a-dro dhe Sorr; Breus hag Akord 21‘Hwi re glewas bos leverys dhe dus an termyn koth, Na ladh; ha piwpynag a lattho yma yn peryll a vreusyans. 22Mes my a lever dhywgh, Piwpynag a sorro orth y vroder heb ken dhe vos yn peryll a vreusyans, ha piwpynag a lavarro dh'y vroder, “Raka”, dhe vos yn peryll a'n Sanhedrin; mes piwpynag a lavarro, “Ty foll” dhe vos yn peryll a dan ifarn. 23Ytho mars esos ow profya dha ro dhe'n alter hag ena ty a berth kov bos gans dha vroder neppyth er dha bynn, 24gas ena dha ro a-dherag an alter, ha ke yn-kerdh; kyns oll, bydh unnverhes gans dha vroder hag ena deus dhe offrynna dha ro. 25Bydh unnverhes gans dha eskar toeth da ha ty ow kerdhes war an fordh war-barth ganso, rag own dha eskar dhe'th taskorr dhe'n breusydh ha'n breusydh dha dhaskorr dhe'n gwithyas ha ty dhe vos tewlys yn prison. 26Yn hwir y lavarav dhis, ny wre'ta dos yn-mes alena bys may tylli an ferdhynn diwettha. Dyskas a-dro dhe Avoutri 27‘Hwi re glewas bos leverys, “Na wra avoutri.” 28Mes my a lever dhywgh, Neb a vir orth benyn gans drokhwans re wrug avoutri seulabrys gensi yn y golonn. 29Ha dha lagas dyghow mar kwra dha sklandra, tenn e mes ha towl e dhiworthis; rag y fydh dhe les dhis onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn; 30ha mar kwra dha leuv dhyghow dha sklandra, trogh hi dhe-ves ha towl hi dhiworthis, rag y fydh dhe les dhiso onan a'th eseli dhe vos dhe goll, ha na vo tewlys oll dha gorf yn ifarn. Dyskas a-dro dhe Dhidhemmedhyans Mat 19:9; Mark 10:11-12; Luk 16:18 31‘Ynwedh y feu leverys, “Neb a worro dhe-ves y wreg, gwres ev ri dhedhi skrifedh didhemmedhyans.” 32Mes my a lever dhywgh, Piwpynag a worro dhe-ves y wreg marnas dijastita, ev a's gwra avoutres; ha neb a dhemmettho benyn dhidhemmedhys, ev a wra avoutri. Dyskas a-dro dhe Liow 33‘Arta, hwi re glewas bos leverys dhe dus an termyn koth, “Na dorr dha di, mes ty a dal kewera tiow gwrys dhe'n Arloedh.” 34Mes my a lever dhywgh, Na wrewgh tiow mann: naneyl re'n nev, rag esedh Duw ywa, 35na re'n dor, rag skavell y dreys yw ev, na re Yerusalem, rag sita an Myghtern meur yw hi, 36naneyl na wra ti re'th penn, rag ny yll'ta gul dhe unn vlewenn bos naneyl gwynn na du. 37Mes bedhes agas lavar, Yw, yw, Nag yw, nag yw; ha pup-tra oll eus pella es henna, a'n tebel el ywa. Dyskas a-dro dhe Dhial Luk 6:29-30 38‘Hwi re glewas bos leverys, “Lagas rag lagas ha dans rag dans.” 39Mes my a lever dhywgh, Na sevewgh erbynn neb yw drog, saw piwpynag a'th wesko war dha vogh dhyghow, treyl dhodho hy ben ynwedh; 40ha mar mynn nebonan dha siwya dre lagha ha doen dha bows dhiworthis, ro dhodho dha vantell ynwedh; 41ha neb a'th konstrynno dhe lavurya unn mildir, ke ganso dew. 42Ro dhe neb a wovynno orthis, ha na wra omdenna dhiworth an den a vynnsa chevisya ahanas. Kerensa dhe Eskerens Luk 6:27-28, 32-36 43‘Hwi re glewas bos leverys, “Ty gwra kara dha gentrevek ha kasa dha eskar.” 44Mes my a lever dhywgh, Kerewgh agas eskerens ha pysewgh rag an re a wra agas helghya, 45may hallowgh hwi bos mebyon agas Tas eus y'n nevow, rag ev a wra dh'y howl drehevel keffrys war an re dhrog ha'n re dha, hag a dhannvon an glaw war an re ewnhynsek ha'n re gammhynsek. 46Rag mar kerewgh an re usi orth agas kara hwi, pana wober a'gas bydh? A ny wra ynwedh an dolloryon an keth tra? 47Ha mar ny salusewgh marnas agas breder, pandra moy a wrewgh hwi es dell wra tus erell? A ny wra ynwedh an Jentilys an keth tra? 48Rakhenna, bedhewgh hwi perfydh kepar dell yw agas Tas a nev perfydh.

