he created oor Kornies

he created

Vertalings in die woordeboek Engels - Kornies

ev a wras

voorbeelde

Before all He created us,
kyns oll ev a'gan formyas,

So God created man in his own image, in the image of God created he him; male and female created he them.
Ha yndella Duw a wras den yn [...] y honan, yn [...] Duw y was, gorow ha benow ji a veu gwres.

27So God created man in his own image, in the image of God created he him; male and female created he them.
27Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a'n formyas, gorow ha benow y hwrug ev aga formya.

Thus have you heard first the loving kindness of God to man, in that he created him in so worthy a manner, next ye have heard the mischief that cometh to mankind by sin,
Yndellma, tus vas, hwi a glywas kyns oll an kerensedhek gerensa a Dhyw dhe vab-den, dre henna may [Bonner: in that] hwrug-a kreatya mab-den mar wordhi maner. Nessa, hwi a glywas an meschyf a dheuth dhe vab-den dre begh

After that he would create
Wosa henna y fynnas

He who created sea and land,
neb a formyas mor ha tir

He was created Baronet Lemon of Carclew, Cornwall on 24 May 1774.[7]
Ev a veu gwrys an Baronet Lemon a Krugliw, Kernow an 24 mis Me 1774.[7]

2male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
2Gorow ha benow ev a's gwrug ha'ga benniga ha gelwel aga henwyn ‘Den’ y'n jydh may fons i formys.

1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; 2 male and female created he them; and blessed them, and called their name Adam, in the day when they were created. 3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: 4 and the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: 5 and all the days that Adam lived were nine hundred and thirty years: and he died.
1 Hemm yw lyver henedhow Adam. Y'n jydh may formyas Duw mab-den, yn hevelep Duw y'n gwrug ev. 2 Gorow ha benow ev a's gwrug ha'ga benniga ha gelwel aga henwyn ‘Den’ y'n jydh may fons i formys. 3 Adam a vewas deg bloedh ha hwegh-ugens, ha dineythi mab yn y hevelep, war-lergh y imaj ev, ha gelwel y hanow Seth. 4 Dydhyow Adam wosa ev dhe dhineythi Seth a veu eth kans blydhen, hag ev a dhineythis mebyon ha myrghes. 5 Dydhyow oll bewnans Adam a veu naw kans blydhen ha deg warn ugens; hag ev a verwis.

This circumstance (not being necessary of God's part, as without the which he might have created man) doth most manifestly declare the special favour of Almighty God towards mankind, but that next circumstance, which doth immediately follow this first, is a more surer proof and declaration of God's tender love towards man, when he saith:
An keth <cyrcomstans> ma a allsa bos gesys yn part Dyw an Tas, rag ev a allsa kreatya ha gul mab-den hebdha. Saw dre henna yma ow teklarya an favour speshly a Dhyw an Tas dhe vab-den. Saw an nessa <circumstance> eus ow folya hemma, yw moy surra prov ha {deklarashyon} a'n tender gerensa a Dhyw an Tas dhe vab-den, pan wrug leverel, "Gas ni

Now when God had, in such a singular fashion, created man, he gave him sovereignty over all the fishes of the sea, over the fowls of the air and over the beasts of the land, yea and made him a king and emperor on the earth.
Lemmyn pan wrug Dyw yn maner a'n par ma kreatya ha gul den, ev a'n gwrug soveran rewler ha penn war oll an puskes y'n dor, war an ydhyn y'n ayr, ha war oll an bestes y'n nor. Ya ynwedh ev a'n gwrug myghtern hag emperour y'n norvys.

27So God created man in his own image, in the image of God created he him; male and female created he them. 28And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. 29And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. 30And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. 31And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
27Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a'n formyas, gorow ha benow y hwrug ev aga formya. 28Ha Duw a's bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha'y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30Ha my re ros pub losowenn las avel boes dhe bub best a'n nor ha dhe bub edhen a'n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31Ha Duw a welas pup-tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher hag y feu myttin, an hweghves dydh.

