if it had come oor Kornies
if it had come
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if it had come
Nyns yw den vyth moy skentel agesso.langbot langbot
They looked back, but the turn of the road prevented them from seeing far. ‘I wonder if that is Gandalf coming after us,’ said Frodo; but even as he said it, he had a feeling that it was not so, and a sudden desire to hide from the view of the rider came over him.
My a vynn gortos.langbot langbot
Frodo sprang out of the waggon to greet him. ‘So there you are at last!’ said Merry. ‘I was beginning to wonder if you would turn up at all today, and I was just going back to supper. When it grew foggy I came across and rode up towards Stock to see if you had fallen in any ditches. But I’m blest if I know which way you have come. Where did you find them, Mr. Maggot? In your duck-pond?’
Prag yth yw res dhymm dyski Frynkek?langbot langbot
The Elves did not answer at once, but spoke together softly in their own tongue. At length Gildor turned to the hobbits. ‘We will not speak of this here,’ he said. ‘We think you had best come now with us. It is not our custom, but for this time we will lake you on our road, and you shall lodge with us tonight, if you will.’
Yw res dhymm skrifa lyther?langbot langbot
When they caught his words again they found that he had now wandered into strange regions beyond their memory and beyond their waking thought, into limes when the world was wider, and the seas flowed straight to the western Shore; and still on and back Tom went singing out into ancient starlight, when only the Elf-sires were awake. Then suddenly he slopped, and they saw that he nodded as if he was falling asleep. The hobbits sat still before him, enchanted; and it seemed as if, under the spell of his words, the wind had gone, and the clouds had dried up, and the day had been withdrawn, and darkness had come from East and West, and all the sky was filled with the light of white stars.
Ple’ma dha gerens?langbot langbot
Of course Omaze, when asked about this, says of course it could be a Cornish person that wins the Cornish house! But seeing as the winner of the Pennmeyn house had to sell it only eight weeks after winning as it “comes with a price to keep it and we can’t afford to”, I don’t find that reassuring. If he couldn’t afford to keep an eco-mansion with £50,000 and the salary of a Director of Operations in Leicestershire (where the average salary is £36,300), how will the average Cornish person afford to keep the Bodinnick house (even with £100,000) with running costs of £1500 a month that would leave the average Cornish earner with just £6 per day to live on for food, transport and anything not housing?
My a skrifas an lyver ma.langbot langbot
6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written:
My a vynn gweles dha ji.langbot langbot
But though his fear was so great that it seemed to be part of the very darkness that was round him, he found himself as he lay thinking about Bilbo Baggins and his stories, of their jogging along together in the lanes of the Shire and talking about roads and adventures. There is a seed of courage hidden (often deeply, it is true) in the heart of the fattest and most timid hobbit, wailing for some final and desperate danger to make it grow. Frodo was neither very fat nor very timid; indeed, though he did not know it, Bilbo (and Gandalf) had thought him the best hobbit in the Shire. He thought he had come to the end of his adventure, and a terrible end, but the thought hardened him. He found himself stiffening, as if for a final spring; he no longer felt limp like a helpless prey.
Nyns yw res dhyn gul henna.langbot langbot
45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[d] 47 When some of those standing there heard this, they said, “He’s calling Elijah.” 48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.” 50 And when Jesus had cried out again in a loud voice, he gave up his spirit. 51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and[e] went into the holy city and appeared to many people. 54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!” 55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph,[f] and the mother of Zebedee’s sons.
