if one wants oor Kornies
if one wants
Vertalings in die woordeboek Engels - Kornies
mar mynnir
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
if one wants
My a vetyas orth ow hothman.langbot langbot
It was good to see acquaintances at the yeth at Murdoch House this morning. The next one will be on 21st. February at 10.30. If you want, come a bit earlier to buy your coffee and cake and chat a bit (in Cornish of course).
Yth esov vy owth assaya oberi.langbot langbot
Don’t support a profit-driven company that hopes to stand so close to the light of charity that we don’t notice they, too, are preying on us. I know we’re desperate, but your chances are so tiny and they do not merit the toll that these companies take on our communities. If you want to give to Marie Curie Cancer Care, don’t give 80% of the profit of your money after costs. Give the same amount to them directly instead, where they will get 100%, plus Gift Aid.
Ygor yw an daras.langbot langbot
I hope that you have learnt something about the history of Cornish and the death of a language. If you want to discover more, there are books and articles which expand on this subject.
Py hanow owgh hwi?langbot langbot
Pilate knew well that they spoke out of malice. Because of this he would have liked to protect christ from abuse, and he said to them, ``if it is what you want, i will chastise him as one who is utterly foolish, and set him free.
A Ostrali yth yw Jane devedhys.langbot langbot
If we want to make Cornish into a successful language we need to focus more on our children, the next time I see that another translation of an adult English book into Cornish has been published I’ll throw it straight into the sea!
Yth esa nown dhedha.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Yma seghes dhymm.langbot langbot
Bilbo drew his hand over his eyes. I am sorry,’ he said. ‘But I felt so queer. And yet it would be a relief in a way not to be bothered with it any more. It has been so growing on my mind lately. Sometimes I have felt it was like an eye looking at me. And I am always wanting to put it on and disappear, don’t you know; or wondering if it is safe, and pulling it out to make sure. I tried locking it up, but I found I couldn’t rest without it in my pocket. I don’t know why. And I don’t seem able to make up my mind.’
Res yw dhyn assaya.langbot langbot
There will be some translations of stories in the English public domain by me coming in the future (one is nearly ready already) too. I thought maybe it would be OK to allow you to donate to me for my works if you wanted. I don’t want this to be necessary, just possible if you’d like to.
Yw res dhymm diwiska?langbot langbot
! There will be some translations of stories in the English public domain by me coming in the future (one is nearly ready already) too. I thought maybe it would be OK to allow you to donate to me for my works if you wanted. I don’t want this to be necessary, just possible if you’d like to.
Yw hemma lyther?langbot langbot
Where are you going, pretty maid With your dark face and your yellow hair? I'm going to the spring, kind sir For strawberry leaves make maidens fair I'll go with you, pretty maid With your dark face and your yellow hair? If you want to, kind sir For strawberry leaves make maidens fair What if I get you on the ground, pretty maid With your dark face and your yellow hair? I'll jump up again, kind sir For strawberry leaves make maidens fair What if I get you with child, pretty maid With your dark face and your yellow hair? I will bear him, kind sir For strawberry leaves make maidens fair Who will you get to be the father for your child, pretty maid With your dark face and your yellow hair? You will be his father, kind sir For strawberry leaves make maidens fair What will you do for clothes for your child With your dark face and your yellow hair? His father will be a tailor, kind sir For strawberry leaves make maidens fair
Yma dhodho seyth mab.langbot langbot
Where are you going, pretty maid With your white face and your yellow hair? I'm going to the spring, kind sir For strawberry leaves make maidens fair I'll go with you, pretty maid With your white face and your yellow hair? If you want to, kind sir For strawberry leaves make maidens fair What if I get you on the ground, pretty maid With your white face and your yellow hair? I'll jump up again, kind sir For strawberry leaves make maidens fair What if I get you with child, pretty maid With your white face and your yellow hair? I will bear him, kind sir For strawberry leaves make maidens fair Who will you get to be the father for your child, pretty maid With your white face and your yellow hair? You will be his father, kind sir For strawberry leaves make maidens fair What will you do for clothes for your child With your white face and your yellow hair? His father will be a tailor, kind sir For strawberry leaves make maidens fair
Bythkweth ny welis kammneves.langbot langbot
‘I think,’ answered Frodo slowly, ‘that it was a good guess, as far as it goes. There is a connexion with Bilbo’s old adventures, and the Riders are looking, or perhaps one ought to say searching, for him or for me. I also fear, if you want to know, that it is no joke at all; and that I am not safe here or anywhere else.’ He looked round at the windows and walls, as if he was afraid they would suddenly give way. The others looked at him in silence, and exchanged meaning glances among themselves.
