in any town oor Kornies

in any town

Vertalings in die woordeboek Engels - Kornies

yn neb tre

voorbeelde

For we cannot in any town
rag ny yllyn yn neb tre

in any town
/ yn neb tre / / /

Oh, a drop of Nelson's blood wouldn't do us any harm Oh, a drop of Nelson's blood wouldn't do us any harm Oh, a drop of Nelson's blood wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a good cup of tea wouldn't do us any harm Oh, a good cup of tea wouldn't do us any harm Oh, a good cup of tea wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a pot of Irish stew wouldn't do us any harm Oh, a pot of Irish stew wouldn't do us any harm Oh, a pot of Irish stew wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a pint of Cornish beer wouldn't do us any harm Oh, a pint of Cornish beer wouldn't do us any harm Oh, a pint of Cornish beer wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a wild night in town wouldn't do us any harm Oh, a wild night in town wouldn't do us any harm Oh, a wild night in town wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a drop of rum and shrub wouldn't do us any harm Oh, a drop of rum and shrub wouldn't do us any harm Oh, a drop of rum and shrub wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind Oh, a night in the cells wouldn't do us any harm Oh, a night in the cells wouldn't do us any harm Oh, a night in the cells wouldn't do us any harm And we'll all hang on behind And we will roll the old chariot along We'll roll the old chariot along We'll roll the old chariot along And we'll all hang on behind
Banna a Woos Nelson ny wra agan shyndya ni Banna a Woos Nelson ny wra agan shyndya ni Banna a Woos Nelson ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Hanav a de da ny wra agan shyndya ni Hanav a de da ny wra agan shyndya ni Hanav a de da ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Plat a vros iwerdhonek ny wra agan shyndya ni Plat a vros iwerdhonek ny wra agan shyndya ni Plat a vros iwerdhonek ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Pinta korev Kernow ny wra agan shyndya ni Pinta korev Kernow ny wra agan shyndya ni Pinta korev Kernow ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Nosweyth wyls y’n dre ny wra agan shyndya ni Nosweyth wyls y’n dre ny wra agan shyndya ni Nosweyth wyls y’n dre ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Banna a rumm ha shrub ny wra agan shyndya ni Banna a rumm ha shrub ny wra agan shyndya ni Banna a rumm ha shrub ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos Nos stag yn kellow ny wra agan shyndya ni Nos stag yn kellow ny wra agan shyndya ni Nos stag yn kellow ny wra agan shyndya ni Ha ni a wra gortos Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a rol an kyttrin koth a-hys Ha ni a wra gortos

The wicked were angry because Christ was honoured and because his work was so great and known throughout all the world. They made a plan which was not any good to destroy Jesus, and they accused him so much that the town was in an uproar.
An sherewys a sorras rag bones Krist enorys, ha bos y ober mar vras ha dres an bys oll notys. Gwrussons kusul nag o 'vas rag may fe Jesus diswrys, ha kemmys i a'n kablas may feu an dre kreghellys.