Acts 28 Malta 1And when they were escaped, then they knew that the island was called Melita. 2And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5And he shook off the beast into the fire, and felt no harm. 6Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9So when this was done, others also, which had diseases in the island, came, and were healed: 10who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12And landing at Syracuse, we tarried there three days. 13And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. Paul in Rome 16And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18Who, when they had examined me, would have let me go, because there was no cause of death in me. 19But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24And some believed the things which were spoken, and some believed not. 25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; And seeing ye shall see, and not perceive: 27For the heart of this people is waxed gross, And their ears are dull of hearing, And their eyes have they closed; Lest they should see with their eyes, And hear with their ears, And understand with their heart, And should be converted, And I should heal them. 28Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29And when he had said these words, the Jews departed, and had great reasoning among themselves. 30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
AN BIBEL KERNEWEK 2020 Oberow 28 Powl y'n Ynys Melita 1Wosa agan bos sawys, ena ni a dhiskudhas bos an ynys henwys Melita. 2Ha'n deythyogyon a dhiskwedhas dhyn kuvder dres eghenn; rag i a wrug tansys ha'gan wolkomma ni oll drefenn an glaw dhe dhalleth koedha ha yeyn o. 3Pan wrug Powl kuntell breghas a geunys ha'y worra y'n tan, sarf a dheuth yn-mes drefenn an toemmder hag omdakkya orth y leuv. 4Ha pan welas an deythyogyon an sarf ow kregi a'y leuv, i a leveris an eyl dh'y gila, ‘Yn tevri, an den ma yw moldrer re beu sawys dhiworth an mor, mes ny wrug Ewnder y asa yn few.’ 5Ena ev a shakyas an kreatur y'n tan heb godhav drog vyth; 6mes i a waytyas y hwre hwythfi po a-dhesempis koedha marow. Mes wosa i dhe wortos hag aspia termyn hir, ha gweles na'n darva travyth koynt, i a dreylyas aga howses ha leverel y vos duw. 7Lemmyn a-dro dhe'n le na yth esa tiryow dhe bennsoedhek an ynys henwys Publius; ev a wrug agan wolkomma ha ri dhyn gwest yn hel tri dydh. 8Dell hwarva, yth esa tas Publius a'y wrowedh ow kodhav terthennow ha'n skit. Powl a entras dhodho ha pysi, ow korra y dhiwla warnodho, ha'y sawya. 9Wosa hemma, an re erell y'n ynys ha gansa klevesow a dheuth ynwedh ha bos sawys. 10I a'gan enoras yn lies fordh, ha pan en ni parys dhe woelya i a worras a-bervedh an taklow mayth esa edhomm dhyn. gen 3 9 Powl a Dheu dhe Rom 11Wosa tri mis ni a voras yn gorhel a Aleksandria, re spensa an gwav y'n ynys, merkys gans sin an Evellyon. 12Ni a diras yn Syrakus, may hwortsyn tri dydh. 13Alena, ow koelya a-dro ni a dheuth dhe Rhegium. Wosa unn jydh, gwyns a'n soth a sevis ha'n nessa dydh ni a dheuth dhe Puteoli 14may kevsyn breder, ha ni a veu gelwys gortos gansa seyth dydh. Hag y'n for' ma ni a dheuth dhe Rom. 15An vreder neb a glewsa a-dro dhyn a dheuth alena bys yn Forum Appius ha Tri Thavern rag metya orthyn. Orth aga gweles, Powl a rassas dhe Dhuw ha kemmeres kolonn. 16Ha pan dheuthen yn Rom, Powl a veu gesys dhe driga y honan, gans an souder esa orth y witha. Powl ha'n Ledyoryon Yedhowek yn Rom 17Dell hwarva, wosa tri dydh, ev a elwis war-barth ledyoryon an Yedhewon; ha pan omguntellsens ev a leveris dhedha, ‘Breder, kyn na wrussen vy travyth erbynn an bobel na hengovyow an tasow, daskorrys veuv yn Yerusalem, prisner dhe'n Romanyon. 18Pan wrussens ow apposya i a vynnas ow delivra, drefenn na gavsons ynnov travyth ow tervynn an mernans. 19Pan gewsis an Yedhewon erbynn hemma, res o dhymm porres gelwel orth Sesar, kyn na'm beu kuhudhans vyth dhe wul erbynn ow fobel. 20Rag an acheson ma, ytho, my re'gas gelwis, rag agas gweles ha kewsel orthowgh, drefenn a-barth govenek Ysrael yw, ow bos kelmys gans an chayn ma.’ 21Hag i a leveris dhodho, ‘Ny dhegemmersyn lytherow a Yudi a-dro dhis, na ny dheuth omma denvyth a'n vreder ha derivas po kewsel drog vyth y'th kever. 22Mes ni a garsa klewes genes an pyth a brederydh; rag yn hwir, a-dro dhe'n sekt ma ni a woer y kewsir yn pub le er y bynn.’ Powl a Bregoth yn Rom 23I a settyas dydh ganso, hag i a dheuth yn y ji, meur aga niver. A vyttin bys yn gorthugher ev a styryas dhedha, ow toen dustuni a-dro dhe wlaskor Duw, hag owth assaya gul dhedha krysi a-dro dhe Yesu, dhiworth lagha Moyses keffrys dhiworth an brofoesi. 24Re anedha eth ha bos treylys yn aga howses der an taklow leverys, mes re erell ny gryssons. 25Hag ow tisputya an eyl orth y gila, i a dhallathas omdenna, heb bos yn akord an eyl gans y gila, wosa Powl dhe leverel unn ger diwettha, ‘Yn ewn y kewsis an Spyrys Sans der an profoes Ysay orth agas tasow, ow leverel, 26“Ke dhe'n bobel ma dhe leverel: Hwi a wra klewes heb konvedhes kammenn, ha hwi a wra mires heb gweles kammenn. 27Rag kolonn an bobel ma res eth ha bos talsogh, ha ny glewons gans aga diwskovarn, hag i re dhegeas aga dewlagas; ma na wrellens gweles nevra gans aga lagasow, na klewes gans aga skovornow, na konvedhes gans aga holonn, ha treylya, may hwrylliv vy aga sawya.” 28Rakhenna bedhes godhvedhys dhywgh bos an selwyans ma a Dhuw dannvenys dhe'n Jentilys, hag i a wra goslowes.’ 29Wosa ev dhe leverel hemma an Yedhewon eth dhe-ves, ow tadhla yn feur an eyl gans y gila. 30Yth esa ev trigys ena diw vlydhen dhien yn y ji-wobrenys y honan, hag ev a wolkomma kekemmys a dheffa dhodho, 31ow pregoth gwlaskor Duw hag ow tyski an taklow a-dro dhe'n Arloedh Yesu Krist, gans pub hardhder ha heb lett.