And indeed, who that diligently weigheth that creation of man, cannot but therein most highly laud and praise Almighty God his creator. For where in the creation of all other visible things he did but only command and will that they should be made, in the creating of man he used great solemnity and many notable circumstances.
Rag <in dede> neb a wrella prederi a'n kreashyon a vab-den ha pondra yn ta yn y remembrans [h]a byghan o agan dalleth, ny woer gul ken es ri enor, {lawd} ha prays dhe Dhyw, neb o y wrier ha kreador. Rag y'n kreashyon a bub tra arall <visible>, ny wrug Dyw an Tas a nev ma's kommondya, ha <according> dh'y volonjedh, oll kreaturs a veu gwrys gans an ger a Dhyw. Saw y'n kreashyon a vab-den, an Tas a usyas solempnyta bras, ha lowr <notabyll sircumstans>.

3And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
3Ha Duw a vennigas an seythves dydh ha'y sakra drefenn ev dhe bowes a'y ober oll re wrussa Duw formya ha gul.

1This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
1Hemm yw lyver henedhow Adam. Y'n jydh may formyas Duw mab-den, yn hevelep Duw y'n gwrug ev.

Henry Jenner helped to create more interest in Cornish language and culture in the early 1900s. He strengthened Cornwall’s Celtic identity and set up the Cornish Gorsedh and the Federation of Old Cornwall Societies.
Henry Jenner a weresa sordya moy bern y’n yeth ha gonisogeth kernewek yn 1900ow a-varr. Ev a grefha honanieth keltek Kernow ha fondya Gorsedh Kernow ha’n Keffrysyans a Gowethasow Kernow Goth.

Wherefore to conclude for this present time, this shall be to exhort you that you fail not daily and hourly to give most hearty thanks to Almighty God, for that he of his mere goodness created you, and created you not without sense, as the stones, not without reason, as the brute beasts, but hath given you all notable qualities and powers that other corporal creatures have, and besides, hath particularly planted in you reason and understanding and sundry goodly qualities of body and soul, several to the nature of man only, and not common to man and other earthly creatures.
Rakhenna, dhe gonkludya rag an <present> termyn ma, hemma a vydh rag agas Bonner f.6a eksortya hwi na wrellewgh fyllel pub dydh ha pub eur dhe ri gras dhe Dhyw galloesek rag y dhader dhyn ni, diskwedhys war agan kreatya. Rag ny wrug Dyw agan kreatya ni, pobel an bys, heb reson, skians hag <vnderstonding>, rag an meyn ev a greatyas heb reson, an brut bestes heb reson. Saw ev a ros dhyn ni <notabill qualitys> ha powers, an pyth eus dhe greaturs erell, ha pella ages henna ev a blansas ynnon ni <particularly> reson hag <vnderstonding>, ha lower <qualite> arall, keffrys y'n korf hag y'n ena, <severally> dhe'n natur a vab-den <only>, ha <not commyn> dhe vab-den ha dhe greaturs erell.

JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.

Dmitri Ivanovich Mendeleev (sometimes transliterated as Mendeleyev or Mendeleef) (English: /ˌmɛndəlˈeɪəf/ MEN-dəl-AY-əf;[2] Russian: Дмитрий Иванович Менделеев,[note 1] tr. Dmitriy Ivanovich Mendeleyev, IPA: [ˈdmjitrjɪj ɪˈvanəvjɪtɕ mjɪnjdjɪˈljejɪf] (https://en.wikipedia.org/wiki/File:Ru-Dmitri_Mendeleev.ogglisten); 8 February 1834 – 2 February 1907 [OS 27 January 1834 – 20 January 1907]) was a Russian chemist and inventor. He is best known for formulating the Periodic Law and creating a farsighted version of the periodic table of elements. He used the Periodic Law not only to correct the then-accepted properties of some known elements, such as the valence and atomic weight of uranium, but also to predict the properties of three elements that were yet to be discovered.
Dmitri Ivanovich Mendeleev https://kw.wikipedia.org/wiki/Restren:Ru-Dmitri_Mendeleev.oggLeveryans (8 Hwevrer 1834 – 2 Hwevrer 1907) o kymygydh ha deviser russek a wrug an vosen beriodek a elvennow gymyk ha'n Lagha Periodek. Genys veu Mendeleev yn treveglos Verkhnie Aremzyani, yn ogas dhe Tobolsk, Russi. Yn 1863, yth esa 56 elven gymyk aswonys hag elven nowydh a veu diskudhys ogas ha pub bledhen. Wosa dos ha bos dyskador yn 1867, Mendeleev a skrifas lyver Pennrewlys Kymygieth, a dheuth ha bos an posekka dysklyver a'y oos. Ev a assayas klasshe an elvennow kymyk herwydh aga theythi kymyk ha merkya patronow a'n ledyas dhe ragtybi y vosen beriodek. Ev a usyas an Lagha Periodek dhe ewnhe teythi kamm a elvennow aswonys, kepar ha'n talvos ha poos atomek a uraniom, mes ynwedh dhe dhargana an teythi a dri elvennow ankoth y'n eur na. Lies dargan gwrys ganso o prevys ewn gans arbrov wosa henna. Mendeleev a wrug kevrohow posek erel dhe gymygieth. Elven 101 o henwys Mendeleviom herwydh y hanow. Ynwedh, kowdoll bras war denewen bell an Loor yw henwys Mendeleev ragdho.

