in another way oor Kornies
in another way
Vertalings in die woordeboek Engels - Kornies
yn ken maner
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
in another way
Jori a wor kewsel peder yeth.langbot langbot
When he saw that he could not trick him at all with gluttony, the evil angel decided to tempt him in another way.
Res vydh dhis dos a-vorow.langbot langbot
When he saw that he could not trick him at all with gluttony, the evil angel decided to tempt him in another way. He put him to sit dangerously on a pinnacle. The seat was above a beautiful church in the land.
Teg yw an gewer hedhyw.langbot langbot
Jesus Christ said, "You must not tempt your God into any kind of enthralment, but always honour him." And again the Devil cast a plan of another kind to see if, in some way involving greed, he could make him change his mind.
Yth esa ow seni an piano.langbot langbot
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Kas yw genev dygolyow.langbot langbot
Further, we also have large WhatsApp chats for workplace representatives and, during the strike, for our local “strike committee”. These have lots of discussion and enable people to get quick support when it’s needed. Knowing what’s happening in other workplaces can help a lot when your boss is saying “it’s like this everywhere”. They’re also a great format for sharing info and organizing events. People can dip in and out as they wish, and respond when free. It’s another great way to build engagement.
Res o dhymm fistena an ober.langbot langbot
1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults].
Emily a vynn dyski Greka.langbot langbot
1 Thessalonians 3 Timothy's Visit 1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone; 2and sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith: 3that no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. 4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know. 5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain. 6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: 7therefore, brethren, we were comforted over you in all our affliction and distress by your faith: 8for now we live, if ye stand fast in the Lord. 9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; 10night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith? 11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. 12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: 13to the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
Yw da gensi owravalow?langbot langbot
GALATIANS 6 1 BRETHREN, IF any person is overtaken in misconduct or sin of any sort, you who are spiritual [who are responsive to and controlled by the Spirit] should set him right and restore and reinstate him, without any sense of superiority and with all gentleness, keeping an attentive eye on yourself, lest you should be tempted also. 2 Bear (endure, carry) one another's burdens and troublesome moral faults, and in this way fulfill and observe perfectly the law of Christ (the Messiah) and complete what is lacking [in your obedience to it]. 3 For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself. 4 But let every person carefully scrutinize and examine and test his own conduct and his own work. He can then have the personal satisfaction and joy of doing something commendable [in itself alone] without [resorting to] boastful comparison with his neighbor. 5 For every person will have to bear (be equal to understanding and calmly receive) his own [little] load [of oppressive faults]. 6 Let him who receives instruction in the Word [of God] share all good things with his teacher [contributing to his support]. 7 Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. 8 For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life. 9 And let us not lose heart and grow weary and faint in acting nobly and doing right, for in due time and at the appointed season we shall reap, if we do not loosen and relax our courage and faint. 10 So then, as occasion and opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. 11 See with what large letters I am writing with my own hand. [Mark carefully these closing words of mine.] 12 Those who want to make a good impression and a fine show in the flesh would try to compel you to receive circumcision, simply so that they may escape being persecuted for allegiance to the cross of Christ (the Messiah, the Anointed One). 13 For even the circumcised [Jews] themselves do not [really] keep the Law, but they want to have you circumcised in order that they may glory in your flesh (your subjection to external rites). 14 But far be it from me to glory [in anything or anyone] except in the cross of our Lord Jesus Christ (the Messiah) through Whom the world has been crucified to me, and I to the world! 15 For neither is circumcision [now] of any importance, nor uncircumcision, but [only] a new creation [the result of a new birth and a new nature in Christ Jesus, the Messiah]. 16 Peace and mercy be upon all who walk by this rule [who discipline themselves and regulate their lives by this principle], even upon the [true] Israel of God! [Ps. 125:5.] 17 From now on let no person trouble me [by making it necessary for me to vindicate my apostolic authority and the divine truth of my Gospel], for I bear on my body the [brand] marks of the Lord Jesus [the wounds, scars, and other outward evidence of persecutions–these testify to His ownership of me]! 18 The grace (spiritual favor, blessing) of our Lord Jesus Christ (the Anointed One, the Messiah) be with your spirit, brethren. Amen (so be it).
An mowysi a ober.langbot langbot
1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers!