Henn yw hager.langbot langbot
Folco went home after lunch, but Pippin remained behind. Frodo was restless and anxious, listening in vain for a sound of Gandalf. He decided to wait until nightfall. After that, if Gandalf wanted him urgently, he would go to Crickhollow, and might even get there first. For Frodo was going on foot. His plan - for pleasure and a last look at the Shire as much as any other reason - was to walk from Hobbiton to Bucklebury Ferry, taking it fairly easy.
A garsewgh hwi kavos nebes sugra?langbot langbot
One very hot Sunday in July, I was walking across the town to the Sunday school, dressed in my best clothes. I was very hot and irritable, when I saw in the street in front of me the large form of a boy that I recognised. I was somewhat fearful. This boy was well known by boys all around the town as a rough and cruel fellow. He was two years older and bigger than me. The previous Sunday, he had thrown one of my friends into a horse trough! I didn’t want the same thing to happen to me! What would my mother say, if I were to return with my best clothes all wet and dirty?
Da yw genev leth.langbot langbot
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
Yma dhodho kath wynn.langbot langbot
So, I started a Ko-Fi. on my Ko-Fi are my two Cornish translations of games, Aspier and Lyther Kerensa and an anthology of the short stories I’ve posted here with my drawings of Cornish vocabulary all together. You don’t need to pay me to get a PDF file of the anthology, but if you want to, I’d be very pleased!
Yw henna oll?langbot langbot
Start spreading the news I'm leaving today I want to be a part of it New York, New York These vagabond shoes Are longing to stray Right through the very heart of it New York, New York I wanna wake up in a city That doesn't sleep And find I'm king of the hill Top of the heap These little town blues Are melting away I'll make a brand new start of it In old New York If I can make it there I'll make it anywhere It's up to you New York, New York New York, New York I want to wake up in a city That never sleeps And find I'm a number one Top of the list King of the hill A number one These little town blues Are melting away I'm gonna make a brand new start of it In old New York And if I can make it there I'm gonna make it anywhere It's up to you New York, New York
Yw da genes kathes du?langbot langbot
They waited anxiously for him to go on. ‘Well,’ the farmer continued, approaching his point with slow relish, ‘he came riding on a big black horse in at the gate, which happened to be open, and right up to my door. All black he was himself, too, and cloaked and hooded up, as if he did not want to be known. “Now what in the Shire can he want?” I thought to myself. We don’t see many of the Big Folk over the border; and anyway I had never heard of any like this black fellow.
Ny vynnav oberi.langbot langbot
ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.
Res yw dhis gorthebi an govyn.langbot langbot
There were rumours of strange things happening in the world outside; and as Gandalf had not at that time appeared or sent any message for several years, Frodo gathered all the news he could. Elves, who seldom walked in the Shire, could now be seen passing westward through the woods in the evening, passing and not returning; but they were leaving Middle-earth and were no longer concerned with its troubles. There were, however, dwarves on the road in unusual numbers. The ancient East-West Road ran through the Shire to its end at the Grey Havens, and dwarves had always used it on their way to their mines in the Blue Mountains. They were the hobbits’ chief source of news from distant parts - if they wanted any: as a rule dwarves said little and hobbits asked no more. But now Frodo often met strange dwarves of far countries, seeking refuge in the West. They were troubled, and some spoke in whispers of the Enemy and of the Land of Mordor.
Nyns yw da ganso koffi.langbot langbot
38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.
Pandr'a wre'ta a-vorow?langbot langbot
I can see that you are distant from me While I am in a cell not knowing how to escape You are a child; you long to spread your wings To travel and see the world You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave I would follow you If I could You plead with me to go with you, but it wouldn’t be kind. Don’t be foolish; remember each and every day When the sea was so clear, the sky so blue You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave When the time’s right, write me one or two e-mails To bring some colour to my day while you’re abroad Loyal and true I shall be to the end I can be nothing else while you’re in the world You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave Before you leave Before you leave Before you leave
Res yw dhodho kewsel Sowsnek.langbot langbot
23“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. 24No one should seek their own good, but the good of others. 25Eat anything sold in the meat market without raising questions of conscience, 26for, “The earth is the Lord’s, and everything in it.” 27If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. 28But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience. 29I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience? 30If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
Na wra megi y’n gweli!langbot langbot
Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Yw res dhyn kemeres an kyttrin?langbot langbot
45 sinne gevind in 14 ms. Hulle kom uit baie bronne en word nie nagegaan nie.