1In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3and if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5And he asked them, How many loaves have ye? And they said, Seven. 6And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7And they had a few small fishes: and he blessed, and commanded to set them also before them. 8So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9And they that had eaten were about four thousand: and he sent them away. Dalmanutha 10And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha. 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13And he left them, and entering into the ship again departed to the other side. 14Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. 16And they reasoned among themselves, saying, It is because we have no bread. 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21And he said unto them, How is it that ye do not understand? Bethsaida 22And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24And he looked up, and said, I see men as trees, walking. 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Cæsarea Philippi 27And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30And he charged them that they should tell no man of him. 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32And he spake that saying openly. And Peter took him, and began to rebuke him. 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. 36For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37Or what shall a man give in exchange for his soul? 38Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Maga an Peswar Mil Mat 15:32-39 1Y'n dydhyow na, pan esa routh vras arta heb travyth dhe dhybri, ev a elwis y dhyskyblon dhodho, ha leverel dhedha, 2‘Truedh a'm beus a'n routh, drefenn i dhe vos genev nans yw tri dydh, ha nyns eus gansa travyth dhe dhybri; 3ha mara's dannvonav dhe-ves heb boes dh'aga chiow, i a wra klamdera ryb an fordh, rag y teuth re anedha a bellder.’ 4Ha'y dhyskyblon a'n gorthybis, ‘A-ble haller kavoes bara lowr ragdha omma y'n gwylvos?’ 5Ev a wovynnas orta, ‘Py lies torth eus genowgh?’ hag yn-medhons, ‘Seyth.’ 6Hag ev a erghis dhe'n routh esedha war an dor; hag ow kemmeres an seyth torth, ev a ros gras, ha'ga therri ha'ga ri dh'y dhyskyblon dhe settya a-ragdha; hag i a's settyas a-rag an routh. 7Hag yth esa gansa nebes puskes byghan; ha wosa aga benniga, ev a erghis i ynwedh dhe vos settys a-ragdha. 8Ytho i a dhybris, ha lenwys vons; hag a'n brewyon o gesys i a gemmeras yn-bann seyth kanstellas. 9Ha'n re a dhybris o a-dro dhe beswar mil. Hag ev a's dannvonas yn-kerdh. 10Hware ev eth a-bervedh y'n gorhel gans y dhyskyblon, ha dos dhe rannvro Dalmanutha. An Fariseow a Hwila Tokyn Mat 16:1-4; Luk 11:29-30 11Ha'n Fariseow a dheuth yn-mes, ha dalleth disputya orto, ow kovynn orto neb tokyn a nev, rag y brevi. 12Hag owth hanasa down yn y spyrys, yn-medh ev, ‘Prag y hwila an henedh ma tokyn? Yn hwir y lavarav dhywgh, ny vydh res tokyn dhe'n henedh ma.’ 13Hag ev a's gasas, hag ow mos a-bervedh y'n gorhel arta, ev a omdennas dhe'n tu arall. Goell an Fariseow ha Herod Mat 16:5-12 14Hag i a wrussa ankevi dri bara, ha nyns esa gansa y'n gorhel saw unn dorth. 15Hag ev a erghis dhedha, ‘Omwithewgh, bedhewgh war a woell an Fariseow hag a woell Herod.’ 16Hag i a resnas yntredha aga honan, ow leverel, ‘Hemm yw drefenn nag eus genen bara.’ 17Hag ow kodhvos henna, yn-medh ev dhedha, ‘Prag y hwrewgh hwi resna, rag nag eus genowgh bara? A ny wrewgh hwi gweles hwath, na konvedhes? Yw agas kolonn kaleshes? 18Eus dhywgh dewlagas, ha ny welowgh? ha dhywgh diwskovarn, ha ny glewowgh? Hag a ny wrewgh perthi kov? 19Pan derris an seyth torth rag an pymp mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons dhodho, ‘Dewdhek.’ 20‘Ha'n seyth rag an peswar mil, py lies kanstellas leun a vrewyon a gemmersowgh yn-bann?’ Yn-medhons, ‘Seyth.’ 21Hag ev a leveris dhedha, ‘Hwath ny wrewgh hwi konvedhes?’ Yaghheans Den Dall yn Bethsaida 22Ena i a dheuth dhe Bethsaida; hag i a dhros dhodho den dall, ha'y bysi ma'n tocchya. 23Hag ev a gemmeras an den dall er an leuv, ha'y hembronk mes a'n dre; ha wosa ev dhe drewa war y dhewlagas, ha gorra y dhiwla warnodho, ev a wovynnas orto, ‘A welydh tra?’ 24Hag ev a viras war-vann ha leverel, ‘My a wel tus, avel gwydh, ow kerdhes.’ 25Ena ev a worras y dhiwla arta war y dhewlagas, hag ev a welas yn kler, ha restorys veu, hag ev a welas pup-tra yn tiblans. 26Hag ev a'n dannvonas yn-kerdh dh'y ji, ow leverel, ‘Na wra mos hwath a-bervedh y'n dre, ha na wra y dherivas dhe dhenvyth y'n dre.’ Peder a Avow Yesu dhe Vos an Krist Mat 16:13-20; Luk 9:18-21 27Ha Yesu eth yn-mes, ha'y dhyskyblon, yn trevow Sesarea Filippi: ha war an fordh ev a wovynnas orth y dhyskyblon, ow leverel dhedha, ‘Piw y lever tus, my dhe vos?’ 28Hag i a worthybis, ‘Yowann Besydhyer, ha re erell Elias, mes re erell, onan a'n brofoesi.’ 29Hag ev a wovynnas orta, ‘Mes piw y leverowgh hwi, my dhe vos?’ Peder a worthybis ha leverel dhodho, ‘Ty yw an Krist.’ 30Hag ev a erghis dhedha na gowssens anodho orth denvyth. Yesu a Dhargan y Vernans ha'y Dhasserghyans Mat 16:21-28; Luk 9:22-27 31Hag ev a dhallathas aga dyski, bos res dhe Vab an den godhevel lies tra, ha bos neghys gans an henavogyon ha gans an bennoferysi ha'n skribys, ha bos ledhys, ha wosa trydydh dasserghi. 32Hag ev a gewsi an lavar na apert. Ha Peder a'n kemmeras dhe denewen, ha dalleth y geredhi. 33Mes wosa ev dhe dreylya ha mires war y dhyskyblon, ev a geredhis Peder, ow leverel, ‘Ke a-dryv dhymm, Satnas; rag ny brederydh an taklow a Dhuw, mes an taklow a dus.’ 34Ha wosa gelwel an routh dhodho gans y dhyskyblon, ev a leveris dhedha, ‘Neb a vynno holya war ow lergh, gwres ev omdhenagha y honan, ha kemmeres yn-bann y grows, ha'm holya vy. 35Rag piwpynag a vynno sawya y vewnans, a'n kyll; mes piwpynag a gollo y vewnans a-barth dhymmo vy ha'n aweyl, ev a wra y sawya. 36Pana les a vydh dhe dhen, mar kwra ev gwaynya oll an bys, ha kelli y enev? 37Rag pandr'a wra den y ri yn attal rag y enev? 38Piwpynag, ytho, a'n jeffo meth ahanav vy ha'm lavarow y'n henedh ma, leun a avoutri ha pegh, anodho ev ynwedh Mab an den a'n jevydh meth pan dheffo yn glori y Das gans an eledh sans.’