Pyth yw agas hanow?langbot langbot
1 Kings 18 In Samaria 1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. 2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria. 3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly: 4for it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) 5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts. 6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. 7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah? 8And he answered him, I am: go, tell thy lord, Behold, Elijah is here. 9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? 10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not. 11And now thou sayest, Go, tell thy lord, Behold, Elijah is here. 12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth. 13Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD's prophets by fifty in a cave, and fed them with bread and water? 14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. 15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day. 16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. 17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim. 19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table. Mount Carmel 20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word. 22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men. 23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under: 24and call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. 25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under. 26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked. 28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. 29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded. 30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 32and with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed. 33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood. 34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time. 35And the water ran round about the altar; and he filled the trench also with water. 36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. 37Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again. 38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God. 40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. 41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43and said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. 46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Yth esa an howl ow splanna.langbot langbot
Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
My a ylli amma dhywgh.langbot langbot
Matthew 2 Wise Men from the East 1Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem, 2saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6And thou Bethlehem, in the land of Juda, Art not the least among the princes of Juda: For out of thee shall come a Governor, That shall rule my people Israel. 7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. 8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10When they saw the star, they rejoiced with exceeding great joy. 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. The Flight to Egypt 13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14When he arose, he took the young child and his mother by night, and departed into Egypt: 15and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. 17Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18In Rama was there a voice heard, Lamentation, and weeping, and great mourning, Rachel weeping for her children, And would not be comforted, because they are not. Return to Nazareth 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. 21And he arose, and took the young child and his mother, and came into the land of Israel. 22But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee: 23and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Farshad yw ow hanow.langbot langbot
So, we've descended into the bowels of the mine and ahead of us there is a long tunnel or kowfordh in the Old Tongue. Kowfordh is made up of two words kow meaning hollow and fordh meaning road or way - which I believe is quite a poetic way of putting it, the 'hollow way'. So, kow, which cognates to the Welsh cau (hollow) and the Breton kev (cave) comes from the Latin cavus, and the Proto-Indo-European *ḱówHwos (cavity). According to the good people over at Wiktionary the word fordh along with the Welsh ffordd are borrowings from the English word ford. This is yet another Proto-Germaic word which has found its way across to the Brythnoic languages, the source word being furduz meaing crossing or ford. A cognate of kowfordh does exist in Welsh, ceuffordd, but this is no longer used and the English borrowing twnnel is now more common. The only Breton word for tunnel I could find was riboul, about which I can say nothing - but if anyone who reads this knows the story behind this strange word, please leave a comment below.
Yth esen vy ow kortos.langbot langbot
There was, however, another figure in that (formerly) leading jeep. He started waving his arms about and pointing at the driver in a distinctly unfriendly way. Naturally, both of these people were too far away for me to hear what was being said – or even to make out their uniforms – but the body language was pretty clear. The gesticulating one was probably an unhappy officer and the driver was probably just a ‘grunt’. In any event, contrary to common sense, (i.e. to just wait until the engine cooled down and refill the radiator) I saw the ‘grunt’ driver start trudging back along the road towards the base, leaving the ‘officer’ behind (the rest of the convoy having long since passed by.) “What an unreasonable moron that officer must be,” I thought – but gave it no more consideration than that. As I’ve said, the daylight was waning and I had, maybe, 15 minutes to get back to David’s and my little hidey-hole. So, I started climbing, very carefully, back down the derelict and rickety watch-tower. (But I must say that going down was definitely less strenuous than climbing up.) When I neared the bottom, I leapt down the last few feet. I shouldn’t have done that because I fell heavily and, predictably, my legs buckled beneath me once again. But there was no real harm done. I picked myself up and called for David. No response. “Come on, Mate,” I called. “We’ve gotta get back to the tunnel. The soldiers are out looking for us ....” Still no response. “... and it’s getting dark,” I added, hopefully. David was gone. Just gone. Shit! Optimistically, I thought that, maybe, he’d gotten bored and gone back to the tunnel under his own steam. After all, he knew where it was because he’d located it in the first place, while I had been asleep. So, I hastened back to the tunnel and squeezed myself through the entrance. Still no sign of David.
