if you want to be
mar mynnydh bos · mar pe da genes bos
if you wanted to be oor Kornies
if you wanted to be
Vertalings in die woordeboek Engels - Kornies
mar pe da genes bos
en
if you would want to be
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
if you want to be
Ev a vynn dha weres.langbot langbot
if you want to be
Yma dhedhi seyth mab.langbot langbot
if you wanted to be
Ple’th os ta trigys lemmyn?langbot langbot
“Well,” said the black rider, “I know you’ll be at the races tomorrow. So, let me advise you: if you want to be sure of winning, allow me to send you my man to ride your horse. He’s never failed in a race yet.”
Yw henna oll?langbot langbot
‘Well, as I was saying,’ Merry proceeded, ‘I kept my knowledge to myself, till this Spring when things got serious. Then we formed our conspiracy; and as we were serious, too, and meant business, we have not been too scrupulous. You are not a very easy nut to crack, and Gandalf is worse. But if you want to be introduced to our chief investigator, I can produce him.’
Gwynn yw ow heun.langbot langbot
There will be some translations of stories in the English public domain by me coming in the future (one is nearly ready already) too. I thought maybe it would be OK to allow you to donate to me for my works if you wanted. I don’t want this to be necessary, just possible if you’d like to.
Ny allav vy redya Frynkek.langbot langbot
! There will be some translations of stories in the English public domain by me coming in the future (one is nearly ready already) too. I thought maybe it would be OK to allow you to donate to me for my works if you wanted. I don’t want this to be necessary, just possible if you’d like to.
Res yw dhyn dybri.langbot langbot
So, I started a Ko-Fi. on my Ko-Fi are my two Cornish translations of games, Aspier and Lyther Kerensa and an anthology of the short stories I’ve posted here with my drawings of Cornish vocabulary all together. You don’t need to pay me to get a PDF file of the anthology, but if you want to, I’d be very pleased!
Yma’n maw ow tybri bara.langbot langbot
Because the air in the carriage was warm, the archbishop stood up and opened the little window above the main window. When he sat down again, the lady gently touched his arm and said in a sweet voice, “Did you ask our companions if they wanted you to open the window? Perhaps they’ll be too cold.”
Peber ov.langbot langbot
It was good to see acquaintances at the yeth at Murdoch House this morning. The next one will be on 21st. February at 10.30. If you want, come a bit earlier to buy your coffee and cake and chat a bit (in Cornish of course).
Ny wor ev henna.langbot langbot
‘I did mean to - but I have had to change my mind. I may be away for a good while; but I’ll come and see you again, as soon as I can. Expect me when you see me! I shall slip in quietly. I shan’t often be visiting the Shire openly again. I find that I have become rather unpopular. They say I am a nuisance and a disturber of the peace. Some people are actually accusing me of spiriting Bilbo away, or worse. If you want to know, there is supposed to be a plot between you and me to get hold of his wealth.’
