if it came oor Kornies
if it came
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if it came
Ev a dheuth omma dhe’m gweres.langbot langbot
and if any man came to prevent it, to say indeed that it was on God's business
Tom a enowis an tan.langbot langbot
When he was among his apostles on Palm Sunday, he made some of them go to the town and untie the ass and bring it with them, and if any man came to prevent it, to say indeed that it was on God's business.
My a dhanvonas dhis lyther.langbot langbot
We relaxed, making ourselves comfortable in the luxurious seats. But we were a little worried, actually, in case the ticket inspector should appear. We were students, untidy and without money. It would be obvious, if he came, that we shouldn’t be in a first-class carriage.
A vyn’ta eva gwin yn le leth?langbot langbot
When it reached the tree and was level with Frodo the horse stopped. The riding figure sat quite still with its head bowed, as if listening. From inside the hood came a noise as of someone sniffing to catch an elusive scent; the head turned from side to side of the road.
Da yw an gewer.langbot langbot
Frodo sprang out of the waggon to greet him. ‘So there you are at last!’ said Merry. ‘I was beginning to wonder if you would turn up at all today, and I was just going back to supper. When it grew foggy I came across and rode up towards Stock to see if you had fallen in any ditches. But I’m blest if I know which way you have come. Where did you find them, Mr. Maggot? In your duck-pond?’
Pyth yw res dhis y wul?langbot langbot
‘I don’t know,’ said Frodo. It came to me then, as if I was making it up; but I may have heard it long ago. Certainly it reminds me very much of Bilbo in the last years, before he went away. He used often to say there was only one Road; that it was like a great river: its springs were at every doorstep, and every path was its tributary. “It’s a dangerous business, Frodo, going out of your door,” he used to say. “You step into the Road, and if you don’t keep your feet, there is no knowing where you might be swept off to. Do you realize that this is the very path that goes through Mirkwood, and that if you let it, it might take you to the Lonely Mountain or even further and to worse places?” He used to say that on the path outside the front door at Bag End, especially after he had been out for a long walk.’
Nyns esa Maria ena.langbot langbot
Jesus Christ asked the people who came there with the traitor in his service, "What is it that you want?" They replied, "It is Jesus, if only we could find him." The lord replied, "I am he indeed."
Ny vynn Tom dybri henna.langbot langbot
As they looked out of the window there came falling gently as if it was flowing down the rain out of the sky, the clear voice of Goldberry singing up above them. They could hear few words, but it seemed plain to them that the song was a rain-song, as sweet as showers on dry hills, that told the tale of a river from the spring in the highlands to the Sea far below. The hobbits listened with delight; and Frodo was glad in his heart, and blessed the kindly weather, because it delayed them from departing. The thought of going had been heavy upon him from the moment he awoke; but he guessed now that they would not go further that day.
My a gosk y’m chambour.langbot langbot
Exodus 22 1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep. 2If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him. 3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft. 4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double. 5If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution. 6If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution. 7If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double. 8If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods. 9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. 10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it: 11then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good. 12And if it be stolen from him, he shall make restitution unto the owner thereof. 13If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn. 14And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good. 15But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire. 16And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife. 17If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins. 18Thou shalt not suffer a witch to live. 19Whosoever lieth with a beast shall surely be put to death. 20He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed. 21Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt. 22Ye shall not afflict any widow, or fatherless child. 23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; 24and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. 26If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: 27for that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious. 28Thou shalt not revile the gods, nor curse the ruler of thy people. 29Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me. 30Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me. 31And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Henn yw y ji.langbot langbot
They looked back, but the turn of the road prevented them from seeing far. ‘I wonder if that is Gandalf coming after us,’ said Frodo; but even as he said it, he had a feeling that it was not so, and a sudden desire to hide from the view of the rider came over him.
Nyns yw res dhis y wul omma.langbot langbot
36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” 39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” 40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” 42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” 43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing. 45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”
Nyns yw ki.langbot langbot
Ho! Ho! Ho! they began again louder. They stopped short suddenly. Frodo sprang to his feet. A long-drawn wail came down the wind, like the cry of some evil and lonely creature. It rose and fell, and ended on a high piercing note. Even as they sat and stood, as if suddenly frozen, it was answered by another cry, fainter and further off, but no less chilling to the blood. There was then a silence, broken only by the sound of the wind in the leaves.