Drog o genev.langbot langbot
1 Kings 13 At Beth-el's Altar 1And, behold, there came a man of God out of Judah by the word of the LORD unto Beth-el: and Jeroboam stood by the altar to burn incense. 2And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. 3And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out. 4And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth-el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him. 5The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. 6And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before. 7And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. 8And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place: 9for so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest. 10So he went another way, and returned not by the way that he came to Beth-el. 11Now there dwelt an old prophet in Beth-el; and his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them they told also to their father. 12And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah. 13And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon, 14and went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. 15Then he said unto him, Come home with me, and eat bread. 16And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: 17for it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. 18He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him. 19So he went back with him, and did eat bread in his house, and drank water. 20And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back: 21and he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee, 22but camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers. 23And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back. 24And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase. 25And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt. 26And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him. 27And he spake to his sons, saying, Saddle me the ass. And they saddled him. 28And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass. 29And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him. 30And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother! 31And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones: 32for the saying which he cried by the word of the LORD against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass. 33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places. 34And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.
Prag yth yw res dhyn dyski hemma?langbot langbot
ROMANS 14 The Weak and the Strong 1Accept the one whose faith is weak, without quarreling over disputable matters. 2One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables. 3The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them. 4Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. 5One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. 6Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God. 7For none of us lives for ourselves alone, and none of us dies for ourselves alone. 8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. 9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat. 11It is written: “ ‘As surely as I live,’ says the Lord, ‘every knee will bow before me; every tongue will acknowledge God.’ ” 12So then, each of us will give an account of ourselves to God. 13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 16Therefore do not let what you know is good be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and receives human approval. 19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. 22So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
Na skrifis, ny’n skrifis.langbot langbot
HEBREWS 5 1Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. 2He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. 3This is why he has to offer sacrifices for his own sins, as well as for the sins of the people. 4And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. 5In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.” 6And he says in another place, “You are a priest forever, in the order of Melchizedek.” 7During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8Son though he was, he learned obedience from what he suffered 9and, once made perfect, he became the source of eternal salvation for all who obey him 10and was designated by God to be high priest in the order of Melchizedek. Warning Against Falling Away 11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Nyns yw res dhymm studhya Nihonek.langbot langbot
The Parable of the Ten Young Women 1“At that time the Kingdom of heaven will be like this. Once there were ten young women who took their oil lamps and went out to meet the bridegroom. 2Five of them were foolish, and the other five were wise. 3The foolish ones took their lamps but did not take any extra oil with them, 4while the wise ones took containers full of oil for their lamps. 5The bridegroom was late in coming, so the women began to nod and fall asleep. 6“It was already midnight when the cry rang out, ‘Here is the bridegroom! Come and meet him!’ 7The ten women woke up and trimmed their lamps. 8Then the foolish ones said to the wise ones, ‘Let us have some of your oil, because our lamps are going out.’ 9‘No, indeed,’ the wise ones answered, ‘there is not enough for you and for us. Go to the shop and buy some for yourselves.’ 10So the foolish women went off to buy some oil; and while they were gone, the bridegroom arrived. The five who were ready went in with him to the wedding feast, and the door was closed. 11“Later the other women arrived. ‘Sir, sir! Let us in!’ they cried out. 12‘Certainly not! I don't know you,’ the bridegroom answered.” 13And Jesus concluded, “Be on your guard, then, because you do not know the day or the hour. The Parable of the Three Servants (Lk 19.11–27) 14“At that time the Kingdom of heaven will be like this. Once there was a man who was about to go on a journey; he called his servants and put them in charge of his property. 15He gave to each one according to his ability: to one he gave 5,000 gold coins, to another he gave 2,000, and to another he gave 1,000. Then he left on his journey. 