if he would stand oor Kornies

if he would stand

Vertalings in die woordeboek Engels - Kornies

ma na borthsa ev

voorbeelde

if he would stand
/ ma na borthsa ev / / /

'I endured him as long as I could, but the truth was desperately important, and in the end I had to be harsh. I put the fear of fire on him, and wrung the true story out of him, bit by bit, together with much snivelling and snarling. He thought he was misunderstood and ill-used. But when he had at last told me his history, as far as the end of the Riddle-game and Bilbo’s escape, he would not say any more, except in dark hints. Some other fear was on him greater than mine. He muttered that he was going to gel his own back. People would see if he would stand being kicked, and driven into a hole and then robbed. Gollum had good friends now, good friends and very strong. They would help him. Baggins would pay for it. That was his chief thought. He hated Bilbo and cursed his name. What is more, he knew where he came from.’
‘My a’n porthas dre dermyn mar hir dell yllis vy, mes an gwiryonedh o a-vri dres eghenn, ha wor’tiwedh, res o dhymm bos anhwek. My a worras own a dan warnodho, hag a dennas an hwedhel gwir diworto, tamm ha tamm, gans merans ha gryslans meur. Ev a dybis y vos kammgonvedhys ha tebeldyghtys. Mes wor’tiwedh, pan lavarsa ev y istori orthiv, bys yn diwedh a’n gwari-rim ha diank Bylbo, ny wrussa ev leverel moy, marnas kampoellow tewl. Yth esa neb own dhodho hag o brassa es y own ahanav. Ev a hanasas ev dhe gavoes drog-gras. Ev a dhiskwedhsa dhe dus ma na borthsa ev bos potys, ha dannvenys yn toll, ha perthi tus a ladra diworto. Yth esa kowetha da dhe Golum lemmyn, kowetha da ha pur grev. I a’n gweressa. Bagyns a dalvia. Henn o y benndybyans. Kas o gans Golum Bylbo, hag ev a volletha y hanow. Hag ynwedh, ev a woer an le may teuth ev.’

MARK 3 1 And again, he entered into the synagogue. And there was a man there who had a withered hand. 2 And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him. 3 And he said to the man who had the withered hand, "Stand up in the middle." 4 And he said to them: "Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?" But they remained silent. 5 And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, "Extend your hand." And he extended it, and his hand was restored to him. 6 Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him. 7 But Jesus withdrew with his disciples to the sea. And a great crowd followed him from Galilee and Judea, 8 and from Jerusalem, and from Idumea and across the Jordan. And those around Tyre and Sidon, upon hearing what he was doing, came to him in a great multitude. 9 And he told his disciples that a small boat would be useful to him, because of the crowd, lest they press upon him. 10 For he healed so many, that as many of them as had wounds would rush toward him in order to touch him. 11 And the unclean spirits, when they saw him, fell prostrate before him. And they cried out, saying, 12 "You are the Son of God." And he strongly admonished them, lest they make him known. 13 And ascending onto a mountain, he called to himself those whom he willed, and they came to him. 14 And he acted so that the twelve would be with him, and so that he might send them out to preach. 15 And he gave them authority to cure infirmities, and to cast out demons: 16 and he imposed on Simon the name Peter; 17 and also he imposed on James of Zebedee, and John the brother of James, the name 'Boanerges,' that is, 'Sons of Thunder;' 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alphaeus, and Thaddeus, and Simon the Canaanite, 19 and Judas Iscariot, who also betrayed him. 20 And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread. 21 And when his own had heard of it, they went out to take hold of him. For they said: "Because he has gone mad." 22 And the scribes who had descended from Jerusalem said, "Because he has Beelzebub, and because by the prince of demons does he cast out demons." 23 And having called them together, he spoke to them in parables: "How can Satan cast out Satan? 24 For if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house is not able to stand. 26 And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end. 27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house. 28 Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed. 29 But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense." 30 For they said: "He has an unclean spirit." 31 And his mother and brothers arrived. And standing outside, they sent to him, calling him. 32 And the crowd was sitting around him. And they said to him, "Behold, your mother and your brothers are outside, seeking you." 33 And responding to them, he said, "Who is my mother and my brothers?" 34 And looking around at those who were sitting all around him, he said: "Behold, my mother and my brothers. 35 For whoever has done the will of God, the same is my brother, and my sister and mother."