Ni a wre mos pyskessa war-barth.langbot langbot
You say you want a revolution Well, you know We all want to change the world You tell me that it's evolution Well, you know We all want to change the world But when you talk about destruction Don't you know that you can count me out Don't you know it's gonna be alright (Don't you know it's gonna be) Alright (Don't you know it's gonna be) Alright You say you got a real solution Well, you know We'd all love to see the plan You ask me for a contribution Well, you know We're all doing what we can But if you want money for people with minds that hate All I can tell you is brother you have to wait Don't you know it's gonna be alright (Don't you know it's gonna be) Alright (Don't you know it's gonna be) Alright You say you'll change the constitution Well, you know We all want to change your head You tell me it's the institution Well, you know You'd better free your mind instead But if you go carrying pictures of Chairman Mao You ain't gonna make it with anyone anyhow Don't you know it's gonna be alright (Don't you know it's gonna be) Alright (Don't you know it's gonna be) Alright
Prag yth es’ta ow kul hemma?langbot langbot
Jesus Teaches about Divorce (Mk 10.1–12) 1When Jesus finished saying these things, he left Galilee and went to the territory of Judea on the other side of the River Jordan. 2Large crowds followed him, and he healed them there. 3Some Pharisees came to him and tried to trap him by asking, “Does our Law allow a man to divorce his wife for whatever reason he wishes?” 4Jesus answered, “Haven't you read the scripture that says that in the beginning the Creator made people male and female? 5And God said, ‘For this reason a man will leave his father and mother and unite with his wife, and the two will become one.’ 6So they are no longer two, but one. No human being must separate, then, what God has joined together.” 7The Pharisees asked him, “Why, then, did Moses give the law for a man to hand his wife a divorce notice and send her away?” 8Jesus answered, “Moses gave you permission to divorce your wives because you are so hard to teach. But it was not like that at the time of creation. 9I tell you, then, that any man who divorces his wife for any cause other than her unfaithfulness, commits adultery if he marries some other woman.” 10His disciples said to him, “If this is how it is between a man and his wife, it is better not to marry.” 11Jesus answered, “This teaching does not apply to everyone, but only to those to whom God has given it. 12For there are different reasons why men cannot marry: some, because they were born that way; others, because men made them that way; and others do not marry for the sake of the Kingdom of heaven. Let him who can accept this teaching do so.” Jesus Blesses Little Children (Mk 10.13–16; Lk 18.15–17) 13Some people brought children to Jesus for him to place his hands on them and to pray for them, but the disciples scolded the people. 14Jesus said, “Let the children come to me and do not stop them, because the Kingdom of heaven belongs to such as these.” 15He placed his hands on them and then went away. The Rich Young Man (Mk 10.17–31; Lk 18.18–30) 16Once a man came to Jesus. “Teacher,” he asked, “what good thing must I do to receive eternal life?” 17“Why do you ask me concerning what is good?” answered Jesus. “There is only One who is good. Keep the commandments if you want to enter life.” 18“What commandments?” he asked. Jesus answered, “Do not commit murder; do not commit adultery; do not steal; do not accuse anyone falsely; 19respect your father and your mother; and love your neighbour as you love yourself.” 20“I have obeyed all these commandments,” the young man replied. “What else do I need to do?” 21Jesus said to him, “If you want to be perfect, go and sell all you have and give the money to the poor, and you will have riches in heaven; then come and follow me.” 22When the young man heard this, he went away sad, because he was very rich. 23Jesus then said to his disciples, “I assure you: it will be very hard for rich people to enter the Kingdom of heaven. 24I repeat: it is much harder for a rich person to enter the Kingdom of God than for a camel to go through the eye of a needle.” 25When the disciples heard this, they were completely amazed. “Who, then, can be saved?” they asked. 26Jesus looked straight at them and answered, “This is impossible for human beings, but for God everything is possible.” 27Then Peter spoke up. “Look,” he said, “we have left everything and followed you. What will we have?” 28Jesus said to them, “You can be sure that when the Son of Man sits on his glorious throne in the New Age, then you twelve followers of mine will also sit on thrones, to rule the twelve tribes of Israel. 29And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake, will receive a hundred times more and will be given eternal life. 30But many who now are first will be last, and many who now are last will be first.
Pandr’a vynnyn dhe dhybri?langbot langbot
My work will always be free in some form for whoever should want it. If you donate to me for something, great. I will use the money to produce more work in Cornish and also to donate some of it to the Kowethas when I can.