16The servant who had received 5,000 coins went at once and invested his money and earned another 5,000. 17In the same way the servant who had received 2,000 coins earned another 2,000. 18But the servant who had received 1,000 coins went off, dug a hole in the ground, and hid his master's money. 19“After a long time the master of those servants came back and settled accounts with them. 20The servant who had received 5,000 coins came in and handed over the other 5,000. ‘You gave me 5,000 coins, sir,’ he said. ‘Look! Here are another 5,000 that I have earned.’ 21‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 22“Then the servant who had been given 2,000 coins came in and said, ‘You gave me 2,000 coins, sir. Look! Here are another 2,000 that I have earned.’ 23‘Well done, you good and faithful servant!’ said his master. ‘You have been faithful in managing small amounts, so I will put you in charge of large amounts. Come on in and share my happiness!’ 24“Then the servant who had received 1,000 coins came in and said, ‘Sir, I know you are a hard man; you reap harvests where you did not sow, and you gather crops where you did not scatter seed. 25I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.’ 26“ ‘You bad and lazy servant!’ his master said. ‘You knew, did you, that I reap harvests where I did not sow, and gather crops where I did not scatter seed? 27Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. 28Now, take the money away from him and give it to the one who has 10,000 coins. 29For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. 30As for this useless servant — throw him outside in the darkness; there he will cry and grind his teeth.’ The Final Judgement 31“When the Son of Man comes as King and all the angels with him, he will sit on his royal throne, 32and the people of all the nations will be gathered before him. Then he will divide them into two groups, just as a shepherd separates the sheep from the goats. 33He will put the righteous people on his right and the others on his left. 34Then the King will say to the people on his right, ‘Come, you that are blessed by my Father! Come and possess the kingdom which has been prepared for you ever since the creation of the world. 35I was hungry and you fed me, thirsty and you gave me a drink; I was a stranger and you received me in your homes, 36naked and you clothed me; I was sick and you took care of me, in prison and you visited me.’ 37“The righteous will then answer him, ‘When, Lord, did we ever see you hungry and feed you, or thirsty and give you a drink? 38When did we ever see you a stranger and welcome you in our homes, or naked and clothe you? 39When did we ever see you sick or in prison, and visit you?’ 40The King will reply, ‘I tell you, whenever you did this for one of the least important of these members of my family, you did it for me!’ 41“Then he will say to those on his left, ‘Away from me, you that are under God's curse! Away to the eternal fire which has been prepared for the Devil and his angels! 42I was hungry but you would not feed me, thirsty but you would not give me a drink; 43I was a stranger but you would not welcome me in your homes, naked but you would not clothe me; I was sick and in prison but you would not take care of me.’ 44“Then they will answer him, ‘When, Lord, did we ever see you hungry or thirsty or a stranger or naked or sick or in prison, and would not help you?’ 45The King will reply, ‘I tell you, whenever you refused to help one of these least important ones, you refused to help me.’ 46These, then, will be sent off to eternal punishment, but the righteous will go to eternal life.”
Res yw dhymm mos ena.langbot langbot
1 PETER 5 To the Elders and the Flock 1To the elders among you, I appeal as a fellow elder and a witness of Christ’s sufferings who also will share in the glory to be revealed: 2Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve; 3not lording it over those entrusted to you, but being examples to the flock. 4And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away. 5In the same way, you who are younger, submit yourselves to your elders. All of you, clothe yourselves with humility toward one another, because, “God opposes the proud but shows favor to the humble.” 6Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. 7Cast all your anxiety on him because he cares for you. 8Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. 9Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings. 10And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. 11To him be the power for ever and ever. Amen. Final Greetings 12With the help of Silas, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it. 13She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark. 14Greet one another with a kiss of love. Peace to all of you who are in Christ.
Yw res dhymm gortos tre hedhyw?langbot langbot
HEBREWS 3 Jesus Greater Than Moses 1Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4For every house is built by someone, but God is the builder of everything. 5“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future. 6But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory. Warning Against Unbelief 7So, as the Holy Spirit says: “Today, if you hear his voice, 8do not harden your hearts as you did in the rebellion, during the time of testing in the wilderness, 9where your ancestors tested and tried me, though for forty years they saw what I did. 10That is why I was angry with that generation; I said, ‘Their hearts are always going astray, and they have not known my ways.’ 11So I declared on oath in my anger, ‘They shall never enter my rest.’ ” 12See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. 13But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. 14We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. 15As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.” 16Who were they who heard and rebelled? Were they not all those Moses led out of Egypt? 17And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness? 18And to whom did God swear that they would never enter his rest if not to those who disobeyed? 19So we see that they were not able to enter, because of their unbelief.