Nyns yw da genev hav.langbot langbot
David was making a bee-line for them. When he reached the group, he roared once again and threw himself among them. At first, I thought he was trying to fight them – but, no, he was merely pushing them aside, pushing them aside to share in what they had. What they had was a small, frail corpse. By the crimson of the blood pooling around it, I’d say the kill (if that’s what it was) was very recent, only a matter of minutes since. The zombies were noisily feasting on their prize. By its proximity to the southern exit of the building, I guessed that’s where the victim had come from – no doubt making a desperate dash for freedom. Yes, I could see it was a girl. She hadn’t got far. Her last horrific moments seem to have been spent trying to cower under the round wooden seat set around the large eucalypt tree. Very poor cover indeed. She must have been desperate. Wherever she had been within the building, it had kept her safe for at least 7 days. So, why run now? Why not keep waiting for help to arrive? I’ll never know. Perhaps the water ran out. Perhaps, the food. I watched David and the zombies devouring the unfortunate woman. Totally engrossed in their feast, they utterly ignored me. Hearing the ‘festivities’, other zombies soon came and joined in. A week ago, they had been young men and this young woman had probably been among their classmates. Fascinated but feeling relatively safe, I couldn’t help but edge closer to observe the unbelievable event that was occurring before my eyes. Then, it happened: One of the zombies paused and rose from its vile feasting just long enough for me to catch a glimpse of the young woman’s face. “David!” I screamed. “We know her! That’s Meryl.” David lifted his head very briefly and flicked his dead eyes in my direction. “So?” they seemed to say. He returned immediately to the business at hand. I kicked savagely at his rear – to no good purpose. He rose to his feet and turned full-face to me.
An maw a dheber bara.langbot langbot
Now that was a tricky question. I guessed from the broadcasts I’d heard that the official line was “no casualties” but here I was with a recently deceased soldier’s corpse. I leaned, very obviously, on the coffin and said: “Well, Private. Tell me what you’ve been told.” “We were told by our commanding officer that there were no casualties at all – but hat’s not what some of the blokes who were actually at the battle have told us.” I smiled ironically and patted the coffin tenderly: “We can’t go about believing rumours, can we? Our brave comrade must have died of a bad head cold, mustn’t he?” “Come on, Sarge,” the soldier persisted. “You can tell us what happened.” Still smiling, I said: “Sorry, Private. Security.” Then another piped up: “Okay. Let’s assume this guy was not killed by zombies – because that didn’t happen to any soldier – but, if it had, wouldn’t that mean he becomes a zombie as well? From just the bites, I mean?” I grimaced. “Private, I’ve seen what’s inside this coffin. You’d need an awful lot of ‘Tarzan’s Grip’ to stick all the bits back together. Only then might you get yourself a zombie.” A uniform look of revulsion covered the faces of all those present – and the questioning ceased. Reverently, the soldiers helped me get the coffin off the tray of the ute and onto a railway trolley. They stood by silently, waiting to assist in loading the box onto the train when it arrived. Good blokes, those men. The train arrived in a few minutes and, without fuss, both David and I were loaded into the baggage compartment. Citing various regulations, the train guard tried to persuade me to leave the coffin and travel up front, with the other passengers.
Yma dhedha diw vyrgh.langbot langbot
1 CORINTHIANS 2 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power. God’s Wisdom Revealed by the Spirit 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.
Res yw dhyn dybri.langbot langbot
2 CORINTHIANS 9 1There is no need for me to write to you about this service to the Lord’s people. 2For I know your eagerness to help, and I have been boasting about it to the Macedonians, telling them that since last year you in Achaia were ready to give; and your enthusiasm has stirred most of them to action. 3But I am sending the brothers in order that our boasting about you in this matter should not prove hollow, but that you may be ready, as I said you would be. 4For if any Macedonians come with me and find you unprepared, we—not to say anything about you—would be ashamed of having been so confident. 5So I thought it necessary to urge the brothers to visit you in advance and finish the arrangements for the generous gift you had promised. Then it will be ready as a generous gift, not as one grudgingly given. Generosity Encouraged 6Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. 7Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. 8And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. 9As it is written: “They have freely scattered their gifts to the poor; their righteousness endures forever.” 10Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. 11You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 12This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. 13Because of the service by which you have proved yourselves, others will praise God for the obedience that accompanies your confession of the gospel of Christ, and for your generosity in sharing with them and with everyone else. 14And in their prayers for you their hearts will go out to you, because of the surpassing grace God has given you. 15Thanks be to God for his indescribable gift!