MARK 3 An Den gans Leuv Wedhrys Mat 12:9-14; Luk 6:6-11 1Hag ev a entras arta dhe'n synaga; hag yth esa den ena, gwedhrys y leuv. 2Hag i a aspia gluw orto, mar kwrella y yaghhe y'n sabot, may hallens y guhudha. 3Hag ev a leveris dhe'n den gwedhrys y leuv, ‘Sav y'n kres.’ 4Hag yn-medh ev dhedha, ‘Pyneyl yw lafyl, po gul da y'n sabot, po gul drog, sawya bewnans po ladha?’ Mes i a dewi. 5Ha wosa ev dhe vires a-dro orta gans sorr, hag ev grevys drefenn kaletter aga holonn, yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas, ha'y leuv a veu restorys. 6An Fariseow eth yn-mes, ha dison i a omgusulyas gans an Herodianys er y bynn, fatell allens y dhistrui. Routh ryb an Mor 7Mes Yesu a omdennas gans y dhyskyblon war-tu ha'n mor, ha routh veur a Alile a'n holyas, hag a Yudi; 8ha pan glewsons a bup-tra a veu gwrys ganso, routh veur a Yerusalem, hag a Idumea, hag a'n pow a'n tu arall dhe'n Yordan, ha'n pow a-dro dhe Tyr ha Sidon a dheuth dhodho. 9Hag ev a leveris dh'y dhyskyblon, may fe skath vyghan parys ragdho drefenn an routh, ma na wrellens y waska; 10rag ev a wrussa sawya lies, mayth esa kemmys a's teva plagys ow kwaska warnodho rag y dochya. 11Ha'n spyrysyon avlan, pan y'n gweli, esens ow koedha dhe'n dor a-dheragdho, ha garma, ow leverel, ‘Ty yw Mab Duw.’ 12Hag ev a erghis dhedha yn straght ma na wrellens y dhiskudha. Dewis an Dewdhek Mat 10:1-4; Luk 6:12-16 13Hag ev eth yn-bann y'n menydh, hag a elwis dhodho an re a vynnas ev; hag i a dheuth dhodho. 14Hag ev a apoyntyas dewdhek, neb a henwis abesteli, may fens ganso, ha may halla ev aga dannvon mes rag pregoth, 15ha may fe dhedha galloes a yaghhe klevesow ha tewlel mes dywolow: 16dhe Simon ev a ros an hanow Peder; 17dhe Jamys mab Zebede, ha Yowann broder Jamys ev a ros an hanow Boanerges, henn yw, Mebyon Taran; 18hag Androw ha Felip, ha Bertyl, ha Matthew, ha Tommas ha Jamys mab Alfeus, ha Thaddeus, ha Simon an Kananyas; 19ha Yudas Skaryoth neb a wrug ynwedh y drayta. Yesu ha Belzebul Mat 12:22-32; Luk 11:14-23, 12:10 20Ev eth a-bervedh yn chi, hag yth esa an routh owth omguntell arta, ma na yllens kemmys ha dybri bara. 21Ha pan glewas y gerens henna, i eth yn-mes rag settya dalghenn ynno; rag i a leveri, ‘Varyes yw.’ 22Ha'n skribys neb a dheuth yn-nans a Yerusalem a leveri, ‘Yma ganso Belzebul, ha dre bryns an dhywolow ymava ow tewlel mes dywolow.’ 23Hag ev a's gelwis dhodho ha kewsel orta dre barabolennow, ‘Fatell yll Satnas tewlel Satnas yn-mes? 24Ha mar pydh gwlaskor rynnys er hy fynn hy honan, an wlaskor na ny yll sevel. 25Ha mar pydh chi rynnys er y bynn y honan, an chi na ny yll sevel. 26Ha Satnas mar kwrug ev sevel er y bynn y honan ha bos rynnys, ny yll ev sevel, mes yma dhodho diwedh. 27Mes ny yll denvyth entra dhe ji den krev, ha pylla y byth, marnas ev a golmo kyns oll an den krev; hag ena ev a byll y ji. 28‘Yn hwir y lavarav dhywgh, oll aga feghosow a vydh gevys dhe vebyon tus, ha'n blasfemiow kemmys a wrellons; 29mes neb a wrello blasfemi erbynn an Spyrys Sans ny'n jevydh gevyans bynitha, mes yw kablus a beghes nevra a bes’ 30– drefenn i dhe leverel, ‘Yma spyrys avlan dhodho.’ Mamm ha Breder Yesu Mat 12:46-50; Luk 8:19-21 31Ha'y vamm ha'y vreder a dheuth, hag ow sevel a-ves i a dhannvonas dhodho, ha'y elwel. 32Ha routh o esedhys a-dro dhodho, hag yn-medhons dhodho, ‘Mir, yma dha vamm ha'th vreder a-ves orth dha hwilas.’ 33Hag ev a's gorthybis ow leverel, ‘Piw yw ow mamm ha'm breder?’ 34Hag ev a viras a-dro orth an re o esedhys yn y gyrghynn, hag yn-medh ev, ‘Ottomma ow mamm ha'm breder! 35Rag neb a wrello bodh Duw, an keth henna yw ow broder, ha'm hwoer, ha'm mamm.’