Ow hwor yw hi.langbot langbot
The Workers in the Vineyard 1“The Kingdom of heaven is like this. Once there was a man who went out early in the morning to hire some men to work in his vineyard. 2He agreed to pay them the regular wage, a silver coin a day, and sent them to work in his vineyard. 3He went out again to the market place at nine o'clock and saw some men standing there doing nothing, 4so he told them, ‘You also go and work in the vineyard, and I will pay you a fair wage.’ 5So they went. Then at twelve o'clock and again at three o'clock he did the same thing. 6It was nearly five o'clock when he went to the market place and saw some other men still standing there. ‘Why are you wasting the whole day here doing nothing?’ he asked them. 7‘No one hired us,’ they answered. ‘Well, then, you also go and work in the vineyard,’ he told them. 8“When evening came, the owner told his foreman, ‘Call the workers and pay them their wages, starting with those who were hired last and ending with those who were hired first.’ 9The men who had begun to work at five o'clock were paid a silver coin each. 10So when the men who were the first to be hired came to be paid, they thought they would get more; but they too were given a silver coin each. 11They took their money and started grumbling against the employer. 12‘These men who were hired last worked only one hour,’ they said, ‘while we put up with a whole day's work in the hot sun — yet you paid them the same as you paid us!’ 13“ ‘Listen, friend,’ the owner answered one of them, ‘I have not cheated you. After all, you agreed to do a day's work for one silver coin. 14Now take your pay and go home. I want to give this man who was hired last as much as I have given you. 15Don't I have the right to do as I wish with my own money? Or are you jealous because I am generous?’ ” 16And Jesus concluded, “So those who are last will be first, and those who are first will be last.” Jesus Speaks a Third Time about his Death (Mk 10.32–34; Lk 18.31–34) 17As Jesus was going up to Jerusalem, he took the twelve disciples aside and spoke to them privately, as they walked along. 18“Listen,” he told them, “we are going up to Jerusalem, where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death 19and then hand him over to the Gentiles, who will mock him, whip him, and crucify him; but three days later he will be raised to life.” A Mother's Request (Mk 10.35–45) 20Then the wife of Zebedee came to Jesus with her two sons, bowed before him, and asked him a favour. 21“What do you want?” Jesus asked her. She answered, “Promise me that these two sons of mine will sit at your right and your left when you are King.” 22“You don't know what you are asking for,” Jesus answered the sons. “Can you drink the cup of suffering that I am about to drink?” “We can,” they answered. 23“You will indeed drink from my cup,” Jesus told them, “but I do not have the right to choose who will sit at my right and my left. These places belong to those for whom my Father has prepared them.” 24When the other ten disciples heard about this, they became angry with the two brothers. 25So Jesus called them all together and said, “You know that the rulers of the heathen have power over them, and the leaders have complete authority. 26This, however, is not the way it shall be among you. If one of you wants to be great, he must be the servant of the rest; 27and if one of you wants to be first, he must be your slave — 28like the Son of Man, who did not come to be served, but to serve and to give his life to redeem many people.” Jesus Heals Two Blind Men (Mk 10.46–52; Lk 18.35–43) 29As Jesus and his disciples were leaving Jericho, a large crowd was following. 30Two blind men who were sitting by the road heard that Jesus was passing by, so they began to shout, “Son of David! Take pity on us, sir!” 31The crowd scolded them and told them to be quiet. But they shouted even more loudly, “Son of David! Take pity on us, sir!” 32Jesus stopped and called them. “What do you want me to do for you?” he asked them. 33“Sir,” they answered, “we want you to give us our sight!” 34Jesus had pity on them and touched their eyes; at once they were able to see, and they followed him.
Ichiro Tanaka yw ow hanow.langbot langbot
If you want to find out who lived in your property then rate books and the registers of electors (from 1922) are vital sources, and the census might also be useful.
My a gar Sowsnek ynwedh.englishtainment-tm-UZbJ7YYQ englishtainment-tm-UZbJ7YYQ
Jesus Heals a Man (Mk 1.40–45; Lk 5.12–16) 1When Jesus came down from the hill, large crowds followed him. 2Then a man suffering from a dreaded skin disease came to him, knelt down before him, and said, “Sir, if you want to, you can make me clean.” 3Jesus stretched out his hand and touched him. “I do want to,” he answered. “Be clean!” At once the man was healed of his disease. 4Then Jesus said to him, “Listen! Don't tell anyone, but go straight to the priest and let him examine you; then in order to prove to everyone that you are cured, offer the sacrifice that Moses ordered.”