12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
12‘Lafyl yw pup-tra dhymm’, mes nyns yw pup-tra hag yw dhe les. ‘Lafyl yw pup-tra dhymm’, mes ny vynnav bos dres yn-dann vaystri travyth. 13‘Boes rag an benn-gasenn, ha'n benn-gasenn rag boes’, ha Duw a dhistru ha'n eyl ha'y gila. Nyns yw an korf rag fornikashyon mes rag an Arloedh, ha'n Arloedh rag an korf. 14Ha Duw a dhrehevis an Arloedh dasserghi hag ynwedh ev a wra agan drehevel ni der y alloes. 15A ny wodhowgh bos agas korfow eseli Krist? Ytho, a wrav vy kemmeres eseli Krist ha gul dhedha bos eseli hora? Bynner re hwarvo! 16A ny wodhowgh, neb a gesun gans hora dhe dhos ha bos gensi unn korf? Rag dell yw skrifys, ‘An dhew a wra dos ha bos unn kig.’ 17Mes neb yw kesunys dhe'n Arloedh a dheu ha bos ganso unn spyrys. 18Gohelewgh fornikashyon. Py pegh arall pynag a wrello den, yn-mes a'n korf yma; mes neb yw dijast a begh erbynn y gorf y honan. 19A ny wodhowgh hwi bos agas korf tempel an Spyrys Sans a-bervedh ynnowgh, hag a'gas beus dhiworth Duw? Ny berghennowgh agas honan; 20rag prenys a bris vewgh. Gordhyewgh Duw, ytho, yn agas korf.

Mark 15 1And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. 2And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it . 3And the chief priests accused him of many things: but he answered nothing. 4And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5But Jesus yet answered nothing; so that Pilate marvelled. 6Now at that feast he released unto them one prisoner, whomsoever they desired. 7And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8And the multitude crying aloud began to desire him to do as he had ever done unto them. 9But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10For he knew that the chief priests had delivered him for envy. 11But the chief priests moved the people, that he should rather release Barabbas unto them. 12And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13And they cried out again, Crucify him. 14Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17And they clothed him with purple, and platted a crown of thorns, and put it about his head, 18and began to salute him, Hail, King of the Jews! 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. 21And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. 22And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23And they gave him to drink wine mingled with myrrh: but he received it not. 24And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25And it was the third hour, and they crucified him. 26And the superscription of his accusation was written over, THE KING OF THE JEWS. 27And with him they crucify two thieves; the one on his right hand, and the other on his left. 28And the scripture was fulfilled, which saith, And he was numbered with the transgressors. 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30save thyself, and come down from the cross. 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. 32Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. 33And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? 35And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37And Jesus cried with a loud voice, and gave up the ghost. 38And the veil of the temple was rent in twain from the top to the bottom. 39And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41(who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem. 42And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. 45And when he knew it of the centurion, he gave the body to Joseph. 46And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mark 15 Yesu a-rag Pilat Mat 27:1-2, 11-14; Luk 23:1-5; Yow 18:28-38 1Ha desempis y'n myttin an bennoferysi a wrug omgusulyans gans an henavogyon ha'n skribys hag oll an Sanhedrin; hag i a golmas Yesu, ha'y dhoen yn-kerdh ha'y dhaskorr dhe Pilat. 2Ha Pilat a wovynnas orto, ‘Ty yw Myghtern an Yedhewon?’ Hag ev a worthybis ha leverel dhodho, ‘Ty a'n lever.’ 3Ha'n bennoferysi a'n kuhudhas a lies tra. 4Ha Pilat a wovynnas orto arta, ow leverel, ‘A ny worthybydh travyth? Mir py lies tra a guhudhons er dha bynn.’ 5Mes Yesu hwath ny worthybis travyth, mayth o marth dhe Pilat. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Luk 23:13-25; Yow 18:39–19:16 6Lemmyn y'n dy'goel ev a wre delivra dhedha unn prisner, piwpynag a vynnens i. 7Hag yth esa onan, Barabbas henwys, o prisonys gans an omsevysi neb re wrussa denladh y'n rebellyans. 