ACTS 25 Paul’s Trial Before Festus 1Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, 2where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. 3They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. 4Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. 5Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.” 6After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. 7When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them. 8Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.” 9Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!” 12After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!” Festus Consults King Agrippa 13A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned. 16“I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.” 22Then Agrippa said to Festus, “I would like to hear this man myself.” He replied, “Tomorrow you will hear him.” Paul Before Agrippa 23The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”
OBEROW 25 Powl a Elow orth an Emperour 1Tri dydh wosa devedhyans Festus yn ranndir ev eth yn-bann dhe Yerusalem dhiworth Sesarea, 2ha'n bennoferysi ha ledyoryon an Yedhewon a ros dherivas dhodho erbynn Powl ha pysi, 3ow kovynn favour dhiworto, ma'n galwa dhe Yerusalem, rag yth esens ow mynnes kontrewaytya rag y ladha y'n hyns. 4Gans henna Festus a worthybis y fedha Powl synsys yn Sesarea, hag yth ervira ev y honan mos di a verr spys. 5‘Ytho’, yn-medh ev, ‘An re na yn agas mysk ha dhedha awtorita, ens yn-nans genev, ha mars eus neppyth kamm y'n gour, kuhudhens ev.’ 6Wosa ev dhe wortos yn aga mysk namoy es eth po deg dydh, ev eth yn-nans dhe Sesarea; ha ternos ev a esedhas y'n barr ha gorhemmynna may fe Powl dres. 7Pan dheuth ev, an Yedhewon re dhothya yn-nans dhiworth Yerusalem a sevis a-dro dhodho ha dri orto lies kuhudhans poes, na allsons previ. 8Ena Powl a wrug y dhefens: ‘Kammenn na beghis vy erbynn lagha an Yedhewon nag erbynn an tempel nag erbynn Sesar.’ 9Mes Festus, ow mynnes diskwedhes favour dhe'n Yedhewon, a worthybis dhe Powl, ow leverel, ‘A vynn'ta mos yn-bann dhe Yerusalem dhe vos breusys ena a-ragov a-dro dhe'n taklow ma?’ 10Mes yn-medh Powl, ‘Yth esov vy ow sevel a-rag barr Sesar, may telledh ow bos breusys. Ny wrug vy drokoleth vyth dhe'n Yedhewon, dell wodhesta fest yn ta. 11Rakhenna mar kammwrav ha mar kwrug vy neppyth ow tervynn an mernans, ny skonyav a verwel; mes mar nyns eus travyth y'n taklow ma'm kuhudh an re ma, denvyth ny yll ow daskorr dhedha. Orth Sesar y halwav.’ 12Ena Festus, wosa ev dhe omgusulya gans y gonsel, a worthybis, ‘Ty re elwis orth Sesar; a-rag Sesar ty a wra mos.’ Festus a Omgusul gans Myghtern Agrippa 13Ha pan o passys niver a dhydhyow, myghtern Agrippa ha Bernise a dheuth dhe Sesarea rag salusi Festus. 