CASTLEMAINE GARDENS There was simply no point in remonstrating with David – anymore than there would have been with a pack of hyenas or a pride of lions. David was a killer – that was now part of his nature. (Part of our nature?) However, I needed to get him away from his kill before we arrived at the next scheduled stop. I calculated, correctly, that the crime (if such it be) would be discovered almost as soon as we pulled into the station. The kill (though death had been quick) had been very messy and bloody. It was entirely instinctive and David had given no thought to concealing it. If we’d had the time and equipment, it would have taken hours to clean up and dispose of the remains. We had neither. David continued his feasting as I considered our options. David’s grisly noise did not help. There was really only one option: flee the train at the earliest opportunity and hide in whichever place best presented itself. Castlemaine was the next scheduled stop. It’s a medium-sized own of, maybe, 10,000 people. It was once much bigger – as were many such towns – during the Victorian Goldrush of the 1850’s and 1860’s. But now it relied on agriculture and tourism. I was familiar, in general terms, with its layout as I had visited elderly relatives there several times in my childhood. Where to flee? Where to hide? I guessed I had less than 10 minutes to weigh my options. There were many abandoned mine-shafts but they were way out of town – and very dangerous. Any mines closer to town had been blocked off or filled in decades ago. So, forget that idea. I remembered that, when I was a kid, I’d played in the botanical gardens. For such a modest town, these were fine gardens. When the town had been larger and more prosperous, the wealthy burghers had decided their town needed such a place for genteel recreation. One of those burghers had even named the ornamental lake after his wife, Lake Johanna. It was a largish lake with an island in the middle where ducks and waterfowl made their nests and raised their young. And, moreover, the gardens were within 100m of the train station, on the edge of town. With luck, a lot of luck, we could sprint there before the mess in the baggage car were discovered.
PARK MEUR KASTLEMAYNE Nyns o poynt vyth ow kul plentyans gans Davydh. A blentir gans pakk eusvilas po teylu lewyon? Ladher o Davydh – henn o lemmyn rann y gnas. (Rann agan gnas?) Byttegyns, res o dhymm y gemmeres dhiworth y ladh kyns ni dhe dhrehedhes an nessa gorsav. My a reknas, yn ewn, an drogober (mars o yndella yn hwir) dhe vos diskudhys kettell dhrehedhsen an orsav. Kyn re via uskis an ladh, ev o goesek ha strolyek. Travyth a-der anyen re’n gidsa. Ny via preder vyth dhodho a-dro dh’y gudha. Mar pe dhyn termyn ha daffar y fia edhomm a ouryow rag klanhe an leur ha gul ‘kellys’ an korf. Nyns esa nag an eyl nag y gila dhyn ni. Davydh a besyas an wledh ha my ombrederys. (Ny’m gweresa trosow grysel Davydh.) Pyth o agan dewisow? Nyns o saw unn dhewis yn hwir: fia an tren skonna galla hag omgudha plepynag a via an gwella le ena. An nessa gorsav o Kastlemayne. Tre vras lowr, yth esa dhedhi, martesen, 10,000 enev. Nans yw termyn hir, nebes brassa o – kepar dell o lies tre yn Budhykka – drefenn Fysk dh’Owr dres an blydhynnyow 1850 ha 1860. Y’n termyn ma, hi a worra hy fydh yn ammeth hag yn tornyaseth. My a wodhya da lowr aray stretow an dre ma drefenn my dhe vysytya yn fenowgh ow herens goth ena pan en vy fleghik. Dhe ble a dalvien fia? Po omgudha? My a galkyas bos dhymm le es 10 mynysenn rag konsydra ow dewisow. Yth esa lies shafta forsakyes mes yth esens nebes pellder dhiworth an dre – ha pur beryllus. Oll an shaftys hag o nessa dhe’n dre re via lettys po lenwys nans yw degblydhynnyow. Ytho, y hyllys ankevi an tybyans na. My a borthas kov my dhe wari, pan en vy fleghik, y’n park lowsoniethel. Rag tre vyghan lowr, hemm o park pur deg. Pan o brassa an dre, yn termynyow sewenus (drefenn an owr), an vurjysi rych re ervirsa bos edhomm dh’aga thre a le a’n par na rag aga gwari jentyl. Onan yntr’an vurjysi re henwis hogen lynn an park warlergh y wreg, Johanna hy hanow. Lynn vras lowr o, ynys y gres may hwrug an heyji ha’n ydhyn aga neythow ha may hallsens maga aga miles yowynk. Ha, dres henna, nyns esa an park saw ogas dhe 100m dhiworth an orsav, war ryb an dre. Gans chons da, meur a jons da, ni a allsa resek ena kyns o diskudhys strol y’n koch-fardell.