8Ha'n routh ow karma a dhallathas govynn orto gul kepar dell wre dhedha a'y us. 9Mes Pilat a's gorthybis ow leverel, ‘A vynnowgh orthiv delivra dhywgh myghtern an Yedhewon?’ 10Rag ev a wodhya y hwrug an bennoferysi y ri dhodho dre atti. 11Mes an bennoferysi a vovyas an routh, may hwrella ev yn le henna delivra dhedha Barabbas. 12Ha Pilat a worthybis ha leverel dhedha arta, ‘Pandr'a vynnowgh, ytho, my dhe wul dhe neb a henwowgh myghtern an Yedhewon?’ 13Hag arta i a armas, ‘Krowsy e!’ 14Ena Pilat a leveris dhedha, ‘Ytho, pana dhrog re wrug ev?’ Mes i a armas hwath dhe voy, ‘Krowsy e!’ 15Ytho Pilat, ha hwans dhodho a blesya an routh, a dhelivras Barabbas dhedha; hag a ros Yesu, wosa y skorjya, dhe vos krowsys. An Soudoryon a Skorn Yesu Mat 27:27-31; Yow 19:2-3 16Ha'n soudoryon a'n hembronkas yn-kerdh a-bervedh y'n palys, henn yw an pretorium, hag i a elwis war-barth oll an bagas a soudoryon. 17Hag i a'n gwiskas gans purpur hag a blethas kurun a spern, hag a's gorras warnodho. 18Hag i a dhallathas y salusi, ‘Hayl, Myghtern an Yedhewon!’ 19Hag yth esens orth y weskel war an penn gans korsenn ha trewa warnodho; hag ow mos dhe benn-dewlin yth esens orth y wordhya. 20Ha wosa i dh'y skornya, i a dhi'skas an purpur dhiworto ha'y wiska yn y dhillas y honan. Hag i a'n dug yn-mes rag y growsya. Krowsyans Yesu Mat 27:32-44; Luk 23:26-43; Yow 19:17-27 21Hag i a gonstrynas unn Simon a Kyrene esa ow tremena, ow tos dhiworth an pow, tas Aleksander ha Rufus, dhe dhoen y grows. 22Hag i a'n dros bys y'n tyller Golgotha, dhe styrya yw, Tyller Krogen. 23Hag i a ros dhodho dhe eva gwin kemmyskys gans myrr; mes ny'n kemmeras. 24Hag i a'n krowsyas, ha ranna y dhillas, ow tewlel prenn warnedha, pandr'a gemmerra pubonan. 25Hag yth o an tressa eur, hag i a'n krowsyas. 26Ha pennskrifa y guhudhans o skrifys a-ughto, ‘Myghtern an Yedhewon.’ 27Ha ganso i a growsyas dew lader, an eyl a'n barth dhyghow dhodho, ha'y gila a'n barth kledh. 28Ha'n skryptor a veu kollenwys a lever, ‘Hag ev a veu reknys yn mysk drogoberoryon.’ 29Ha'n dremenysi a'n kablas, ow shakya aga fenn, hag ow leverel, ‘Aha! ty, neb a dhistru an tempel hag a'n drehav kyns penn trydydh, 30omsaw dha honan ha diyskynn dhiworth an grows!’ 31Kekeffrys an bennoferysi ynwedh, gans an skribys, a'n skornyas yntredha aga honan ha leverel, ‘Ev a sawyas re erell; ny yll y omsawya y honan; 32Krist Myghtern Ysrael, diyskynnes lemmyn a'n grows, may hyllyn gweles ha krysi.’ Hag yth esa an re a veu krowsys ganso orth y dhespitya. Mernans Yesu Mat 27:45-56; Luk 23:44-49; Yow 19:28-30 33Ha pan dheuth an hweghves eur, yth esa tewolgow dres oll an tir bys y'n nawves eur. 34Hag y'n nawves eur Yesu a grias gans lev ughel, ‘Eloi, Eloi, lema sabaghthani?’, dhe styrya yw, ‘Ow Duw, ow Duw, prag y'm forsaksys?’ 35Ha re ow sevel ena pan y'n klewsons a leveris, ‘Otta, yma ow kelwel Elias.’ 36Ha nebonan a boenyas dhe lenwel spong a aysel, ha'y worra war gorsenn, ha'y ri dhodho dhe eva, ow leverel, ‘Gesewgh ni gweles mar teu Elias dh'y dhoen yn-nans!’ 37Ha Yesu a grias gans lev ughel hag anella y spyrys yn-mes. 38Ha vayl an tempel a veu skwardys yntra diw rann a'n penn dhe'n goeles. 39Ha pan welas an penn-kangour, esa ow sevel a-dal dhodho, ev dhe gria yndella hag anella y spyrys yn-mes, ev a leveris, ‘Yn gwiryonedh, an den ma o Mab Duw.’ 40Yth esa ynwedh benynes ow mires a-bell, hag yntredha Maria Magdalena, ha Maria mamm Jamys an byghan hag a Yoses, ha Salome, 41neb a wre y holya ha'y servya pan esa yn Galile, ha lies benyn arall neb a dheuth yn-bann dhe Yerusalem ganso. Ynkleudhyans Yesu Mat 27:57-61; Luk 23:50-56; Yow 19:38-42 42Ha gorthugher lemmyn devedhys, rag y vos an darbar, henn yw, an jydh kyns an sabot, 43y teuth Yosep a Arimathea, konseler bryntin, neb ynwedh esa ow kortos gwlaskor Duw, hag ev eth hardh a-ji bys yn Pilat hag a wovynnas korf Yesu. 44Ha marth o gans Pilat ev dhe vos marow seulabrys, ha wosa gelwel an penn-kangour dhodho, ev a wovynnas orto mars o pol'ta marow, 45ha pan y'n klewas gans an penn-kangour, ev a ros an korf dhe Yosep. 46Hag ev a brenas lien hag a'n dug yn-nans, ha'y vaylya y'n lien hag a'n gorras ev yn bedh o treghys yn-mes a'n garrek; hag a rolyas men orth daras an bedh. 47Hag yth esa Maria Magdalena ha Maria mamm Yoses ow mires, ple feuva gorrys.

