how will I oor Kornies
how will I
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how will I
Ev a wre redya nosweyth.langbot langbot
how will I
Ny yll'ta kavos henna.langbot langbot
I will tell thee how.
Ny allav vy lewya hwath.langbot langbot
Although I am not a very learned man, I will tell you what I know: how an accord was made between God and sinner. Because our sin was so great, an intermediary was made between them. He was Christ who came down to Earth. He was the son of God and man alike.
Duw genes, Sayoko.langbot langbot
David didn’t seem to want to leave the comfort and fun of the truck cabin. He was enjoying the ride and his elevated position above the hoi-poloi – or so it seemed to me. So, I dragged him out. He came back with me to the crypt – but only with considerable bad grace. (Lots of huffing and groaning.) I met Paul outside the crypt. “We’ve got the truck. It’s bursting with food- enough to feed a small army. It’s parked outside the front entrance. You and Charles must come with us. You’ll be much safer with the others at the Baillieu, now that they will have food.” Paul turned it over in his mind. There was a problem. “How will I sell it to Charles? He thinks the zombies are roundhead soldiers from the mid-17th century. He doesn’t understand the danger we are in by staying here – more or less alone and isolated.” “Leave it to me, my Friend.” I ran into the crypt, ahead of David and Paul, exclaiming breathlessly: “Your Royal Majesty, I have just received word from Henrietta-Maria (i.e. Jude). The cavalier troops have regrouped not far from here. She begs that you join them and take command.” A king should sit at the head of his army, shouldn’t he? “Oh, goody. We do love that girl!” came Charles’ joyous response. No more problem – it was Paul’s turn to admire my own wit and guile. Quickly Paul and Charles gathered their essential belongings and, with only minimal resistance from the zombies who had gathered about in apparent curiosity, we succeeded in getting back to the truck and piling into its cab. (Speed was the key to our safe passage.) “And now, to the Baillieu!” I shouted.
Da yw genev studhya Sowsnek.langbot langbot
Something in the way she moves Attracts me like no other lover Something in the way she woos me I don't want to leave her now You know I believe and how Somewhere in her smile she knows That I don't need no other lover Something in her style that shows me I don't want to leave her now You know I believe and how You're asking me will my love grow I don't know, I don't know You stick around and it may show I don't know, I don't know
My a’gas konvedh.langbot langbot
‘Yes, the Ring,’ said Merry. ‘My dear old hobbit, you don’t allow for the inquisitiveness of friends. I have known about the existence of the Ring for years - before Bilbo went away, in fact; but since he obviously regarded it as secret, I kept the knowledge in my head, until we formed our conspiracy. I did not know Bilbo, of course, as well as I know you; I was too young, and he was also more careful - but he was not careful enough. If you want to know how I first found out, I will tell you.’
Res yw dhymm godhvos lemmyn.langbot langbot
``At that time you will command the mountains to fall upon you, likewise you will beg the valleys to cover you. as i say openly, if it comes upon the green wood, how indeed will it be then upon the dry and blighted wood?
Tracy a gollas hy dewweder.langbot langbot
And I was considering. The woman there beside me was completely different. She had not offered me her body - she just held me in her arms and kissed me. Thus, she had given me much more than her body, she had given me my life and her love. How can I consider another woman? Who was this woman and how did I meet her? This story set in Cornwall and Tenerife will tell you everything.
Jori a wor kewsel peder yeth.langbot langbot
14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
My a gar Sowsnek ynwedh.langbot langbot
‘But for the moment, since most of all you need to know how this thing came to you, and that will be tale enough, this is all that I will say. It was Gil-galad, Elven-king and Elendil of Westernesse who overthrew Sauron, though they themselves perished in the deed; and Isildur Elendil’s son cut the Ring from Sauron’s hand and took it for his own. Then Sauron was vanquished and his spirit fled and was hidden for long years, until his shadow took shape again in Mirkwood.