Ev yw ow broder.langbot langbot
1 JOHN 2 1My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 2He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. Love and Hatred for Fellow Believers 3We know that we have come to know him if we keep his commands. 4Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: 6Whoever claims to live in him must live as Jesus did. 7Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining. 9Anyone who claims to be in the light but hates a brother or sister is still in the darkness. 10Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. 11But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. Reasons for Writing 12I am writing to you, dear children, because your sins have been forgiven on account of his name. 13I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. 14I write to you, dear children, because you know the Father. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. On Not Loving the World 15Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17The world and its desires pass away, but whoever does the will of God lives forever. Warnings Against Denying the Son 18Dear children, this is the last hour; and as you have heard that the antichrist is coming, even now many antichrists have come. This is how we know it is the last hour. 19They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. 20But you have an anointing from the Holy One, and all of you know the truth. 21I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. 22Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. 23No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. 24As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. 25And this is what he promised us—eternal life. 26I am writing these things to you about those who are trying to lead you astray. 27As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. God’s Children and Sin 28And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 29If you know that he is righteous, you know that everyone who does what is right has been born of him.
My a vynn kavos an ki.langbot langbot
2 CORINTHIANS 7 1Therefore, since we have these promises, dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God. Paul’s Joy Over the Church’s Repentance 2Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. 3I do not say this to condemn you; I have said before that you have such a place in our hearts that we would live or die with you. 4I have spoken to you with great frankness; I take great pride in you. I am greatly encouraged; in all our troubles my joy knows no bounds. 5For when we came into Macedonia, we had no rest, but we were harassed at every turn—conflicts on the outside, fears within. 6But God, who comforts the downcast, comforted us by the coming of Titus, 7and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever. 8Even if I caused you sorrow by my letter, I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— 9yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. 11See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12So even though I wrote to you, it was neither on account of the one who did the wrong nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13By all this we are encouraged. In addition to our own encouragement, we were especially delighted to see how happy Titus was, because his spirit has been refreshed by all of you. 14I had boasted to him about you, and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus has proved to be true as well. 15And his affection for you is all the greater when he remembers that you were all obedient, receiving him with fear and trembling. 16I am glad I can have complete confidence in you.
My a red lyver.langbot langbot
REVELATION 13 The Beast out of the Sea 1The dragon stood on the shore of the sea. And I saw a beast coming out of the sea. It had ten horns and seven heads, with ten crowns on its horns, and on each head a blasphemous name. 2The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. 3One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. 4People worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, “Who is like the beast? Who can wage war against it?” 5The beast was given a mouth to utter proud words and blasphemies and to exercise its authority for forty-two months. 6It opened its mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. 7It was given power to wage war against God’s holy people and to conquer them. And it was given authority over every tribe, people, language and nation. 8All inhabitants of the earth will worship the beast—all whose names have not been written in the Lamb’s book of life, the Lamb who was slain from the creation of the world. 9Whoever has ears, let them hear. 10“If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed.” This calls for patient endurance and faithfulness on the part of God’s people. The Beast out of the Earth 11Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon. 12It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. 13And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people. 14Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. 15The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed. 16It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads, 17so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. 18This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man. That number is 666.
Da yw genev hemma.langbot langbot
The Messengers from John the Baptist (Lk 7.18–35) 1When Jesus finished giving these instructions to his twelve disciples, he left that place and went off to teach and preach in the towns near there. 2When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3“Tell us,” they asked Jesus, “are you the one John said was going to come, or should we expect someone else?” 4Jesus answered, “Go back and tell John what you are hearing and seeing: 5the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor. 6How happy are those who have no doubts about me!” 7While John's disciples were leaving, Jesus spoke about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 11I assure you that John the Baptist is greater than anyone who has ever lived. But the one who is least in the Kingdom of heaven is greater than John. 12From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14and if you are willing to believe their message, John is Elijah, whose coming was predicted. 15Listen, then, if you have ears! 16“Now, to what can I compare the people of this day? They are like children sitting in the market place. One group shouts to the other, 17‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 18When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ God's wisdom, however, is shown to be true by its results.” The Unbelieving Towns (Lk 10.13–15) 20The people in the towns where Jesus had performed most of his miracles did not turn from their sins, so he reproached those towns. 21“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would long ago have put on sackcloth and sprinkled ashes on themselves, to show that they had turned from their sins! 22I assure you that on the Judgement Day God will show more mercy to the people of Tyre and Sidon than to you! 23And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell! If the miracles which were performed in you had been performed in Sodom, it would still be in existence today! 24You can be sure that on the Judgement Day God will show more mercy to Sodom than to you!” Come to Me and Rest (Lk 10.21–22) 25At that time Jesus said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. 26Yes, Father, this was how you wanted it to happen. 27“My Father has given me all things. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30For the yoke I will give you is easy, and the load I will put on you is light.”