My father-in -law worked in the garage on his old car. His niece, Hilda, heard Breton spoken in Morlaix. Good afternoon to you all. Will you speak Cornish with us? The boy pulled the rope but he was too weak. He cannot do that work any more. Where are my pens, the black one and the red one? I wish to buy mackerel. We are approaching the town centre.
Ow hwegron a oberas y'n karrji war y garr koth. Y nith, Hylda, a glewas Bretonek kewsys yn Montroules. Dohajydh da dhywgh hwi oll. A vynnowgh hwi kewsel kernewek genen? An maw a dennas an lovan mes re wann o ev. Ny yll ev gul an ober na namoy. Ple'ma ow fluvennow, an huni dhu ha'n huni rudh? Yma hwans dhymm a brena brithili. Yth eson ow nesa dhe gres an dre.

No chairs, of course, and a long-suffering barmaid (who was probably married to the publican or the publican’s son) cramped behind the heavy wooden bar. Got the picture? (I’ll spare you the details of what it smelled like.) As is often the case when troops from foreign lands are called upon to fight side-by-side with the locals, despite the salubrious nature of the amenities offered in their local public bar, (or, perhaps, because of them), the two groups usually end up fighting each other. One recalls well the events of Brisbane in 1943 – when US Marines and Australian soldiers staged large-scale street battles against each other even though their common enemy, the Japanese Imperial Army, was virtually on the doorstep at the time – and pressing hard, bombing Darwin, Townsville, Katherine and other cities of the North. Such is human nature when large groups of young men, far away from home and family, are forced to be together. Anyway, a bunch of Aussie soldiers were freshly returned from their particular part of the ‘front’. (In this war, of course, ‘the front’ was a somewhat fluid concept since the zombies weren’t actually putting up any organised or armed resistance. The military operations against them were more by way of ‘clearance’, area by area.) These guys had been in the Fern Tree Gully area – then part of the urban/rural interface but now very much part of middle-class suburbia. They were regaling each other with tales recounting their recent exploits. Apparently, the zombies had been loitering about places of civic or public interest: the library, the town hall, even the old, rural courthouse. Why do zombies do that? Why do they not just stay at home? Maybe some of them do – but they do seem too have this urge to congregate in communal areas. Social interaction? I don’t think so – zombies, all male, are not great conversationalists (even worse than their living counterparts). In any event, this habit made them easy targets for ‘clearance’. A convoy of Alvis APC’s (Armoured Personnel Carriers) had moved along Fern Tree Gully Road until it came to the first objective (the Town Hall). The troops alighted, with minimal resistance from the surprised locals.
Nyns esa kadoryow vyth, heb mar, mes yth esa maghteth tavern, meur hy ferthyans (demmdhys yn hwirhaval dhe’n tavernor po dh’y vab) owth esedha a- dryv an barr prennek ha poes. A yllowgh hwi gweles an skeusenn ma? (Ny rov dhywgh deskrifans fler an barr ma.) Menowgh, pan yw gelwys soudoryon tramor rag batalyas ryb an soudoryon deythyek, (yn despit dhe gnas salow an traow hweg offrys y’n barrys poblek ena – po, martesen, dre reson anedha), an dew vagas a wra dalleth omvatalyas, an eyl orth y gila. Y hyllir perthi kov a’n hwarvosow yn Brysbann dres 1943 – pan esa batelyow meur yntra’n soudoryon Ostralek ha’n vorgasoryon Amerikanek yn despit dhe bresens aga eskar kevrennys, Lu Emperourek Nihonek, orth daras a-rag Ostrali y’n termyn na – ena ow herdhya nerthek, ow kasa koedha tanbellennow war Darwyn, Tawnsvyl, Katheryn ha sitys erell a’n gledhbarth Ostrali. Yndellna yw gnas denel pan yw res dhe vagasow meur a yonkers, pell a-ves dhiworth aga threvow ha’ga theyluyow, bos warbarth y’n keth le. Yn neb kas, bagas soudoryon Ostralek re dhehwelsa a-gynsow dhiworth aga rann an ‘voward’. (Y’n vresel ma, heb mar, an ‘voward’ o tra nebes niwlek drefenn nag esa yn hwir an zombis ow kul defens ordenys po ervys hogen. Gwella deskrifans an oberyansow er aga bynn a via ‘klerheans’, unn ranndir wosa huni arall.) Y fia an bolatys na yn ranndir Lonk Redenennwyth – o ena unn ynterfas yntra’n ranndrevow ha’n pow (mes lemmyn travyth a-der ranndra sempel). Yth esens ow tidhana, an eyl dh’y gila, gans hwedhlow a-dro dh’aga gweythresow bras a- dhiwedhes. Yn apert, y fia an zombis ow kwandra oll a-dro dhe’n leow a vedha devnydhyes, herwydh usadow, gans an dus gemmyn: an lyverva, hal an dre, an vreuslys goth hogen. Prag y hwra an zombis gul henna? Prag na drigons yn tre yn sempel? Martesen, nebes anedha a wra yndella – byttegyns, yth hevel bos dhedha debron dhe omguntell yn leow kemmyn. Keschanj sosyel? Na, dell grysav – nyns yns i, an zombis, gorow oll, maystrysi keskows – gwettha hogen yns ages aga rannow keheval yn mysk an dus vyw. Yn neb kas, drefenn an usadow ma, yth esens kostennow es rag ‘klerheans’. Y feu lywyes rew Kertys Durblatyes a-hys Fordh Lonk Redenennwyth bys pan teuth dh’y kynsa medras (Hel an Dre). Y tiyskynnas an soudoryon, heb defens apert ow tos dhiworth an deythygyon, meur aga sowdhan.