Piw yw dha dhyskador?langbot langbot
Spring has come, the flowers in bloom The birds ring out their lay And by a little murmuring stream I first met Maggie May My little 'witchy Maggy Singing all the day Oh, how I loved her none can tell My little Maggie May Her hair was gold, her eyes were blue And shining like the day Her heart was ever pure and true My little Maggie May My little 'witchy Maggy Singing all the day Oh, how I loved her none can tell My little Maggie May Although her voice is ever still 'Tis like an angel's lay I hear it still where're I go The voice of Maggie May My little 'witchy Maggy Singing all the day Oh, how I loved her none can tell My little Maggie May The years have flown, my eyes are dim My hair is scant and grey But never will I cease to love My long lost Maggy May My little 'witchy Maggy Singing all the day Oh, how I loved her none can tell My little Maggie May
My re bia ow redya an lyver ma.langbot langbot
There is a small book next to me about the Duchess of Cornwall, written for the children some years ago, around page thirty where I have spoken about the Cornish language, how it came to go apart between the Bretons, and the Welsh, and the Cornish, among them it is not likely that it will live long, without dying away, and coming to nothing. I suppose so at least, for the Bretons and the Cornish, the fine French being ready to take on the one, and the nobel English the other.
Yth esov vy ow tos.langbot langbot
``And if it were thus, I would never be defeated. How would the story of my life then be? it is written in the scriptures (and) told by the prophets in many places: `it is entirely necessary that my father's will be followed without dispute.
Yma dhodho dew garr-tan.langbot langbot
1 CORINTHIANS 4 The Nature of True Apostleship 1This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. 2Now it is required that those who have been given a trust must prove faithful. 3I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. 4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God. 6Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other. 7For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want! Already you have become rich! You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you! 9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to human beings. 10We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored! 11To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer kindly. We have become the scum of the earth, the garbage of the world—right up to this moment. Paul’s Appeal and Warning 14I am writing this not to shame you but to warn you as my dear children. 15Even if you had ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17For this reason I have sent to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?
Ow broder yw hemma.langbot langbot
1 CORINTHIANS 14 Intelligibility in Worship 1Follow the way of love and eagerly desire gifts of the Spirit, especially prophecy. 2For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit. 3But the one who prophesies speaks to people for their strengthening, encouraging and comfort. 4Anyone who speaks in a tongue edifies themselves, but the one who prophesies edifies the church. 5I would like every one of you to speak in tongues, but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be edified. 6Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction? 7Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? 8Again, if the trumpet does not sound a clear call, who will get ready for battle? 9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me. 12So it is with you. Since you are eager for gifts of the Spirit, try to excel in those that build up the church. 13For this reason the one who speaks in a tongue should pray that they may interpret what they say. 14For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15So what shall I do? I will pray with my spirit, but I will also pray with my understanding; I will sing with my spirit, but I will also sing with my understanding. 16Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer, say “Amen” to your thanksgiving, since they do not know what you are saying? 17You are giving thanks well enough, but no one else is edified. 18I thank God that I speak in tongues more than all of you. 19But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. 20Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults. 21In the Law it is written: “With other tongues and through the lips of foreigners I will speak to this people, but even then they will not listen to me, says the Lord.” 22Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. 23So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind? 24But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25as the secrets of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!” Good Order in Worship 26What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29Two or three prophets should speak, and the others should weigh carefully what is said. 30And if a revelation comes to someone who is sitting down, the first speaker should stop. 31For you can all prophesy in turn so that everyone may be instructed and encouraged. 32The spirits of prophets are subject to the control of prophets. 33For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people. 34Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church. 36Or did the word of God originate with you? Or are you the only people it has reached? 37If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38But if anyone ignores this, they will themselves be ignored. 39Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40But everything should be done in a fitting and orderly way.
Res yw dhywgh hwi mos dhe’n skol.langbot langbot
‘Is it indeed?’ laughed Gildor. ‘Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you? But if you demand advice, I will for friendship’s sake give it. I think you should now go at once, without delay; and if Gandalf does not come before you set out, then I also advise this: do not go alone. Take such friends as are trusty and willing. Now you should be grateful, for I do not give this counsel gladly. The Elves have their own labours and their own sorrows, and they are little concerned with the ways of hobbits, or of any other creatures upon earth. Our paths cross theirs seldom, by chance or purpose. In this meeting there may be more than chance; but the purpose is not clear to me, and I fear to say too much.’
Os demedhys?langbot langbot
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.”[d] Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. 52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?” 55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.