1 JOHN 5 Faith in the Incarnate Son of God 1Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. 2This is how we know that we love the children of God: by loving God and carrying out his commands. 3In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God. 6This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth. 7For there are three that testify: 8the Spirit, the water and the blood; and the three are in agreement. 9We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11And this is the testimony: God has given us eternal life, and this life is in his Son. 12Whoever has the Son has life; whoever does not have the Son of God does not have life. Concluding Affirmations 13I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life. 14This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. 15And if we know that he hears us—whatever we ask—we know that we have what we asked of him. 16If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that. 17All wrongdoing is sin, and there is sin that does not lead to death. 18We know that anyone born of God does not continue to sin; the One who was born of God keeps them safe, and the evil one cannot harm them. 19We know that we are children of God, and that the whole world is under the control of the evil one. 20We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. 21Dear children, keep yourselves from idols.
1 YOWANN 5 Fydh a Feth an Bys 1Pub huni a grys Yesu dhe vos an Krist yw genys a Dhuw; ha pub huni a gar dineythor a gar ynwedh an flogh dineythys ganso. 2Dre hemma y hwodhon y keryn fleghes Duw, pan geryn Duw ha gwitha y worhemmynnow. 3Rag hemm yw kerensa Duw, may hwitthyn ni y worhemmynnow: ha nyns yw y worhemmynnow ankensi. 4Rag piwpynag a vo genys a Dhuw a feth an bys. Ha hemm yw an budhogoleth a fethas an bys: agan fydh. 5Piw yw ev a feth an bys saw neb a grys Yesu dhe vos Mab Duw? An Dustuni a-dro dhe'n Mab 6Hemm yw neb a dheuth dre dhowr ha dre woes, Yesu Krist; ha nyns o unnsel dre dhowr, mes dre dhowr ha dre woes. Ha'n Spyrys yw an dustunier, rag an Spyrys yw gwirder. 7Rag yma tri a dheg dustuni: 8an Spyrys, an dowr, ha'n goes: ha'n tri ma yw unnver. 9Mar kevyn an dustuni a dus, dustuni Duw yw brassa: rag hemm yw dustuni Duw a dustunias a-dro dh'y Vab. 10Neb a grys yn Mab Duw a'n jeves an dustuni ynno y honan. Neb na grys yn Duw, re'n gwrug gowleveryas; rag na grysis an dustuni re ros a-dro dh'y Vab. 11Ha hemm yw an dustuni, Duw dhe ri dhyn bewnans heb diwedh, ha bos an bewnans ma yn y Vab. 12Neb a'n jeves an Mab a'n jeves bewnans; neb na'n jeves Mab Duw, ny'n jeves ev bewnans. Godhvos an Bewnans heb Diwedh 13My re skrifas an re ma dhywgh a grys yn hanow Mab Duw, rag may hwodhvowgh bos dhywgh bewnans heb diwedh. 14Ha hemm yw an fydhyans a'gan beus ynno: mar pysyn neppyth dhiworto herwydh y vodh, ev dh'agan klewes. 15Ha mar kodhon ev dh'agan klewes yn pypynag a byssyn, ni a woer ni dhe gavoes an pyth a wovynnsyn orto. 16Den mar kwel y vroder ow pegha peghes nag eus bys yn mernans, ev a wra pysi, ha Duw a re dhodho bewnans rag an re na beghons bys yn mernans. Yma peghes yw peghes bys yn mernans; ny lavarav y tylir pysi rakhenna. 17Oll kammwrians yw peghes, mes yma peghes nag yw bys yn mernans. 18Ni a woer na begh piwpynag a vo genys a Dhuw, mes Neb a veu genys a Dhuw a'n gwith, ha na'n toch an tebel el. 19Ni a woer ni dhe vos a Dhuw, ha bos oll an bys yn nerth an tebel el. 20Ha ni a woer re dheuth Mab Duw ha re ros dhyn konvedhes, dhe aswonn neb yw gwiryon; hag yth eson ynno ev yw gwiryon, yn y Vab Yesu Krist. Hemm yw an gwir Dhuw ha bewnans heb diwedh. 21A fleghigow, omwithewgh rag idolys.

KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 16 The Unjust Steward 1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord? 6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12And if ye have not been faithful in that which is another man's, who shall give you that which is your own? 13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14And the Pharisees also, who were covetous, heard all these things: and they derided him. 15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 17And it is easier for heaven and earth to pass, than one tittle of the law to fail. 18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. The Rich Man and Lazarus 19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, 21and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores. 22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; 23and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house: 28for I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29Abraham saith unto him, They have Moses and the prophets; let them hear them. 30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
AN BIBEL KERNEWEK 2020 Luk 16 Parabolenn an Rennyas Dislel 1Hag ev a leveris ynwedh dh'y dhyskyblon, ‘Yth esa dhe dhen rych rennyas, neb a veu kuhudhys orto a skoellya y bythow. 2Hag ev a'n gelwis ha leverel dhodho, “Pyth yw hemma a glewav a-dro dhis? Ro akont a'th charj, rag ny yllydh bos rennyas namoy.” 3Ena an rennyas a leveris dhodho y honan, “Pandr'a wrav, ha'm mester ow kemmeres dhiworthiv ow soedh avel rennyas? Nyns eus genev an galloes dhe balas, meth a'm beus a veggya. 4My a woer pandr'a wrav pan viv gordhyllys a'm soedh, rag ma'm degemmerrons yn aga chiow.” 5Ytho ev a elwis dhodho kendonoryon y vester onan hag onan, ha leverel dhe'n kynsa, “A bygemmys osta yn kendon dhe'm mester?” 6Yn-medh ev, “Kans musur a olew.” Hag ev a leveris dhodho, “Tann dha reken, esedh dison ha skrif hanter-kans.” 7Ena dhe arall y leveris, “A bygemmys osta yn kendon?” Yn-medh ev, “Kans musur ys.” Yn-medh ev dhodho, “Tann dha reken ha skrif peswar-ugens.” 8Ha'n mester a gommendyas an rennyas dislel, rag ev dhe wul yn fur. Rag mebyon an bys ma yw moy doeth a-dro dh'aga hevoesogyon es dell yw mebyon an golow. 9Ha my a lever dhywgh, gwrewgh kowetha dhywgh agas honan a'n mammon a anwiryonedh, rag may fowgh wolkommys, pan fyll ev, bys yn annedhow heb diwedh. 10‘Neb yw lel yn tra pur vyghan yw lel ynwedh yn tra veur, ha neb yw dislel yn tra pur vyghan yw dislel ynwedh yn tra veur. 11Ytho mar ny vewgh lel y'n mammon anewn, piw a re gwir rychys yn agas charj? 12Ha mar nyns owgh hwi lel yn pythow den arall, piw a vynn ri dhywgh dha bythow dha honan? 13Ny yll servont servya dew vester; rag poken ev a gas an eyl ha kara y gila, po ev a omre dhe'n eyl ha dispresya y gila. Ny yllowgh servya Duw ha mammon.’ An Lagha ha Gwlaskor Duw Mat 11:12-13 14Ha'n Fariseow, karoryon mona, a glewo oll an taklow ma ha skornya ganso. 15Hag ev a leveris dhedha, ‘Hwi yw an re a justifi aga honan a-wel tus, mes Duw a aswonn agas kolonn; rag an dra eksaltys yn mysk tus yw pyth kasadow a-wel Duw. 16‘Yth esa an lagha ha'n brofoesi bys Yowann: alena rag, gwlaskor Duw yw pregewthys, ha peub a omherdh ynni dre nerth. 17Esya yw, nev ha nor dhe dremena dhe-ves, es dell goettho dhe-ves unn banna a'n lagha. 18‘Piwpynag a worro y wreg dhe-ves ha demmedhi arall a wra avoutri, ha neb a dhemmedh benyn gorrys dhe-ves gans hy gour a wra avoutri. An Den Rych ha Lazarus 19‘Yth esa den rych, neb a omwiska yn purpur ha sendal, ow kevewya yn splann pub dydh oll. 20Hag yth esa unn den boghosek, Lazarus y hanow, neb re bia gorrys orth y yet, podrek, 21hag ev hwansek dhe dhybri y walgh a'n brewyon a goedha a voes an den rych. Mes yth esa an keun ynwedh ow tos ha lapya y woliow. 22Ena an den boghosek a verwis hag a veu degys dhe-ves gans an eledh bys yn askra Abraham. An den rych ynwedh a verwis hag a veu ynkleudhys; 23hag yn ifarn, hag ev yn tormentys, ev a dhrehevis y dhewlagas, ha gweles Abraham y'n pellder, ha Lazarus yn y askra. 