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Voorbeelde moet herlaai word.
If he will not, through his graces,
Yw hemma dha lyver?langbot langbot
if he will not
Yma sehes dhymm.langbot langbot
And if he will not retract
Duw genes, Sayoko.langbot langbot
♦ l. to me now golsowowgh dhe vy lebmyn WJ; l. all around gosowowgh a-derdro; l. to my words clow' ma lavarow Lh.; l. my friend goslow ty coweth SSB; and if he will not then l. ha mar na vedn nena clowes TH; if C. men would but l. menja tüs Kernôwek bès gosowes JT; if you are pleased to l. mars ew da genowgh gosowes
A allav vy usya an bluven ma?langbot langbot
if s.one comes too o., he will not be liked ny vedh kerys neb mar te va re venowgh BK
Tybyans da yw, dell brederav.langbot langbot
If he be not guarded, | By his people he will be stolen
Hweg yw an aval ma.langbot langbot
30And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
A wodhes ta neuvya?englishtainment-tm-til0AbCY englishtainment-tm-til0AbCY
‘ “Baggins has left,” he answered in a whisper. “He is coming. He is not far away. I wish to find him. If he passes will you tell me? I will come back with gold.”
My a gosk y’m chambour.langbot langbot
6And she went down unto the floor, and did according to all that her mother in law bade her. 7And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down. 8And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet. 9And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. 10And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. 11And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman. 12And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I. 13Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Onen, dew, tri, peswar, pymp, whegh, seyth, eth, naw, deg.langbot langbot
The smith said, ``Very truly I will not make any nails for you. they said, ``if you make out you are ill you will pay for it in the end if you fail us in our need over doing such a small job. he answered, ``i will not make them, on my faith.
Yma dhodho unn gath ha dew gi.langbot langbot
If I can preserve him. | Very truly he shall not ever be slain | I will excuse him | As soon as any man can.
Res yw dhywgh hwi mos dhe’n skol.langbot langbot
28peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
Yth esa Pablo ha María omma.englishtainment-tm-til0AbCY englishtainment-tm-til0AbCY
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
Res yw dhyn leverel nebonan.langbot langbot
``For the traitor said before many that he would rise the third day after being slain. but if he is carried off by his people so that we do not find him then it will be said that he has risen through supernatural power.
Ple’ma dha ji?langbot langbot
Then another voice answered, “And thus she will remain, if the spell is not broken. He must free the girdle (that is fastened with a magic pin) from her waist. He must burn the girdle, throw its ashes before the door, and bury the magic pin. Then will her soul return from the fairies, she will speak, and she will have true life again.”
Prag y fynn'ta gul henna?langbot langbot
‘You don't understand!’ said Pippin. ‘You must go - and therefore we must, too. Merry and I are coming with you. Sam is an excellent fellow, and would jump down a dragon’s throat to save you, if he did not trip over his own feet; but you will need more than one companion in your dangerous adventure.’
Penn-bloodh lowen, Shishir!langbot langbot
♦ pd sorely punsys pur dydn OM; to ask why you p. his people so severely dhe woven prag ew genes punshya (< punscie) y düs mar cales OM; if you do not mend your ways he will p. you painfully mar ny wreth omamendya ev a wra tydn dha punsya (punssye) OM; yes, and to rebuke, p. and correct bad people dhe rebukya, punsya ha correctya drog pobel TH; to p. the bad people by the sword dhe punsya an drog pobel gans an gledha TH
Re dhiwedhes yw.langbot langbot
Wherever he went in the country, Jesus Christ healed the sick. He did not abandon the blind or the deaf or the dumb - not one, nor any bedridden invalid. If he prayed with a full heart, straight away he would be cured in accordance with the will of Christ himself.