It was only when the heavy machine-guns were being set up that the zombies started rushing at the troops in the vain hope of a fresh feed. What then followed was the familiar carnage that I had witnessed at the University massacre. The zombies were blown to pieces with several rounds from bazookas and those that made it through those blasts were cut to bits by light machine gun fire. (Sten guns? Don’t know – not sure they were still being used in the early 1970’s by regular soldiers.) It was all over at the Fern Tree Gully town hall before the heavy machine guns were even set up and operative. The Aussie guys were pretty happy with what they had achieved and, later on, as they slaked their well-earned thirst with a ‘cleansing ale’ or five, the account of what had occurred became more and more detailed and vivid. (And exaggerated?) The Yanks had been sitting nearby – also taking in a ‘cleansing ale’ – but not joining in the Aussie celebrations. After all, the Yanks had yet to ‘see action’ and could not therefore share their own experiences. That was okay – each group left the other alone. Then, as the Aussies got a bit drunker and more boisterous, things started to take a turn for the worse. The Aussies started to brag about what they had done with the remains after the zombies had been ‘wasted’. And what they had done was not merely defiling the corpses by urinating on them or such like. Bits of zombies had been ‘arranged’ about the area of the town hall, ostensibly to scare off any other zombies from coming back into the area – but no-one believed that. Several of the zombies had still been twitching. These were ‘lynched’, strung up from lamp-posts – or placed, in sexual poses, like obscene garden gnomes in the front gardens of nearby houses. (This disgusted the fresh-faced GI’s, straight out of basic training – and Gately was man enough to say so. Very forthrightly.) “Ah, fuck me,” replied one of the Aussie raconteurs. “They’re just fuckin’ zombies, man. Cool down. They’re not even human.”
Byttegyns, pan dheuth an termyn rag desedha an jynnow-seth poes, an zombis a dhallathas resek troha’n soudoryon, meur aga govenek dhe gavoes boes kro, govenek heb govenek. Pyth a sywyas o eghenn a grow o aswonnys yn ta dhymm drefenn Gorladhva an Bennskol. An zombis a veu skwardyes yn temmyn gans lies kartryjenn-vazouka ha’n dreusvywysi an tardhans ma a veu treghys yn kepar maner gans pellennow an jynnow-seth skav. (Gonnys ‘Sten’? Ny wonn – nyns ov sur aga bos devnydhyes hwath y’n blydhynnyow 1970 gans soudoryon Ostralek – a-der an brentys-soudoryon, heb mar. Y’m kas vy, y tothya ow gonn hir ow honan, ‘.303’, dhiworth oes an Kynsa Bresel an Bys!) Gorfennys o batel Hel an Dre Lonk Redenennwyth kyns bos desedhys an jynnow-seth poes hogen. Pes da o an bolatys Ostralek dre reson a’ga howlwriansow ha, yn termyn diwettha, hag i ow terri syghes gans ‘korev ow klanhe’, dervynnys yn ta, hwedhel an hwarvosow eth ha bos gluwwa ha gluwwa, gans moy a vanylyon hogen. (Moy gorliwys?) A-ogas, yth esa a’ga esedh an Yankis. Yth esens ow kemmeres keffrys ‘korev ow klanhe’ – mes nyns esens owth omjunya gans an rejoysians Ostralek. Wosa oll, ny ‘welsens i batel’ na hwath – hag ytho na yllens kevrenna aga hwedhlow aga honan. Yth o henna da lowr – yth ow pub bagas ow kasa an huni arall yn kres. Ena, hag an Ostralianas gyllys ha bos nebes medhowwa – ha moy noysus – y tallathas an studh dhe dreylya dhe’n gwettha tu. An Ostralianas a dhallathas boestya a-dro dhe’n taklow re wrussens dhe gorfow an zombis wosa aga bos ‘gwastyes’. I re’n defolas dre bisans warnedhi. Nyns o hemma jentyl, heb mar mes, dres henna, temmyn an zombis re via arayys oll a-dro dhe’n Hel an Dre, herwydh lyklod rag digolenni an zombis ha lettya aga dehwelans. (Nyns esa denvyth a grysi henna.) Y fia lies zombis ow skwychya hwath. An re na re via ‘lynchyes’, kregys dhiworth golowbrennyer po gorrys yn stummow reydhel – kepar ha korrigow lyk – yn lowarthow an chiow y’ga ogas. (H’aga klywys a-dro dhe’n hwarvosow, meur o divlas an soudoryon Amerikanek, trenyes saw a-dhiwedhes ha fresk aga fismens. Nyns esa a-der Porther o kolonnek lowr rag y leverel. Ev a gewsis dhe blemmik.) “A, re’n jyowl,” a worthybis onan yntra’n rakkoryon Ostralek. “Nyns yns a-der zombis mollothek, ‘was. Ke war dha gamm. Nyns yns denel hogen.”