14Ha drefenn i dhe wortos ena lies dydh, Festus a worras a-dherag an myghtern an maters a-dro dhe Powl, ow leverel, ‘Yma unn gour, gesys prisner gans Feliks, 15hag a-dro dhodho an bennoferysi ha henavogyon an Yedhewon a leveris dhymm ha my yn Yerusalem, ha govynn orthiv breus er y bynn. 16My a worthybis dhedha nag yw usadow Romanek daskorr denvyth kyns an den kuhudhys dhe vetya orth y guhudhysi fas orth fas, ha dhe gavoes spas dhe wul defens a-dro dhe'n kuhudhans. 17Rakhenna, pan dheuthons war-barth omma, ny gellis vy termyn, mes ternos, esedhys y'n barr, my a worhemmynnis may fe dres an gour. 18Pan sevis yn-bann an guhudhysi, ny'n kuhudhsons gans drogober vyth a dheseven vy, 19mes fowt akordyans a's teva ganso a-dro dh'aga kryjyans aga honan hag a-dro dhe unn Yesu re varwsa, mes Powl a dhestas y vos bew. 20Drefenn ow bos ankombrys orth an dhadhel a-dro dhe'n taklow ma, my a wovynnas mar vynnas ev mos dhe Yerusalem dhe vos breusys ena a-dro dhe'n taklow ma. 21Mes pan bysis Powl dhe vos synsys yn-dann with rag ervirans an Emperour, my a worhemmynnis may fe synsys bys pan allav y dhannvon dhe Sesar.’ 22Hag Agrippa a leveris dhe Festus, ‘My ow honan a garsa klewes an den.’ Yn-medh ev, ‘A-vorow y hwre'ta y glewes.’ Powl Dres a-rag Agrippa 23Rakhenna ternos Agrippa ha Bernise a dheuth, meur aga ryelder, ha pan entersens y'n vreuslys, gans an tribunyon ha gwelhevin an sita, Festus a worhemmynnis ha Powl a veu dres. 24Ha Festus a leveris, ‘Myghtern Agrippa, hag oll an wer eus omma genen ni, hwi a wel an den ma, hag a-dro dhodho oll an gemmynieth yedhowek a'm pysis, hag y'n Yerusalem hag omma, ow kria na dhelledh ev dhe vewa na fella. 25Byttegyns, my a gonvedhas na wrug ev travyth ow tervynn an mernans, mes pan elwis ev y honan orth an Emperour, my a erviras y dhannvon. 26Mes nyns eus dhymm travyth sertan dhe skrifa dhe'm arloedh yn y gever; rakhenna my re'n dros a-ragowgh, dres oll a-ragos tejy, myghtern Agrippa, may kyffiv neppyth dhe skrifa wosa y vos apposys. 27Rag, dell hevel dhymm, erbynn reson yw dannvon prisner heb diskwedhes an kuhudhansow er y bynn.’

2 CORINTHIANS 2 1So I made up my mind that I would not make another painful visit to you. 2For if I grieve you, who is left to make me glad but you whom I have grieved? 3I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. 4For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. Forgiveness for the Offender 5If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6The punishment inflicted on him by the majority is sufficient. 7Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8I urge you, therefore, to reaffirm your love for him. 9Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10Anyone you forgive, I also forgive. And what I have forgiven—if there was anything to forgive—I have forgiven in the sight of Christ for your sake, 11in order that Satan might not outwit us. For we are not unaware of his schemes. Ministers of the New Covenant 12Now when I went to Troas to preach the gospel of Christ and found that the Lord had opened a door for me, 13I still had no peace of mind, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. 14But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. 15For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. 16To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? 17Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as those sent from God.