Yma dhymm dew vroder hag unn hwor.langbot langbot
Just down the road, the University Café (not as popular as Tamani’s) was in better shape and so I cheerfully got into their cupboards and fridge to stock up on essential items. I took mainly stuff that was in tins and cans so that it would last. They had a stock of tinned hams and plum puddings, apparently left over from Christmas. Fine by me – so I took as many as I could carry in the back- pack I retrieved along the way. (Don’t ask me who was wearing it at the time – they weren’t going to need it again, I promise you.) I tried to encourage David to share the load with me – I even found another back-pack for him. But he was having none of it. Apparently, zombies don’t do the beast-of-burden thing. (A fact well worth remembering, I’m sure.) In any event, David was getting twitchy again. At first, I thought it must have been hunger (oh no!) but he was just bored. I offered him an apple that I had just swiped from the University Café. He snatched at it and threw it away in disgust. (What had I been thinking? Fruit? For a zombie?) So, I selected another from a nearby basket and bit into it. It wasn’t that fresh – it had been sitting around for over a week – but it was okay (and, unlike the pancakes, it didn’t make me throw up.) How to avoid going back to Union House – that was the pressing problem. Where would any self-respecting zombie prefer to go – other than a charnel house full of zombies (and one psychopathic cat)? Then it struck me: “Hey, Dave! Wanna go to the cemetery? You know, the big one that’s just near here?” He stopped twitching. That was a good sign. But did he know what I was talking about? Possibly, he did. Zombie intelligence is not an easy thing to understand – and, in David’s case, it was complicated by the fact (as I knew) that he could tap into my own mind to boost whatever wit he had been left with following his death. I was like a poorly connected hard-drive, I suppose (though hard-drives, external or otherwise, were unheard of at that time).
Yth esen vy ow redya lyver.langbot langbot
ROMANS 16 Personal Greetings 1I commend to you our sister Phoebe, a deacon of the church in Cenchreae. 2I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me. 3Greet Priscilla and Aquila, my co-workers in Christ Jesus. 4They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. 5Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. 6Greet Mary, who worked very hard for you. 7Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. 8Greet Ampliatus, my dear friend in the Lord. 9Greet Urbanus, our co-worker in Christ, and my dear friend Stachys. 10Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus. 11Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord. 12Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord. 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them. 15Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them. 16Greet one another with a holy kiss. All the churches of Christ send greetings. 17I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the minds of naive people. 19Everyone has heard about your obedience, so I rejoice because of you; but I want you to be wise about what is good, and innocent about what is evil. 20The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. 21Timothy, my co-worker, sends his greetings to you, as do Lucius, Jason and Sosipater, my fellow Jews. 22I, Tertius, who wrote down this letter, greet you in the Lord. 23Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. Erastus, who is the city’s director of public works, and our brother Quartus send you their greetings. [24] 25Now to him who is able to establish you in accordance with my gospel, the message I proclaim about Jesus Christ, in keeping with the revelation of the mystery hidden for long ages past, 26but now revealed and made known through the prophetic writings by the command of the eternal God, so that all the Gentiles might come to the obedience that comes from faith— 27to the only wise God be glory forever through Jesus Christ! Amen.
Ty a yll donsya, a ny yll'ta?langbot langbot
GALATIANS 5 Freedom in Christ 1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. 2Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. 3Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. 4You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. 5For through the Spirit we eagerly await by faith the righteousness for which we hope. 6For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. 7You were running a good race. Who cut in on you to keep you from obeying the truth? 8That kind of persuasion does not come from the one who calls you. 9“A little yeast works through the whole batch of dough.” 10I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty. 11Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished. 12As for those agitators, I wish they would go the whole way and emasculate themselves! Life by the Spirit 13You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. 14For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” 15If you bite and devour each other, watch out or you will be destroyed by each other. 16So I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. 18But if you are led by the Spirit, you are not under the law. 19The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, 23gentleness and self-control. Against such things there is no law. 24Those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25Since we live by the Spirit, let us keep in step with the Spirit. 26Let us not become conceited, provoking and envying each other.
Res yw dhymm maga an ki.langbot langbot
1 CORINTHIANS 6 Lawsuits Among Believers 1If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people? 2Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? 3Do you not know that we will judge angels? How much more the things of this life! 4Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? 5I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers? 6But instead, one brother takes another to court—and this in front of unbelievers! 7The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? 8Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters. 9Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men 10nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. 11And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sexual Immorality 12“I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but I will not be mastered by anything. 13You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body. 14By his power God raised the Lord from the dead, and he will raise us also. 15Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never! 16Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.” 17But whoever is united with the Lord is one with him in spirit. 18Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. 19Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20you were bought at a price. Therefore honor God with your bodies.
Ov, pries ov.langbot langbot
28 sinne gevind in 14 ms. Hulle kom uit baie bronne en word nie nagegaan nie.