Tom a verwis.langbot langbot
That view was somehow disquieting; so they turned from the sight and went down into the hollow circle. In the midst of it there stood a single stone, standing tall under the sun above, and at this hour casting no shadow. It was shapeless and yet significant: like a landmark, or a guarding finger, or more like a warning. But they were now hungry, and the sun was still at the fearless noon; so they set their backs against the east side of the stone. It was cool, as if the sun had had no power to warm it; but at that time this seemed pleasant. There they took food and drink, and made as good a noon-meal under the open sky as anyone could wish; for the food came from 'down under Hill'. Tom had provided them with plenty for the comfort of the day. Their ponies unburdened strayed upon the grass.
Yma dhodho unn gath ha dew gi.langbot langbot
We made it. I slammed the crypt door behind us – and, as I slumped to the cold concrete floor, I couldn’t help but let out a sob or two of relief. David came to sit beside me. He reached out and took my hand in his own cold, rough paw. He patted my hand like he had patted the wretched cat. I was amazed by this gesture – and it caused me to wonder if he were really so inhuman now. Soon, I would investigate.
Ow mamm a gegin yn ta.langbot langbot
At last Tom and Goldberry rose and cleared the table swiftly. The guests were commanded to sit quiet, and were set in chairs, each with a footstool to his tired feet. There was a fire in the wide hearth before them, and it was burning with a sweet smell, as if it were built of apple-wood. When everything was set in order, all the lights in the room were put out, except one lamp and a pair of candles at each end of the chimney-shelf. Then Goldberry came and stood before them, holding a candle; and she wished them each a good night and deep sleep.
Ny vynnav ankevi henna.langbot langbot
The Transfiguration (Mk 9.2–13; Lk 9.28–36) 1Six days later Jesus took with him Peter and the brothers James and John and led them up a high mountain where they were alone. 2As they looked on, a change came over Jesus: his face was shining like the sun, and his clothes were dazzling white. 3Then the three disciples saw Moses and Elijah talking with Jesus. 4So Peter spoke up and said to Jesus, “Lord, how good it is that we are here! If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.” 5While he was talking, a shining cloud came over them, and a voice from the cloud said, “This is my own dear Son, with whom I am pleased — listen to him!” 6When the disciples heard the voice, they were so terrified that they threw themselves face downwards on the ground. 7Jesus came to them and touched them. “Get up,” he said. “Don't be afraid!” 8So they looked up and saw no one there but Jesus. 9As they came down the mountain, Jesus ordered them, “Don't tell anyone about this vision you have seen until the Son of Man has been raised from death.” 10Then the disciples asked Jesus, “Why do the teachers of the Law say that Elijah has to come first?” 11“Elijah is indeed coming first,” answered Jesus, “and he will get everything ready. 12But I tell you that Elijah has already come and people did not recognize him, but treated him just as they pleased. In the same way they will also ill-treat the Son of Man.” 13Then the disciples understood that he was talking to them about John the Baptist. Jesus Heals a Boy with a Demon (Mk 9.14–29; Lk 9.37–43a) 14When they returned to the crowd, a man came to Jesus, knelt before him, 15and said, “Sir, have mercy on my son! He is an epileptic and has such terrible fits that he often falls in the fire or into water. 16I brought him to your disciples, but they could not heal him.” 17Jesus answered, “How unbelieving and wrong you people are! How long must I stay with you? How long do I have to put up with you? Bring the boy here to me!” 18Jesus gave a command to the demon, and it went out of the boy, and at that very moment he was healed. 19Then the disciples came to Jesus in private and asked him, “Why couldn't we drive the demon out?” 20“It was because you haven't enough faith,” answered Jesus. “I assure you that if you have faith as big as a mustard seed, you can say to this hill, ‘Go from here to there!’ and it will go. You could do anything!” Jesus Speaks Again about his Death (Mk 9.30–32; Lk 9.43b–45) 22When the disciples all came together in Galilee, Jesus said to them, “The Son of Man is about to be handed over to people 23who will kill him; but three days later he will be raised to life.” The disciples became very sad. Payment of the Temple Tax 24When Jesus and his disciples came to Capernaum, the collectors of the temple tax came to Peter and asked, “Does your teacher pay the temple tax?” 25“Of course,” Peter answered. When Peter went into the house, Jesus spoke up first, “Simon, what is your opinion? Who pays duties or taxes to the kings of this world? The citizens of the country or the foreigners?” 26“The foreigners,” answered Peter. “Well, then,” replied Jesus, “that means that the citizens don't have to pay. 27But we don't want to offend these people. So go to the lake and drop in a line. Pull up the first fish you hook, and in its mouth you will find a coin worth enough for my temple tax and yours. Take it and pay them our taxes.”