2 KORINTHIANYS 2 1Ytho, my a erviras hemma: na dhen vy dhywgh arta yn keudh. 2Rag mara'gas keudhav, piw eus neb a'm heudhha, marnas ev yw keudhys genev vy? 3My a skrifas poran kepar dell wrug, ma na'm be keudh, pan dheffen vy, dhiworth an re may tegoedh dhedha ow heudhhe, rag yma fydhyans dhymm ynnowgh, ow joy dhe vos agas joy hwi oll. 4My a skrifas dhywgh a alar meur ha fienasow kolonn ha gans meur a dhagrow; ny wrug vy henna may fewgh hwi keudhys, mes mayth aswonnewgh an gerensa pur vras hag a'm beus ragowgh. Gevyans rag an Kammwrier 5Mes, mar keudhis nebonan, ny'm keudhis evy, mes yn rann (ny vynnav meurhe an dra) ev re'gas keudhis hwi oll. 6An kessydhyans ma gans an rann vrassa a'n dus yw lowr rag den a'n par na; 7ytho lemmyn, yn le henna y tegoedh dhywgh gava dhodho ha'y gonfortya, ma na ve den a'n par na fethys dre alar re vras; 8rakhenna my a'gas pys a afia agas kerensa dhodho; 9rag hemm yw an acheson may skrifis vy: rag previ agas gnas, ha godhvos mars owgh hwi gostydh yn pup-tra. 10Lemmyn, dhe neb a evowgh neppyth, my ynwedh a'n gwra; rag mar kwrugavy gava neppyth, my ynwedh re'n gavas ragowgh hwi yn golok Krist, 11ma na wrella Satnas agan treylya dh'y les y honan; rag nyns on ni heb godhvos a-dro dh'y dowlow. Fienasow Powl ha'y Heudhder 12Pan dheuth vy dhe Troas rag aweyl Krist, daras a veu igerys dhymm gans an Arloedh; 13mes ny'm beu powes a'm spyrys pan na gevis Titus ow broder, ytho my a leveris farwell dhedha ha mos yn-rag dhe Masedonia. 14Mes dhe Dhuw re bo grasow, neb a'gan hembronk pup-prys yn trygh yn Krist, ow lesa dredhon yn pub le odour an godhvos anodho; 15drefenn agan bos odour hweg Krist dhe Dhuw yn mysk an re ow pos selwys hag yn mysk an re usi ow mos dhe goll, 16dhe'n re ma odour a vernans dhe'n mernans, ha dhe'n re na odour a vewnans dhe vewnans. Piw yw da lowr rag an traow ma? 17Rag nyns on ni gwikoryon a er Duw, kepar ha lies; mes dell ve a lenduri, yn hwir dell ve dhiworth Duw, ha dherag Duw, ni a gews yn Krist.

Luke 6 Jesus Is Lord of the Sabbath 1One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. The Twelve Apostles 12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16Judas son of James, and Judas Iscariot, who became a traitor. Blessings and Woes 17He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19and the people all tried to touch him, because power was coming from him and healing them all. 20Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Love for Enemies 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28bless those who curse you, pray for those who mistreat you. 29If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31Do to others as you would have them do to you. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36Be merciful, just as your Father is merciful. Judging Others 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” 39He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40The student is not above the teacher, but everyone who is fully trained will be like their teacher. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. A Tree and Its Fruit 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. The Wise and Foolish Builders 46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”