NORTH MELBOURNE STATION At that time, North Melbourne train station was a fairly small, in fact, very typical suburban train station. It had not yet undergone the upgrade to a multi- platform complex that we now see and was then dominated by shabby, wooden structures which hearkened back to the 19th century – all painted in a curious dappled green. (Who ever thought of such a colour scheme for Melbourne’s train stations? Maybe it was a wartime thing – camouflage?) In any event, I chose to go to a suburban station rather than the central station at Spencer Street (now grandiosely named “Southern Cross Station”). The reasons were obvious: easier access, less officialdom, smaller crowds. I wanted to slip onto the northbound train with a minimum of fuss. But, before we entered the station carpark, I still needed to get David into the coffin and screw the lid firmly down. I parked the ute in a cobbled back lane, not far from the station. Once again, there was much coaxing required – and still further time lost. If we had missed the train, we would have had to wait at the station for another three hours – and thus have been likely to be exposed as impersonators during all of that time. Furthermore, the later trains would have been more crowded and the baggage car potentially full already. So, I needed to be more than usually, shall we say, ‘firm’ with David over the issue of his getting into the coffin. His resistance reached the point where he roared in my face in his most threatening manner. This would have awoken many of the ‘locals’ except that, it seemed, many of those locals had already fallen victim to the zombie apocalypse, being so close to the epicentre of the plague. North Melbourne was almost a ghost town. Eventually, however, David complied with my wishes and climbed into the coffin, still lying in the back of the ute. As I replaced the lid, I could still hear grunts of unhappiness emanating from within. “Shut up, ya stupid zombie!” I hissed. Noises of any kind coming from inside a coffin were likely to attract unwelcome interest.
GORSAV MELBOURNE A-GLEDHBARTH. Y’n dydhyow na, Gorsav Melbourne a-gledhbarth o poran byghan. Yn hwir, yth o kepar hag oll an gorsavow erell yn mestrevow Melbourne. Ny via hwath gwellheans rag y wul gorsav komplek gans lies kay a yllir gweles lemmyn. Yth esa warnodho drehevyansow prennek, byghan, usyes hag ankempenn, ow tos yn sur dhiworth an nawnsegves kansblydhen. Yth esens, oll anedha, payntyes yn liw gwyrdh brithek. (Piw re dhewissa towlenn-liw a’n par na rag gorsavow yn Melbourne? Martesen, dewis re via gwrys dres an nessa bresel – kudhliw?) Yn neb kas, ow dewis vy ow honan re via mos dhe orsav mestrevek – yn le dhe Bennorsav yn Stret Spenser (lemmyn henwys “Southern Cross Station”, meur y fasow). Apert o an achesonyow rag an ervirans ma: es y hedhas, nyns esa kekemmys soedhogoleth na bushys. My a vynna entra y’n tren ma, ow mos a- gledhbarth, heb trynn vyth. Byttegyns, kyns ni dhe entra yn park-kerri an orsav, res o hwath dhymm perswadya Davydh dhe omworra y’n eler hag, ena, trogentra fast an gorher anedhi. My a barkyas an karr-les yn stretynn a veyn kons nag esa pellder meur dhiworth an orsav. Unnweyth arta, yth esa edhomm dhymm gul meur a dhynyans – hag ytho moy a dermyn hwath o kellys. Mar fallsen kavoes an tren, res via dhyn gortos dhe’n orsav dres tri our arall – hag ytho gwirhaval a via agan bos diskudhys avel omfugoryon, avel fals- soudoryon yn effeyth, dres oll an termyn na. Dres henna, y fia moy a dus y’n diwettha trenow ha, martesen, an karyach-fardellow a via leun. Rakhenna, res o dhymm bos pur ‘serth’, dell yw leverys, gans Davydh a-dro dhe’y entra y’n eler. Meur y worthter, ev a vedhyglas y’m fas vy yn fordh ow wodros dres eghenn. Hemma a dhifunsa meur a dus esa ow thriga ena marnas, dell heveli, meur a’n dus ma re goedhsa seulabrys avel vyktymow an gordhroglamm zombi – drefenn aga bos ogas dhe gres an pla. Tre annedhys gans denvyth a-der spyrys o Melbourne a-gledhbarth – po ogas. Byttegyns, wor’tiwedh, Davydh a ros assentyans dhe’m hwansow ha krambla y’n eler, hwath ow korwedha yn delergh an karr-les. Ha my dasworrys an gorher, y hyllyn hwath klywyes roghow morethek ow tos dhiworth a-berth y’n eler. “Syns dha glapp, a zombi gokki!” a siis vy. Oll an trosow ow tos dhiworth geler a allsa dri attendyans anvynnys.

