wounded in battle
goliys yn kas
in battle oor Kornies
in battle
Vertalings in die woordeboek Engels - Kornies
yn batel
yn kas
Geskatte vertalings
Vertoon algoritmies gegenereerde vertalings
Soortgelyke frases
voorbeelde
Advanced filtering
Voorbeelde moet herlaai word.
killed in battle
Ple’ma ow broder?langbot langbot
wounded in battle
Nyns yw da genev koffi yeyn.langbot langbot
in battle
Seytek bloodh yw Helen.langbot langbot
Both in battle and in trouble
My a yv leth.langbot langbot
in battle
Megi difennys.langbot langbot
Whoso shall slay a child in battle
Yma’gan kath y’n gegin.langbot langbot
As we are men (pl. of ‘gour’ – K.G.) eager in battles
Res o dhedha mos dhe'n klavji.langbot langbot
killed in battle
Ple’ma ow lyver?langbot langbot
And in battle valiant
Yth eson ni ow mos.langbot langbot
in The Battle of Ypres
Res yw dhyn gwiska eskisyow.langbot langbot
in The Battle of Ypres
Goliys yw Tom.langbot langbot
You help me in every battle (K.G.) [am]
Ty re gollas dha lawlen.langbot langbot
And victor in every battle [gwarthevyas – K.G.]
Ple’th yw trigys dha das gwynn?langbot langbot
In the year 1912, Reuel joined the army – the Royal Signals regiment. In 1914, he was sent to France, where he was a member of the first British Expeditionary Force – the “Old Contemptibles”. He was an engineer. He served as a train driver or fireman throughout the war. He told me that he drove a train carrying explosives to the front line in the battle of Ypres.
Hemm yw kig da.langbot langbot
Poems written in Old Welsh referring to the Arthurian period make frequent mention of localities in Scotland, leading Skene to theorise that the last of Arthur’s battles were fought in South-West Scotland. This book presents the evidence.
Ass yw da an gewer?langbot langbot
8And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
Ple'ma an boos?englishtainment-tm-TOJ6si3c englishtainment-tm-TOJ6si3c
I did screw down the lid very firmly, using the big, ornate keys provided. I then drove the short distance to the station carpark and, upon arrival, could see that there were still only a few folk, mainly military, loitering about in the early morning darkness. Good. That’s what I had hoped for. Now to try and be a sergeant. I left the vehicle parked (and running) at the gate of the northbound platform. This was, of course, a no-standing zone but, after all, I was a sergeant in the Australian Army. Who would challenge me? I approached a small knot of soldiers who were waiting on the platform and tried to assume a firm, but affable, tone with them. “Ah! Gentlemen,” I said. “You’re just the ‘volunteers’ I need.” They turned and looked at me with suspicion. “Volunteers?” they seemed to say, as one. “What for, exactly?” “I have one of our fallen colleagues waiting at the gate. He’s a heavy chap and I need some blokes to help me get him onto the platform.” This, apparently, was explanation enough and “No worries, Sergeant” was the general reply. They followed me back to the ute but, as they did so, I picked up a half-muttered comment: “He looks a bit young to be a sergeant, doesn’t he?” Hmm. Yes, that might yet prove to be a difficulty. Not unexpectedly, some folk (including the station master) had gathered about to watch. No problem. As I said, this had been expected. “Hey, Sergeant,” said one of the soldiers. “This is the fanciest coffin I’ve ever seen.” “Nothing but the best for our fallen comrades,” I replied. The soldiers nodded in agreement. Another said: “We heard that the zombies got some of our guys in battle. Do you know if that’s true?”
Da yw genev redya.langbot langbot
The princes who were in the land with Judas sent strong men clad in armour as if they were going to battle. They carried a light with them. It was night. They could not see very well. They went up to beloved Jesus as Judas "directed".
Usi hi tre?langbot langbot
Many of the battles fought by the Cornish have been dismissed by the English as ‘rebellions’ by a restless minority of English society. In Cornish eyes of course, they’ve been battles against the foreign English invader, attempting to destroy their sense of identity and way of life. This book introduces the battles which have been fought by the Cornish nearer to home, and those which they’ve fought shoulder-to-shoulder with their English, Welsh and Scottish brothers.
Homm yw ow fluven blomm.langbot langbot
Up until this match, both teams had a 100% record and today would see one of them keep this record and the other lose it. It wasn’t a good start for the Pirates as they lost Josh Caulfield very early in the game through a yellow card, and Doncaster took advantage of this and scored a try in the corner, which was converted – 7-0. However, the Pirates attacked strongly and were rewarded following a line-out with an unconverted try in the corner. They went further ahead a little after this when they were awarded a penalty try – 7-12. The Pirates had a number of chances after this to score more tries, but mistakes in the wrong places and close to the Doncaster line, cost the Pirates dearly. Also they did not take advantage of two yellow cards given to Doncaster at almost the same time. The two teams battled in earnest to find the next score, half-time came and the score was still 7-12.