Yth esa own dhe Susanne.langbot langbot
I can see that you are distant from me While I am in a cell not knowing how to escape You are a child; you long to spread your wings To travel and see the world You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave I would follow you If I could You plead with me to go with you, but it wouldn’t be kind. Don’t be foolish; remember each and every day When the sea was so clear, the sky so blue You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave When the time’s right, write me one or two e-mails To bring some colour to my day while you’re abroad Loyal and true I shall be to the end I can be nothing else while you’re in the world You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall You are going off on your own You need a change Oh! But I want to remain here Nothing in the world compares to Cornwall Though we part, kiss me Before you leave Before you leave Before you leave Before you leave
My a yll konvedhes Tomm.langbot langbot
GALATIANS 1 1Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead— 2and all the brothers and sisters with me, To the churches in Galatia: 3Grace and peace to you from God our Father and the Lord Jesus Christ, 4who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father, 5to whom be glory for ever and ever. Amen. No Other Gospel 6I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse! 10Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ. Paul Called by God 11I want you to know, brothers and sisters, that the gospel I preached is not of human origin. 12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. 13For you have heard of my previous way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it. 14I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers. 15But when God, who set me apart from my mother’s womb and called me by his grace, was pleased 16to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being. 17I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus. 18Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. 19I saw none of the other apostles—only James, the Lord’s brother. 20I assure you before God that what I am writing you is no lie. 21Then I went to Syria and Cilicia. 22I was personally unknown to the churches of Judea that are in Christ. 23They only heard the report: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.” 24And they praised God because of me.
Bythkweth ny leveris dhedhi my dh’y hara.langbot langbot
At Kresen Kernow we have a wide range of sources that can be useful for your research, including Ordnance Survey maps (from around 1880, 1906, 1933 and 1950s-70s), tithe maps and apportionments (c1840) and other estate maps and plans. The records of local landowners can also contain lots of relevant documents, such as deeds, leases and rentals. We also have District Valuation records from 1910, and other taxation records, as well as a wide range of documents from councils in Cornwall relating to specific properties. If you want to find out who lived in your property then rate books and the registers of electors (from 1922) are vital sources, and the census might also be useful.
Pyth yw agas hanow?langbot langbot
The Messengers from John the Baptist (Lk 7.18–35) 1When Jesus finished giving these instructions to his twelve disciples, he left that place and went off to teach and preach in the towns near there. 2When John the Baptist heard in prison about the things that Christ was doing, he sent some of his disciples to him. 3“Tell us,” they asked Jesus, “are you the one John said was going to come, or should we expect someone else?” 4Jesus answered, “Go back and tell John what you are hearing and seeing: 5the blind can see, the lame can walk, those who suffer from dreaded skin diseases are made clean, the deaf hear, the dead are brought back to life, and the Good News is preached to the poor. 6How happy are those who have no doubts about me!” 7While John's disciples were leaving, Jesus spoke about him to the crowds: “When you went out to John in the desert, what did you expect to see? A blade of grass bending in the wind? 8What did you go out to see? A man dressed up in fancy clothes? People who dress like that live in palaces! 9Tell me, what did you go out to see? A prophet? Yes indeed, but you saw much more than a prophet. 10For John is the one of whom the scripture says: ‘God said, I will send my messenger ahead of you to open the way for you.’ 11I assure you that John the Baptist is greater than anyone who has ever lived. But the one who is least in the Kingdom of heaven is greater than John. 12From the time John preached his message until this very day the Kingdom of heaven has suffered violent attacks, and violent men try to seize it. 13Until the time of John all the prophets and the Law of Moses spoke about the Kingdom; 14and if you are willing to believe their message, John is Elijah, whose coming was predicted. 15Listen, then, if you have ears! 16“Now, to what can I compare the people of this day? They are like children sitting in the market place. One group shouts to the other, 17‘We played wedding music for you, but you wouldn't dance! We sang funeral songs, but you wouldn't cry!’ 18When John came, he fasted and drank no wine, and everyone said, ‘He has a demon in him!’ 19When the Son of Man came, he ate and drank, and everyone said, ‘Look at this man! He is a glutton and a drinker, a friend of tax collectors and other outcasts!’ God's wisdom, however, is shown to be true by its results.” The Unbelieving Towns (Lk 10.13–15) 20The people in the towns where Jesus had performed most of his miracles did not turn from their sins, so he reproached those towns. 21“How terrible it will be for you, Chorazin! How terrible for you too, Bethsaida! If the miracles which were performed in you had been performed in Tyre and Sidon, the people there would long ago have put on sackcloth and sprinkled ashes on themselves, to show that they had turned from their sins! 22I assure you that on the Judgement Day God will show more mercy to the people of Tyre and Sidon than to you! 23And as for you, Capernaum! Did you want to lift yourself up to heaven? You will be thrown down to hell! If the miracles which were performed in you had been performed in Sodom, it would still be in existence today! 24You can be sure that on the Judgement Day God will show more mercy to Sodom than to you!” Come to Me and Rest (Lk 10.21–22) 25At that time Jesus said, “Father, Lord of heaven and earth! I thank you because you have shown to the unlearned what you have hidden from the wise and learned. 26Yes, Father, this was how you wanted it to happen. 27“My Father has given me all things. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him. 28“Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. 29Take my yoke and put it on you, and learn from me, because I am gentle and humble in spirit; and you will find rest. 30For the yoke I will give you is easy, and the load I will put on you is light.”
Nowydh yw an lyver ma.langbot langbot
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
Yma dhedhi seyth mab.langbot langbot
HEBREWS 13 Concluding Exhortations 1Keep on loving one another as brothers and sisters. 2Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. 3Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering. 4Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. 5Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” 6So we say with confidence, “The Lord is my helper; I will not be afraid. What can mere mortals do to me?” 7Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. 8Jesus Christ is the same yesterday and today and forever. 9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. 10We have an altar from which those who minister at the tabernacle have no right to eat. 11The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. 12And so Jesus also suffered outside the city gate to make the people holy through his own blood. 13Let us, then, go to him outside the camp, bearing the disgrace he bore. 14For here we do not have an enduring city, but we are looking for the city that is to come. 15Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. 16And do not forget to do good and to share with others, for with such sacrifices God is pleased. 17Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you. 18Pray for us. We are sure that we have a clear conscience and desire to live honorably in every way. 19I particularly urge you to pray so that I may be restored to you soon. Benediction and Final Greetings 20Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. 22Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly. 23I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you. 24Greet all your leaders and all the Lord’s people. Those from Italy send you their greetings. 25Grace be with you all.
Ev a brenas lyver a-dro dhe Sowsnek yn lyverji.langbot langbot
Bilbo drew his hand over his eyes. I am sorry,’ he said. ‘But I felt so queer. And yet it would be a relief in a way not to be bothered with it any more. It has been so growing on my mind lately. Sometimes I have felt it was like an eye looking at me. And I am always wanting to put it on and disappear, don’t you know; or wondering if it is safe, and pulling it out to make sure. I tried locking it up, but I found I couldn’t rest without it in my pocket. I don’t know why. And I don’t seem able to make up my mind.’
Nyns ov sur.langbot langbot
Around that time, it would not be uncommon for a man to be earning 16/- - eighty pence in today's money – a week. A penny would buy you five or six pilchards. Some people, through having shares in the Co-op, had accumulated enough to start buying their own houses. If you wanted to send a telegram, it would cost you 1/2 – six pence. It is interesting to see the costs in connection with the Club in its earlier days. A fixture card cost 1/- - five pence. A shirt cost 3/- - fifteen pence. The Club paied £3.2.0 – three pounds and ten pence – for a goal post and gloves for the goalkeeper.. The sum of £1.4.1/2 – one pound and twenty-one pence – was spent on three yards of serge and silk in blue – the colour of slate, perhaps. These were people who had to think carefully before spending money. The Club counted for something in their eyes.
Yth esov vy ow megi.langbot langbot
35 sinne gevind in 12 ms. Hulle kom uit baie bronne en word nie nagegaan nie.