The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”
Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’

The Twelve Apostles (Mk 3.13–19; Lk 6.12–16) 1Jesus called his twelve disciples together and gave them authority to drive out evil spirits and to heal every disease and every sickness. 2These are the names of the twelve apostles: first, Simon (called Peter) and his brother Andrew; James and his brother John, the sons of Zebedee; 3Philip and Bartholomew; Thomas and Matthew, the tax collector; James son of Alphaeus, and Thaddaeus; 4Simon the Patriot, and Judas Iscariot, who betrayed Jesus. The Mission of the Twelve (Mk 6.7–13; Lk 9.1–6) 5These twelve men were sent out by Jesus with the following instructions: “Do not go to any Gentile territory or any Samaritan towns. 6Instead, you are to go to the lost sheep of the people of Israel. 7Go and preach, ‘The Kingdom of heaven is near!’ 8Heal the sick, bring the dead back to life, heal those who suffer from dreaded skin diseases, and drive out demons. You have received without paying, so give without being paid. 9Do not carry any gold, silver, or copper money in your pockets; 10do not carry a beggar's bag for the journey or an extra shirt or shoes or a stick. Workers should be given what they need. 11“When you come to a town or village, go in and look for someone who is willing to welcome you, and stay with him until you leave that place. 12When you go into a house, say, ‘Peace be with you.’ 13If the people in that house welcome you, let your greeting of peace remain; but if they do not welcome you, then take back your greeting. 14And if some home or town will not welcome you or listen to you, then leave that place and shake the dust off your feet. 15I assure you that on the Judgement Day God will show more mercy to the people of Sodom and Gomorrah than to the people of that town! Coming Persecutions (Mk 13.9–13; Lk 21.12–17) 16“Listen! I am sending you out just like sheep to a pack of wolves. You must be as cautious as snakes and as gentle as doves. 17Watch out, for there will be those who will arrest you and take you to court, and they will whip you in the synagogues. 18For my sake you will be brought to trial before rulers and kings, to tell the Good News to them and to the Gentiles. 19When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say. 20For the words you will speak will not be yours; they will come from the Spirit of your Father speaking through you. 21“Men will hand over their own brothers to be put to death, and fathers will do the same to their children; children will turn against their parents and have them put to death. 22Everyone will hate you because of me. But whoever holds out to the end will be saved. 23When they persecute you in one town, run away to another one. I assure you that you will not finish your work in all the towns of Israel before the Son of Man comes. 24“No pupil is greater than his teacher; no slave is greater than his master. 25So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names! Whom to Fear (Lk 12.2–7) 26“So do not be afraid of people. Whatever is now covered up will be uncovered, and every secret will be made known. 27What I am telling you in the dark you must repeat in broad daylight, and what you have heard in private you must announce from the housetops. 28Do not be afraid of those who kill the body but cannot kill the soul; rather be afraid of God, who can destroy both body and soul in hell. 29For only a penny you can buy two sparrows, yet not one sparrow falls to the ground without your Father's consent. 30As for you, even the hairs of your head have all been counted. 31So do not be afraid; you are worth much more than many sparrows! Confessing and Rejecting Christ (Lk 12.8–9) 32“For those who declare publicly that they belong to me, I will do the same before my Father in heaven. 33But if anyone rejects me publicly, I will reject him before my Father in heaven. Not Peace, but a Sword (Lk 12.51–53; 14.26–27) 34“Do not think that I have come to bring peace to the world. No, I did not come to bring peace, but a sword. 35I came to set sons against their fathers, daughters against their mothers, daughters-in-law against their mothers-in-law; 36your worst enemies will be the members of your own family. 37“Those who love their father or mother more than me are not fit to be my disciples; those who love their son or daughter more than me are not fit to be my disciples. 38Those who do not take up their cross and follow in my steps are not fit to be my disciples. 39Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it. Rewards (Mk 9.41) 40“Whoever welcomes you welcomes me; and whoever welcomes me welcomes the one who sent me. 41Whoever welcomes God's messenger because he is God's messenger, will share in his reward. And whoever welcomes a good man because he is good, will share in his reward. 42You can be sure that whoever gives even a drink of cold water to one of the least of these my followers because he is my follower, will certainly receive a reward.”