Nyns yw da genev dha hanow.langbot langbot
She passed a tablet through the peephole and I took it with some water. It was no mere Aspro – it was something morphine-based and sent me into la-la land for some hours. (I recall dreaming that I was at some dark, smoke-filled dive listening to Muddy Waters strutting his stuff – obviously one of the more pleasant experiences of the day. That music from the Common Room had infiltrated my unconscious mind. This helped further to blot out the pain.) As the opiate started to wear off, and the pain returned, it occurred to me that Ingrid need not have given me such powerful pain relief – or, indeed, any at all. Maybe there was some remorse for the evil which she had actively participated in – and which had caused me the pain in the first place. Or, maybe, there was another motive. I would wait and see. If it were remorse, that was something I could work with. o0o Next day, Ingrid came with the goons and gave orders to have me bound hand and foot and taken to an interview room. David remained in the cell, groaning and moaning. Ingrid and I sat either side of a small wooden table in the airless room. She ordered the guards to wait outside. They did so with neither hesitation nor question. Her outward manner had softened a little but I could not trust her, of course. She had willingly participated in systematic torture only the day before. She had sat calmly and taken notes while I suffered. “What’s on your mind, doctor?” I asked. “We can talk freely here. The Captain is temporarily off the base and there is no recording equipment in this room. We are not being observed.” I shrugged. Where was this going? She continued: “Those things that you said in the lecture theatre the other day, are they true? I need to know this. Are they really slaughtering kids who might recover?” Still bound hand and foot, I leaned forward, looked her in the eye and said with as much conviction as I could muster:
Hi a vynn kewsel orthis.langbot langbot
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Mark 11 Holy Week Sunday 1And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, 2and saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him. 3And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither. 4And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him. 5And certain of them that stood there said unto them, What do ye, loosing the colt? 6And they said unto them even as Jesus had commanded: and they let them go. 7And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. 8And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way. 9And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord: 10Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest. 11And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. Monday 12And on the morrow, when they were come from Bethany, he was hungry: 13and seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. 15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; 16and would not suffer that any man should carry any vessel through the temple. 17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves. 18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine. 19And when even was come, he went out of the city. Tuesday 20And in the morning, as they passed by, they saw the fig tree dried up from the roots. 21And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away. 22And Jesus answering saith unto them, Have faith in God. 23For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. 27And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, 28and say unto him, By what authority doest thou these things? and who gave thee this authority to do these things? 29And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30The baptism of John, was it from heaven, or of men? answer me. 31And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him? 32But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed. 33And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yma ow skrifa lyver nowydh hevleni.langbot langbot
1 Kings 16 Jehu 1Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying, 2Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; 3behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat. 4Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat. 5Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? 6So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead. 7And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him. Civil War in Israel 8In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years. 9And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah. 10And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead. 11And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends. 12Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet, 13for all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities. 14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 15In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines. 16And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp. 17And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. 18And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died, 19for his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin. 20Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Omri 21Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri. 22But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned. 23In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. 24And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria. 25But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him. 26For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities. 27Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel? 28So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead. Ahab 29And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. 30And Ahab the son of Omri did evil in the sight of the LORD above all that were before him. 31And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. 32And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 33And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him. 34In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yw da genes gwin frynkek?langbot langbot
2 CORINTHIANS 3 1Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, written on our hearts, known and read by everyone. 3You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence we have through Christ before God. 5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. The Greater Glory of the New Covenant 7Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8will not the ministry of the Spirit be even more glorious? 9If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10For what was glorious has no glory now in comparison with the surpassing glory. 11And if what was transitory came with glory, how much greater is the glory of that which lasts! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15Even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Askus vy.langbot langbot
'I endured him as long as I could, but the truth was desperately important, and in the end I had to be harsh. I put the fear of fire on him, and wrung the true story out of him, bit by bit, together with much snivelling and snarling. He thought he was misunderstood and ill-used. But when he had at last told me his history, as far as the end of the Riddle-game and Bilbo’s escape, he would not say any more, except in dark hints. Some other fear was on him greater than mine. He muttered that he was going to gel his own back. People would see if he would stand being kicked, and driven into a hole and then robbed. Gollum had good friends now, good friends and very strong. They would help him. Baggins would pay for it. That was his chief thought. He hated Bilbo and cursed his name. What is more, he knew where he came from.’