Ge5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him; Ge5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created. Ge5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth: Ge5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters: Ge5:5 And all the days that Adam lived were nine hundred and thirty years: and he died. Ge5:6 And Seth lived an hundred and five years, and begat Enos: Ge5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters: Ge5:8 And all the days of Seth were nine hundred and twelve years: and he died. Ge5:9 And Enos lived ninety years, and begat Cainan: Ge5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: Ge5:11 And all the days of Enos were nine hundred and five years: and he died. Ge5:12 And Cainan lived seventy years, and begat Mahalaleel: Ge5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters: Ge5:14 And all the days of Cainan were nine hundred and ten years: and he died. Ge5:15 And Mahalaleel lived sixty and five years, and begat Jared: Ge5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters: Ge5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died. Ge5:18 And Jared lived an hundred sixty and two years, and he begat Enoch: Ge5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters: Ge5:20 And all the days of Jared were nine hundred sixty and two years: and he died. Ge5:21 And Enoch lived sixty and five years, and begat Methuselah: Ge5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters: Ge5:23 And all the days of Enoch were three hundred sixty and five years: Ge5:24 And Enoch walked with God: and he was not; for God took him. Ge5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech: Ge5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters: Ge5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died. Ge5:28 And Lamech lived an hundred eighty and two years, and begat a son: Ge5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Ge5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters: Ge5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died. Ge5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Hemm yw lyver henedhow Adam. Y’n jydh may formyas 2 3 Adam a vewas deg bloedh ha hwegh-ugens, ha dineythi mab yn y hevelep, war-lergh y imaj ev, ha gelwel y hanow Seth. 4 Dydhyow Adam wosa ev dhe dhineythi Seth a veu eth kans blydhen, hag ev a dhineythis mebyon ha myrghes. 5 Dydhyow oll bewnans Adam a veu naw kans blydhen ha deg warn ugens; hag ev a verwis. 6 Seth a vewas kans blydhen ha pymp, ha dineythi Enos. 7 Seth a vewas eth kans blydhen ha seyth wosa ev dhe dhineythi Enos; hag ev a dhineythis mebyon ha myrghes. 8 Dydhyow oll Seth a veu naw kans blydhen ha dewdhek; hag ev a verwis. 9 Enos a vewas deg blydhen ha peswar-ugens ha dineythi Kenan. 10 Enos a vewas eth kans blydhen ha pymthek wosa ev dhe dhineythi Kenan, hag ev a dhineythis mebyon ha myrghes. 11 Dydhyow oll Enos a veu naw kans blydhen ha pymp; hag ev a verwis. 12 Kenan a vewas deg blydhen ha tri-ugens, ha dineythi Mahalalel. 13 Kenan a vewas eth kans blydhen ha dew-ugens wosa ev dhe dhineythi Mahalalel, hag ev a dhineythis mebyon ha myrghes. 14 Dydhyow oll Kenan a veu naw kans bloedh ha deg; hag ev a verwis. 15 Mahalalel a vewas pymp blydhen ha tri-ugens ha dineythi Yared. 16 Ha Mahalalel a vewas eth kans blydhen ha deg warn ugens wosa ev dhe dhineythi Yared, hag ev a dhineythis mebyon ha myrghes. 17 Dydhyow oll Mahalalel a veu eth kans blydhen, pymthek ha peswar-ugens; hag ev a verwis. 18 Yared a vewas eth-ugens blydhen ha dew ha dineythi Enok. 19 Yared a vewas eth kans blydhen wosa ev dhe dhineythi Enok, hag ev a dhineythis mebyon ha myrghes. 20 Hag oll dydhyow Yared a veu naw kans blydhen, dew ha tri-ugens; hag ev a verwis. Duw mab-den, yn hevelep Duw y’n gwrug ev. Gorow ha benow ev a’s gwrug ha’ga benniga ha gelwel aga henwyn ‘Den’ y’n jydh may fons i formys. Jenesis Eksodus BIBEL Jenesis 5 mappa 21 Enok a vewas pymp blydhen ha tri-ugens ha dineythi Methusela. 22 Hag Enok a gerdhas gans Duw trihans blydhen wosa ev dhe dhineythi Methusela, hag ev a dhineythis mebyon ha myrghes. 23 Ha dydhyow oll Enok a veu trihans blydhen pymp ha tri-ugens. 24 Hag Enok a gerdhas gans Duw ha ny veu moy, rag Duw a’n kemmeras. 25 Methusela a vewas seyth blydhen ha naw-ugens ha dineythi Lamek. 26 Ha Methusela a vewas seyth kans vlydhen, diw ha peswar-ugens wosa ev dhe dhineythi Lamek, hag ev a dhineythis mebyon ha myrghes. 27 Dydhyow oll Methusela a veu naw kans blydhen naw ha tri-ugens; hag ev a verwis. 28 Lamek a vewas diw vlydhen ha naw-ugens ha dineythi mab. 29 Hag ev a elwis y hanow Noy, ow leverel, ‘An keth hemma a re dhyn konfort dhiworth agan ober ha dhiworth lavur agan diwla drefenn an dor re vollethis an ARLOEDH.’ 30 Ha Lamek a vewas pymp kans blydhen, pymthek ha peswar-ugens wosa ev dhe dhineythi Noy, hag ev a dhineythis mebyon ha myrghes. 31 Dydhyow oll Lamek a veu seyth kans blydhen, seytek ha tri- ugens; hag ev a verwis. 32 Noy o pymp kans bloedh, ha Noy a dhineythis Shem, Ham ha Yafeth. Dalleth an Nefilim