An Dewdhek Abostol Mark 6:7-13; Luk 9:1-6 1Ena ev a elwis y dhewdhek abostol hag a ros dhedha galloes war spyrysyon avlan rag aga thewlel yn-mes ha yaghhe pub eghenn a gleves ha dises. 2Ottomma henwyn an dewdhek abostol: an kynsa, Simon, neb yw gelwys Peder, hag Androw y vroder, Jamys mab Zebede ha Yowann y vroder, 3Felip ha Bertyl, Tommas ha Matthew an toller, Jamys mab Alfeus, ha Thaddeus, 4Simon an Kananyas ha Yudas Skaryoth, neb a'n traytas. Dannvon an Dewdhek Mark 6:7-13; Luk 9:1-6 5An dewdhek ma Yesu a's dannvonas yn-mes ow ri charj dhedha ha leverel, ‘Na wrewgh mos yn fordh an Jentilys na dhe sita vydh a'n Samaritanys; 6mes kyns oll ewgh dhe dheves kellys chi Ysrael. 7Ha hwi war agas hyns, pregewthewgh ow leverel, “Gwlaskor nev re dheuth nes.” 8Yaghhewgh an glevyon, drehevewgh an re varow, glanhewgh an glavorogyon, tewlewgh yn-mes an dhywolow; heb kost y tegemmersowgh, rewgh heb kost. 9Na hwilewgh kavoes nag owr nag arghans na brest yn agas grogysyow, 10na skryp rag an hyns, na diw bows nag eskisyow na lorgh vytholl; rag an oberwas a dhervynn y voes. 11Hag yn py sita bynag po tre yth yllowgh, hwilewgh godhvos piw yw gwiw ena; hag ena trigewgh bys pan yllowgh yn-kerdh. 12Ha hwi ow mos a-bervedh yn chi, salusewgh ev; 13ha mars yw gwiw an chi, gwres agas kres dos warnodho, mes mar nyns yw gwiw, dehweles agas kres dhywgh hwi. 14Ha piwpynag na'gas degemmerro po na woslowo agas geryow, pan yllowgh yn-mes a'n chi po a'n sita na, shakyewgh an doust dhiworth agas treys. 15Yn hwir y lavarav dhywgh, esya vydh hi dhe bow Sodom ha Gomorra dydh breus ages dhe'n sita na. Torment a Dheu Mark 13:9-13; Luk 21:12-17 16‘Awotta, my a'gas dannvon yn-mes avel deves yn mysk bleydhi; rakhenna bedhewgh fur avel serf ha gwiryon avel kelemmi. 17Mes omwithewgh rag tus; rag i a'gas daskorr dhe gonselyow ha'gas skorjya yn aga synagys; 18ha hwi a vydh dres a-rag governours ha myghternedh a'm govis vy yn dustuni dhedha ha dhe'n Jentilys. 19Mes pan wrons agas daskorr na vedhewgh prederus fatell po pandr'a leverowgh; rag y fydh res dhywgh y'n eur na an dra y koedh dhywgh y leverel; 20rag nyns yw hwi a gews mes Spyrys agas Tas neb a gews ynnowgh. 21Broder a dhaskorr broder dhe'n mernans ha'n tas y flogh, ha fleghes a sev erbynn kerens ha gul dhedha bos ledhys. 22Ha hwi a vydh kesys gans pub den oll a-barth ow hanow, mes neb a dhur bys y'n diwedh, ev a vydh selwys. 23Pan y'gas helghyons y'n sita ma, fiewgh dhe onan arall; rag yn hwir y lavarav dhywgh, ny worfennowgh tremena dre sitys Ysrael kyns bos devedhys Mab an den. 24‘Nyns yw dyskybel a-ugh y vester na kethwas a-ugh y arloedh. 25Lowr yw dhe'n dyskybel y vos avel y vester, ha'n kethwas avel y arloedh. Mar kalwsons mester an chi Belzebul, pygemmys moy y vayni ev? Neb yw Res Perthi Own Anodho Luk 12:2-7 26‘Rakhenna na berthewgh own anedha; rag nyns eus travyth kudhys na vo diskudhys, po kelys na vo aswonnys. 27An dra a dherivav dhywgh y'n tewlder henna leverewgh y'n golow, ha'n dra a glewowgh hwystrys y'n skovarn gwrewgh y arma war bennow an chiow. 28Ha na berthewgh own a'n re a ladh an korf, mes na yll ladha an enev; mes kyns oll perthewgh own a neb a yll diswul ha'n enev ha'n korf yn ifarn. 29A nyns yw dew olvan gwerthys a unn ferdhynn? Mes nyns eus nagonan anedha a goedh dhe'n leur heb bodh agas Tas. 30Ha hwi – pub blewenn a'gas penn yw niverys. 31Na berthewgh own ytho; hwi a dal moy ages lies golvan. Aswonn Krist a-dherag Tus Luk 12:8-9 32‘Piwpynag ytho a'm aswonno a-rag tus, an keth den na my a'n aswonn a-rag ow Thas eus y'n nevow; 33ha piwpynag a'm denaggho a-rag tus, my ynwedh a'n denagh ev a-rag ow Thas eus y'n nevow. Kledha, a-der Kres Luk 12:51-53, 14:26-27 34‘Na dybewgh ow bos vy devedhys rag dannvon kres war an norvys; nyns ov devedhys rag dannvon kres saw kledha. 35Rag yth ov devedhys rag settya den erbynn y das, ha myrgh erbynn hy mamm, ha gohydh erbynn hy hweger, 36hag eskerens den a vydh eseli y vayni y honan. 37Neb a gar tas po mamm moy agesov vy nyns yw gwiw dhymm, ha neb a gar mab po myrgh moy agesov vy nyns yw gwiw dhymm; 38ha'n den na gemmer y grows ha'm holya nyns yw gwiw dhymm. 39Neb a hwila kavoes y vewnans, ev a'n kyll, ha piwpynag a gollo y vewnans a'm govis vy, a'n kyv. Gobrow Mark 9:41 40‘Neb a'gas degemmer hwi, a'm degemmer vy, ha piwpynag a'm degemmerro vy a dhegemmer neb a'm dannvonas. 41Piwpynag a dhegemmerro profoes yn hanow profoes a gyv gober profoes; ha neb a dhegemmer den gwiryon yn hanow den gwiryon a gyv gober den gwiryon. 42Ha piwpynag a rollo unnweyth hanafas a dhowr yeyn dhe eva dhe onan a'n re vyghan ma, yn hanow dyskybel, yn hwir y lavarav dhywgh, kammenn ny gyll ev y wober.’