Res yw dhymm kavos ober.langbot langbot
Matthew 4 His Temptation 1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2And when he had fasted forty days and forty nights, he was afterward an hungred. 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6and saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: And in their hands they shall bear thee up, Lest at any time thou dash thy foot against a stone. 7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9and saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. 11Then the devil leaveth him, and, behold, angels came and ministered unto him. His Work in Galilee 12Now when Jesus had heard that John was cast into prison, he departed into Galilee; 13and leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14that it might be fulfilled which was spoken by Esaias the prophet, saying, 15The land of Zabulon, and the land of Nephthalim, By the way of the sea, beyond Jordan, Galilee of the Gentiles; 16The people which sat in darkness Saw great light; And to them which sat in the region and shadow of death Light is sprung up. 17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. His First Disciples 18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19And he saith unto them, Follow me, and I will make you fishers of men. 20And they straightway left their nets, and followed him. 21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22And they immediately left the ship and their father, and followed him. Begins His Ministry 23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. 25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judæa, and from beyond Jordan. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Myttin da, oll an bys!langbot langbot
I opened the heavy steel door just a crack at first. The distant streetlights provided some illumination – and I could see no movement or sign of life. So, I opened the door a little wider – and, no, the hinges had not been oiled for some time and they creaked loudly. Spooky – and annoying. There was a large Morton Bay fig-tree nearby and, at the sound of the creaking hinges, a flock of several large fruit bats took to flight, silhouetted against the night sky. (At that time, fruit bats were still very rare in Melbourne.) They had been feasting on the figs, of course, and I had interrupted their meal. Bugger! I had hoped to be a little less obtrusive in my first sally forth from the crypt. So, I waited, ready to retreat inside quickly if I had attracted any unwanted attention. Five minutes or so had passed. No-one came. No footsteps. No voices. Okay, I slipped through the door and carefully pushed it shut again. It made no noise when I closed it. Why was that? Don’t know – I was just grateful for small mercies. I stood for a time to allow my eyes to become accustomed to the darkness. Even so, it was still bloody dark. I cast my eye towards the gate-keeper’s house. If the soldiers had remained stationed at the cemetery gate – opposite the Northern gate of the university – that was the logical place for them to set up base. I expected that they would sleep there, too. The gate-keeper’s house was built solely as a residence some time in the 19th century. Though it was not exactly grand, it must have blended in well with the nearby sandstone buildings of the university. Of course, that harmony had long since been disrupted by the presence of more modern buildings nearby. Still, I had always thought it looked like a particularly elegant and comfortable place in which a gentleman could reside. (Nice garden, too – within a privet hedge.) There was a soft glow at one of its windows but no sound coming from the building. The gatekeeper’s house was, in current times, set up both as a residence and administrative centre. So, I would have expected the squad – or, rather, its replacement – would have found all mod-cons available in the building – as well as space to set up communications, store munitions and so on.
Tomm a’n gwelas.langbot langbot
Well, on the day that me and my ‘troops’ got horribly lost, we managed not to kill anyone with the Bren Gun. But it was a heavy beast and ‘Boofa’ – the guy who had originally been assigned to carry it – got pretty sick of lugging it about, uphill and down dale, through the thick bush. So, the Bren gun got passed around all day – from shoulder to aching shoulder. Those shoulders included those of the guy who was holding the ‘highly accurate, highly sensitive’ prismatic compass (i.e. me.) A Bren Gun is a substantial piece of metal and – objects that at magnetised are attracted to substantial pieces of metal. A compass needle is a magnetised object. So, voila! While the massive bloody Bren Gun was hanging from my shoulder, all the bearings that I read from the compass were wrong – and massively so. Why did no-one bother to tell us this would happen? Buggered if I know. The people that thought this unimportant were probably the same people that decided that a Bren Gun was a good thing for a bunch of brainless kids to play with. In any event, why am I telling you all this? Is it just another digression by an old man whose mind is wandering? No – at least, not on this particular occasion. During the course of my squad’s misguided wanderings, we came upon a very ‘cool’ place. It was somewhere that, no doubt, the designers of the navigation course would have intended we avoid by a wide margin – if it were known to them at all - since it was definitely not marked on the topographical map. The ‘cool place’ was a long tunnel, a very long tunnel, driven into the side of a hill. Its collapsed entrance was now completely hidden by vigorous re-growth forest. If we had walked ten metres to either side, we would have missed it completely. Obviously, an old, disused mine is a dangerous place – and subject to further collapse at any time. It’s liable to trap and kill anyone foolish enough to enter it. So, did I order my squad not to go into it? Yes, of course, I did! Did they pay the slightest attention to my detailed, strident and urgent warnings? No. not a bit of it. So, very soon, we were all blindly wandering about inside a 100-year-old tunnel, deep inside the hill, Bren gun, useless compass and all.
Yma kath war'n voos.langbot langbot
41 sinne gevind in 9 ms. Hulle kom uit baie bronne en word nie nagegaan nie.