24Hag ev a elwis ha leverel, “A Das Abraham, kemmer truedh ahanav ha dannvon Lazarus rag may trogghyo bleyn y vys yn dowr ha yeynhe ow thaves, rag tormentys ov y'n flamm ma.” 25Mes Abraham a leveris, “Flogh, porth kov ty dhe dhegemmeres dha bythow da y'th vewnans, ha Lazarus y'n keth vaner an droktaklow; mes lemmyn konfortys yw ev, mes ty yw tormentys. 26Ha moy es hemma oll, yma settys islonk meur yntra ni ha hwi, rag na allo tremena a-dreus alemma dhywgh hwi neb a vynno, na treusi alena dhyn ni.” 27Mes ev a leveris, “Ytho my a'th pys, A das, y dhannvon dhe ji ow thas, 28rag yma dhymm pymp broder, dh'aga gwarnya, ma na dheffons i ynwedh bys y'n tyller ma a dorment.” 29Abraham a leveris, “Yma dhedha Moyses ha'n brofoesi; gwrens i goslowes orta i.” 30Ev a leveris, “Na, A das Abraham, mes mar teu dhedha nebonan dhiworth an re varow, y fydh edrek dhedha.” 31Ev a leveris dhodho, “Mar ny woslowons orth Moyses ha'n brofoesi, namoy ny grysons mar sev nebonan dhiworth an re varow.” ’

Matthew 19 Beyond Jordan 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judæa beyond Jordan; 2And great multitudes followed him; and he healed them there. 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11But he said unto them, All men cannot receive this saying, save they to whom it is given. 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15And he laid his hands on them, and departed thence. The Rich Young Ruler 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30But many that are first shall be last; and the last shall be first. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
AN BIBEL KERNEWEK 2020 Matthew 19 Dyskas a-dro dhe Dhidhemmedhyans Mark 10:1-12 1Ha pan worfennas Yesu an lavarow ma, ev a omdennas a Alile ha dos yn oryon Yudi a'n tu arall dhe'n Yordan. 2Ha routhow bras a'n siwyas hag ev a's yaghhas ena. 3Hag y teuth dhodho Fariseow orth y brevi, hag yn-medhons, ‘Yw lafyl rag den, ev dhe dhidhemmedhi y wreg rag neb skila vytholl?’ 4Hag ev a worthybis ow leverel, ‘A ny wrussowgh redya, neb a's formyas y'n dalleth “dh'aga gul gorreydh ha benynreydh”? 5ha leverel, “Rakhenna y hwra den gasa y das ha'y vamm ha glena orth y wreg ha'n dhew a dheu ha bos unn kig”? 6Ytho nyns yns i na fella dew mes unn kig. Rakhenna an dra a wrug Duw y junya war-barth, den na wres y ranna.’ 7Yn-medhons dhodho, ‘Ytho prag y hworhemmynnis Moyses dhe ri lyther didhemmedhyans ha'y dannvon dhe-ves?’ 8Yn-medh ev dhedha, ‘Moyses a wrug agas gasa dhe dhidhemmedhi agas gwragedh drefenn kaletter agas kolonn, mes ny veu yndella a'n dalleth. 9Ha my a lever dhywgh, piwpynag oll a dhidhemmettho y wreg marnas drefenn dijastita hag ena demmedhi benyn arall, an den na a wra avoutri.’ 10Y dhyskyblon a leveris dhodho, ‘Mars yw an kas yndella dhe dhen gans y wreg, gwell yw na dhemmettho.’ 11Mes yn-medh ev dhedha, ‘Ny yll pubonan degemmeres an lavar na, saw an re may fo grontys dhedha. 12Rag yma spadhesigyon a veu genys yndella a-dhia dorr aga mamm, hag yma spadhesigyon a veu spadhys gans tus, hag yma spadhesigyon a spadhsons aga honan a-barth gwlaskor nev. Neb a yll degemmeres hemma, gwres ev y dhegemmeres.’ Yesu a Vennik an Fleghesigow Mark 10:13-16; Luk 18:15-17 13Ena y feu dres dhodho fleghesigow rag ev dhe worra y dhiwla warnedha ha pysi; mes an dhyskyblon a geredhis an dus. 14Mes Yesu a leveris, ‘Gesewgh an fleghesigow dhe dhos dhymmo ha na wrewgh aga lettya, rag dhe re a'n par ma yw gwlaskor nev.’ 15Ha wosa ev dhe worra y dhiwla warnedha yth omdennas alena. An Den Rych Mark 10:17-31; Luk 18:18-30 16Hag awotta, nebonan a dheuth ha leverel dhodho, ‘A Vester, pandr'eus 'vas a wrav vy rag kavoes bewnans heb diwedh?’ 17Yn-medh ev dhodho, ‘Prag y hwovynnydh orthiv a-dro dhe'n dra yw mas? Onan yma neb yw mas. Mar mynnydh mos a-bervedh y'n bewnans na, gwith an gorhemmynnow.’ 18Yn-medh ev dhodho, ‘Py re?’ Yesu a leveris ‘Na ladh, Na wra avoutri, Na lader, Na dhog kammdhustuni, 19Gwra enora dha das ha'th vamm, ha Kar dha gentrevek avelos ty dha honan.’ 20An den yowynk a leveris, ‘Oll an re ma my re withas, pandra hwath a fyll dhymm?’ 21Yn-medh Yesu dhodho, ‘Mar mynnydh bos perfydh, ke ha gwerth an taklow eus dhis, ha ri dhe'n voghosogyon ha ty a gyv tresor y'n nevow; ha deus dhe'm holya.’ 