Ge1:1 In the beginning God created the heaven and the earth. Ge1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. Ge1:3 And God said, Let there be light: and there was light. Ge1:4 And God saw the light, that it was good: and God divided the light from the darkness. Ge1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. Ge1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. Ge1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. Ge1:8 And God called the firmament Heaven. And the evening and the morning were the second day. Ge1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. Ge1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. Ge1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. Ge1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. Ge1:13 And the evening and the morning were the third day. Ge1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: Ge1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. Ge1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. Ge1:17 And God set them in the firmament of the heaven to give light upon the earth, Ge1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. Ge1:19 And the evening and the morning were the fourth day. Ge1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. Ge1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. Ge1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. Ge1:23 And the evening and the morning were the fifth day. Ge1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. Ge1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good. Ge1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Ge1:27 So God created man in his own image, in the image of God created he him; male and female created he them. Ge1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. Ge1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. Ge1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Ge1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
1 Y’n dalleth Duw a formyas an nev ha’n nor. 2 Heb form ha gwag o an nor. Yth esa tewolgow war enep an downder ha Spyrys Duw esa ow kwaya war enep an dowrow. 3 Hag yn-medh Duw, ‘Bedhes golow’; hag y feu golow. 4 Ha Duw a welas an golow, ev dhe vos da; ha Duw a wrug dibarth ynter an golewder ha’n tewolgow. 5 Ha Duw a elwis an golewder Dydh ha’n tewolgow ev a elwis Nos. Hag y feu gorthugher hag y feu myttin, unn jydh. 6 Hag yn-medh Duw, ‘Bedhes fyrmament yn mysk7 an dowrow, ow kul dibarth ynter an dowrow ha’n dowrow.’ Ha Duw a wrug an fyrmament ha gul dibarth ynter an dowrow esa yn-dann an fyrmament ha’n dowrow esa a-ugh an fyrmament. Hag y feu yndella. 8 Duw a elwis an fyrmament Nev. Hag y feu gorthugher hag y feu myttin, an nessa dydh. 9 Hag yn-medh Duw, ‘Bedhes an dowr yn-dann an nev kuntellys yn unn tyller, ha gwres omdhiskwedhes tir sygh.’ Hag y feu yndella. 