LUK 6 Terri Pennow-ys y'n Sabot Mat 12:1-8; Mark 2:23-28 1Hag y hwarva, yth esa ev ow kerdhes der an ysegi y'n sabot, ha'y dhyskyblon a derri an pennow-ys ha'ga dybri, orth aga rutya yn aga diwleuv. 2Mes re a'n Fariseow a leveris, ‘Prag y hwrewgh an pyth nag yw lafyl y'n sabot?’ 3Ha Yesu a worthybis dhedha ow leverel, ‘A ny redsowgh hemma bythkweth, pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell eth yn chi Duw ha kemmeres torthow an ragworrans ha'ga dybri, ha'ga ri dhe'n re esa ganso, nag yw lafyl dhe dhenvyth aga dybri marnas unnsel dhe'n oferysi?’ 5Hag yn-medh ev dhedha, ‘Mab an den yw Arloedh ynwedh a'n sabot.’ An Den Gwedhrys y Leuv Mat 12:9-14; Mark 3:1-6 6Ena yn sabot arall ev eth y'n synaga ha dyski. Hag yth esa den ena, gwedhrys y leuv dhyghow. 7Ha'n skribys ha'n Fariseow a aspia gluw orto, mar mynna yaghhe y'n sabot, rag may hallens kavoes kuhudhans er y bynn. 8Mes ev, owth aswonn aga frederow, a leveris dhe'n gour gwedhrys y leuv, ‘Sav, ha deus y'n kres.’ Hag ev a sevis yn-bann, ha sevel ena. 9Ha Yesu a leveris dhedha, ‘My a wovynn orthowgh, pyneyl yw lafyl y'n sabot, gul da po gul drog, sawya enev po distrui?’ 10Hag ow mires a-dro orta i oll, ev a leveris dhodho, ‘Ystynn dha leuv.’ Ev a'n gwrug, ha'y leuv a veu restorys. 11Mes i a veu lenwys a gonnar, ha dalleth omgusulya an eyl gans y gila pandr'a wrellens orth Yesu. Dewis an Dewdhek Mat 10:1-4; Mark 3:13-19 12Hag y'n dydhyow na, ev eth yn-kerdh dhe'n menydh dhe bysi, hag ev a spenas an nos yn pysadow dhe Dhuw. 13Ha devedhys an jydh, ev a elwis y dhyskyblon dhodho, ha dewis dewdhek dhiworta, hag ynwedh v ev a's henwis abesteli, 14Simon, neb a henwis ynwedh Peder, hag Androw y vroder, ha Jamys ha Yowann ha Felip ha Bertyl 15ha Matthew ha Tommas, ha Jamys mab Alfeus ha Simon gelwys Zelotes 16ha Yudas mab Jamys ha Yudas Skaryoth neb a dheuth ha bos traytour. Routhow Meur yn Galile Mat 4:23-25 17Hag ev a dheuth yn-nans gansa, ha sevel yn tyller kompes, gans routh veur a'y dhyskyblon, ha niver meur a'n bobel dhiworth Yudi oll ha Yerusalem ha morrep Tyr ha Sidon, 18neb a dheuth dh'y glewes ha bos yaghhes a'ga klevesow; ha'n re troblys gans spyrysyon avlan o sawys, 19ha'n routh oll a hwila y dochya, rag nerth a dho yn-mes anodho, hag ev a yaghhi pubonan. Bennathow ha Goyow Mat 5:1-12 20Hag ev a dhrehevis y dhewlagas trohag y dhyskyblon ha leverel, ‘Gwynn agas bys an re yw boghosek, rag dhywgh hwi yw gwlaskor Duw. 21Gwynn agas bys neb a berth nown lemmyn, rag hwi a vydh lenwys. Gwynn agas bys neb a oel, rag hwi a hwerth. 22‘Gwynn agas bys pan wra tus agas kasa, ha pan wrons agas keas mes ha despitya ha tewlel agas hanow yn-mes avel drogoberoryon, a-barth Mab an den; 23lowenhewgh y'n jydh na, ha lemmewgh gans heudhder, rag otta, meur yw agas gober yn nev; rag y'n keth vaner y hwre aga thasow dhe'n brofoesi. 24Mes go-hwi an re rych, rag hwi re dhegemmeras agas konfort. 