Klav yw.langbot langbot
Philemon 1 1Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 2and to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: 3grace to you, and peace, from God our Father and the Lord Jesus Christ. 4I thank my God, making mention of thee always in my prayers, 5hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6that the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11which in time past was to thee unprofitable, but now profitable to thee and to me: 12whom I have sent again: thou therefore receive him, that is, mine own bowels: 13whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14but without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. 15For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17If thou count me therefore a partner, receive him as myself. 18If he hath wronged thee, or oweth thee ought, put that on mine account; 19I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. 20Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. 21Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. 22But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. 23There salute thee Epaphras, my fellowprisoner in Christ Jesus; 24Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 25The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.
Da yw gensi koffi.langbot langbot
Above all, I want a transport system that will help to protect and support everything we value in this beautiful County. Connecting Cornwall 2030 is our response to these challenges and sets out the way in which our communities, visitors and businesses will travel in the future and therefore how we will live.
Res yw dhis gweles hemma.englishtainment-tm-4gq3qjnP englishtainment-tm-4gq3qjnP
1 TIMOTHY 3 Qualifications for Overseers and Deacons 1Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. 2Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. 4He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. 5(If anyone does not know how to manage his own family, how can he take care of God’s church?) 6He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. 7He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap. 8In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. 9They must keep hold of the deep truths of the faith with a clear conscience. 10They must first be tested; and then if there is nothing against them, let them serve as deacons. 11In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything. 12A deacon must be faithful to his wife and must manage his children and his household well. 13Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus. Reasons for Paul’s Instructions 14Although I hope to come to you soon, I am writing you these instructions so that, 15if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth. 16Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory.
Yth esov vy ow kortos.langbot langbot
TRUE!—NERVOUS—VERY, very dreadfully nervous I had been and am; but why will you say that I am mad? The disease had sharpened my senses—not destroyed—not dulled them. Above all was the sense of hearing acute. I heard all things in the heaven and in the earth. I heard many things in hell. How, then, am I mad? Hearken! and observe how healthily—how calmly I can tell you the whole story.
Res yw dhymm hwath kewsel orti.langbot langbot
EPHESIANS 6 1Children, obey your parents in the Lord, for this is right. 2“Honor your father and mother”—which is the first commandment with a promise— 3“so that it may go well with you and that you may enjoy long life on the earth.” 4Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. 5Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. 7Serve wholeheartedly, as if you were serving the Lord, not people, 8because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. 9And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him. The Armor of God 10Finally, be strong in the Lord and in his mighty power. 11Put on the full armor of God, so that you can take your stand against the devil’s schemes. 12For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15and with your feet fitted with the readiness that comes from the gospel of peace. 16In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. 19Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, 20for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should. Final Greetings 21Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing. 22I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you. 23Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ. 24Grace to all who love our Lord Jesus Christ with an undying love.
Kas yw genev ow hentrevek.langbot langbot
He read the document: “Where is the rest of your squad?” “In the front carriage of the train, Sir. Only I need to travel with the coffin.” I guessed that he would be simply too idle to check the front carriage for the rest of my squad. “But there’s no mention of any coffin in these orders, Sergeant. How is that?” “Well, Sir, you will recall that there were no military casualties in the engagement outside the university. So, ...” “And you were there?” “Yessir, I was,” I replied. “And were there? Were there casualties, Sergeant? Unofficially, of course,” pursued the Major. This put me in a dilemma: did I reveal what was obviously a military secret (i.e. the fact that there had actually been casualties) or did I refuse to answer the direct question of a superior officer? I took the same line as before: “I’m not at liberty to answer that question , Major.” I waited, still staring straight ahead, still standing at attention. David had been listening in. He was obviously unhappy. I could hear him making little grunts and groans of protest from within the coffin – and, so, I think, could the Major. “Can you hear something, Sergeant?” I put on a puzzled expression and responded: “Only the noise of the train, Sir.” David’s unhappy noises subsided for a moment but the Major was still not content. “Well, Sergeant,” he said. “I understand that you may not be able to answer my questions directly...” Okay. “... but you can satisfy my curiosity by opening the coffin, can’t you?”
Hanow an ki na yw Ken.langbot langbot
67 sinne gevind in 19 ms. Hulle kom uit baie bronne en word nie nagegaan nie.