10 Duw a elwis an dor sygh Tir, ha kuntellva an dowrow ev a elwis Moryow. Ha Duw a welas henna dhe vos da. BIBEL 11 Hag yn-medh Duw, ‘Gwres an nor dri gwels yn-rag, losow ow toen has, ha gwydh ow toen frut war-lergh aga hinda, hag ynno has, war an dor.’ Hag y feu yndella. 12 Ha’n tir a dhros gwels yn-rag, losow ow toen has war-lergh aga hinda ha gwydh ow toen frut gans has ynno war-lergh aga hinda; ha Duw a welas henna dhe vos da. 13 Hag y feu gorthugher hag y feu myttin, an tressa dydh. 14 Hag yn-medh Duw, ‘Bedhens golowys yn fyrmament an nev dhe wul dibarth ynter an jydh ha’n nos, ha bedhens avel toknys rag sesonyow, ha rag dydhyow ha blydhynyow. 15 Ha bedhens avel golowys yn fyrmament an nev dhe ri golow war an nor.’ Hag y feu yndella. 16 Duw a wrug dew wolow bras, an golow brassa dhe rewlya an jydh ha’n golow le dhe rewlya an nos. Ev a wrug an ster ynwedh. 17 Ha Duw a’s gorras yn fyrmament an nev dhe ri golow war an nor, 18 ha dhe rewlya an jydh ha’n nos, ha dhe wul dibarth ynter an golewder ha’n tewolgow. Ha Duw a welas henna dhe vos da. 19 Hag y feu gorthugher hag y feu myttin, an peswora dydh. 20 Hag yn-medh Duw, ‘Re dhrollo an dowr yn-mes hesow a greaturs bew, hag ydhyn ow nija a-ugh an nor war enep fyrmament an nev.’ 21 Ha Duw a formyas morviles bras ha pub kreatur bew ow kwaya, a wra an dowrow dri yn-mes yn hesow, war-lergh aga hinda, ha pub edhen askellek war-lergh hy hinda. Ha Duw a welas henna dhe vos da. 22 Duw a’s bennigas ha leverel, ‘Degewgh frut, ha kressya ha lenwel dowrow an moryow ha lieshens ydhyn war an nor.’ 23 Hag y feu gorthugher hag y feu myttin, an pympes dydh. 24 Hag yn-medh Duw, ‘Gwres an dor dri mes kreaturs bew war-lergh aga hinda, chatel ha pryves ha miles an nor war-lergh aga hinda.’ Hag y feu yndella. 25 Ha Duw a wrug miles an nor war-lergh aga hinda, ha chatel war-lergh aga hinda hag oll an kreaturs ow slynkya war an dor war-lergh aga hinda. Ha Duw a welas henna dhe vos da. 26 Ena yn-medh Duw, ‘Gwren ni gul den yn agan imaj, yn agan hevelep ni, ha gwrens i rewlya war Jenesis BIBEL Jenesis 1 buskes an mor ha war ydhyn an ayr, war an chatel ha war oll an nor, ha war bub pryv ow kramya war an dor.’ 27 Ytho Duw a formyas den war-lergh y imaj; war-lergh imaj Duw ev a’n formyas, gorow ha benow y hwrug ev aga formya. 28 Ha Duw a’s bennigas; ha Duw a leveris dhedha, ‘Degewgh frut ha kressya ha lenwel an nor ha’y dhova, ha rewlya puskes an mor hag ydhyn an ayr ha pub kreatur bew ow kwaya war an dor.’ 29 Hag yn-medh Duw, ‘Awotta, my re ros dhywgh pub losow gans has war enep an norvys oll ha pub gwydhenn gans frut may ma ynni has. I a vydh dhywgh rag boes. 30 Ha my re ros pub losowenn las avel boes dhe bub best a’n nor ha dhe bub edhen a’n ayr ha dhe bub kreatur may ma enev bew ynno ow kramya war an dor.’ Hag yndella y feu. 31 Ha Duw a welas pup- tra re wrussa hag awotta, yth o pur dha. Hag y feu gorthugher ha g y feu myttin, an hweghves dydh. Yndella kowlwrys veu an nevow hag oll an lu anedha.