Nyns yw es skrifa gans krey.langbot langbot
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing. 45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
My a’m beus diwros koth.langbot langbot
Matthew 18 Jesus and His Disciples 1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2And Jesus called a little child unto him, and set him in the midst of them, 3and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5And whoso shall receive one such little child in my name receiveth me. 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11For the Son of man is come to save that which was lost. 12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20For where two or three are gathered together in my name, there am I in the midst of them. 21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30And he would not: but went and cast him into prison, till he should pay the debt. 31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yma dhodho dew garr-tan.langbot langbot
Who is the Greatest? (Mk 9.33–37; Lk 9.46–48) 1At that time the disciples came to Jesus, asking, “Who is the greatest in the Kingdom of heaven?” 2So Jesus called a child, made him stand in front of them, 3and said, “I assure you that unless you change and become like children, you will never enter the Kingdom of heaven. 4The greatest in the Kingdom of heaven is the one who humbles himself and becomes like this child. 5And whoever welcomes in my name one such child as this, welcomes me. Temptations to Sin (Mk 9.42–48; Lk 17.1–2) 6“If anyone should cause one of these little ones to lose his faith in me, it would be better for that person to have a large millstone tied round his neck and be drowned in the deep sea. 7How terrible for the world that there are things that make people lose their faith! Such things will always happen — but how terrible for the one who causes them! 8“If your hand or your foot makes you lose your faith, cut it off and throw it away! It is better for you to enter life without a hand or a foot than to keep both hands and both feet and be thrown into the eternal fire. 9And if your eye makes you lose your faith, take it out and throw it away! It is better for you to enter life with only one eye than to keep both eyes and be thrown into the fire of hell. The Parable of the Lost Sheep (Lk 15.3–7) 10“See that you don't despise any of these little ones. Their angels in heaven, I tell you, are always in the presence of my Father in heaven. 12“What do you think a man does who has 100 sheep and one of them gets lost? He will leave the other 99 grazing on the hillside and go and look for the lost sheep. 13When he finds it, I tell you, he feels far happier over this one sheep than over the 99 that did not get lost. 14In just the same way your Father in heaven does not want any of these little ones to be lost. A Brother or Sister who Sins 15“If your brother sins against you, go to him and show him his fault. But do it privately, just between yourselves. If he listens to you, you have won your brother back. 16But if he will not listen to you, take one or two other persons with you, so that ‘every accusation may be upheld by the testimony of two or more witnesses,’ as the scripture says. 17And if he will not listen to them, then tell the whole thing to the church. Finally, if he will not listen to the church, treat him as though he were a pagan or a tax collector. Prohibiting and Permitting 18“And so I tell all of you: what you prohibit on earth will be prohibited in heaven, and what you permit on earth will be permitted in heaven. 19“And I tell you more: whenever two of you on earth agree about anything you pray for, it will be done for you by my Father in heaven. 20For where two or three come together in my name, I am there with them.” The Parable of the Unforgiving Servant 21Then Peter came to Jesus and asked, “Lord, if my brother keeps on sinning against me, how many times do I have to forgive him? Seven times?” 22“No, not seven times,” answered Jesus, “but seventy times seven, 23because the Kingdom of heaven is like this. Once there was a king who decided to check on his servants' accounts. 24He had just begun to do so when one of them was brought in who owed him millions of pounds. 25The servant did not have enough to pay his debt, so the king ordered him to be sold as a slave, with his wife and his children and all that he had, in order to pay the debt. 26The servant fell on his knees before the king. ‘Be patient with me,’ he begged, ‘and I will pay you everything!’ 27The king felt sorry for him, so he forgave him the debt and let him go. 28“Then the man went out and met one of his fellow-servants who owed him a few pounds. He grabbed him and started choking him. ‘Pay back what you owe me!’ he said. 29His fellow-servant fell down and begged him, ‘Be patient with me, and I will pay you back!’ 30But he refused; instead, he had him thrown into jail until he should pay the debt. 31When the other servants saw what had happened, they were very upset and went to the king and told him everything. 32So he called the servant in. ‘You worthless slave!’ he said. ‘I forgave you the whole amount you owed me, just because you asked me to. 33You should have had mercy on your fellow-servant, just as I had mercy on you.’ 34The king was very angry, and he sent the servant to jail to be punished until he should pay back the whole amount.” 35And Jesus concluded, “That is how my Father in heaven will treat every one of you unless you forgive your brother from your heart.”
Nyns yw res dhedhi oberi.langbot langbot
The Elves did not answer at once, but spoke together softly in their own tongue. At length Gildor turned to the hobbits. ‘We will not speak of this here,’ he said. ‘We think you had best come now with us. It is not our custom, but for this time we will lake you on our road, and you shall lodge with us tonight, if you will.’
Eus, yma dew.langbot langbot
1 Listen friend, 2 Do not be shy! 3 Come down and rest 4 and come closer to me 5 if you know what is to your advantage, 6 and I will give you a girl, 7 one who is very beautiful. 8 If you like her, 9 go and get her; 10 take her for your wife. 11 She will not murmur to refuse you 12 and you will have her 13 She will be a good wife 14 to keep house for you. 15 I tell you the complete truth. 16 Go and ask her 17 Now I give her into your hand 18 and on the Creed I swear 19 there is not her equal 20 from here to the Tamar Bridge. 21 I beg you to be good to her 22 and she will all you want, 23 for she is a child and truthful withal. 24 Go and let her have her own way. 25 Before going, 25 have a kiss for me! 26 Go away and be quick! 27 Begin promptly, eagerly. Take care 28 to make him nervous 29 so that he dare not 30 oppose you at all. 31 If he bids you do something, 32 say to yourself, "I never will." 33 Say to him "I will do it if you wish." 34 For all he can, he will do nothing. 35 Then he will esteem you as Mistress 36 and Lady as long as you live. 37 He was troubled, by the Mass. 38 Courteous and kind is he 39 He will not do you any harm 40 If you (can) enthral him 41 hold him tightly so!
Hemm yw an diwettha tren.langbot langbot
Leviticus 27 Vows and Tithes 1And the LORD spake unto Moses, saying, 2Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. 3And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. 4And if it be a female, then thy estimation shall be thirty shekels. 5And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. 6And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. 7And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. 8But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. 9And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. 10He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. 11And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: 12and the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. 13But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. 14And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 15And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 16And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. 17If he sanctify his field from the year of jubile, according to thy estimation it shall stand. 18But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation. 19And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. 20And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. 21But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. 22And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; 23then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD. 24In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. 25And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. 26Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's. 27And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. 28Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. 29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. 30And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. 31And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof. 32And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. 33He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. 34These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
Eus arghans gensi?langbot langbot
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