Gav dhymm, mar pleg.langbot langbot
REVELATION 2 To the Church in Ephesus 1 “To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. 2I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. 3You have persevered and have endured hardships for my name, and have not grown weary. 4 Yet I hold this against you: You have forsaken the love you had at first. 5Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. 6But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. 7 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God. To the Church in Smyrna 8 “To the angel of the church in Smyrna write: These are the words of him who is the First and the Last, who died and came to life again. 9I know your afflictions and your poverty—yet you are rich! I know about the slander of those who say they are Jews and are not, but are a synagogue of Satan. 10Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown. 11 Whoever has ears, let them hear what the Spirit says to the churches. The one who is victorious will not be hurt at all by the second death. To the Church in Pergamum 12 “To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. 13I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives. 14 Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. 15Likewise, you also have those who hold to the teaching of the Nicolaitans. 16Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth. 17 Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it. To the Church in Thyatira 18 “To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze. 19I know your deeds, your love and faith, your service and perseverance, and that you are now doing more than you did at first. 20 Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her time to repent of her immorality, but she is unwilling. 22So I will cast her on a bed of suffering, and I will make those who commit adultery with her suffer intensely, unless they repent of her ways. 23I will strike her children dead. Then all the churches will know that I am he who searches hearts and minds, and I will repay each of you according to your deeds. 24 Now I say to the rest of you in Thyatira, to you who do not hold to her teaching and have not learned Satan’s so-called deep secrets, ‘I will not impose any other burden on you, 25except to hold on to what you have until I come.’ 26 To the one who is victorious and does my will to the end, I will give authority over the nations— 27that one ‘will rule them with an iron scepter and will dash them to pieces like pottery’—just as I have received authority from my Father. 28I will also give that one the morning star. 29Whoever has ears, let them hear what the Spirit says to the churches.
Ev a omwolgh.langbot langbot
GALATIANS 3 Faith or Works of the Law 1You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? 4Have you experienced so much in vain—if it really was in vain? 5So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard? 6So also Abraham “believed God, and it was credited to him as righteousness.” 7Understand, then, that those who have faith are children of Abraham. 8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” 9So those who rely on faith are blessed along with Abraham, the man of faith. 10For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11Clearly no one who relies on the law is justified before God, because “the righteous will live by faith.” 12The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.” 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. The Law and the Promise 15Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ. 17What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. 18For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise. 19Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. 20A mediator, however, implies more than one party; but God is one. 21Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe. Children of God 23Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24So the law was our guardian until Christ came that we might be justified by faith. 25Now that this faith has come, we are no longer under a guardian. 26So in Christ Jesus you are all children of God through faith, 27for all of you who were baptized into Christ have clothed yourselves with Christ. 28There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
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Luke 10 Seventy Evangelists 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3Go your ways: behold, I send you forth as lambs among wolves. 4Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5And into whatsoever house ye enter, first say, Peace be to this house. 6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. 13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. Their Return 17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18And he said unto them, I beheld Satan as lightning fall from heaven. 19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. Thanksgiving 21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see: 24for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. The Good Samaritan 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26He said unto him, What is written in the law? how readest thou? 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28And he said unto him, Thou hast answered right: this do, and thou shalt live. 29But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. Martha and Mary 38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
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21 sinne gevind in 13 ms. Hulle kom uit baie bronne en word nie nagegaan nie.