Seytek bloodh yw ow howethes.langbot langbot
Cornish was spoken throughout Cornwall, The Isles of Scilly and to some extent in West Devon and Exeter until, following the battle of Hingston Down in 936, the Saxon king Athelstan drove the Cornish out of Exeter and declared the east bank of the river Tamar to be the border of his kingdom - a border which is of course still current today. Despite keeping his kingdom of Wessex separate from Cornwall, Athelstan still interfered with the Celtic monastic system. As the monasteries tended to be the originators and repositories of manuscripts it may be that this is responsible for the lack of extant texts from this early period of Cornish. It is not until around the time of the Norman conquest that a small number of documents start to appear, including the Bodmin Manumissions of the ninth/tenth century, giving the Cornish names of freed slaves, a Cornish-Latin vocabulary list called the Vocabulum Cornicum, and a short piece of advice about marriage dating from about 1400, which was found on the back of a charter dated 1340.
Yma dhymm ki ha kath.langbot langbot
2And Simon called his two eldest sons, Judas and John, and said unto them, I and my brethren and my father's house have fought the battles of Israel from our youth, even unto this day; and things have prospered in our hands, that we should deliver Israel oftentimes.
Res o dhyn gweres Tom.langbot langbot
HEBREWS 11 Faith in Action 1Now faith is confidence in what we hope for and assurance about what we do not see. 2This is what the ancients were commended for. 3By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. 4By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead. 5By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. 6And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. 7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. 8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God. 11And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. 12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore. 13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them. 17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18even though God had said to him, “It is through Isaac that your offspring will be reckoned.” 19Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death. 20By faith Isaac blessed Jacob and Esau in regard to their future. 21By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff. 22By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones. 23By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict. 24By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel. 29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned. 30By faith the walls of Jericho fell, after the army had marched around them for seven days. 31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient. 32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36Some faced jeers and flogging, and even chains and imprisonment. 37They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. 39These were all commended for their faith, yet none of them received what had been promised, 40since God had planned something better for us so that only together with us would they be made perfect.
Nyns en vy mar grev avel ow thas.langbot langbot
This was exactly what I needed. What was happening ‘out there’? How far had the plague spread and what was the world doing about it? Curiously, the Zombie Apocalypse was not the leading news item. “That’s probably good news,” I thought. “Probably.” As it turned out, the discussion that Paul and I had recently, outside the crypt, had been half-right. This was not bad, considering our almost complete lack of data at the time. The bit we’d guessed correctly concerned how far the vanguard zombies had managed to spread the plague simply by walking out from ground zero in Melbourne. The current ‘battle front’ was indeed being fought on three separate fronts: one in each of the three regional cities of Geelong, Ballarat and Bendigo. The vanguard had got to those cities within days of the initial outbreak, catching the populace completely unprepared – just as Melbourne and its suburbs had been. This vanguard was being continually reinforced, from Melbourne, by a steady supply of graduate or ‘new’ zombies. (That is, the guys who’d been bitten in the first few days but had taken some time to ‘change’.) So, each of those regional cities had now become the site of daily pitched battles between the zombies and a relatively ad hoc civilian-cum-military resistance. Given the inadequate nature of the initial response, the civil authorities had determined that it was better to impose a complete news blackout at local level rather than cause unnecessary panic among the civilians. Do you follow that logic? No, I didn’t either. In those first few days, it seems the military authorities took the view that, if they could do nothing effective to counter the zombies, it was preferable to maintain civil order in places where the zombies had not yet reached (and simply abandon the residents of Greater Melbourne to their fate – which neatly explained why we had seen no helicopters after Day One). Well, maybe there was a certain misconceived logic in those first few days – when the authorities thought they might yet contain the plague to Melbourne and the area immediately surrounding that city. But this strategy, if that is a worthy description, gave the residents of the three outlying regional cities no warning, no chance to flee in an orderly manner – or to start preparing their defences as soon as possible.
Res o dhis bos ena.langbot langbot
REVELATION 20 The Thousand Years 1And I saw an angel coming down out of heaven, having the key to the Abyss and holding in his hand a great chain. 2He seized the dragon, that ancient serpent, who is the devil, or Satan, and bound him for a thousand years. 3He threw him into the Abyss, and locked and sealed it over him, to keep him from deceiving the nations anymore until the thousand years were ended. After that, he must be set free for a short time. 4I saw thrones on which were seated those who had been given authority to judge. And I saw the souls of those who had been beheaded because of their testimony about Jesus and because of the word of God. They had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years. 5(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection. 6Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. The Judgment of Satan 7When the thousand years are over, Satan will be released from his prison 8and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. 9They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. 10And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever. The Judgment of the Dead 11Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. 12And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. 13The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. 14Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. 15Anyone whose name was not found written in the book of life was thrown into the lake of fire.
Teg yw tykkies Duw.langbot langbot
49 sinne gevind in 5 ms. Hulle kom uit baie bronne en word nie nagegaan nie.