22Henna pan glewas an den yowynk yth eth trist dhe-ves; rag yth esa dhodho meur a byth an bys. 23Ena Yesu a leveris dh'y dhyskyblon, ‘Yn hwir y lavarav dhywgh, kales vydh dhe dhen rych mones a-bervedh yn gwlaskor nev. 24My a lever dhywgh arta, esya yw kowrvargh dhe dremena dre graw naswydh ages dell yll den rych mones a-bervedh yn gwlaskor Duw.’ 25Pan glewas an dhyskyblon henna, pur sowdhenys ens i, hag yn-medhons, ‘Piw ytho a yll bos selwys?’ 26Yesu a viras orta ha leverel, ‘Hemm yw dres galloes den mes gans Duw pup-tra a yll bos gwrys.’ 27Ena Peder a worthybis ha leverel dhodho, ‘Otta, ni re asas pup-tra oll ha'th holya; pandr'a vydh ragon ni ytho?’ 28Yn-medh Yesu dhedha, ‘Yn hwir y lavarav dhywgh, hwi neb a wrug ow holya, pan esettho Mab an den war dron y wolewder y'n genesigeth nowydh, hwi ynwedh a esedh war dhewdhek tron, ow preusi dewdhek loeth Ysrael. 29Ha pubonan neb re asas chiow po breder po hwerydh po tas po mamm po fleghes po tiryow a-barth ow hanow vy, ev a dhegemmer kansplek, hag ev a erit bewnans heb diwedh. 30Mes lies huni yw kynsa a vydh diwettha, ha'n re dhiwettha kynsa. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)

6“ ‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people. 7“ ‘Consecrate yourselves and be holy, because I am the Lord your God. 8Keep my decrees and follow them. I am the Lord, who makes you holy. 9“ ‘Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head. 10“ ‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death. 11“ ‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads. 12“ ‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads. 13“ ‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads. 14“ ‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you. 15“ ‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal. 16“ ‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads. 17“ ‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible. 18“ ‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people. 19“ ‘Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible. 20“ ‘If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless. 21“ ‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.
6Ha'n den a dreyl dhe nygromons ha dhe goelyogyon, ow mos dhe horya gansa, my a vynn settya ow fas erbynn an den na ha'y dreghi dhe-ves dhiworth y bobel. 7Ytho omsanshewgh, ha bedhewgh sans, rag an ARLOEDH agas Duw ov vy 8Ha hwi a syns ow ordenansow ha'ga gul. An ARLOEDH ov vy, neb a'gas sansha. 9Rag piwpynag a vollettho y das po y vamm a vydh gorrys dhe'n mernans yn sur. Ev re vollethis y das ha'y vamm. Y woes a vydh warnodho. 10Ha'n gour a wra avoutri gans gwreg gour arall, neb a wra avoutri gans gwreg y gentrevek, a vydh gorrys dhe'n mernans yn sur, ha'n avoutrer ha'n avoutres. 11Ha'n gour a wrowedh gans gwreg y das re dhiskudhas noethedh y das, aga dew a vydh gorrys dhe'n mernans yn sur; aga goes a vydh warnedha i. 12Ha mar krowedh gour gans y wohydh, aga dew a vydh gorrys dhe'n mernans yn sur. Podrogeth re wrussons. Aga goes a vydh warnedha. 13Mar krowedh gour gans gorreydh dell wrowedh gans benynreydh, aga dew re wrug tra gasadow. I a vydh gorrys dhe'n mernans yn sur. Aga goes a vydh warnedha. 14Gour mar kemmer gwreg ha'y mamm ynwedh, tra vethus yw. I a vydh leskys gans tan, hag ev hag i, ma na vo avlander yn agas mysk. 15Ha mar krowedh gour gans best yn reydhel, yn sur ev a vydh gorrys dhe'n mernans; ha hwi a ladh an best. 16Mar teu benyn ogas dhe vest dhe wrowedha ganso, ty a ladh an venyn ha'n best ynwedh. I a vydh gorrys dhe'n mernans. Aga goes a vydh warnedha i. 17Mar kemmer gour y hwoer, myrgh y das, po myrgh y vamm, ha gweles hy noethedh, ha mar kwel hi y noethedh ev, meth yw, hag i a vydh treghys dhe-ves a wel mebyon aga fobel. Ev re dhiskudhas noethedh y hwoer. Ev a dheg y gammweyth. 18Mar krowedh gour gans benyn yn termyn hy amseryow, ha diskudha hy noethedh, ev re dhiskudhas hy fenten, ha hi re dhiskudhas fenten hy goes, ha'ga dhew a vydh treghys dhe-ves dhiworth aga fobel. 19Ha ny wre'ta diskudha noethedh hwoer dha vamm, na hwoer dha das, rag ev a dhiskudh y gares ogas. I a dheg aga hammweyth. 20Ha mar krowedh gour gans gwreg y ewnter, ev re dhiskudhas noethedh y ewnter. I a dheg aga fegh. I a verow anvap. 21Mar kemmer gour gwreg y vroder, tra avlan yw. Ev re dhiskudhas noethedh y vroder. I a vydh anvap.