In it he records: “Peter come over to see me last week... he... brought Tom Warren with him... the next day we went up to see Mr and Mrs Henry Bone...” These networks helped create a sense of home in unfamiliar places thousands of miles from Cornwall.
Ynno y skrif: "Peter a dheuth ow gweles an seythen usi passyes ... ev ... a dhros Tom Warren ganso ... ternos yth en ni gweles Mr ha Mrs Henry Bone ..." An rosweythyow ma a weresas gul sens a dre yn leow anaswonnys milvilyow a vildiryow a Gernow.

David and I were sitting towards the rear – we were not so studious. David abruptly turned and looked to the rear exits: both open and both so far unblocked by the things. “Get out the rear,” he yelled. “The back doors are open.” It was a good call, a very good call. And enough of the students heard it above the screaming and mayhem that, almost as one, they surged towards the rear of the auditorium. Hitherto unathletic students literally leapt over the seats and desks and fled, without a backward glance, while the beasts busied themselves, feasting on their victims in the front rows. But not Dave. One of the students, a mature-age student, had left a guitar behind in his haste to escape. David seized it and threw it to me. “Here! You know what to do.” I didn’t, of course – but I soon learned, once David himself seized a hockey stick, similarly left by one of the girls. (Yes, strange but true: a guitar and a hockey stick in a French lecture.) David raised the hockey stick and brought it down hard on the head of one of those creatures as it rushed at him. It didn’t get up again. I did likewise with the guitar as another one ran at me. This one also went down but the guitar shattered on impact with a sickening twang. I would not be taking any of the others out with this particular ‘axe’. David’s hockey stick was, however, not so fragile. He wielded it again and again. I’m not sure how many he felled but, by the time he struck his last beast with the now-bloodied hockey stick, there was only one other left in the lecture theatre. The problem was that this remaining creature was, at the time, engaged in hand-to-hand combat with me – and I was rapidly losing the contest. Dead people are so enormously strong, aren’t they? David did not have a clear shot at him because my body was between him and the beast. So, he tried to push me aside to create an opportunity to strike at it. As he pushed me, it lunged forward – and, momentarily, its teeth sank into his left forearm.
Yth esen ni, Davydh ha my, owth esedha wor’tu ha delergh an arethva. A- dhistowgh, Davydh a omdreylyas rag mires orth an mallborthow a-dhelergh. Yth esa an dhew hwath apert – hag ytho anlettyes gans an draow. “Dienkewgh war-dhelergh!” a armas Davydh. “An mallborthow yw apert!” Galow da o henna, galow pur dha. Yth esa lowr yn mysk an studhyansow re’n klywsa, yn despit dhe’n skrijiansow ha’n deray, may kwaysons i avel tonn troha delergh an arethva. Studhyoryon re via kyns gwann aga horfow a lammas a-dhistowgh a-ugh an esedhow ha’n deskys – ha fias dhe’n fo. Nyns esa gowolok vyth war-dhelergh dhiworta ha’n vestes andhenel ow kul fest gans aga vyktyms a’n esedhow a-rag – gowolok vyth a-der dhiworth Davydh. Onan yntra’n studhyoryon, huni kottha, re assa gitar hag ev tienkys. Davydh a settyas dalghenn warnodho ha’y dewlel dhymmo vy. “Ottomma! Ty a woer pyth dhe wul.” Yn hwir, ny wodhyen pyth dhe wul – mes, yn skon, my a dhyskas kettell settyas Davydh dalghenn war welenn hokki, gesys yn kepar maner gans onan a’n mowesi. (Ya, koynt mes gwir: gitar ha gwelenn hokki yn areth yeth frynkek.) Davydh a dhrehevis an welenn ha’y iselhe yn krev war benn onan an groaduryon hag ev ow fyski trohag ev. An dra a goedhas dhe’n leur. Ev a drigas ena. My a wrug an dra gethsam gans an gitar dhe huni arall hag ev ow resek troha my. An huni ma a goedhas keffrys mes an gitar a veu brywys, euthyk y dros. Ytho, ny vien ow ladha kroaduryon erell gans an ‘voel’ na. Nyns esa mar vrottel gwelenn hokki Davydh. Ev a’n kledhyas arta hag arta. Nyns ov sur pes kroadur a via weskys ganso mes, pan frappyas y dhiwettha best gans an welen woesys, nyns esa saw onan arall a veu gesys y’n arethva. Byttegyns, yth esa kudynn: an huni a remaynya, y’n tor’na, a omworrsa yn omladh, dorn dhe dhorn, genev vy – ha’n omladh ma o ogas kellys genev. (An dus varow yw mar grev, a nyns yns i?) Nyns esa chons kler dhe Dhavydh y frappya drefenn bos ow horf yntredho ha’n best. Ytho, ev a assayas ow herdhya a-denewen rag gul chons dh’y weskel. Hag ev herdhyes, an best omherdhyas war-rag – ha, dres pols, y dhyns a sedhas yn ragvregh gledh Davydh. 9