25Go-hwi, yw lenwys lemmyn, rag hwi a berth nown. Go-hwi a hwerth lemmyn, rag hwi a gyn hag oela. 26‘Go-hwi pan gews tus oll da a-dro dhywgh, rag y'n keth vaner y hwre aga thasow dhe'n fals profoesi. Kerensa dhe Eskerens Mat 5:38-48, 7:12 27‘Mes my a lever dhy'hwi neb a glew, kerewgh agas eskerens, gwrewgh da dhe'n re a'gas kas, 28bennigewgh an re a'gas millik, pysewgh rag an re a'gas despit. 29Dhe neb a'th wysk war an eyl bogh ro dhodho hy ben ynwedh, ha neb a denn yn-mes dha vantell, na skon a ri dhodho dha bows ynwedh. 30Ro dhe bubonan a wovynn orthis, ha dhiworth neb a gemmer dha bythow na hwila aga bos daskorrys. 31Ha herwydh an pyth a vynnowgh tus dhe wul orthowgh hwi, gwrewgh hwi ynwedh y'n keth vaner orta i. 32‘Ha mar kerowgh an re usi orth agas kara hwi, pyth yw an les dhywgh? Rag an beghadoryon ynwedh a gar an re a wra aga hara i. 33Ha mar kwrewgh da orth an re a wra da orthowgh hwi, pyth yw an les dhywgh? An beghadoryon ynwedh a wra an keth tra. 34Ha mar prestewgh dhe'n re may hwaytyowgh bos attylys gansa, pyth yw an les dhywgh? Peghadoryon ynwedh a brest may tegemmerrons an keth attal. 35Mes hwi kerewgh agas eskerens ha gul da ha ri kendon heb gwaytyas attal vytholl, ha meur vydh agas gober, ha hwi a vydh mebyon an Ughella; rag kuv yw ev orth an re nag yw grasek ha'n re dhrog. 36Bedhewgh truedhek, kepar dell yw agas Tas ynwedh truedhek. Breusi Tus Erell Mat 7:1-5 37‘Na vreusewgh, ha ny vydhowgh breusys; na dhampnyewgh, ha ny vydhowgh dampnys; gevewgh hag y fydh gevys dhywgh. 38Rewgh, hag y fydh res dhywgh. Musur da, gweskys yn-nans, shakys war-barth, gorlenwys, a worrons yn agas askra; rag gans an musur may fusurowgh y fydh musurys arta dhywgh.’ 39Hag ev a leveris parabolenn dhedha: ‘A yll den dall hembronk den dall? A ny goedh aga dew yn kleudh? 40Nyns eus dyskybel a-ugh an dyskador; mes peub yw leun-dhyskys a vydh kepar ha'y dhyskador. 41Prag y firydh orth an motta yn lagas dha vroder, mes ny verkydh an geber usi y'th lagas dha honan? 42Po fatell yllydh leverel dhe'th vroder, “Broder, gas vy dhe gemmeres an motta yn-mes a'th lagas”, mes ty dha honan ny welydh an geber usi y'th lagas jy? Ty falswas! Kyns oll, kemmer an geber yn-mes a'th lagas jy, hag ena ty a wel diblans dhe gemmeres yn-mes an motta usi yn lagas dha vroder. Gwydhenn ha'y Frut Mat 7:17-20, 12:34-35 43‘Rag gwydhenn dha ny dheg drog frut, na hwath ny dheg gwydhenn bodredhek frut da. 44Rag pub gwydhenn yw aswonnys dre hy frut hy honan; rag ny guntellons figys dhiworth spern, na ny derrons grappys dhiworth spedhasenn. 45An densa a dhre dader yn-mes a dresor da y golonn, ha'n drogoberer a dhre drog yn-mes a'n drog, rag y anow a gews yn-mes a lanwes an golonn. An Dhew Sel Mat 7:24-27 46‘Prag y'm gelwewgh “Arloedh, Arloedh” ha ny wrewgh an pyth a lavarav? 47Pubonan neb a dheu dhymmo vy hag a glew ow geryow, my a dhiskwa dhywgh py par den yw ev. 48Ev yw haval dhe dhen ow trehevel chi, neb a balas yn town ha gorra selyow war an garrek; ha pan dheuth liv, an avon a weskis erbynn an chi na, ha ny yllis y gryghylli, rag y vos selys war an garrek. 49Mes neb a glew ha ny wra travyth yw haval dhe dhen a dhrehevis chi war dhor heb sel, ha'n avon a weskis er y bynn, ha distowgh ev a goedhas, ha meur veu terroes an chi na.’