14For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.
14Rag ev yw agan kres, neb a wrug an dhew onan, wosa terri paros an rannans, an kas yntredhon, der y gig, 15ow tiswul an lagha a arghadow ha rewlys, may hwrella a'n dhew unn den nowydh ynno ev, ow kul kres, 16ha may hwrella dhe'n dhew bos unnverhes yn unn korf dhe Dhuw der an grows, dredhi ow ladha an eskarogeth. 17Hag ev a dheuth dhe bregoth kres dhywgh hwi neb o pell, ha kres dhe neb o ogas, 18rag bos fordh genen agan dew, dredho ev, der unn Spyrys, dhe'n Tas.

REVELATION 10 The Angel and the Little Scroll 1Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. 2He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, 3and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. 4And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.” 5Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. 6And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay! 7But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.” 8Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.” 9So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’” 10I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. 11Then I was told, “You must prophesy again about many peoples, nations, languages and kings.”
DISKWEDHYANS 10 An El ha'n Rol-skrifa Vyghan 1Ha my a welas ken el nerthek ow tos yn-nans dhiworth nev, ow kwiska kommolenn, ha kammneves war y benn, ha'y fas kepar ha'n howl, ha'y dreys kepar ha kolovenyow a dan. 2Hag yn y dhorn y'n jevo rol-skrifa vyghan igerys, hag ev a worras y droes dyghow war an mor, ha'y droes kledh war an dor. 3Hag ev a armas ughel y lev kepar dell wra lew usa, ha pan armas, an seyth taran a gewsis gans aga lev. 4Ha pan gewssa an seyth taran, my a vynnas skrifa: ha my a glewas lev a nev ow leverel dhymm, ‘Gwra selya yn-bann an taklow a leveris an seyth taran, ha na wra aga skrifa.’ 5Ha'n el a welis ow sevel war an mor ha war an dor a dhrehevis y dhorn dhyghow dhe nev, 6ha lia re neb a vew trank heb worfenn, a wrug gul an nev, ha'n taklow usi ynno, ha'n dor ha'n taklow usi ynno, ha'n mor ha'n taklow usi ynno, ‘Na vedha lett namoy; 7mes yn dydhyow lev an seythves el, pan ombareus dhe hwytha an hirgorn, kevrin Duw a vydh kowlwrys kepar dell dherivas ev dh'y wesyon an brofoesi.’ 8Ha'n lev a glewis a nev a gewsis genev arta, ow leverel, ‘Ke ha kemmer an rol-skrifa yw igerys yn dorn an el usi ow sevel war an mor ha war an dor.’ 9Ha my eth dhe'n el ow leverel dhodho may rolla dhymmo an rol-skrifa vyghan. Hag ev a leveris dhymm, ‘Kemmer hi ha'y dybri, ha hi a vydh hwerow y'th torr, mes y'th hanow hweg kepar ha mel a vydh.’ 10Ha my a gemmeras an rol-skrifa vyghan yn-mes a leuv an el ha'y dybri, hag y'm ganow hweg kepar ha mel o hi, ha pan y's dybris, ow thorr eth ha bos hwerow. 11Hag i a leveris dhymm, ‘Y koedh dhis profoesa arta a-dro dhe lies pobel ha kenedhel, ha taves, ha myghtern.’